Some people have a problem with me saying that ss&h are part of great somalia and somali flag is flying over it . Thier hate for somalia and somali people is blinding them but i ma stay faithful to my great somali people and be pro-united and great somalia , we as people of ssh did fight for greater and one somali people and theres no power in the world will make as hate our somali brothers NO MATER HOW HARD HARGAYESA MAFIA TRY TO BREACH THEIR HATEFUL MESSAGE. P.S: BROTHER CONSPIRACEY THANK YOU ALOT .

Some people have a problem with me saying that ss&h are part of great somalia and somali flag is flying over it . Thier hate for somalia and somali people is blinding them but i ma stay faithful to my great somali people and be pro-united and great somalia , we as people of ssh did fight for greater and one somali people and theres no power in the world will make as hate our somali brothers NO MATER HOW HARD HARGAYESA MAFIA TRY TO BREACH THEIR HATEFUL MESSAGE. P.S: BROTHER CONSPIRACEY THANK YOU ALOT .

I see alot of people arguing about sool,sanaag and cayn(hawd) . some people wrongly want to place and call ss&cayn(hawd) as somaliland(with its separatist meaning) which is far from truth . ssh and its people want and are and will stay as part of greater somalia , we as people of ss&cayn(hawd) are against separatist idea and we support UNITED SOMALIA AND WE WILL KEEP GREAT SOMALI FLAG FLYING OVER SS&CAYN(HAWD). Radio Lascaanod is real and truthful voice of people of ss&cayn(hawd) . to read more check out www.radiolascaanod.com

SSHDA condemns killings in Somalia Ref: SSHDA/2/ot Date: 30/10/2003 To: The families, relatives and Friends of Dick & Anid eyeington, To: The family, relatives and friendsOf Annalena Tonelli, CC: National and International NGOsIn Somalia, CC: Members of SSHDA The members of Sool, Sanaag and Haud Development Agency (SSHDA), a non-profit organization dedicated to improving the lives of their fellow brethrens in SSH are shocked and horrified by the latest savagery and brutal killings of a British couple, Dick & anid eyeington, two school teachers, and Annalena Tonelli, an Italian aid worker in the towns of Sheikh and Borama, Somalia. These reports of atrocities confirm that a new form of terror and hatred towards Western aid workers has emerged in the Northern part of Somalia, which has been relatively peaceful for the past ten years. It is also an indication of the spiritual, cultural and moral hollowness of the new breed of radicals whose manifestations and aspirations are as ambiguous and dangers as their actions and deeds. We hope and prey for those culprits to be brought to justice and justly punished for the ugly and uncharitable crime they have committed. Whether they are nationals or foreigners, members of this organization, SSHDA, vehemently condemn the senseless killings of innocent people in Somalia particularly those who play an instrumental role in humanitarian efforts and communal rebuilding. We beseech our fellow Somalis at home to end the violence and hatred that will accomplish nothing but more deaths and destruction. Our Islamic believes, teachings, and centuries-old way of life does not coincide nor reflect the crimes committed against the innocent guests who left their homes to help the most vulnerable and destitute Somalis. No matter what their manifestations might be, there is no justification for committing atrocities intended to root out the very foundation of the humanitarian efforts of the national and international non-governmental agencies. As for the families and friends of Annalena Tonelli, Dick and Anid Eyeington, SSHDA and its members around the world are sending their sincere condolences to them and wish them better days ahead. We are all coping with the tragic loss of our fallen heroes. Heroes that were thousands of miles from their peaceful homes and loved ones, though they have left a lasting touch in the works they left behind. They will be remembered for the immeasurable help they gave to the sick and the young when they most needed it. Hence, We must stand together firm and united to continue their humanitarian work and make Somalia a better place to live, and for the simple fact of making it a brighter future for the next generation. This organization (SSHDA) would also like to take this opportunity to invite other International, non-governmental and unilateral organizations, both inside and outside of Somalia to foster close cooperation and working partnership with us in the reconstruction and rehabilitation of the regions of SOOL, SANAAG & HAUD regions of Somalia. It is the mission as well as the top on the list of our priorities to avert hatred and violence of any nature through education, positive reinforcements and empowerment of traditional and intellectual local leaders. In addition, The Board of the organization is willing to share any relevant information that is prevalent in the Somali regions of SSH. Together we shall prevail Insha Allah. We leave you with the words of wisdom of Prophet Mohamed (peace be upon him), who said "If you see any injustice being committed, change it with your hands, if you are not able to do that, then speak out against it, and if you are not able to do that then feel bad about it in your hearts, even though that is the weakest form of faith." Yours truly, The Board of Directors, Sool, Sanaag, and Hawd Development Agency (SSHDA) Fax #: 404-299-5519 Telephone: 404-298-5591 sshpn@yahoo.com

