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Do somalis love dogs ???

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Som@li   

Dogs are useful animals, highly intelligent and can be used as dog-guards. I would keep one, as long as I follow the proper Islamic way of handling them.

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Dogs are animals from god and they should not be mistreated. However from a medical viewpoint dogs should not be 'loved' to much. Kissing, stroking, touching and brushing are a no-no.

 

The reason is tapeworm and you can read more below.

 

The Findings of Scientific Research Relative to Keeping Dogs.

 

The increasing interest shown by many people in recent times in keeping dogs as pets has compelled us to draw public attention to the dangers which result from this, especially because pet dogs are hugged and kissed and permitted to lick the hands of the young and the old, and what is worse, to lick the plates and utensils which are used by human beings for eating and drinking.

 

Besides being unhygienic and uncouth, this practice is bad manners and abhorrent to good taste. However, we are not concerned with such matters. Leaving them to be addressed by teachers of etiquette and good taste. Rather this article is intended to present some scientific observations.

 

From the medical point of view, which is our main concern here, the hazards to human health and life from keeping and playing with dogs are not to be ignored. Many people have paid a high price for their ignorance, as the tapeworm carried by dogs is a cause of chronic disease, sometimes resulting in death.

 

This worm is found in man, in cattle, and in pigs, but it is found in fully-developed form only in dogs, wolves and rarely in cats. These worms differ from others in that they are minute and invisible, consequently, they were not discovered until very recently. He continues, Biologically the developmental process of this worm has some unique characteristics. In the lesions caused by them, one worm gives rise to many heads which spread and form other and varied kinds of lesions and abscesses. These heads develop into full-grown worms only in dogs' tonsils. In humans and in other animals they appear as lesions and abscesses completely different from the tapeworm itself In animals the size of an abscess may reach that of an apple, while the liver of the infected animal may grow from five to ten times its normal size. In human beings the size of the abscess may reach that of a clenched fist or even the head of an infant; it is filled with yellow fluid weighing from ten to twenty pounds. In the infected human it may cause diverse kinds of inflammations in the lungs, muscles, spleen, kidneys, and brain, and appears in such different forms that specialists, until very recently, had difficulty in recognizing it.

 

In any case, wherever this inflammation is found, it poses great danger to the health and life of the patient. What is worse is that, in spite of our knowledge of its life history, origin, and development, we have not been able to devise a cure for it, except that in some instances these parasites die out, possibly because of antibodies produced in the human body. Unfortunately, cases in which such parasites die without causing damage are rare indeed.

 

Moreover, chemotherapy has failed to produce any benefit, and the usual treatment is surgical removal of the abscessed parts of the body. For all these reasons we should use all possible resources to fight against this dreadful disease and save man from its dangers.

 

Professor Noeller, through post-mortem dissection of human bodies in Germany, found that the incidence of infection with dogs' worms is at least one percent. In some places such as Dalmatia, Iceland, southeastern Australia, andHolland, where dogs are used for pulling sleds, the incidence rate of tapeworm among dogs is 12 percent. In Iceland the number of people who suffer from the inflammation caused by this worm has reached the rate of 43 percent. If we add to this the human suffering, the loss of meat because of infection of cattle, and the permanent danger to human health because of the presence of tapeworms, we cannot be very complacent toward this problem.

 

Perhaps the best way to combat the problem is to limit the worms to dogs and not let them spread, since in actuality we need to keep some dogs. We should not neglect to treat dogs when necessary by getting rid of the tapeworms in their tonsils and perhaps repeating this process periodically on shepherd dogs and watchdogs.

 

Man can protect his life and health by keeping a safe distance from dogs. He should not hug them, play with them, or let them come close to children. Children should be taught not to play with dogs or to fondle them. Dogs should not be permitted to lick children's hands or come to places where they play. Unfortunately, dogs are allowed to roam about everywhere, especially in places where children play, and their bowls are scattered throughout the house. Dogs must have their own separate bowls, and they must not be allowed to lick bowls and plates used by humans. They should not be allowed inside grocery stores, restaurants, or marketplaces. In general, great care must be taken that they do not come in contact with anything which is used by people for eating and drinking.

 

The Findings of Scientific Research Relative to Keeping Dogs by German scientist, Dr. Gerard Finstimer, (Translated from the German magazine Kosinos.)

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Originally posted by Taliban:

quote:Originally posted by presidentofsomalia:

if not way??

'Cause dogs are nijaas.
^^ Exactly what do you mean they are nijaas?

 

Cheers

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Taliban   

Originally posted by Legend of Zu:

..taas kaa saari maysee...Do tell my friend where in the quran or in any hadeeth was qouted Dogs are nijaas?

You're a Muslim, yet you don't know where in the Deen it says dogs are nijaas? What else you don't know? Do you know arkaanul Islaam? Do you know how to pray salaatul Eid? What's your excuse for not knowing? You're an adult, therefore, you have no excuse for not seeking knowledge of your Deen.

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Aisha   

I found all this on islam q/a:

 

With regard to the words of the questioner, “keeping a dog is naajis”. This is not exactly correct, because the najaasah (impurity) is not in the dog itself, rather it is in its saliva when it drinks from a vessel. If a person touches a dog or a dog touches him, that does not mean that he has to purify himself, whether with soil or water. But if a dog drinks from his vessel, then he has to throw away the water and wash it seven times with water and the eighth time with soil, if he wants to use it. If he makes it just for the dog then he does not have to purify it.

 

It was narrated from Abu Hurayrah (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “The purification of the vessel of one of you, if a dog licks it, is to wash it seven times, the first time with soil.” Nararted by Muslim, 279.

 

And according to another report by Muslim (280): “If a dog licks the vessel of one of you, let him wash it seven times and rub it with soil the eighth time.”

 

Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said: With regard to dogs, there are three views among the scholars:

 

1 – That they are taahir (pure), even their saliva. This is the view of Maalik.

 

2 – That they are naajis (impure), even their hair. This is the view of al-Shaafa’i and is one of the two views narrated from Ahmad.

 

3 – Their hair is taahir but their saliva is naajis. This is the view of Abu Haneefah and of Ahmad in the other report narrated from him.

This is the most correct view. So if the wetness of the dog’s hair gets onto one’s garment or body, that does not make it naajis. End quote.

Majmoo’ al-Fataawa, 21/530.

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Aisha   

adding some more:

 

With regard to the way in which purification from the najaasah of a dog is to be done,is to wash off the najaasah of a dog seven times, one of which should be with soil. If soil is available then it must be used, and nothing else will do. If no soil is available, then there is nothing wrong with using some other cleaning agent such as soap.

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Taliban   

Originally posted by *Aisha*:

2 – That they are naajis (impure), even their hair. This is the view of al-Shaafa’i and is one of the two views narrated from Ahmad.

The vast majority of Somalis follow the Shaafi'i school of jurisprudence.

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