Mutca aka Temporary marriage

[oba hiloowlow]

Is it halal????

[Aaliyyah]

It is haraam walaal.

 

 

[oba hiloowlow]

Thanks sis! A friend of mine told me he did mutca so we had this conversation about it maanta..

 

P.s i dont like abu mussab wajdi he is a extreme salaf..

[Aaliyyah]

A friend of mine who was Iraqi told me they do practice it (She is shia)..and that was the very first time that I personally heard of it. It left me shocked..

 

Anyhow, read this,

 

Temporary Marriage (Mut'ah)

 

Marriage in Islam is a strong bond, a binding contract, based on the intention of both partners to live together permanently in order to attain, as individuals, the benefit of the repose, affection, and mercy which are mentioned in the Qur'an, as well as to attain the social goal of the reproduction and perpetuation of the human species: And Allah has made for our spouses of your own nature, and from your spouses has made for you sons and grandsons....(16:72)

 

Now, in temporary marriage (known in Arabic as mut'ah), which is contracted by the two parties to lafor a specified period of time in exchange for a specified sum of money, the above-mentioned purposes of marriage are not realized. While the Prophet (peace be on him) permitted temporary marriage during journeys and military campaigns before the Islamiclegislative process was complete, he later forbid it and made it forever haram.

 

The reason for it was permitted in the beginning was that the Muslims were passing through what might be called a period of transition from jahiliyyah to Islam. Fornication was very common and wide-spread among the pre-Islamic Arabs. After the advent of Islam, when they were required to go on military expeditions, they were under great pressure as a result of being absent from their wives for long periods of time. Among the Believers were some who were strong in faith and others who were weak. The weak ones feared that they would be tempted to commit adultery, a major sin and an evil course, while the strong in faith, on the other hand, were ready to castrate themselves, as stated by Ibn Mas'ud: We were on an expedition with the Messenger of Allah (peace be on him) and did not have our wives with us, so we asked Allah's Messenger (peace be on him), 'Should we not castrate ourselves? (The reason for this request was the desire to maintain their purity of mind and body, which was in danger of being affected by their unmet needs. (Trans.)) He forbade us to do so but permitted us to contract marriage with a woman up to a specified date, giving her a garment as a dower (mahr) (Reported by al-Bukhari and Muslim.)

 

Thus temporary marriage provided a solution to the dilemma in which both the weak and the strong found themselves. It was also a step toward the final legalization of the complete marital life in which the objectives of permanence, chastity, reproduction, love, and mercy, as well as the widening of the circle of relationships through marriage ties were to be realized.

 

We may recall that the Qur'an adopted a gradual course in prohibiting intoxicants and usury, as these two evils were widespread and deeply rooted in the jahili society. In the same manner' the Prophet (peace be on him) adopted a course of gradualism in the matter of sex, at first permitting temporary marriage as a step leading away from fornication and adultery, and at the same time coming closer to the permanent marriage relationship. He then prohibited it absolutely, as has been reported by 'All and many other Companions. Muslim has reported this in his Sahih, mentioning that al-Juhani was with the Prophet (peace be on him) at the conquest of Makkah and that the Prophet (peace be on him) gave some Muslims permission to contract temporary marriages. Al-Juhani said, "Before leaving Makkah the Messenger of Allah(peace be on him) prohibited it." In another version of the hadith we find the Prophet's own words, "Allah has made it haram until the Day of Resurrection."

 

The question then remains—Is temporary marriage (mut'ah) absolutely haram, like marriage to one's own mother or daughter, or is it like the prohibition concerning the eating of pork or dead meat, which becomes permissible under real necessity, the necessity in this case being the fear of committing the sin of zina ?

 

The majority of the Companions held the view that after the completion of the Islamic legislation, temporary marriage was made absolutely haram. Ibn 'Abbas, however, held a different opinion, permitting it under necessity. A person asked him about marrying women on a temporary basis and he permitted him to do so. A servant of his then asked, "Is this not under hard conditions, when women are few and the like?" and he replied, "Yes." (Reported by al-Bukhari.) Later, however, when Ibn 'Abbas saw that people had become lax and were engaging in temporary marriages without necessity, he withdrew his ruling, reversing his opinion. (Zad al-Mi'ad,vol.4,p. 7. Bayhaqi transmitted it and Muslim as well.)