Angel_D , caynaba was given to you by the british . british colonail fighting fought for you , is that what you are proud of . BUT MAKE NO MISTAKE I AM ABOUT TO TAKE IT BACK I DOSN`T MATTER HOW LONG IT WILL TAKE . NOW MY DRVESHS ARMY ARE ARE JUST STONE THROW AWAY FROM CEYNABA . ABOUT YOU ASKING ME DATES AND PROOFS THAT I USED TO ATTACK AND TAKE OVER BURCO AND BERBERA , HERE IS ARTICLE WRITEN BY BRITISH ABOUT MY DREVISH MOVEMENT AND THEIR LEADERS . THERE IS MANY OF MISTAKES IN THIS ARTICLE BUT ITS GOOD TO READ HOW YOUR ENEMY SEES YOU . READ IT DAWN :- Mohammed bin Abdullah Hassan, better known as the Mad Mullah, was born in the interior of Somaliland, some say at Kirrit, in the late sixties, his father an Ogaden Somali, his mother a Somali of the Dolbahanta tribe. His boyhood was much like that of other Somali boys, spent sometimes with his fellow-tribesmen and their stock in the interior, sometimes in Berbera. Now and again, perhaps, he voyaged in some friendly buggalow carrying Somali produce, hides and ghee and sheep, to Aden and the Arabian coast. Be this as it may, when he was about seventeen or eighteen, he determined to see the world, and is said to have enrolled at Aden as a fireman in one of the liners plying between East and West. His employment in this capacity must have greatly influenced his future career. For, doubtless, at Egyptian ports in native caravanserais he often listened awestruck to many a strange story of the Mahdi from the mouths of refugees from the Sudan. Following on his experiences at sea, Mohammed having now fully attained to man's estate, made the pilgrimage to Mecca - a journey which is the common ambition of all Somalis. So impressed was he by what he heard and saw that he made several subsequent journeys to the sacred city, joining the Mohammed Salih, an insignificant but fanatical Mohammedan sect, whose tenets are of a harsh and uncompromising nature as compared with those of the Kadariyah, which is the predominant sect in Somaliland. On his return from the last of these pilgrimages in 1895, he gained some notoriety in Berbera by denouncing certain practices of the Kadariyah to somewhat bored and unsympathetic audiences. With all the strident fervency of a born agitator he would inveigh against the luxury of the age, the immorality of chewing " kat," or the gluttony of gorging the fat of sheep's tail. For a living he depended upon the alms of the charitable; and there is an old Arab woman in Berbera who has often wondered whether he would repay the four annas she lent him in the days of his need should the opportunity ever came. He gained but few adherents among the inhabitants of Berbera, and so in 1899 he repaired to the interior, where he lived in the Nogal valley(Talex and around Laascaanood in sool state) among his mother's kin. Here he started a movement advocating the expulsion of the British infidel from his Mohammedan country. Many adherents Looked to his banner. Some were fired by his religious and political teaching. Others were attracted by promises of the wealth to be gained by raiding the stock of those tribes which espoused the infidel's cause, others again were inspired by a dual motive, religious and material: they saw an admirable opportunity to lay up for themselves treasure in the Mohammedan paradise by confiscating other tribes' treasure upon earth. For three years the Mullah disciplined his follower", eradicating the tribal feeling, which is normally one of the chief characteristics of the Somalis, and substituting his own authority for that of the elders of the tribes. Then early in 1899 he perpetrated his first overt set of hostility to the British Government. Suddenly swooping down upon Burao, a considerable native centre some eighty miles from Berbera, he raided the wealthy Habr Yunis tribe, and attracted a section of the Dolbahanta to join him. After the raid, his fighting men were estimated to number 3000. To resume, the Mullah followed up his first coup of April 1899 by a further successful foray against the Ha.br Yunis and h.abar gayalo in August, and he reoccupied Burao with a force estimated at 5000 men. He gave himself out as the Mahdi; and ominous rumours spread foretelling an advance on Berbera. The Consul General urged an expedition on the Home Government, but our commitments elsewhere, more particularly in south Africa, were such as to preclude the immediate adoption of this course. During the first seven months of 1900, the Mullah was comparatively inactive, but in August he suddenly swooped down upon the Aidegalla tribe and caused all the friendly tribes to evacuate the Haud in confusion. Next month the Habr Awal tribe suffered severely at his hands. It would be superfluous to discuss here in any detail the campaigns which followed. They are exhaustively described in the Official History of the Operations in Somaliland, 1901-04, published by the War Office in 1907; and it will be sufficient for the purposes of this paper to outline very briefly the general course of events. The first expedition started in April 1901, and operations terminated in the following July. The force employed consisted of a locally-enlisted and hurriedly-trained levy of 1500 men, of whom 500 were mounted. The casualties inflicted on the Dervishes were estimated at some 1200 killed and wounded, and, in addition, 800 prisoners were taken, including some notable headmen. The Mullah's power had thus been appreciably shaken, and for a time he remained quiescent. But not for long. In October 1901 he renewed his activities, and, thanks to the illicit arms traffic, he had, by January 1902, not only recovered from his losses, but had attracted the majority of the Do.lbahanta tribe to him. By the time our second expedition was launched in June 1902, his following was estimated at 15,000, of whom 12,000 were said to be mounted and 1500 armed with rifles. Against this, our Expeditionary Force consisted of some 2000 rifles, partly King's African Rifles, but principally locally enlisted and locally- trained Somalis. During this expedition, which culminated in the severe but successful action fought at Erigo in October 1902, the Dervishes sustained some 1400 casualties, lost a large number of prisoners and some 25,000 camels, in addition to many sheep, cattle, and horses. But disorganized transport and the shaken moral of the Somali levies prevented the pursuit of the Mullah to his retreat in the Mudug district. It was now evident that the situation was such as to demand regular and seasoned troops. At the time of the action of Erigo, the force in Somaliland had consisted of 2400 rifles, of which no less than 1500 were local levies. This force was immediately increased by a further contingent of 900 King's African Rifles, and by 300 Indian infantry. A strong column was to advance from Obbia in Italian Somaliland and occupy the Mudug. Another column was to operate on the Berbera-Bohotleh line. And, simultaneously, an Abyssinian(Ethiopians) fores of 5000 rifles, accompanied by British officers, was to advance along the Webi Shebeli, to prevent the Mullah's retreat westward. The advance from Obbia commenced on the 22nd February 1903; and the enemy immediately fell back on Walwal and Wardair, denying us an opportunity of trying conclusions with his main force. On two occasions, however, small advance parties engaged large forces of Dervishes. At Gumburu, a reconnaissance of two companies of the 2nd King's African Rifles and 48 rifles of the 2nd Sikhs came up with the Mullah's main force, commanded, so it is said, by their chief in person. The fight which ensued appears to have lasted two and a half hours. The Dervishes charged the British square from dense bush some 300 to 600 yards distant, their horsemen and riflemen being driven back time and again with cruel losses. The square was eventually broken by a rush of spearmen, but not before all our ammunition had been exhausted. The Dervish casualties, estimated by some at 2700, are unknown: for no British officer survived to tell the true story of Gumburu. Our casualties were all officers (9) and 187 men killed and 29 men wounded. Another action at Daratoleh - in which were engaged some 800 Dervishes, flushed with their victory at Gumburu, with their leaders wearing the uniforms of the dead British officers - resulted in the infliction of heavy casualties on the enemy, our losses amounting to 2 officers and 13 men killed, and 4 officers and 25 men wounded. In the meantime the Abyssinians inflicted a crushing defeat on the Dervishes, claiming to have killed 1000 of their spearmen. Immediately after this engagement, which took place on the 31st May 1903, the Mullah made a daring but successful movement eastward to the Nogal valley. Unfortunately, however, it was impossible to intercept this movement, as, owing to camel transport and other difficulties, our troops were being withdrawn to Bohotleh. His Majesty's Government now derided on a further increase to our force in Somaliland in view of the Mullah's position in the Nogal and its proximity to our sphere. More than 8000 troops, of which 1000 were British, were employed, in the hope that the Mullah's power would be permanently shattered. The enemy's force, which numbered between 6000 and 8000 fighting Dervishes, was concentrated at Jidballi, where the Mullah, deriding to make a stand, received a most crushing defeat. His casualties in the actual fight at Jidballi (both January 1904) must have been very large; but far greater were his losses during the course of his subsequent flight northwards to Jidali, and thence eastward into Italian territory. On the other hand, our casualties were slight, except in officers, of whom 3 were killed and 9 wounded, out of a total of 27 killed and 37 wounded of all ranks. It appears that the Mullah only sought sanctuary in Italian territory after receiving solemn assurances of a safe passage from Osman Mahmoud, the Sultan of the Mi.jjertein, the Italian Somali tribe, who was equally solemnly pledged to us to prevent him from crossing the Italian frontier. Had it not been for this breach of faith, the Mullah would doubtless have had no alternative but to surrender Thus, this fourth expedition was completely successful in all but bringing the Mullah himself to bay, and so putting an end to his movement. The greater portion of his wealth, which among a desert dwelling nomad people consists of the flocks and herds upon which their very existence depends, had been captured. The moral of his Dervishes as a fighting body had been utterly destroyed; and their numbers, estimated at 6000 to 8000 before Jidballi, could not have exceeded 800 on the conclusion of the campaign. Above all, the Mullah's personal prestige was temporarily shattered; and the discredited refugee in Italian territory must have out a poor figure as compared with the defiant enemy who, during the third expedition, indited the following letter to the British people: - I wish to rule my own country and protect my own religion. If you will, send me a letter saying whether there is to be peace or war. I intend to go from Burao to Berbera I warn you of this - I wish to fight with you. I like war, but you do not. God willing, I will take many rifles from you, but you will get no rifles or ammunition from me. I have no forts, no houses, no country. I have no cultivated fields, no silver, no gold for you to take. I have nothing. If the country were cultivated or contained houses or property, it would be worth your while to fight. The country is all jungle, and that is of no use to you. If you want wood and stone, you can get them in plenty. There are also many ant-heaps. The sun is very hot. All you can get from me is war - nothing else. I have met your men in battle, and have killed them. We are greatly pleased at this. Our men who have fallen in battle have won paradise. God fights for us. We kill, and you kill. We fight by God's order. That is the truth. We ask for God's blessing. God is with me when I write this. If you wish for war, I am happy; and, if you wish for peace, I am content also. But if you wish for peace, go Solvay from my country back to your own. If you wish for war, stay where you are. Hearken to my words. I wish to exchange a machine gun for ammunition. If you do not want it, I will sell it to some one else. bend me a letter saying whether you desire war or peace." In March 1905, the Illig or Pestalozza Agreement was concluded between the Italian Government and the Mullah, whereby peace was declared between the Dervishes on the one hand and the British and Italian Governments on the other. The Mullah was assigned a port and certain territories in Italian Somaliland, beyond which he and his Dervishes undertook not to encroach. The Mullah also agreed to become an Italian protected subject. This agreement was, however, nullified soon after it was concluded, as the Mullah left Italian territory, and by 1907 had re-established himself on the British side, raiding and looting far and wide.

