Mizz Ish Posted July 31, 2002 Salaam alykum Attributes of a Righteous Wife "If a woman prays her five (daily prayers), fasts her month (i.e. Ramadan), guards her private parts, and obeys her husband, it will be said to her, ‘Enter Paradise through whichever of the gates of Paradise you wish.’" (Sahih Al-Bukhari) -------------- Obedience to Her Husband in that which does not involve disobedience to Allah (SWT) such that she fulfills his rights completely. Allah's Messenger (SAW) said, "If I were to order anyone to prostrate to other than Allah, I would have ordered the woman to prostrate to her husband. By Him in whose Hand is the soul of Muhammad, the woman will not fulfill the rights of her Lord until she fulfills the rights of her husband; and even if he were to request her for herself (i.e. to have intercourse with her) whilst she was sitting upon a camel's saddle, she should not refuse him." (Sahih, reported by Ibn Maajah and Ahmad from Abdullah ibn Awfaa) -------------------------------------------------- The Messenger of Allah (SAW) said, "It is not right that any human being should prostrate to another human being, and if it were right for a human being to prostrate to another human being I would have ordered the woman to prostrate to her husband due to the greatness of his rights upon her. By Him in whose Hand is my soul, if from his foot the crown of his head there was a wound pouring forth with pus, and she (his wife) came and licked that, then she would (still) not have fulfilled his right." (Good, reported by Ahmad and others) The Messenger of Allah (SAW) said, "If the woman knew the right of the husband, she would not sit when his morning and evening meals were presented until he finished." (Reported by al-Bazzar and others) ------------------------------------------------- That She Guards and Preserves Herself and Her Honor, in the Absence of Her Husband, from the hand of anyone wishing to touch her, the eye of anyone wishing to look upon her, and the ear of anyone wishing to listen to her. Likewise that she preserves her husband’s children, home and wealth. Allah (SWT) says: "Men are the protectors and maintainers of women, because Allah has made the one of them to excel the other, and because they spend (to support them) from their means. Therefore the righteous women are devoutly obedient (to Allah and to their husbands), and guard in the husband’s absence what Allah orders them to guard (e.g. their chastity, their husband’s property, etc.)…" (An-Nisa’ 4:34) As-Sa’dee said, "They are obedient to Allah (SWT), they are obedient to their husbands even when the husbands are absent and she guards herself and her husband’s property." The Prophet (SAW) said, "If a woman prays her five (daily prayers), fasts her month (i.e. Ramadan), guards her private parts, and obeys her husband, it will be said to her, ‘Enter Paradise through whichever of the gates of Paradise you wish.’" (Sahih Al-Bukhari) -------------------------------------------------- Serving Her Husband. First of all by carrying out what is required in his house, such as bringing up and educating the children, preparing the meals and the beds and so on. From Husayn ibn Mihsan who said that my paternal aunt said, "I came to Allah’s Messenger (SAW) for some need, so he asked, ‘You there! Are you married?’ I replied, ‘Yes.’ He then asked, ‘How are you towards your husband?’ She responded, ‘I do not fall short in his service except with regard to what I am unable to do.’ He said, ‘Then look to your standing with him, for indeed he is your Paradise and your Fire.’" (Sahih, reported by al-Haadim and others) Here is an example of how Asma bint Abu Bakr (RA), served her husband. She said, "Az-Zubayr married me and he did not have any property or slaves or anything upon the earth except for a camel which drew water from the well and his horse. So I used to feed his horse, draw the water, stitch his water bucket, and prepare the dough, but I was not proficient in baking bread - so ladies from the Ansar who were my neighbors and were honorable used to bake the bread for me. I also used to carry the date-stones upon my head, from the land given to az-Zubayr by Allah’s Messenger (SAW) - and it was about two miles away. One day when I was coming with the date-stones on my head, I met Allah’s Messenger (SAW) and a group of the Ansar were with him. So he called me and said, ‘Ikh, ikh (a word said to make the camel kneel down.).’ in order to carry me behind him upon the camel. But I felt shy to proceed along with the men, and I thought of az-Zubayr and his sense of jealousy, and he was one of the most jealous of the people. So Allah’s Messenger (SAW) saw my shyness and so passed on. So I came to az-Zubayr and said, ‘Allah’s Messenger (SAW) met me while I was carrying the date-stones upon my head and with him were a group of his Companions. He caused his riding camel to kneel, but I felt shy and remembered your sense of jealousy.’ So he said, ‘By Allah (SWT) your having to carry the date-stones is harder upon me than that you should ride along with him.’" She said, "Then later on Abu Bakr sent me a servant to look after the horse, so it was if he had set me free." (Reported by Al-Bukhari and Muslim) The scholars differ with regard to the ruling about a woman serving her husband. Shaykhul-Islam Ibn Taymiyyah said, "The scholars differed about whether she has to serve her husband with regard to the like of household bedding, preparing food and drinks, baking the bread, grinding the corn, and providing food for his slaves and cattle - such as providing fodder for his riding beast and so on." Some of them say: It is not obligatory for her to serve him - and this is a weak saying, like the weakness of the saying that it is not obligatory upon her to live together with him and have intercourse with him! However what is correct is that it is obligatory to serve him, since the husband is her master according to the Book of Allah (SWT), and she is a captive with him according to the Sunnah of the Prophet (SAW), and the captive and the slave have to serve - and this is something known. Allah (SWT) says: "…Therefore the righteous women are devoutly obedient (to Allah and to their husbands), and guard in the husband’s absence what Allah orders them to guard (e.g. their chastity, their husband’s property, etc.)…" (An-Nisa’ 4:34) The Messenger of Allah (SAW) said in the sermon of the Farewell Pilgrimage: "…treat your women well, for they are captives with you." (Hasan Sahih, reported by at-Tirmidhee) This Ayat shows that it is obligatory upon her to serve her husband unrestrictedly, including: serving him, traveling along with him, making herself available to him, and so on - just as it is obligatory to obey the parents, since the obedience due from her to the parents transfers to the husband. ------------------------------------------------- Keeping the Husband's Secrets. Particularly what occurs between him and her in private - with regard to sexual matters and the private affairs within the marriage. Disclosing the husbands secrets will hurt him and anger him and this contradicts obedience to him and seeking to please him. Furthermore preserving his secrets is one of the duties of the righteous and obedient woman, as described in the Saying of Allah (SWT), "…Guard in the husband’s absence what Allah orders them to guard (e.g. their chastity, their husband’s property, etc.)…" (An-Nisa’ 4:34) Part of their guarding what they are to guard in the absence of their husbands is that they should not broadcast their secrets. From Asma bint Yazeed (RA), who said that she was in the company of Allah's Messenger (SAW) and men and women were sitting, and he (SAW) said, "Perhaps a man mentions that which he did with his wife, and perhaps a woman informs of what she does with her husband?!" So the people were silent, so I said, "Yes, by Allah (SWT), O Messenger of Allah (SAW)! The women certainly do that, and the men certainly do that." He (SAW) said, "Then do not do so, since that is just like a male devil meeting a female devil upon the way, and he has intercourse with her while the people are watching." (Reported by Ahmad and there are witnessing narration’s which raise it to the level of being Sahih or Hasan at the very least) ------------------------------------------------- She Should Appear Before the Husband in the Best Appearance, such that if he looks at her it pleases him. Abu Hurairah (RA), narrates the Messenger Of Allah (SAW) was asked, "Which of the women is the best?" He replied, "The one who gives him (the husband) pleasure when he looks (at her outer beauty, or the inner beauty of her good character and how she devotes herself to obedience to Allah and taqwa); obeys him when he orders; and does not go against his wishes with regard to herself or her wealth by doing that which he dislikes." (Sahih Muslim, reported by an-Nasaa’ee, al-Haakim and Ahmad) ------------------------------------------------- She Should Not Spend Any of His Wealth or Her Wealth Except With His Permission From Abdullah ibn ‘Amr ibn al-‘Aas (RA) who said that Allah’s Messenger (SAW) said, "It is not permissible for a woman to give a gift except with the permission of her husband." (Hasan, reported by Abu Dawud an-Nasaa’ee and Ahmad) Al-Albani (ra) said, "However it is not becoming for the husband - if he is a sincere Muslim - that he should use this ruling to play the tyrant with his wife and to prevent her from utilizing her wealth in a manner which will not harm either of them. Indeed this right is very similar to the right of the girls guardian - who is such that she cannot get herself married except with his permission. But if he unjustly prevents her, then the matter is raised to the Islamic judge for justice to be attained. Likewise is the ruling with regard to a woman’s wealth if her husband oppresses her and prevents her from spending her wealth in a lawful and prescribed manner - then the judge will also bring about justice for her. So there is no problem with