Puntland: IsBedal Haa, Laakiin Mid Noocee ah?

[Taleexi]

Puntland: IsBedal Haa, Laakiin Mid Noocee ah?

 

Maxamed A Cali

December 25, 2005

 

Arar

 

Sidii hogol kalliileed, cirka ayaa u curan is-bedal nidaam iyo maamul oo ka hirgala Puntland. Su'aasha mudan in la is weydiiyaa waxaa ay tahay is-bedal noocee ah ayaa loo baahan yahay?

 

Aan dawliska ceelka u rita e, waxaa muuqda harraad ba’an oo is-bedal haykal siyaasadeed (political framework), hannaan maamul oo ku salaysan axsaab siyaasadeed (multiparty political system), dhiirigelin xiwaar siyaasadeed oo hufan (body politik), ka tallow nidaamka qabaliga ah (clan structure), ku kalsoonaan hay’adaha dawliga ah (state institutions), iyo xulasho hawlwadeeno dawladeed oo intuba ku salaysan mabda’ siyaasadeed ka qoto dheer kan laga yaabo in ay ku hammiyayaan madaxda maamulka Puntland. Waa mid sahan dheer iyo tacab badan mudan, dawna ay tahay in si haboon loo saafo, kana fac weyn isku shaandhayn lagu qanciyo dhaayaha qubanaha iyada oo aan loo degin ubucda xaajada.

 

Sidaa darteed, aniga oo taa ka duulaya ayaan jeclaa in aan qoorteeyo sida iyo waxa ay ila tahay in ay la gudboon tahay maamulka Puntland ee ay caynaanka u hayaan Cadde, Afqudhac & Dalmar (M/Weyne, M/Weyne ku Xigeen & Af-hayeen Baarlamaan sida ay u kala horeeyaan). Si dadban ayaan u bidhaamin doonaa halka ay Puntland joogto maanta, iyo halka ay tahay in ay hiigsato saadambe aniga oo tusaalayn doonaa waxa la gudboon madaxda Puntland.

 

Bidhaan

 

Horumarka ummadeed ee dhan maamul, dhaqan-dhaqaale iyo xadaaradeed waxaa uu ka soo arooraa garawsi guuldaro lagala kulmay hannaan loo hanweynaa, lagu soo jid madhay, daltabyo iyo ceelalyow badan lagala soo kulmay, ceebse la yimi markii la doogsaday. Ubud-dhigayaasha bulsho ayaa laga sugaa in ay u jidbixiyaan, kalana doortaan surimada badan ee isa soo wada asla, isuna wada muunadda eg, kalase qaayaha ah. Tubta ugu sahlan, aalaabana aan u baahnayn fikir qoto dheer oo loo xishaa, cawaaqib xumo ayaa ay dhaxalsiisaa ummaddeed. Tubta ugu toosan, aalaabana u muuqata in aanay suurtgal ahayn in lagu dhiiradaa, baraare ayaa ay solonsiisaa ummaddeed. Taas waxaan uga golleeyahay in haddii aan si toolmoon layliga loo arumin, caynkana loo qabadsiin saxansaxada bedal-doon ee dul hoganaysa Puntland, in ay ku hungoobi doonaan maamulka iyo ummaduba, gaboodfal xunna lagala kulmi doono mustaqbalka.

 

Haddii aan dib u yara milicsado, nidaamka qabaliga ah oo saldhig u ahaa aasaaskii Puntland ayaa dhab ahaan laga dheefay manfac weyn, lagagana soo gudbay caqabado badan oo la’aantii halligi kari lahaa ummadda. Waxaa uu u sahlay ummadda in la unko nidaam ku yimi rabitaanka madax dhaqameedyada bulshada, sidaa darteedna la odhan karaa rabitaanka bulshada, dhiirigaliyey koboc garaad bulsho, dhisme hay’ado ugub oio dawli ah, horumar nidaam dawli ah, sugitaan amni, iyo loollan siyaasadeed, haba koobnaada e, oo bad qaba. Taas oo jirta ayaa waxaa hadda soo ifbaxay iimo badan oo uu leeyahay oo uu kala mid yahay nidaamyo kale oo isaga ka horeeyey oo hore loo tijaabiyey, balse u cuntami waayey ummadihii hindisay, deetana sidaa lagu rawixiyey. Waxaa muuqata in nidaamka qabaliga ah la soo gaadhay xilligii looga gudbi lahaa nidaam dawli ah oo ka mug iyo qiro weyn si loo dhayo ceebaha uu la yimi, looguna gudbo nidaam asali ah oo u cuntama bulshada.