Angel_Dust , you said like ((be grateful for the mercy we have shown you time and time again )). WHAT ARE YOU KIDDING ME ? GIRL YOU KNOW THAT HARGAYIESA MAFIA AND THER FOLLOWERS ARE SCARE LIKE RAT STANDING INFRONT OF BIG FAT CAT , EVEN AFTER WE ATTACKED YOU SO-CALLED PRESIDENT YOU ALL DIDN`T REACT AFRAID THAT IF YOU DO SO HARGAYIESA WOULD HAVE BEEN VENUE OF THE BATTE . DAMN . DID YOU FORGET THE HISTORY MY GIRL IF SO PLEASE ASK YOUR OLDERS , ASK THEM HOW DERVISHS RUN OVER BURCO AND BERBERA TIME AND TIME AGAIN. ASK THEM HOW YOUR PEOPLE CALLED BRITISH AND ETHIOPIA TO BACK THEM UP AND FIGHT FOR THEM BUT STILL WE KEPT STRIKING BERBERA AND BURCO TIME AND AGAIN. YOU GOTTA LEARN FROM THE HISTORY MY GIRL , I AINT MAKING THIS OUT OF THIN AIR BUT ITS THE TRUTH , THE SAME TRUTH YOU CLOSE YOUR EYES FROM . YOU GOTTA KNOW THAT AND HISTORY WILL TILL YOU SO ,THAT NO BODY THREATS US , WE ARE AFRAID OF NO MAN ONLY ALLAH CAN JUDGE US . MY ADVICE TO Y,ALL SOMALILANDERS GO BACK AND STUDY SOMALI HISTORY , LEARN FROM HISTORY BEFORE YOU START TALKING ABOUT WHO YOU ARE AND WHAT YOU DID. IF YOU TALKING ABOUT SNM THINKING THEY ARE BRAVE . TAKE IT FROM ME MY GIRL THEY WERE PUNKS THEY COME AROUND AFTER SAID BARRE POWER WAS LONG GONE , THEY NEVER WON IN ANY BATTLE AGAINST SAID BARRE . AND AFTER SNM CAME BACK TO EMPTY CITIES(HARGAYIESA AND BURCO) AND AFTER SAID ARMY WAS LONG GONE THEY ACTED LIKE THEY WON BATTEL AND FIRST THING THEY DID WAS TO MASSACREd HELPLESS PEOPLE OF AWDAL , THEY KILLED THE PEACE LOVING PEOPLE OF AWDAL , IS THAT THE HISTORY YOU TALKING ABOUT MY DEAR GIRL ?. AND WHILE SNM WAS MASSACRING PEOPLE OF AWDAL THEY COULDN`T EVEN LOOK AT LAASCAANOOD SIDE , KNOWING THE HISTORY OF SOOL PEOPLE AND KNOWING THAT IF THEY ACT FOOL AND ATTACK LAASCAANOOD GOD KNOWS WHERE THEY WILL BE ENDED UP , THEY CHOICE TO PLAY SAVE AND STAY AWAY FROM LAASCAANOOD COUSE THEY ALREADY KNEW THAT THEIR BUTT WILL GET KICKED AND THEM KNOWING THE HISTORY OF SOOL PEOPLE THEY NEVER LOOKED AT DERVISHSLAND SIDE. AND UNTILL TODAY NO SOMALILANDER DARED TO SET HIS FOOT IN LAASCAANOOD .AND STILL I AM NOT TALKING ABOUT TRIBAL WARS BETWEEN SOOL PEOPLE AGAINST BURCO TRIBES , I WILL LEAVE THAT FOR YOU TO ASK YOUR OLDERS , COUSE THEY KNEW HOW BRAVE PEOPLE OF SOOL ARE , JUST ASK YOUR OLDERS MY GIRL. BEST OF LUCK FOR YOU IN YOUR STUDY OF SOMALI HISTORY . PEACE

