Call to prayer around the world

[Simple_Nomad]

http://www.themodernreligion.com/index2.html

Azaan: An incredible medium for the proclamation of Tawheed of Almighty Allah and Risaalat of Prophet Muhammad Sallallahu Alayhi Wasallam, the sound of which constantly echoes around the globe.

 

Amazing though it sounds, it is an established fact. Have a look at a map of the world and you will find Indonesia (an Islamic country) on the eastern side of the earth’s central landmass. Indonesia consists of numerous small islands, the principle ones amongst them being Java, Sumatra, Borneo and Saibil. It is the largest country in the world, with 180 million inhabitants. The number of non-muslims here is relatively small.

 

As soon as dawn breaks on the eastern side of Saibil, at approximately 5:30 am local time, Fajar Azaan begins. Thousands of Mu’azzins in eastern Indonesia commence proclaiming the Tawheed (oneness) of the Almighty, Omnipotent and Omniscient Allah and Risaalat (Universal Apostleship) of the Prophet Muhammad Sallallahu Alayhi Wasallam.

 

The process then continues and advances towards the Western Islands of Indonesia. The time difference between the eastern and western islands of Indonesia is one and a half hours. Hence, one and a half hours after the Azaan has been completed in Saibil, it echoes in Jakarta on Java island. Sumatra then follows suit and before this auspicious process of calling Azaan ends in Indonesia, it has already begun in Malaysia. Burma is next in line, and within an hour of its commencement in Jakarta, it reaches Dacca, the capital city of Bangladesh. No sooner the calling of Azaan ends in Bangladesh, it has already prevailed in western India, from Calcutta to Srinagar. It then advances towards Bombay and the environment of entire India resounds with this august proclamation.

 

Srinagar and Sialkot (a city in north Pakistan) have the same timing for Azaan. The time difference between Sialkot, Kota, Karachi and Gowadar (a city in Baluchistan, a province of Pakistan) is forty minutes, and within this time, Fajar Azaan is heard throughout Pakistan. Before it ends there, however, it has already begun in Afghanistan and Muscat. The time difference between Muscat and Baghdad is one hour. Azaan resounds during this one hour in the environments of Hijaaz-e-Muqaddas (Holy cities of Makkah and Madinah), Yemen, United Arab Emirates, Kuwait and Iraq.

 

The time difference between Baghdad and Alexandria in Egypt is again one hour. Azaan continues to resound in Syria, Egypt, Somalia and Sudan during this hour. Alexandria and Istanbul are situated on the same geographical longitude. The time difference between eastern and western Turkey is one and a half hours, and during this time it is echoed with the call to prayer.

 

Alexandria and Tripoli (capital of Libya) are located at an hour’s difference from one another. The process of calling Azaan thus continues throughout the whole of Africa. Therefore, the proclamation of the Oneness of Allah and the Prophethood of Muhammad Sallallahu Alayhi Wasallam that had begun in the eastern islands of Indonesia reaches the Eastern Shore of the Atlantic ocean after nine and a half hours.

 

Prior to the Azaan reaching the shores of the Atlantic, the process of Zohar Azaan has already commenced in eastern Indonesia, and before it reaches Dacca, Asar Azaan has started. This has hardly reached Jakarta one and half hours later, then the time of Maghrib becomes due, and no sooner has Maghrib time reached Sumatra, then the time for calling Isha Azaan has commenced in Saibil! When the Muazzins of Indonesia are calling out Fajar Azaan, the Muazzins in Africa are calling out the Azaan for Isha.

 

If we were to ponder over this phenomenon seriously and studiously, we would conclude the amazing fact that there is not a single moment when thousands if not hundreds of thousands of Muazzins around the world are not proclaiming the Oneness of Almighty Allah and the Apostleship of the noble Prophet Sallallahu Alayhi Wasallam on the surface of this earth! Insha-Allah, this universal and continuous calling of the Azaan shall not cease until the Day of Judgement, and we should all make du`a for the same, AMEEN.

 

Allahu Akbar, Allahu Akbar.

 

Allah is the Greatest, Allah is the Greatest.

 

Allahu Akbar, Allahu Akbar.

 

Allah is the Greatest, Allah is the Greatest.

 

Ash-hadu alla ilaha illa-llah.

 

I bear witness that there is none worthy of worship but Allah.

 

Ash-hadu alla ilaha illa-llah.

 

I bear witness that there is none worthy of worship but Allah.

 

Ash-hadu anna Muhammadar-Rasulullah.

 

I bear witness that Muhammad is the Messenger of Allah

 

Ash-hadu anna Muhammadar-Rasulullah.

 

I bear witness that Muhammad is the Messenger of Allah

 

Hayya ‘ala-s-Salah, hayya ‘ala-s-Salah.

 

Hasten to the Prayer, hasten to the Prayer.

 

Hayya ‘ala-l-falah, hayya ‘ala-l-falah.

 

Hasten to real success, hasten to real success

 

Allahu Akbar, Allahu Akbar.

 

Allah is the Greatest, Allah is the Greatest.

 

La ilaha illa-llah

[Nur]

Simple Nomad

 

The meaning of Laa Ilaaha Illa Allah in Arabic is mis-traslated often by many translators, and in their failure to translate properly, lies a subtle secular connotation, a separation of worship from the daily running of peoples affairs on one hand, judicial and legislative powers on the other, which in effect has left a mark on Muslims that made them politically and ethically challenged folk.

 

The term ilaah in Arabic means among other, the highest authority beyound which there is none whatsoever, an authority that has unique relationship with people, controlling all of their activites, and later that authority alone will reward each for their endeavors.

 

Ilaah, in Arabic has a root origin in ALIHA, a verb that connotes ( Yearning) for something, a child is said (Aliha al Radiicu ilaa ummih ) an infant yearns for his mother, leaving behind all others.

 

Also, Ilaah means leadership, (Yalahuhu qawmuhu ) means when a group of people give power to a person to decide in matters between them.

 

In Suurah Ikhlaas, we learn: Qul Huwa Allaahu Axad, ( Say Allah Is One) the one-ness here is followed by ( Allah us Samad), Allah is SAMAD) Samad describes the( Ilaah) here as an entity that stands by itself unsupported by any, no beginning and no end, no need, everything needs this entity but this entity is free from all. That Samadiya term, is known today in English as SOVEREIGNTY, claimed by many nations over their territories and waters ( Including our warlords ISBARA Checkpoints)

 

In Conclusion,(laa ilaaha illa Allah) as it was meant when Muahammad SAWS uttered that word in Qureishs club some 1427 years ago, was a stark departure from any from of human slavery to other than Allah, a true declaration of liberty for mankind from any form of injustice carried out by human institutions that legislate with preferential clauses to give advantage to those who are in power at any given time, which creates cycles of miseries that end up in wars and instability. This declaration was the epitome of free speech, the UN must make this its logo for mankind and surrrender its authority to Allah at will before its too late, otherwise, in the eyes of Allah, any human organization that does not recognize Allah's Sovereignty over all beings, humans or Jinn, are doomed to a life in hell forever.

 

 

Nur

 

 

2006 eNuri Transemantics Service

Bridging Past Terminology with Present Jargon

[Modesty]

Hearing the adhaan is the most incredible feeling in the world. The first time I heard the athaan was just recently when I went to a muslim country. I used to wake up so early just to hear the athaan, and of course hearing the word of Allah being recited openly in the street. But, most muslims in muslim countries might take it for granted...I hope we don't.