 

Aan xoodaamiyo e, sida ay qabaan badi dadka darsa culuumta siyaasadda, maamulka, hoggaanka, iyo horumarka bulsho inta la xuso nidaamka keliya ee illaa hadda la isku raacay in uu ugu hufan yahay waa nidaamka dimoqraadiga ah (tala-wadaag) ee ay ka manaafacaadsadeen bulshooyinka hore u maray. Tajriib iyo kufaa-dhac badan kadib ayaa uu nidaamkaasi ku yimid, kuna noqday kan ugu dhaw ee unugyada bulsho ay raali ka wada noqon karaan, ku kalsoonaan karaan, una arki karaan nidaam ay amnigooda, danahooda, mustaqbalkooda, iyo jiritaankooda ku aaminaan. Waa nidaam isaga naf ahaantiisu leh iimo u gaar ah, khaasatan marka lagu dalqiyo ummad aan u qaangaadhin hanashada madhaxiisa, miiddiisa, iyo haykalkiisa siyaasadeed iyo maamul, balse marka loo eego dhigiis cilladihiisu aanay sidaa u xag jidhin.

 

 

Sifaha toolmoon ee nidaamka dimoqraadiga ahi uu kaga duwan yahay dhigiisa ee mudan in la xusaa ayaa waxaa ka mid ah isaga oo u sahla ummadi in ay aaminto hay’adaha dawliga ah, ayna ku kalsoonaato dadka hoggaanka u haya. Hay’adaha ayaa ah kuwa xaqsoor bulsheed ku dhisan, waxqabadkoodu aanay ka dahsoonayn bulshada, una siman bulshada, halka haddii dadka la doortaa ay ka soo dhallaali waayaan xilalka lagu aaminay si sahlan loo ruqseeyo. Waxaa uu leeyahay haykal sahla in qaladaadka dhaca si sahlan lagu saxo – haddii shakhsi ama xukuumadi ay qaladaad ka gasho dalka iyo dadka, waxaa la arkaa in si sahlan loo arko qaladaadkaa, deetana la turxaan bixiyo. Waxaa uu leeyahay xisaabtan, sidaa darteed waa dhif iyo nadir in xisbi, koox ama ashkhaasi ay ku takri falaan mustaqbalka bulsho, aanan lala xisaabtamid. Ma jiro nidaam kale oo inta la xuso taa suurtageliya, waana sababaha wadamada qaatay, kuna dhabakhay qaybo ka mid ah hab dhaqan-dhaqaaleedkooda bulsho ay uga horumarsan yihiin ummadaha kale.

 

Ma muuqato xilligan la joogo sabab aanay Puntland u hirgalin karin hay’ado dawli ah oo ku salaysan nidaam iyo maamul dimoqraadi ah, aan ka ahayn karti darri ay muujiyaan garwadeenada maamulku. Sida ugu haboon ee taa lagu hanan karaa waa maamulka talada haya ee M/weyne Cadde oo la yimaada straatiijiyad siyaasadeed oo ay ku hawlgasho labada (2) sanno ee soo socda. Aan hoos u daadago e, sida keliya ee is-bedel baahsan lagu gaadhi karaa waa iyada oo xukuumadda M/Weyne Cadde ay hadda u hawlgasho is-bedal nidaam oo rasmi ah, oo ka qoto dheer wasiir jago laga qaaday, mid kalena loo magacaabay.

 

Marka xays da’o, oo ramas baxo, oo geella, adhiga iyo lo’oduna ay maqliyaan xareed muguc ahina ay balliyada wadhan tahay, oo ciirta iyo caanuhu ay barriga wadhan yihiin, oo gaaraa-bidhoodku wiligtaa hayo baalalaydu ay raynrayn wiiqdaa hayso, geeljirka indheergaradka ahi waxaa uu u toog hayaa kaliil daba dheer oo aan la maagi doonin. Sahan, odoros, iyo carro-rogasho ayaana uu markaa tabaabushadeed galaa. Mitaalkaas waxaa ka dhigan madaxda Puntland oo muddo ku jiray majiirasho ramas gu’, oo ay tahay in ay la yimaadaan istiraatiijiyad dhaafsiisan sannad iyo laba, ayna hadda la gudboon tahay in ay ka tabaabushaystaan kalliil daba dheer oo aan la isa seegi doonin – gooray ahaataba.