Wafdi Ka Socdo Somaliland Oo La Filayo Inay Soo Gaaraan Shirka Mbagathi. August 29, 2003. HornAfrik, Mogadishu, Somalia Wafdigan oo isugu jira siyaasiyiin, ganacsato iyo odayaal dhaqameedyo ayaa la filayaa inay soo gaaraan shirka dib u heshiisiinta Soomaalida iyadoo guddiga farsamada IGAD-na ay diyaariyeen waraaqaha iyo casuumadda xubnahaasi la filayaayo inay soo gaaraan shirka oo u dhashay Somalilnad, lana filayo inay ka qeybqaataan qeybaha ugu dambeeyay ee wadahadalada shirka. Mas’uul sare oo ka qeybgalaya shirka Mbagathi lana shaqeeyo maamulka shirka oo diiday in la sheego magaciisa ayaa HornAfrik u sheegay in wafdigaasi ay isugu jiraan siyaasiyiin, odayaal dhaqameedyo iyo ganacsato caan ah oo u dhashay Somaliland oo ka imaanaya magaalooyinka Hargeysa, Muqdisho, Dubai iy meelo kale oo caalamka ah. Xubnaha Somaliland ee imaaanya shirka ka sokow waxaa sidoo kale shirka ka qeybgalaya xubno ka socdo ururada bulshada iyo kuwa ka socda DKMG ah. Marka ay soo gaaraan shirka xubnaha la filayo waxay kulamo la yeelan doonaan xubnaha kale ee Somaliland ee haatan shirka ka qeybgalaya kuwaasi oo ay ka wadahadli doonaan qeybsiga baarlamaanka. Shirka dib u heshiisiinta Soomaalida oo socday 11 bilood kama soo qeybgalina ergo ka socota maamulka Somaliland oo dhowr jeer diiday inay shirkaas yimaadaan ama ay aqbalaan wafdi ka socda shirka inay wadahadal kula yeeshaan magaalada Hargeysa, waxaana ugu dambeeyay wafdigii uu hogaaminayay wasiir ku xigeen ka socday dalka Kenya oo aan aadin Hargeysa kaddib markii ay casuumad ka waayeen maamulkaasi http://www.hornafrik.com/Newspage/newsid3281.htm

i GUESS THE HISTORY IS REBEAING IT SELF , THE CHILDREN OF BRITISH ARE NOW TRYING TO HONOR BRITISH TRYING TO CREAT NEW BRITISH SOMALI LAND , I CAN SMELL NEW WAR COMING UP LETS GO BACK TO HISTORY, HERE IS HISTORY OF PEOPLE OF SOOL(DRAWIISHS). Given the frequency and virulence of the Ethiopian raids, it was natural that the first pan-Somali or Greater Somalia effort against colonial occupation, and for unification of all areas populated by Somalis into one country, should have been directed at Ethiopians rather than at the Europeans; the effort was spearheaded by the Somali dervish resistance movement. The dervishes followed Mahammad Abdille Hasan of the puritanical Salihiyah tariqa (religious order or brotherhood). His ability as an orator and a poet (much-valued skills in Somali society) won him many disciples, especially among his own Dulb.ahante and Og.aden clans (both of the Daar.ood clan-family). The British dismissed Hasan as a religious fanatic, calling him the "Mad Mullah." They underestimated his following, however, because from 1899 to 1920, the dervishes conducted a war of resistance against the Ethiopians and British, a struggle that devastated the Somali Peninsula and resulted in the death of an estimated one-third of northern Somalia's population and the near destruction of its economy. One of the longest and bloodiest conflicts in the annals of sub-Saharan resistance to alien encroachment, the dervish uprising was not quelled until 1920 with the death of Hasan, who became a hero of Somali nationalism. Deploying a Royal Air Force squadron recently returned from action in combat in World War I, the British delivered the decisive blow with a devastating aerial bombardment of the dervish capital at Taleex(SOOL NEAR lAASCAANOOD) in northern Somalia.

You know whats funny ? to see some people beeing proud by name given to them by british , Like Somaliland its british created conail name .Its shame how some people worship that white man`s butt and keep kissing like they have no live with out him. I am from Laas Caanood and my people fought against british and ethiopia , we see them as they are some KAAFIRS .I will never accept british created borders all somalis are my people and all somalia lands are my lands . Talex was darawish capital . We gonna turn Laas Caanod new Talex , If any one is trying to divide Somalia THEY have to go war against me and my people . We as sool people will never and never accept to be called Somalilanders , The name created by british . the same biritish my people fought against , IF ANY ONE WANT TO DIVIDE SOMALIA , WE WILL LET THE GUNS TALK TO THEM.

Ilaa 50 qof oo ka soo jeeda goboladda lamagac baxay Soomaaliland ayaa ku soo fool leh shirka Mabagathi. Dadkan oo ilaa hadda 25 ka mid ihi ay qaateen fiisooyin waxaa ka mid ah rag culus oo ka tirsanaa jabhadii SNM iyo weliba odoyaal. Dadkaas waxaa ka mid ah ninka la yidhaahdo Dhege Weyne. Ilaa 50 qof ayaa loo qoondeeyay in ay ka yimaadaan goboladda woqooyi ( Somali Land). Inta aan weli fiisooyinka qaadanina waxaa la filayaa inay qaadanayaan maalmahan soo socda. Somalitribune.com 25/8/03

S.W thank you brother , i felt like we should save our country . any wrong ACTION from south african government will lead north somalia to war . PLEASE BROTHERS AND SISTERS SIGN THE PETITION AND TELL ALL YOUR FRIENDS TO SIGN IT. WE SHOULD STAND UP AGAINST THOSE WHO TRYING TO DIVIDE SOMALIA AND SOMALI PEOPLE . PEACE.

http://www.petitiononline.com/SASA/petition.html

i DID NOWINGLY . IF I DONT WANT YOU TO NOTICE I HADN`T GIVING YOU THE ORIGINAL COPY. ITS OLD REPORT AND FACTS ARE NOW DIIFFRENT . DRAAWIISH ARMY AND PUNTLAND RULE LAASCAANOOD NOW .

tHE HEADLINE SHOULD BE LIKE (( CALL FOR S.O.S COMING FROM AWADAL PEOPLE)