the ruling itself, rather the problem is in how it is misused." ------------------------------------------------- She Should Not Permit Anyone to Enter Her Husband's House Except With His Permission From Abu Hurairah (RA), who said that the Messenger of Allah (SAW) said, "It is not permissible for a woman to fast when her husband is present except with his permission; nor may she permit anyone to enter his house except with his permission; and whatever she spends in charity without his order - then half of the reward is for him." (Reported by Al-Bukhari) -------------------------------------------------- She Should Not Ask Her Husband For Divorce Without a Reason Necessitating That From Thawbaan (RA), who said that the Messenger of Allah (SAW) said, "Whichever woman asks her husband for divorce without a strong reason - then the fragrance of Paradise will be forbidden for her." (Sahih Muslim, reported by Abu Dawud, at-Tirmidhee and others) ------------------------------------------------- Avoidance of Cursing Abu Sa’eed al-Khudree (RA) said, "The Messenger of Allah (SAW) went out to the prayer-ground for the (prayer of) Adhaa or Fitr, and he passed by the women and said, ‘O women! Give in charity, for I have been shown that you shall be the majority of the people in the Fire.’ So they asked, ‘Why is that, O Messenger of Allah (SAW)!’ He replied, ‘You curse frequently and are ungrateful to your husbands.’" (Reported by Al-Bukhari) -------------------------------------------------- Being Thankful to the Husband for the good he does and for his good treatment to his wife. This is accomplished by good words, and by her obedience to him in what is good, and by not forgetting his good treatment and avoiding denying this, since that is one of the reasons which brings about the entry into the Fire. From Ibn Abbass (RA), who said that the Prophet (SAW) said, "I was shown the Fire and found that the majority of its inhabitants were women, due to ingratitude. It was said: "Is it that they disbelieve in Allah?" He said: They are ungrateful to their husbands and deny the good they do. If you were to treat one of them well always, and she then saw something (displeasing) from you she would say: ‘I have never seen any good from you.’" (Reported by Al-Bukhari) Allah’s Messenger (SAW) said, "Allah will not look at a woman who is not thankful to her husband and she cannot do without him." -------------------------------------------------- She Should Not Remove Her Clothes Outside Her Husband's House Allah’s Messenger (SAW) said, "Whichever woman removes her clothes in other than her house, then Allah (SWT), will tear down His cover from her." (Sahih-Jami, reported by al-Haakim and others) Al-Manawee said, "’Allah (SWT) will tear down His cover from her’ since because she has failed to take care of what she has been commanded with regard to covering herself from strangers, then this is the recompense she receives, the recompense being of the type of the action. What is apparent is that removal of her clothing means uncovering herself to strange males, for the purpose of sexual intercourse or that which leads to it. As opposed to the case if she were to remove her clothes amongst women, whilst covering her private parts, since there is no reason for that to enter into this warning." ------------------------------------------------- Striving to Please the Husband by Every Possible Means The Messenger of Allah (SAW) said, "Your women from the people of Paradise are the beloved and fertile, the one who is an asset to her husband, who if her husband becomes angry - comes and places her hand in the hand of her husband and says, ‘I will not taste sleep until you are pleased (with me).’" In al-Kabaa’ir of adh-Dhahabee, "What is obligatory upon the woman is that she seeks the pleasure of her husband, and avoids angering him, and does not refuse him whenever he wants her. The woman must also know that she is like a slave to her husband, so she should not do anything affecting herself or her husbands wealth except with his permission. She should give precedence to his rights over her rights, and the rights of his relatives over the rights of her relatives, and she should keep herself clean and be ready for him to enjoy her. She should not boast at his expense of her beauty, nor rebuke him for any ugliness found in him. The woman must also be always modest and reserved in the presence of her husband, lower her eyes in front of him, obey his commands, remain silent when he speaks, keep far away form everything which angers him, avoid treachery when he is absent, with regard to his bed, his wealth and his house. She should ensure that her aroma is pleasant, be accustomed to using musk and perfume and cleaning her mouth with miswaak. She should be constant in adorning herself in his presence and not when he is absent. She should treat his family and relatives honorably, and consider something small from him as something great." PeAcE OuT Quote Share this post Link to post Share on other sites