 

Waxaa lama huraan ah in laga tashado sida ugu haboon ee lagu hirgalin karo dhawr unug oo tiir dhexaad u ah nidaam-bulsheed dawli ah, bad qaba, wadaagna ah.

 

Dhiirigelin xiwaar bulsho

 

Waxaan lama huraan ah boorinta xiwaar bulsho oo dhinacyo badan oo lagu gorfeeyo arrimaha sida tooska ah ama dadban u saameeya bulshada iyada oo la adeegsanayo saxaafadda qaybaheeda kala duwan sida jaraa’idka, raadiyayaasha iyo telefishinka. Matalan, gabadana ku kowsaday Widhwidh, ku barbaaray Garacad, ku baaluqay Sunajiif, iyo kuwa ku cirraystay Dhahar waxaa jira dareen ay ka siman yihiin oo ah u boholyow xiwaar-bulsheed bad qaba oo si caqliyan ah u muquurta shu’uun ummadeedka haadaanta qarka u saaran. In ay afkaarta is weydaarsadaan, isuna war hayaan waa lama huraan. Saxaafadda oo ku dhalliilan in aanay kaalinteeda ka soo dhalaalin, sababo ay ka mid yihiin garaad yari, da’a yari, khibrad yari, iyo anshax iyo shuruuc hagta oo aanay lahayn, ayaa looga fadhiyaa in ay ka hadasho arrimaha bulshada sida dhabta ah u saameeyaa, ee aanay hawsheeda ku ekayn tebinta dhacdo-maalmeedka oo qudha.

 

Wacyigelin dadweyne

 

Madaxda Puntland waa in ay si daacad ah ugu xog waramaan bulshada, si bulshadu ay uga kaaftoonto been abuurka iyo xaalad abuurka bah dila ummadda, iskana hor keena madaxda iyo bulshada. Mar kasta oo xaaladi soo cusboonaato in bulshada la wargeliyaa waxaa ay sahashaa is faham dhexmara bulshada iyo madaxdeeda, waxaana ay meesha ka saartaa qareeno is-qorro ah oo u kala dab qaada ummadda iyo madaxdooda. Mar kale, adeegsiga saxaafadda ayaa ay taasi ku hirgeli kartaa.

 

Guddi Doorasho

 

Waxaan laga fursan doonin in la unko guddi doorasho (electorate commission) oo madax bannaan, ayna hawshiisa tahay hirgelinta iyo u diyaarinta ummadda ee nidaam dawli, dimoqraadi ah lehna axsaab ku loolama hogaanka Puntland. Dhismaha guddi doorasho, qaacidada loo raacayo, xubnaha uu ka koobnaan karo, qeexidda hawlihiisa, iyo kaalintiisa in la cayimaa waa sahal, waxaana si fudud ku hirgelin kara maamulka oo la kaashada hay’ado caalami ah oo diyaar u ah in ay gacan farsamo iyo mid dhaqaaleba ka siiyaan maamulka Puntland - waase in laga arkaa maamulka, madaxda maamulkuna ay codsataa taageero noocaas ah.

 

 

Axsaab siyaasadeed

 

Rukunta ugu muhiimsan ee haykal nidaam dimoqraadi ahi uu ka soo askumaa waa axsaab siyaasadeed oo si siman ugu baratama hogaanka ummadda. Qormadan kuma soo koobi karo faa’iidooyinka axsaabta siyaasadeed u leeyihiin maamulka dawliga ah, waxaase xusid mudan in maamul aan lahayn axsaab kamisha heenka gaawaha, ningax u noqota waysada garwadeenada xaajo, gufaysa goldaloolooyinka soo ifbaxa, farta ku fiiqda iimaha maamul, feertana ka laaca dawliska dharaar ceel u joog, aanu noqon karin mid taabagal ah, ummadina ay ku diirsato. Sidaa darteed ansixinta axsaab siyaasadeed, dajinta qawaaniin lagu hago, iyo ogolaansho loollan siyaasadeed waa talo mudan in sida ugu dhakhsaha badan loo xeeriyo. Dariiqada loo maro, hirgelinta iyo la tacaamulka hirarka axsaabta siyaasadeed la yimaadaan waxaa maamulka gacan ka siin kara hay’ado caalami ah oo u bisil, diyaarna u ah in ay gacan farsamo iyo dhaqaale ka siiyaan maamulka Puntland – waase in laga arkaa maamulka, madaxda maamulkuna ay codsataa taageero noocaas ah.