I was reading somalinet forums and i came a cross some message written people some person from awdal . the guy was talking about how he is happy that people SS&H are helping him by not jioing separatest so called (Birtish) somaliland , since his people have been forced to jion separatests and his people been kiiled . HERE IS WHAT HE HAVE TO SAY. (( I DON'T KNOW BROTHER, I THINK THIS IS GOOD IDEA, BUT AWDAL PEOPLE HERE DON'T KNOW ABOUT POLITICS. iT IS BETTER IF YOU POST THIS TYPE OF IDEA IN WAQOOYI GALBEED FORUM. ANY WAY, I THINK YOUR QUESTION IS LEGITIMATE ENOUGH TO ANSWER AND CONSIDER. SOMALILAND NEEDS THESE TWO PROVINCES(he is talking about sool and sanag) YOU MENTIONED FOR THEIR SOVEREIGNTY , IF NOT, THEY WILL BE FORCEFULLY INTEGRATED INTO THE REST OF SOMALIA. WE AWDAL INHABITANT , NOT ALL OF US SUPPORT THIS SELF-DECLARED ADMINISTRATION, BUT WE ARE SYSTEMATICALLY FORCED TO BE LOYAL. iT IS FACT THAT WE CAN'T DEFEND OUR TERRITORY, WE DON'T HAVE BIG BROTHERS LIKE DHULB.AHANTE AND WARS.ANGELI HAVE, LIKE MAJER.TEN , MAR.EXAN N OG.ADEN WHO COULD RUN TO THE RESCUE OF THESE TRIBES IF ATTACKED BY IS.AAQ. I BELIEVE AS A GUDIBII.RSI, WE R MINORITY AND WE CAN'T MATCH THE NUMBER OF ISAA.Q, THEY OUTNUMBER US SO BADLY THE CAN PUSH OUR EXISTANCE TO DOOM. ANYWAY, PLEASE POST THIS IDEA IN WAQOOYI GALBEED FORUM SAYLAC-SOLDIER )). Some other awdal person answer to him like. (( you right brother, saylac-soldier, i agree with you, but one day when somalia become new republic, we will be free from their prejudices and aggressive control over us.)). I feel sad for awdal people who are been opporessed by hargayieasa mafia . but as person from Sool i will say it to you my awdal brothers that there will be no suffring NO more somaliland to opporess you . DRAAWIISH SOLDIERS WILL OVER RUN BORCO, HARGAYIEA AND BERBERA AND FREE YOU FROM THOSE MAFIA. PEASE LAASCAANOOD_BOY

update 7 Jul 2003 Background Lasanood has been the capital of Sool Region since 1984, as well as capital of Lasanood District. Sool Region has other three districts, Ainabo, Taleh and Hudun (Ceynabo, Taleex and Xuddun, respectively) as shown on the Map. Geographically, Lasanood is located at the centre of a prime grazing area known as the Nugal Valley. The town is also close to the other high potential grazing areas of Hawd and Sool plateaus. Thus, Lasanood's location gives the town a unique characteristic of strong urban- pastoral linkage Before the collapse of the government in 1990, Lasanod was a small town with a population of about 20,000. However, within one decade, the population skyrocketed to 60,000 by 2001 (WHO, 2001). A study conducted by SC-UK in 1998 on IDP and returnee population in Somaliland(Lasscaanood now part of puntland) revealed that 73% of the population in the town were returnees from other parts of the country. Of the returnees, most came from other parts of Somaliland, especially Sanaag Region as well as Hargeisa, Burao and Berbera towns. These households had been displaced by 1988-1992 civil war and armed clan conflicts in those areas. However, many others in Lasanood have returned from the main towns in the south due ethnic tensions and clan affiliation. Others still are internally displaced people (IDPs) from the inter-riverine area in the south who were forced out from their villages and who lost their assets. Some of these households came as early as 1994 in search of a secure working environment and better living conditions. Another factor accounting for Lasanood's rapid growth since 1990 is that successive droughts in Sool Region over the last several seasons claimed the lives of a significant number of livestock, especially sheep and goats (shoats) and camels, which are two important determinants of wealth in these pastoral food economy zones.Local herders living in the Sool Plateau and lower Nugaal Valley of Taleh District, in particular, experienced several unbroken rainy season failures that decimated their camel herd to about 50% of the normal size. The drought has also affected poorer pastoral household ability to obtain enough food and income as they experienced significant asset loss that severely weakened their purchasing power. Some of those households who could no longer live in a pastoral setting became destitute and dropped out of pastoralism altogether, migrating to Lasanood town. Demographically, Lasanood is a very homogenous town in terms of clan affiliation and has been enjoying relatively peace and stability since 1990. This has encouraged a substantial level of investment from members of the Diaspora community, mainly in the form of housing, transport and small businesses. Of late, growing investment in the construction sector has been creating more job opportunities and lubricating the local economy, and thus still attracting more people into the town. These outside investments also partially explain the ever-increasing population number in the town. However, former pastoralists are finding it hard to compete with better skilled former southerners, who get most of the available construction jobs. A significant level of integration exists between IDPs, returnees and original inhabitants, facilitating reasonably good overall food security. However, as the population growth exceeds the growth of jobs, infrastructure and public services, health facilities are overstretched and, and accessibility to clean water has been an acute problem, especially for low-income households, putting more strain on household purchasing power. Main Livelihood Sources Lasanood has a relatively strong economic base, which depends primarily on livestock sector. Other mainstays of the local economy are remittances (for better off and middle classes) from the diaspora community and the transport sector, supported by a good road network which links the town to Berbera and Bosaso ports as well as central Somalia. Moreover, the substantial cross border trade between Puntland and the neighbouring Zone Five in Ethiopia passes through Lasanood, which makes it a growing commercial hub. Even though there is no strong baseline at household level showing the relative importance of various income sources among households according to different wealth group, the livestock sector is believed to be the most important source of income for most households. During a rapid assessment on June 7-8 and interviews with local elders and key informants, FEWS NET and FSAU found that 50-60% of the urban population derives a substantial amount of their income from the livestock sector, directly or indirectly, in a normal year -- defined as 1996. Most households in town own livestock, mainly shoats and some camels, which are kept by their kin or family members in the countryside. Thus, a significant number of the population, especially the middle wealth and better off groups, has continuous and unlimited access to livestock and livestock products in a normal year. Overall, urban household food and income is closely linked to pastoral production and therefore drought in the pastoral areas has more far reaching implications on the urbanites in Lasanood than one would otherwise expect. Lasanood is also the commercial link between Zone Five of Ethiopia, Puntland and central Ethiopia as well as the major livestock market in Burao (Somaliland). Many households, therefore, engage in livestock trade. It is this trade and associated service sector that provides an additional important employment opportunities for poor households. However, the ban on imports of Somali livestock ban by Somalia's trade partners in the Arabian Peninsula since September 2000 has seriously damaged the livestock trade and related employment opportunities. Moreover, successive droughts in Sool and Hawd Plateaus weakened livestock and reduced their marketability. This has hurt market activities and employment opportunities for poor urban households. Nowadays, poor and very poor households in Lasanood, representing 20-25% of the population and owning fewer animals of their own, receive the bulk of their food and income from sources other than own livestock or the livestock trade. Construction, small business, and petty trade are the most important employers for lower income households. http://www.reliefweb.int/w/rwb.nsf/0/40d7a24abc52d97849256d60001f4bcc?OpenDocument