Kamila Posted August 1, 2002 Salaamu caleeykum Ukhtil Muslimah. My sister Mizz Ish maasha alaah May Alaah Bless you mizz ish walaahi aduunkaan maxaa dad badan wax loo sheegay aloow Laabteena Islaamka Ufur Ameen. Jazaakalaah Kheeran yaa ukhti I hope every body who read this will flow the way it is. Ilaah danbigaaga ha dhaafo kaaga hore iyo kaaga danbaba Mizz Ish...amiiiiin. W.salaam ___________Kamila_____________________ Aan Ilaah ka cabsano saad iyo caad. Quote Share this post Link to post Share on other sites
Mizz Ish Posted August 2, 2002 Jazaak allahuma kheyran jazaa sis.. I hope ALLAH cazawajaL will make u go 2 jannah N make u hapy in this life n the here after.. PeAcE b UpoN u OuT Quote Share this post Link to post Share on other sites
Kamila Posted August 3, 2002 Salaamu caleeykum My Nomads Ppl. sis Mizz Ish I really love you for the sake of alaah and may Alaah Bless you my dear Mizz Ish. Soo many guys wondering to find the perfect wife but me as your sister I will advice you to read this carefully. Choosing The Desired Wife By: Ibrahim Abu Khalid All praise is due to Allah, Lord of the worlds, the Merciful, the Hearer of supplications, and peace and blessings upon our beloved and humble prophet Muhammad,and upon his family and companions. When marriage is spoken of during these "modern" times, Muslims become horrified, conjuring images of an arranged marriage, trying to find that "perfect" companion, how much of a financial burden it will become, and so on. The reality is that Islam came to solve these problems, not exacerbate them, yet unfortunately we have integrated our local traditions and customs with Islam so that marriage has become a major concern for a man rather than a delightful experience. When living in a free, perverted and corrupt Western society, the Muslim male youth finds many temptations and tests, as a result of mixing with females, which he must face and overcome. He must constantly resist these temptations, which are thrown at him in the streets, on the media, and at work. And so the wisdom of the Prophet (s.a.w) echoes on, when he said: "O young men, those among you who can support a wife should marry, for it restrains the eyes from casting (evil glances), and preserves one from immorality..." When seriously considering marriage, you must pose the question to yourself as to just what kind of wife you want, what her qualities should be in order to establish an Islamic and peaceful household, and how you will know who she is. As Muslims, we believe that Allah wants the best for us, and that His Prophet (s.a.w) illustrated this through his own life. So note that by following the advise of our own Creator, and that of His beloved servant, we can only be successful. WHO TO MARRY Islam is clear on the kind of wife you should be seeking. The Prophet (s.a.w) said: "A woman may be married for four reasons: for her property, her status, her beauty, and her religion; so try to get one who is religious, may you be blessed." This specifically defines just what kind of a companion we are seeking, for if we marry her for anything other than her religious piety, our marriage is bound to fall into misery. True, beauty and charm is hard to resist, yet beauty does not last forever and does not guarantee you her obedience and religiousness. Financial status is dynamic, and so is worldly status, yet religion strongly establishes a household, and it may be that through your intention of marrying her for her religion, the rest is given to you anyway. In another hadith, the Prophet (s.a.w) said: "The whole world is a provision, and the best object of benefit of the world is the pious woman." Imagine! Nothing in this world is as valuable as a pious woman! This point has been stressed many times by Rasulallah (s.a.w), who himself, when asked what three things he loved the most, mentioned a pious woman. Once the following ayah was revealed: "They who hoard up gold and silver and do not spend it in the way of Allah, unto them give tidings of a painful doom. On that day when it will (all) be heated in the fire of Jahannam, and their foreheads and flanks and their backs will be branded therewith (and it will be said to them): 'Here is what you hoarded for yourselves, now taste of what you used to hoard' "[al-Taubah: 34-35]. Umar (r.a.a) has been quoted to say that, when this ayah was revealed, he approached the Prophet (s.a.w), submitting that the ayah weighed heavily on the minds of the Sahaba. Rasulallah (s.a.w) replied that the best thing to be treasured is the devoted wife who causes pleasure when seen, obeys orders instantly and takes full care of herself and her husbands property when he is away. Abu Bakr once asked Rasulallah (s.a.w) what was the best thing to be treasured, and he (s.a.w) replied: "the tongue in remembrance of Allah, the heart filled with thanks to Allah, and a pious wife who helps in virtuous deeds". Look at how valuable such a woman is in the sight of Allah! How can a man live unhappily with such a