 

[Aaliyyah]

oba hiloowlow;869047 wrote:

Thanks sis! A friend of mine told me he did mutca so we had this conversation about it maanta..

 

P.s i dont like abu mussab wajdi he is a extreme salaf..

I think he is amazing, I personally loved every single video of his. There was never a video of his were I felt he was extreme in anyway. I felt he just said everything as it is without sugar coating.

 

One of my favourite videos of his are "where is this wedding going" and "is this sister going to Jannah" and many more I actually love all his videos. He is mashallah.

 

 

 

 

[oba hiloowlow]

How about surah Al-Nisa, verse 24?

 

Ps. I listened to the lecture of abu mussab and he didn't even provide one Ayah nor a hadith..

[oba hiloowlow]

Aliyyah that man is extreme walahi he is creating divisions among the Muslims plus he once said kaffirs waxey ka liitaan xoolaha, he is extreme dont listen to him

[Aaliyyah]

Read the long post that I posted above. That should give you an explanation.

[Aaliyyah]

oba hiloowlow;869065 wrote:

Aliyyah that man is extreme walahi he is creating divisions among the Muslims plus he once said kaffirs are less than animals the man is extreme yuu ku maarin habaabin

I am yet to see anything that he says that's extreme in anyway. But, if he does say things that are against our islamic teachings then inshallah I would pay more attention before I heed to his words. But, so far he seems to be an amazing daa'i

[oba hiloowlow]

walaal the boy is deluded i've heard him attacking Sheikh Muhammad Al-Yacqoubi, Sheikh Zaaid Shakir, Sheikh Habib Ali and many more xitaa ask the Imaam of your Mosque about this young boy, he has also said Shia are kuffars Istaaqfurullah

[Aaliyyah]

From all the videos that I watched there was never anything that warranted that I do research on him. But, insha'allah I will ask around.

 

I will also note that even if he does say at times things that are unislamic we can still heed to the good things that he preaches - and the rest leave it to Allah swt.

[oba hiloowlow]

Allright do that InshAllah and note if he has any sources like a ayah or a Hadith if he hasn't like the first video about Mut3a you posted then you shouldn't bother yourself listening to him.

[raula]

Nothing should be temporary about marriage is my opinion, deen walaa deen.

[Raamsade]

Who woulda thunk it? A useful Wadaad. I'm glad this wadaad is condeming Mutca marriages. These marriages are degrading to women. Mutca is just another word for xalaal prostitution.

[Bluelicious]

From the most reliable website properly educated when it comes to the deen:

 

Could you please tell if there is such a concept as 'temporary marriages'in islam. I would like to know because a friend of mine has read a book by professor Abui Qasim Gourgi and is under the impression that if they are already married it is okay for them to do muta(the name for a temporary marriage according to islamic shariah). His definition for a temporary marriage is that if you like someone it is okay for you to have your nikah read with them for a short period of time. Please could you tell me more about the issue of muta and which schools of thought believe in such an idea (could you support your answer using references from ahadith and quran).

 

Praise be to Allaah.

 

Mut’ah or temporary marriage refers to when a man marries a woman for a specific length of time in return for a particular amount of money.

 

The basic principle concerning marriage is that it should be ongoing and permanent. Temporary marriage – i.e., mut’ah marriage – was permitted at the beginning of Islam, then it was abrogated and became haraam until the Day of Judgement.

 

It was narrated from ‘Ali (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) forbade mut’ah marriage and the meat of domestic donkeys at the time of Khaybar. According to another report, he forbade mut’ah marriage at the time of Khaybar and he forbade the meat of tame donkeys.

 

Narrated by al-Bukhaari, 3979; Muslim, 1407.