Monday, August 18, 2003 at 13:40 Laascaanood, (AllPuntland)- Magaalada Laascaanood ayaa iyadu ah mid aad u fidaysa oo sadex iyo tobankii sano ee aynu ka soo gudubnay aad u balaadhatay, iyadoo markii hore ahayd magaalo aad u kooban ayaa hada waxay ku fadhidaa 6 KM oo isku wareeg ah,fiditaanka magaaladan ayaa waxa uu salka ku kahayaa dadka deegankan u dhashay oo iyagu markii hore guryaha ka dhisan jiray gobolada Soomaaliya oo hada culayska saara in ay deegaankan hada dhisaan, gaar ahaan jaaliyadaha deegaankan u dhashay ee Yurub, Ameerika iyo Ustareeliya oo iyagu aad hada u dhista magaalada Laascaanood. Waxaana magaalada Laascaanood hada laga dhisaa guryo aad u quruxbadan oo naqshadooda dibada laga keeno, loona dhiso habcasriyeysan,dhibaatada kaliya ee guryan quruxdooda kala dhantaalaysa ayaa iyadu waxay tahay wadooyinka magaalada oo aan iyagu habaysnayn, taasina ay mar marka qaarkood bilicda magaalada wax udhinta. Boosaska ama jagooyinka magaalada Laascaanood ayaa iyagu qaali ah, marka loo eego Gobolada Soomaaliya ee hareeraha ka xiga ,sida Burco iyo Garoowe, magaalada Laascaanood iyo hareeraheeda waxaa haatan ka furan ilaa labaatan dugsi oo isugu jira Sare/Dhexe iyo hoose, waxaa iyana la qorshaynayaa in mustaqbalka dhow deegaanka Sool,Sanaag iyo Cayn(cayn waa gobol cusub oo ay Degmada Buuhoodle caasima u tahay) laga furo Jaamacada ay ardayda deegaan kani waxbarashadooda ku sii wataan. Dhinaca nabad gelyada magaalada Laascaanood haatan aad ayey u degan tahay,waxaana bar yahan yaraaday loolankii siyaasadeed ee u dhaxayn jiray dhinacyada Puntland iyo Somaliland, waxaana haatan magaalada kataliya oo kacanta ku haya maamul Goboleedka Puntland, oo isagu maamulkiisii si wanaagsan uga dhaqaajiyey, cashuurahana ka gura,maamulka isku magacaabay ee Soomaaliland ayaan isagu wax dhaqdhaqaaqa ku lahayn deegaankan,kadib markii magaalada laga saaray Madaxweynaha Maamulka iskii isu magacaabay Daahir Riyaale Kaahin. Maamulka Puntland oo isagu haatan ka shaqeeya arimaha nabad gelyada culayskana saara sidii wax laaga qaban lahaa ,ayaa dadweynaha deegaankani waxay aad ugu riyaaqeen isbedelka xaga nabad gelyada ee la dareemay. Iyaga oo habeen kii roondo kumara magaalada dhexdeeda,waxaa iyaguna shaqeeya maxkamadaha maamul goboleedka Puntland, iyo saldhiga booliska ,qofkii xabsi dheer lagu xukumana waxaa loo dhaadhiciyaa xabsiga dhexe ee ku yaala magaalada Garoowe, Ciidamada daraawiishta ayaa iyaguna sifiican uga hawlgala deegaankan, qaybweyna ka qaata xasilinta nabdgelyada. Waxbarshada gobolkan oo uu gadhwadeen ka yahay odayga qadarinta weyn mudan Md:Maxamed Buraale Ismaaciil ayaa waxa qayb weyn ka qaata jaaliyadaha deegaankan ee ku dhaqan dibada gaar ahaa ururka S.S.H .DA oo ah isagu urur ku hawlan sidii uu deegaankan uga horumarin lahaa dhinacyada waxbarasha iyo caafimaadka, waxayna dhawaan ku guulaysteen in ay dugsi dhexe oo hurdana leh, oo boodhan ah ay ka saaraan dadkii ku habsaday markii ay dawladii dhexe ee Soomaaliya burburtay, dadkaas oo ay lacagsiiyeen si ay meelo kale u degaan. Waxa kale oo ay ururkani mushaaro siiyaan macalimiin badan oo deegaankan ka tirsan,waxaanunna odhankarnaa waa urur ka kaliya ee si fiican uga hawlgala Deegaanada Sool,Sanaag iyo Hawd. Waxayna hada ku hawlan yihiin sidii uu dugsigaasi u hawlgeli lahaa,sanad dugsiyeedkan, Magaalada Laascaanood waxa ay leedahay Cisbitaal weyn oo qaada 100 sariirood, oo qayba kala gedisan leh ,laguna daweeyo dadweynaha deegaan ,hasayeeshee Cisbitaalka Laascaanood waxay dhibaato ka haysataa dhinaca daawooyinka oo gabaabsi ku ,waxaana jirta hay’ada NPA,oo iyada xoogaa yar oo dawo ah keenta marmar dhif ah,Cisbitaalku malaha gaadhi kuwan anbalaasta loo yaqaano ee gargaarka. Waxa kale oo jira xarumo badan oo iyo Cisbitaalo yar yar oo ay leyiin dadka rayidka ahí, Kuwaas oo bulshada u fidiya adeegyo kala gedisan. Dadweynaha magaalada ku nool ayaa iyagu waxay hada quudaraynayaan in ay ka faa’iidaystaan shirkadaha isgaadhsiinta oo ku soo badanaya Laascaanood, shirkadahan ayaa hada waxay marayaan afar. Waxayna kala yihiin Somtel: oo iyadu mudo dheer ka jirtay magaalada Laascaanood oo iyadu ah shirkada ugu weyn. Telesom oo iyana mudo dheer ka jirtay, waxaana hada ku soo biiray laba shirkadood oo lakala yidhaahdo, Hantel iyo S.T.G(nationlink), shirkadahan ayaa dhamaan tood hada bixiya adeega qalabka internetka. Waxaanna lafilayaa shirkadahan cusub ee ku soo biiray magaalada in ay xidhiidhka deegaanku uu dibada la leeyahay wax weyn ka taraan,iyadoo ay magaaladu had iyo jeer ka caban jirtay iskaadhsiinta gaar ahaan dadka eheladoodu dibada kala soo xidhaadhaan . Waxaa soo diyaariyey Asad Cadaani Ibraahim Agaasimaha qaybta wararka Radio Laascaanood

