How Muslims Can Contribute to the West? must read by amb. Hofmann

[Abu-Salman]

How Muslims can contribute to the West

 

 

Muslims have something important to contribute to the future of the West through helping it to overcome the moral and societal crises in which the Western world finds itself. The West will either learn from Islam to honor again some of the most basic values only recently forgotten there, or that it will collapse in turmoil. You can live against the divine order of things some of the time, but not all of the time.

 

Murad Wilfried Hofmann, a German ambassador and convert to Islam, highlights twelve potential contributions that Islam can offer, not for the greening but for the healing of the West:

 

- The West is suffering from racial prejudice almost everywhere. Islam has not managed to eliminate that vice entirely. But there is no other religion which has done as well in combating racism. Islam is a color-blind religion if there ever was one.

 

- The West, in spite of the Christian commandment of “loving one’s neighbor like oneself,” definitively suffers from a cooling of social relations. Some people do not even have contact with their neighbors. The Muslim Ummah, also in the West, demonstrates the very warmth, friendliness and readiness to help that Western kids miss so much.

 

- Young Western people hate hierarchies in every field, including their job, their church, and their family. Islam is pluralistic and does not even have sacraments which a clergy might administer; no Pope in Islam. Without any possibility for intercession, directly facing Allah on his prayer rug, a Muslim is the most emancipated believer one can imagine; and emancipation is “in”!

 

- The West cherishes rationality. It is indeed the irrationality of Church dogmas like Original Sin, Trinity, and Divine Incarnation which set Islam apart as the most rational of all religions. Is it not the only one whose Holy Book constantly urges people to think, observe, and reflect?

 

- Muslims are structurally sober people, always ready to appear before their Lord or, if the need arose, to drive drunken people home after a party. In view of the degree of addiction in the West-from crack to TV-Muslims are the only hope for drug infested city quarters, be it in L.A. or in Johannesburg.

 

- No society and no State can survive for long the breakdown of the family. If the family disintegrates, society will disintegrate. In a region where only homosexuals seem to fight for the survival of marriage as an institution (for themselves, that is) the Muslim defence of the family becomes essential.

 

- Western women seek to defend their dignity. In their process of emancipation, through competing with men and copying them, they may have gained job openings and economic independence, but they did not manage to protect their dignity. Women in the West remain sex objects as much as ever, as every beauty contest will demonstrate. Against that background, Muslim women demonstrate how to protect their female dignity effectively.

 

- Western people are constantly “stressed” and in need of psychiatric help. Every American has his “shrink,” and emotional intelligence is underrated. Esotericism, the Japanese tea ceremony or T. M. do not do the trick. Prayer, a Muslim’s regular linking up with God, is much more effective in healing modern man’s feeling of being alone and abandoned.

 

- As Western societies are ageing, most capital now being held by widows, the saturated capitalist system is in danger of losing its vitality. Security is valued highest, and there is insurance against every possible risk, including the risk of being blessed with a child. Islam helps to protect and maintain the entrepreneurial spirit by insisting that capital be used not for fixed returns but in a profit-and-loss sharing modality.

 

- At the same time, Islam can reacquaint the West with its obscured aim of putting the interest of man into the center of economic policy, demanding that social justice and human dignity will really be given preference over other economic targets.

 

- Western people are becoming more and more conscious of the risks involved in eating the wrong kind of food. They may discover that the Muslims have been right all along in refusing the unhealthy meat of pigs. In their growing concern for health, based on the control of weight and dietary discipline, Western people might discover Islam’s pillar of Ramadan, as a very modern thing indeed.

 

These are 12 individual contributions which Muslims can make towards the healing of Western society. Each one may not have much impact; but in their totality, to adopt these Muslims attitudes would amount to a social and moral revolution.

 

One may argue that some of these qualities or methods are not exclusively Muslim but also Christian. This is true. However, the de-Christianization of Europe-not of the United States-has reached a point where this religion no longer has a chance of bringing about the moral revolution necessary for saving the West from itself. Nor can any artificial “religion” like modern Shamanism do the trick. Only a partial Islamization of the West could turn the driving wheel sufficiently, steering the West away from its present course towards decline and fall.

 

 

(Source: Islam in the West by Murad. Wilfried. Hofmann)

[Abu-Salman]

Offering Islam, as a universal religion, to the West

 

 

 

While polytheism allows every tribe or nation to be content with their particular god(s), monotheism, believing in one God for everybody, is necessarily universal and therefore expansive. Each monotheistic religion is thus a threat to every other religion.

 

Seen under this angle, Islam is a universal religion par excellence. From the Muslim point of view any person who submits to God is Muslim, and self-surrender, al-Islam, is the attitude required of mankind in its entirety. In this sense Islam is God's Own religion. Others would call this an inclusivist attitude, the position of including for in stance all Jewish prophets (pbut), from Ibrahim (pbuh) to Jesus (pbuh), into an Islamic chaine.

 

The early Muslims realized this right away, as manifested in Muhammad's (s) letter campaign in the year 628 (pbuh), in which he invited all potentates around al-madinah to accept Islam. With that letter campaign, the internationalization of Islam began. The Muslims did not subdivide the world into geographic regions. Rather in the true spirit of universalism they divided the entire world into two sectors: The world of Islam (dar al-Islam) and the not yet Islamized world (dar al-harb). Conceptually that meant that the Muslims from early on, saw their faith as a religion with global aspirations and the absence of Islam in the rest of the world as merely temporary situation.

 

Consequently, Islam, always universal in aspiration, has really become universal, for the first time ever, during the 20th century. There are now 30 million Muslims living on Western soil with big mosques that have been constructed in places like Los Angeles, New York, London, Paris, Brussels, Vienna, Rome...

 

 

(Source: Huntington revisited: From clash to Cooperation by Murad. Wilfried. Hofmann, The life of Muhammad, Ibn Shaq)