person. QUALITIES OF THE PIOUS WOMAN Alright, you say, you've convinced me, but what actually makes her a pious woman? The answer is simple: Allah himself has described those qualities most loved by Him in the Qur'an, and in the ahadith there are numerous accounts of the virtuous attributes of a pious woman. The following are some ayahs on the attributes of the wife you should be seeking, so note those fine and appreciative qualities. The following are some ayahs on the attributes of the wife you should be seeking, so note those fine and appreciative qualities. "And women of purity are for men of purity, and men of purity are for women of purity"[s.24;v.26] "Therefore the righteous women are devoutly obedient, and guard in (the husbands) absence what Allah would have them guard"[s.4;v.34] "It may be, if he divorced you (all), that Allah will give him in exchange consorts better than you, who submit (Muslims), who believe, who are devout, who turn to Allah in repentance, who worship (in humility), who travel (for faith) and fast..."[s.66;v.5]. And then, in surah Ahzab, is a full list of those qualities loved by Allah, qualities which by the way should be evident in both males and females. So, my dear brother, choose her for the following attributes: A Muslim woman A believing woman A devout woman A true woman A woman who is patient and constant A woman who humbles herself A woman who gives charity A woman who fasts and denies herself A woman who guards her chastity A woman who engages much in Allah's praise. Among the four known perfect women was Maryam. She was loved by Allah because of her religious qualities: "O Maryam! Worship your Lord: prostrate yourself, and bow down (in prayer) with those who bow down"[s.3;v.43]. Another was the wife of Pharaoh: "And Allah sets forth, as an example to those who believe, the wife of Pharaoh: behold she said: 'O my Lord, build for me, in nearness to Thee, a mansion in the Garden' "[s.66;v.11]. The Prophet (s.a.w) loved his wives because of their religious qualities. Aisha once related the fine qualities of Zainab: "(Zainab) was the one who was somewhat equal in rank with me in the eyes of Allah's Messenger (s.a.w), and I have never seen a woman more advanced in religious piety than Zainab, more God-conscious, more truthful, more alive to the ties of blood, more generous and having more sense of self-sacrifice in practical life and having more charitable disposition and thus more closer to Allah, the Exalted, than her." Ahh, you think, but you'll never find such a woman! Well, if that was true, Allah would not have described her in the first place, and furthermore those qualities were emanating from the women described above. Islam deals with reality, not fiction. Sure, the perfect woman doesn't exist, yet "if you take a dislike to them, it may be that you dislike a thing, and Allah brings about through it a great deal of good"[s.4;v.19]. Remember also that you are not perfect either. KNOWING WHO SHE IS To find that pious woman, there are two steps to be taken, and that firstone relies on your personal observation. In surah Nisaa, Allah asks the believing women that they should "lower their gaze and guard their modesty; that they should not display their beauty and ornaments," and also that they "should not strike their feet in order to draw attention to their hidden ornaments"[s.24;v.31]. If you notice a woman acting modestly, being not too obvious through her actions (by lowering her voice when around men), one who attempts to hide her attractions (which includes her external beauty as well as her internal charms), then you know she has some of those precious qualities. When you see a woman unashamedly flirting, unconcerned about her revealing clothes, and freely converses with males- keep far, far away. I'm sure when you get married you want your wife to devote her love to you, not to twenty other "just good friends". Through simple observation, you can get a glimpse of her nature; for example, the way she stands when conversing, how she maintains eye-contact, her clothes, where she spends her time etc. Look for her strong points, and don't stress on her weak ones. Yet, after all this, we still have to come to the most important topic. You can look all you want at her, set a private investigator to track her movements, read her diaries (all of which I consider extreme and unIslamic), yet, my dear brother, no-one knows her heart and intentions, no-one knows whether she will turn sour or more religious, or whether you are suitable for each other, except for Allah. TRUST IN ALLAH We are choosing our wife for her permanent values; namely her religious devotions, moral integrity, character etc. But believe me, if we try ourselves to combine a marriage, we are almost sure to fail, because we have no knowledge. Allah loves a servant when he puts his trust in Him. When we do so, it is illustrating how we rely upon Him for help, and proving our sincerity to Him, establishing that we recognise His infinite knowledge