Laascaanood, (Somalicity). Waxaa saaka subaxnimadii saacadu markay ahayd 9:45 am. soo gaadhay magaalada laascaanood waftigii uu hogaamainayay abawaanka caanka ah ee Maxamed Ibraahin Hadraawi wafdigaas oo saaka kahor tageen raxan baabuura iyo dadwayne aad ubadan iyadoo lagasoo galbiyay tuulada Ganbadhe oo ku taal bariga magaalada laascaanood. Markay waftigu magaalada soo gaadheen ayaa lasoo dhex-mariyay magaalada kadibna waxa loo gudbiyay Qasriga madaxtooyada ee G/sool. Muda saacada oo nasasha ah dabadeed ayuu waftigu dadwaynaha iyo mas`uuliyiinta deegaanka kula hadleen meel fagaaraha iyagoo sheegay ujeedada socdaal kooda nuxurkeedu ahaa adkaynata nabadgalyada, wuxuu Hadraawi aad u gu mahadnaqay soo dhawaynata dadka reer laascaanood kadibana wuxuu fagaarihii ka sheegay abwaanku mowqifkiisa ku wajahan midnimada Umada Soomaaliyeed oo uu yidhi makala maaranto, mana kala go'i karto. wuxuu intaa raaciyey in safarkiisa nadu u egyahay Magaalada Laascaanood. Waxaa Safarkan ku weheliyay Hadraawi abwaano iyo suxufiyiin kale oo Soomaaliya halkaa soo ay dadwaynaha ugu soo bandhigeen suugaano kala duwan ayku baraarujinayaan waxayna kala ahaayeen Mustafe Sheekh Cilmi iyo Maki Xaaji Banaadir iyo Shube Intaakadib ayaa abwaan Jaamac Kediye Cilmi ku soo gabagabeeyay gabay uu ku amaanayo wafdigan iyo dadaalka looga baahanyahay dadka soomaaliyeed inuu u galaan soo celintii qaranimadii iyo sharaftii Maxamed Cali (Somalicity), Soomaalia

Laascaanood: Abwaan Maxamed Ibraahim Warsame Hadraawi oo tegey Magaalada Laascaanood "si weyn oo halkaas loogu soo dhaweeyey by Buuhoodle.net 14.08.03 Abwaan Maxamed Ibraahim Warsame Hadraawi oo dhowrkii toddobaad ee ina dhaafayba ku guda jiray socdaalkiisii loogu magac daray socdaalka nabadda Hadraawi ayaa maanta waxa u gaaray magaalo madaxda gobolka Sool ee Laascaanood. Weftiga hadraawi oo ay soo dhaweeyeen dad aad u badan ayaa waxaa ka mid ahaa Mustafe Sheekh Cilmi, Maki Xaaji Banaadir iyo Shube. waxaa halkaas qudbado kala duwan ka soo jeediyey Abwaan Hadrawi iyo ragii kale ee la socday, wuxuuna markii ugu horeysey Hadraawi uu sheegay mowqifkiisa ku wajahan midnimada Umada Soomaaliyeed oo uu yidhi marna ma kala maaranto, mana kala go'i karto. Socdaalkii dheeraa ee Hadraawi ku soo kala bixiyey meelo badan oo ka mid af Koonfurta wadanka Somalia ayaa waxay qaatay mudo ku dhow 5 todobaad, dhinaca kale Gobolka Togdheer oo abwaanku ka soo jeedo ayaa waxaa jiro dareemo kale duwan oo laga muujiyey Socdaalka Hadraawi ee koonfurta somalia. Cali Baashe Buuhoodle.net, Laascaanood Somalia

Tan iyo ay dhamaadeen dagaaladii sokeeye ee ka dhacay gobolada waqooyi waxay beelaha deegaanadaasi degaa ku guulaysteen in ay xoojiyaan nabdgelyada iyo wada noolaan shahooda waxaana taas suura gelisay bisay dhab ah oo ka yimi madaxdhaqamayd yada Bulshada . Run ahaantii dadka waqooyiga Soomaaliya degaa waxa mar mar ka dhaca ismaandhaaf xaga qabiilka ah ,hasayeeshee waxaa xakameeya waxgaradka oo dhaqan iyo kartiba u leh xallinta shaqaaqooyinka. Iyadoo lawada ogsoon yahay in hore loogu guulaystay dhibaatooyinka ka dhax aloosmay beelaha Waqooyiga Soomaaliya dega maantana ay kuwada noolyihiin nabad iyo xasilooni. hadab waxaa jira baryahan danbe in ay jiraan ragg siyaasada jilaya oo doonaya in ay dib ugu celiyaan beelaha dega Waqooyiga Soomaaliya xilliyadii mugdiga iyo kala guurka waxaana raggaa ka mid ah siyaasiga Madhan ee Faysal Cali Waraabe oo hadalkiisu u eg yagay Suudi Yalaxawga Muqdisho ,kaas oo baryahan ku hawlanaa siduu kalsooni kedis ah uga heli lahaa inta u jajaban gooni isu taaga. Ka dib markii xisbigiisa UCID lagaga guulaystay doorashooyinkii loogu tartamayey cidii hogaamin lahayd Maamul Goboleedka Waqooyi Galbeed. shirjaraa'id oo uu ku qabtay Magaalada Hargeysa ayuu ku muujiyey figradiisa cunsuriyeysan ee xaggjirnnimada ah, isagoo tilmaamay in loo baahan yahay in dib loo abaabulo jabhadii S.N.M , tignikadana rasaas loo raadiyo si weerer loogu qaado beelaha kale ee reer Waqooyiga ah,isaga oo qaba in xoog loo adeegsado si maamulka loo gaadhsiiyo Deegaanka SOOL, SANAAG IYO CAYN. Kadib markii uu ku dhaliilay maamulka Riyaale Kaahin Inuu ku guuldaraystay in uu jawaab deg dega ka bixiyo kacdoonkii ka dhacay Magaalada Laascaanood sagaal bilood ka hor. waxaa kale oo uu shwwgay Faysal Cali Waraabe (Muuse Suudi Yalaxaw) in la joojiyo ganacsiga u dhexeeya Puntland iyo Maamul Goboleedka Somaliland, isla markaana lala wareego hantida iyo gaadiidka sida ee ka yimaada magaalada Boosaaso. Arimahan kor ku xusan oo dhami waxay marag u yihiin bisay la'aanta siyaasadeed ee uu xan baarsan yahay ina Cali Waraabe oo hore u galay dhagaro iyo danbiyo dagaal ,kuwaas oo ahaa in uu qaadhaan u ururin jiray dagaaladii solkeeye ee ka dhex qarxay Bariga iyo Galbeedka Hargeysa. hadaba muxuu ahaan jiray Faysal Cali Waraabe BUR BURKII KAHOR?. Faysal Cali Waraabe wuxuu ahaa nin ay dawladii Soomaaliyeed ee uu hogaanka u hayey alla ha u nnaxariistee MUdane Maxamed Siyaad Bare, ay waxbarashadiisa siweyn u soo kabtay,waxaana wax lagu soo baray hantidii qaran Soomaaliyeed, waxuuna noqday injineer ka tirsan Xooga qaranka Soomaaliyeed, isla markaana ka qayb qaatay dagaaladii dhexmaray dawladii dalka iyo jabhadihii hubaysnaa ee mucaadka ee ay ka midka ahaayeen S.N.MTU. Waxaana layaableh in uu u doodo soo noolaynta S.N.M si uu ugu beerlaxawsado inta u heelan gooni isutaaga. Waxa kale oo layaableh inuu ka daymoonyahay taariikhda beesha degta Sool, Sanaag iyo Hawd , oo iyagu ahaa boqortooyadii aduunka ugu xooga weynayd, lana dagaalamayey 25 sano, laga soo bilaabo 1896-1921kii, kuwaas oo ciidamadii ingiriiska baday jab iyo halaag,kuna ururiyey xeebta Berbera , markii danbena uu ingiriisku adeeg saday diyaaradaha dagaalka iyadoo ahayd markii ugu horaysay oo ay ingiriisku diyaarado u adeegsadaan dad afrikaan ah oo ka soo horjeestay. Si kastaba ha ahaatee waxaa haboon in aysan u hanqaltaagin, kuna kadsoomin dadka ku nool deegaanka Togdheer iyo Waqooyi Galbeed, afkaarta cunsuriyeysan ee muusannawga ah ee uu halqabsiga ka dhigatay Suudi Yalaxawga Hargeysa. Waana in uu ogaado Faysal ganacsigu ka madaxbanaan yahay siyaasada loogana baahan yahay in uu ogaado in ganacsatada u dhalatay Waqooyi Galbeed EE soo aada Waqooyi Bari ay sababsanayaan siyaasada ganacsi ee guracan ee uu ku shaqeeyo Maamulka Hargeysa,taa ayaana haboon in wax laga qabto . Guntii iyo gaba gabadii waxaanu kula talin lahayn in uu Faysal barto FIGLAYNTA WADAANTA (siyaasada)oo uu iska dhaafo Suudi Yalaxaynta. waxaa soo diyaariyey Asad Cadaani IBraahin