 

It was narrated from al-Rabee’ ibn Sabrah al-Juhani that his father told him that he was with the Messenger of Allaah (peace and blessings of Allaah be upon him) who said, “O people, I used to allow you to engage in mut’ah marriages, but now Allaah has forbidden that until the Day of Resurrection, so whoever has any wives in a mut’ah marriage, he should let her go and do not take anything of the (money) you have given them.”

 

Narrated by Muslim, 1406.

 

Allaah has made marriage one of His signs which calls us to think and ponder. He has created love and compassion between the spouses, and has made the wife a source of tranquility for the husband. He encouraged us to have children and decreed that a woman should wait out the ‘iddah period and may inherit. None of that exists in this haraam form of marriage.

 

A woman who is married in a mut’ah marriage, according to the Raafidis – i.e. the Shi’ah, who are the ones who say that this is permissible – is neither a wife nor a concubine. But Allaah says (interpretation of the meaning):

 

“And those who guard their chastity (i.e. private parts, from illegal sexual acts)

 

Except from their wives or (the slaves) that their right hands possess, for then, they are free from blame;

 

But whoever seeks beyond that, then those are the transgressors”

 

[al-Mu’minoon 23:5-7]

 

The Raafidis quote invalid evidence to support their argument that mut’ah is permissible. For example:

 

(a) They quote the verse in which Allaah says (interpretation of the meaning):

 

“…so with those of whom you have enjoyed sexual relations, give them their Mahr as prescribed…”

 

[al-Nisa’ 4:24]

 

They say: this verse indicates that mut’ah is permissible, and the word ‘their mahr (ujoorahunna – lit. their dues or their wages)’ is evidence that what is meant by the phrase ‘you have enjoyed sexual relations’ is mut’ah.

 

The refutation of this is the fact that prior to this Allaah mentions the women whom a man is forbidden to marry, then he mentions what is permissible for him, and He commands the man to give to the woman he marries her mahr.

 

The joy of marriage is expressed here by the word enjoyment (‘of whom you have enjoyed sexual relations’). A similar instance occurs in the Sunnah, in the hadeeth of Abu Hurayrah according to which the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Woman is like a bent rib, if you try to straighten her you will break her. If you want to enjoy her, then enjoy her while she still has some crookedness in her.”

 

Narrated by al-Bukhaari, 4889; Muslim, 1468.

 

The mahr is referred to here as ajr (lit. dues or wages), but this does not refer to the money which is paid to the woman with whom he engages in mut’ah in the contract of mut’ah. The mahr is referred to as ajr elsewhere in the Book of Allaah, where Allaah says (interpretation of the meaning):

 

“O Prophet (Muhammad)! Verily, We have made lawful to you your wives, to whom you have paid their Mahr (bridal‑money given by the husband to his wife at the time of marriage)…”

 

[al-Ahzaab 33:50]

 

Thus it becomes clear that there is no evidence in this verse to suggest that mut’ah is permissible.

 

Even if we were to say for argument’s sake that this verse indicates that mut’ah is permitted, we would still say that it is abrogated by the reports in the saheeh Sunnah which prove that mut’ah is forbidden until the Day of Resurrection.

 

(b) The reports that some of the Sahaabah regarded it as being permissible, especially Ibn ‘Abbaas.

 

The refutation here is the fact that the Raafidis are following their own whims and desires, because they regard the companions of the Prophet (may Allaah be pleased with them) as kaafirs, then you see them quoting their actions as permissible in this instance and in others.

 

With regard to those who said that it is permissible, they are among those who did not hear that it had been forbidden. The Sahaabah (may Allaah be pleased with them) – including ‘Ali ibn Abi Taalib and ‘Abd-Allaah ibn al-Zubayr – refuted Ibn ‘Abbaas’s view that mut’ah was permitted.

 

It was narrated from ‘Ali that he heard Ibn ‘Abbaas permitting mut’ah marriage, and he said, “Wait a minute, O Ibn ‘Abbaas, for the Messenger of Allaah (peace and blessings of Allaah be upon him) forbade it on the day of Khaybar and (he also forbade) the meat of tame donkeys.”

 

Narrated by Muslim, 1407.

 

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