 

Bulshada rayadka ah

 

Rukun kale oo muhiim ah, inta badanna aan la fahmin qaayiha uu u leeyahay ummad, xitaa haddii lagu daro ashkhaasta ku hadasha magaca hay’adaha bulshada rayadka ah, ayaa ah kaalinta ay ku leeyihiin wacyigleinta, tababarka iyo u diyaarinta bulsho ee xiwaar iyo xadaarad madani ah. Dhiirgileinta hay’adaha aan dawliga ahayn, iyo ururada rayadka ahi dheef ay la yimaadaan ma ahe, dhibkood ma badna.

 

Gunaanad

 

Sidii aan hore u xusay, waa ay ii sahlan tahay, ilayn bukaan ninba mar u taliyaye, in aan taxo sida ay ila tahay in xal lagu gaaro, hase ahaatee kaalintayda waxaan ku koobayaa tusaalayn iyo iclaamin baahida muuqata, aniga oo ku kalsoon in madaxda maamulku ay ka wabaxsan tahay sida ugu haboon ee hayaanka nidaam lagu hanan karo.

 

Waxaan ku boorin lahaa M/Weyne Cadde in uu si hufan uga baaraan dego arrinka, uu la yeesho wadatashi unugyada bulshada, madax dhaqameedyada, golayaasha dawladda, indheergaradka, iyo qubanaha, lafagur dheer kadibna uu faraska heensaysto, ubada biyaysto, seefta afaysto, deetana bogga iyo baalka isla haleelo.

 

Waxaa la arkaa in wadiiqada loo maro hirgelinta nidaam dawli ah oo wadaag ahi ay gocondho miidhan tahay, ayna u muuqato in aan loo hollan karin, balse sida inta badan dhacda ay iyadu ka toosan tahay wadiiqooyinka kale ee marar badan u muuqda in ay ka sahlan yihiin. Nin aan is hubin iyo fule ayuun bay la dheer tahay, macaluul iyo oonna cidla la habsada inta aan laysba gaadhin – kase dhaw.

 

Waxaan ku dhiirigelin lahaa M/Weyne Cadde, ku Xigeenkiisa Afqudhac, & Guddoomiyaha Golaha Wakiilada Dalmar in ay si wada jir ah isaga kaashadaan hirgelinta maamul u cuntama ummadda, bilaabaan wacyigelin bulsho, dhiirigeliyaan xiwaar bulsho iyo mid siyaasadeed, muujiyaan dulqaad siyaasadeed, la yimaadaan kalsooni iyo bisayl siyaasadeed, una hawlgalaan hirgelinta nidaam wadaag ah oo bad qaba.

 

Maxamed A Cali

E-Mail:gorayocawl@yahoo.com

 

source: wardheernews.com

[miles-militis]

A classic piece in object, style, and content – let us hope Cadde’s political advisors are good enough as to heed suggestions availed herein, and prod the old hog to the well, as it were.

 

Mr Cali whose eloquence in the written Somali, a language relegated to the literati, and his brilliancy in grasping what constitutes a functional political system is most admirable.

 

Cheerio,

[NASSIR]

"Aan xoodaamiyo e, sida ay qabaan badi dadka darsa culuumta siyaasadda, maamulka, hoggaanka, iyo horumarka bulsho inta la xuso nidaamka keliya ee illaa hadda la isku raacay in uu ugu hufan yahay waa nidaamka dimoqraadiga ah (tala-wadaag) ee ay ka manaafacaadsadeen bulshooyinka hore u maray. Tajriib iyo kufaa-dhac badan kadib ayaa uu nidaamkaasi ku yimid, kuna noqday kan ugu dhaw ee unugyada bulsho ay raali ka wada noqon karaan, ku kalsoonaan karaan, una arki karaan nidaam ay amnigooda, danahooda, mustaqbalkooda, iyo jiritaankooda ku aaminaan. Waa nidaam isaga naf ahaantiisu leh iimo u gaar ah, khaasatan marka lagu dalqiyo ummad aan u qaangaadhin hanashada madhaxiisa, miiddiisa, iyo haykalkiisa siyaasadeed iyo maamul, balse marka loo eego dhigiis cilladihiisu aanay sidaa u xag jidhin."

 

 

Now that is an eloquent Somali. The author is very much versed in Somali literature.