Horn, you can call me names all day look . i aint gonna hate on u ma man , i still got respect for you. What i was trying to say is that A/qasim is no an angel he did alot of mistakes , and he killed alot of people in brava , merka and kismayo . he is devil claiming to be good muslim which he is not . He got backing from arab countries and with arab mony he bought arms to kill his own somali people . WHAT YOU CALL THIS? IS HE BETTER THAN OTHER WARLORDS? NAH HE IS WORSE THAN OTHER WARLORDS SNICE HE IS/WAS SOMALIA PRESIDENT ELLECT TO PROTECT SOMALI PEOPLE NOT TO KILL THEM.

Its funny how Horn` said no thing about number one terrorist A/qasim and his terror men in TNG . A/qasim spread teror in merka,barawe and kismayo . i guess Horn` is trying to cover A/qasim`s naked butt and his ugly deeds maybe couse they of same tribe and thats why somalia will never be in peace.

August 10, 2003 Hargaysa, (Somalicity).Waxaa maanta galinkii hore soo gaadhay magaalada Hargaysa madax-waynaha Dowlada laga Macag-baxaday somaliland Daahir Riyaale Kaahin . oo booqasho shan maalmood ah ku tegay magaalada Adis-Ababa. Booqashadan Riyaalle ee dalka Ethiopia ayaa ka danbaysay, Cusumad uu ka helay Ra'iisal Wasaaraha Dowlada Ethopia Malaza Zanawi. Mudadii ay wafdigu halkaa ku sugnaayeen waxay kulamo layeeshay madaxwaynaha Ethiopia iyo Ra'iisal Wasaaraha dalkaa, kula madaas oo dowlada Ethiopia ugu cadaysay Waftigan mowqifkeeda ku wajahan shirka nabadaynta ee Soomaalida uga socda dalka Kenya iyo midnimda Soomaaliyeed, " Dowlada Ethiopiana marnaba qayb ka noqon doonin, kala go'a Soomaaliya," waxaa sidaa yidhi Ra'iisal Wasaaraha dowlada Ethiopia, Waxaa kaloo masuuliyiinta Ethiopia u gudbiyeen waftigan dhambaal ay uga sideed IGAD iyo shirka. Mar Riyaale maanta garoonka Hargaysa ugu waramayey saxaafada ayaa lawaydiiyay arimahay Ethiopia kawada hadleen wuxuuna ku jawaabay waxaanu kawada hadalnay arimo badan oo ayka mid tahay shirka Soomaalida uga socda kenya, waxaa kaloo Riyaalle ls waydiiyay inay Ethiopia Somaliland aqoonsatay iyo in kale wuxuuna ku jawaabay in Ethiopia aanay ilaa iyo hada aqoonsanayn Somaliland waxaa kaloo Riyaale tilmaamay in booqashadii isaga iyo wafdigiisu ay ahayd mid midha-dhala. Cumar Saleebaan, (Somalicity) Hargaysa, Somalia Somalicity.com

Hargaysa - Amar qoraal ah oo uu soo saaray Wasiirka Wasaaradda qorsheynta ee maamulka la baxay Somaliland Axmed xaaji Daahir Cilmi, ayaa wuxuu amar ku bixiyay in hay'adda samafalka caalamiga ah ee NOVIB oo maal galisay siminaarro ay wadaan hay'adaha CANDLE LIGHT iyo NAGAAD inay ka baxdo maamulka la baxay Somaliland , Wasiirka ayaa cayrinta hay'addaan ku macneeyay inay ka soo horjeeddo jirintaanka qaranimada Somaliland . Waxaa kaloo maamulka Somaliland uu amar ku bixiyay inay dalka isaga baxaan 5 qof oo labo ajinabi tahay kuwaasoo ujoogay magaalada Hargaysa hawlo ay wadday hay'adda NOVIB. Siday sheegtay hay,adda candle light waxaa seminaarkaasi la joojiyay ka qaybgelaayay 14 qof oo ka kala socday Somaliland, Puntland, iyo Muqdisho.waxayna ku tilmaameen inuu ahaa kulan wadatashi ahaa oo ku saabsanaa kormeerka iyo qiimeynta mashaariicda tacliinta ee ay maalgeliso hay'adda NOVIB, siiba horumarinta waxbarashada gabdhaha. C. C. Farayaamo

Somaliland lady wEnt to Ethiopia and called other somalis a terrorists , fundamentalists and all the bad names , for nothing but just to get regonition from Ethiopia . she did insult her own people infront of whole world and that in Ethiopia , HOW LOW SHE COULD GO , REAL SELL OUT. But the funny after insulting her own people she thought that amxaris will be happy about her she was wrong . THE(AMXAARIS) TOLD HER GET LOST AND SOMALIA WILL STAY UNITED. SHE WENT OUT OF PRESIDENTAL PLACE WITH HEAR HEAD DAWN . SHE COULDNT GET ETHIOPIAs SUPPORT AND WORST SHE LOST HER OWN PEOPLES(SOMALIS) RESPECT AFTER SHE INSULTED THEM.