and wisdom. Islam is likened to being as a house, and in my estimation nothing cements that house together as well as putting our trust in Allah. It is related on the authority of Jabir ibn 'Abdullah that the Prophet (s.a.w) used to teach his companions to seek, through a special du'a (known as an istikharah), the guidance of Allah in all matters which affected them. Rasulallah (s.a.w) said: "When you are confused about what you should do in a certain situation, then pray two rak'at of nafl salaat and read the following du'a (du'a of istikharah)." I am surprised at the criticisms thrown at this du'a, and of its negligence. We are humans, powerless in this sphere of life, knowledgeable only enough to survive. So why shouldn't we turn to Allah and seek His perfect help whenever we require it? Allah responds to the call of His servant when he asks for guidance, and we are after all seeking to do something in order to please Him. Many wrong notions exist concerning istikharah. Many Muslims will pray, read the du'a, and run to bed expecting to see a dream showing them their future wife, what her favourite colour is, and some other weird fantasy. That is not the purpose of this salaat. The results of an istikharah can take many forms. Basically, you go by your feelings, whether you now feel more favourable or not. Also, you may notice events have changed, either for or against you. Finally, as a wonderful gift from Allah, you may be blessed with a dream. Note that you must follow the results of an istikharah, because not doing so is tantamount to rejecting Allah's guidance once you've asked for it. Also, you should firstly clear your mind, not have your mind already decided, and then afterwards follow the results willingly. The Prophet (s.a.w) once sent Zainab a proposal of marriage. She refused to accept the proposal straight away, expressing her intention to refer the matter to Allah: "I do not do anything until I solicit the will of my Lord." Allah, the Responsive, answered her plea for help and revealed an ayah approving of the marriage. We may seem shocked at her refusal to accept a proposal from what is the best husband any woman can have, yet she was just recognising that it is Allah who knows how successful such a marriage will be, and as a sign of appreciation, that reply is now preserved in our Holy Book: al Qur'an. The Prophet (s.a.w) once said to Aisha: "I saw you in a dream for three nights when an angel brought you to me in a silk cloth and he said: 'Here is your wife', and when I removed (the cloth) from your face, lo, it was yourself, so I said: 'if this is from Allah, let Him carry it out' ". Marriage is a serious step, and requires the right attitude. If marriage completes half our faith, shouldn't that half be the best half? A woman married for the wrong reasons can only weaken the Muslim household. Consider that she will be your life-long companion, the rearer of your children. Don't marry her for her worldly wealth, but for her wealth in Islamic wisdom and knowledge. Her status in this life is but illusionary, so choose her for her status in the sight of Allah. Beauty is but superficial, but the beauty of Iman is transcendent. When asking Allah for a wife, call upon Him by His beautiful names, as He has commanded us: "For Allah are certain and dignified names: therefore call upon Him by them"[s.7;v.189]. Ask for a companion who is devout, pious, patient and so on. Be among those who say: "Our Lord, may our spouses and our offspring be a joy to our eyes and make us leaders of the righteous"[al-Furqan,74]. I cannot provide a better conclusion than saying that you must put your trust in Allah. You must have trust in His concern for us, and His ability to help us. Allah says: "Put your trust in Allah, for Allah loves those who put their trust in Him"[s.3;v.159]. May Allah help us in our sincere efforts in following His commandments and the way of His beloved servant, and provide us with wives whom He loves. "When my servants ask you concerning Me, I am indeed close (to them): I respond to the prayer of every supplicant when he calls on Me: let them also, with a will, listen to my call, and believe in Me: that they may walk in the right way"[al-Baqarah,v.186]. Jazaakumu laah kheer. W.salaamu caleeykum wr wb. ____________________Kamila_________________________ Aloow Noo danbi dhaaf keenii horeeyey iyo keenii danbeeyey...... amiin. Quote Share this post Link to post Share on other sites
Muslimah Posted August 17, 2002 Bismillahi Ar-Rahmani Ar-Rahim All praises are due to Allah alone. We praise Him, we seek His help and His forgiveness. Great Article Mizz Ish and Kamila. Jazakamullahu khairan. May Allah make us among the women of jannah. Quote Share this post Link to post Share on other sites
Kamila Posted August 30, 2002 Salaamu caleeykum, Muslimah Jazaakalaah ya ukhti and amiiiiiiiiin Ya alaah. Peace & Love _______________Kamila__________________ Aan Ilaah ka baqno saad iyo caad. Quote Share this post Link to post Share on other sites
