The Mission of Revisionists of Somali History: Intellectual Righteousness or Retribut

[Gabbal]

Xiin, reer Dhabat ciday tahay soo ogoow.

[xiinfaniin]

^^Dhabadii hore waa la yaqaan, Dhabadda danbana waa la yaqaan

 

Tii hore Gaalshireedle, dheh; Tan danbana Cadaadoo durugtay dheh

 

Ii kala sooc, waa qolodee ninku? Afkaan kugula hadlayna igula hadal yaan dhallaanku fahmine ...

[Gabbal]

Tii hore iyo ta danbeba waa isku mid, intuba waa Hodanbari. Armaad Gelinsoor ku qaladay?

 

Mudane Gacaliye baa ninkaan adeer ugu aadan. Waa niman ceelki Berdacad wax ka cabo.

[xiinfaniin]

@Hodanbari + Berdacad

 

Hadhow baa lo oran Gabal waa nin yar

 

let me check the author again.

[Gabbal]

Waan ku qanacsanahay in laygu tilmaayo gibin. Also, I believe I might have been mistaken about the author, his name is an approximation to a very bright Ivy League educated prolific writer of a nephew of mine. If incorrect, I stand corrected.

[Taleexi]

Gabal: Qoraaga anaa aqaan oo qar baad jafaysaa ee bal mar ku noqo jaallehayow

[Abdulladiif Al-Fiqih]

^Bal ka sharqami aan maqle e deedna ku saxe!

 

 

Xiinow, Gabbal nin yar iyi nin weyn labada midna aad hawgu dhag raaricin......sida uu isaqguba kor kuxusey ma aha qoraagu kuu umaleeyey!!

 

 

.

[ismacil mire]

authorka, Pasha AKA A&T ayeey deeya group isla yehiin.he says it in one of his articles

[Gabbal]

Taleexi waan ka noqday kolkaan wacay yaraanki abtiga aan u ahaa.

 

Also, Jaalle signifies a market administration I am a opposed to. I am not a comrade.

[Taleexi]

Waa hagaag Gabbalow. Ta jaallahana afka hooyo dadka u ololeeya baan ka mid ahay, ee isku daya in meel kasta oo weedh ku haboon, oo af Soomaali ah loo heli karo, lagu dhaqmo, ereyga jaalle-na as you put it; it means a comrade in Russian context but the term has another derogatory connotation when referred to in our recent history. However let us zoom into the past a bit further when the late Somali nationalist, Sayid Mohamed, recited The Death of Richard Corfield poem. In there, he had a verse oo ahayd: Naf jaclaysigii baan ku idhi, jaallow iga daa dheh markaa eregya si aan turxaan lahayn baan u adeegsaday balse hadduu ku dhibay, xaal ka qaado

[ismacil mire]

waryaadaheen,for those of you who read the article.the author refers to theories put forward mainly by revisionists or "minority" historians that suggest the un-changed form of Af-somali is the one spoken in between the two rivers areas,due to lack/minimum contact with ajnabiis as oppose to the maxaa tiri Geeljires who roamed the desert and picked up new words,or phonetics"dhawaaq" from their neighboring communities and integrated it into Af-somali.Do yall think there is some truths to that theory? or could it be "historical retribution" at its best?