i expect the damn sens to win it.. go sens go.. forget about flames.. and leafs.. sens all the way..

meeshaan, dagaal iyo i am sorry.. ma dhaafto miyaa.. waa dad kuligood caloosha ubuuxda.. oo daac daacsi lee u jooga, iyo marba qof ee ku boodaan.. alloo yaa idinku wada cesha.. dhulalkii gaajada ahaa.. how easily ppl forget..

hibo iyaah, ani iyo tuujiye waan isku heenaay aa.. bisinka.. suul aa hoos iskugu dhigteen haye.. anyways ha idiin macaanato..

gabar iyo caano kulahaa.. tan khilaaf lee ku jirtaa markii la arko.. wiilo is getting married.. cajiib.. i hope it is jacaylbaro.. who is marrying her.. haddii kale. oday maxaa dhacay na.. gabadhaa yaakaa afduubay lool.. mabruuk walaashiis.. ilaahey hakuu macaaneeyo.. hee

hey Z, i have to admit.. heat looks good on paper now.. will when the games begin.. as right now..i would give them the edge..toin, j will,and posey woow.. with d wade and shaq.. damn.. and mr. hustler haslem still there.. look out.. east.. but they have to prove to me,they could beat gino and timmy d.. to me. to crown them.. for good..

qof horta asaga tiisa la taagan, maa wax meelenayo.. hibo adaaba single ah, maxaa wax meeleesaa.. i think, hibo and tuujiye, wee isku fiican yihiin.. cunugooda rawaayad meel ah uu ku dhalan lahaa nooh lool. joke hee, bas ha xanaaqin.. bisinka loool.

kan wali rawaayad iyo waxaas muu wadaa.. waraa buddy waa 2005..bismillah.. let it go man.. hibo.. lol.. u said i am too crazy huh.. qof waalan hadduu crazy ku dhaho ka warama.. bal akhyaareey.. taas wareer waaye.. registerationkaan na meel ma gaaro miyaa.. see horta wax loo kala wadaa.. hala iisheego..

Damn vancouver is too far....and this summer.. i hate taking planes now.. madax xanuun iyo dhaga xanuun.. but i wish the best, for all the ppl who are going there..

woow, lexus..oops i mean lexy is like that eh, i don't agree with u one time.. on a debate.. and u leave me drown.. ok.. well i wasn't gonna save u.. coz i heard u r skinny.. so i would give peace of wood, so u could flow on the ocean.. and since the boat could only take 8ppl..and i have to leave behind so many ppl.. i wouldn't actually take anyone... why choose among them.. don't u think..

ar kan ladies only haddii la dhaho xattaa, wuu ku dhex jiraa..

yaa rabbi wixii fool xunna malagu faana hadda..

The Consistency between Quran and Modern Science The Quran is the last revelation, and a proof not only to the pagan Arabs one thousand four hundred years ago, but also to the scientists of today. Perhaps one of the most remarkable qualities of the Quran for those living nowadays is the complete consistency between the Quran and most of the discoveries of modern sciences. One of the first Western scientists to make a serious study of this subject was Maurrice Bucaille, who wrote a book called "The Bible, the Quran and Science". In this book, he compared the statements concerning natural and scientific data in the Bible and the Quran. He concluded: "The Quran follows on from the two Revelations that preceded it and is not only free from contradictions in its narrations, the sign of the various human manipulations to be found in the gospels, but provides a quality all of its own for those who examine it objectively and in the light of science, i.e. its complete agreement with modern scientific data. "What is more, statements are to be found in it (as has been shown) that are connected with science, and yet it is unthinkable that a man of Muhammad's time could have been the author of them. Modern scientific knowledge therefore allows us to understand certain verses of the Quran which, until now, it has been impossible to interpret. "The comparison of several Biblical and Quranic narrations of the same subject shows the existence of fundamental differences between the statements in the former, which are scientifically unacceptable, and declarations in the latter which are in perfect agreement with modern data: this was the case of the Creation and the Flood, for example. "An extremely important complement to the Bible was found in the text of he Quran on the subject of the history of the Exodus, where the two texts were very much in agreement with archaeological findings, in the dating of the time of Moses. Besides, there are major differences between the Quran and the Bible on other subjects: they serve to disprove all that has been maintained-without a scrap of evidence-concerning the allegation that Muhammad (peace be upon him) is supposed to have copied the Bible to produce the text of the Quran… "In view of the level of knowledge in Muhammad's day, it is inconceivable that many of the statements in the Quran which are connected with science could have been the work of a man. It is, moreover, perfectly legitimate, not only to regard the Quran as the expression of a Revelation, but also to award it a very special place, on the account of the guarantee of authenticity it provides and the presence in it of scientific statements which, when studied today, appear as a challenge to explanation in human terms." Some statements involving data confirmed by modern science are: 1. The Accurate Description of Embryonic and Fetal Development: At the time of Prophet Muhammad (PBUH), prevalent theories included those of Aristotle who thought that a child was formed by the congealing of menstrual blood catalyzed by the male blood, as rennet does to cheese. In the Eighteenth Century, Hartsoeker claimed to have seen within the sperm a pre-formed human being through the primitive microscopes. The Quran reflected none of these, describing the development of the embryonic human with detailed accuracy: "We created man from a quintessence of clay, We then placed him as a drop (Nutfa) in a place of rest firmly fixed, then we made the drop into an Alaqah (leech-like) and then we changed the leech-like structure into a Mudghah, (chewed-like) and then We made out of that chewed-like substance bones, then We clothed the bones with flesh, then We caused him to grow and come into being and attain the definitive form. Blessed be Allah, The Perfect Creator. After that, at length you will die. Again, on the Day of Judgment, you will be raised up." (Holy Quran, 23:12-16) The Prophet (PBUH) further explained the meaning of Nutfa as meaning both the male sperm and female ovum. The word "alaqah" has three meanings in Arabic: 1) A thing that clings; 2) A blood clot; and 3) A leech-like thing. All three accurately describe the first stage of the developing embryo. After the fertilization of the egg, a blastocyst develops, which has on its exterior villocites which literally "cling" to the wall of the uterus. It then goes on to resemble a leech both in appearance and behaviour. It also goes on to resemble a blood clot. The next stage, when it becomes "chewed-like", is also accurate. It is also true that the bones precede the development of muscle and flesh. The Prophetic traditions state: "When forty-two nights have passed over the conceptus, Allah sends an Angel to it, who shapes it, makes its ears, eyes, skin, flesh and bones. Then he says 'O Lord! Is it male or female?' And your Lord decides what He wishes and then the angel records it." This accurate information gives the correct time for the recognizable growth of the features described, and the sex of the fetus cannot be definitely determined until just after forty-two days. This was not known until the invention of powerful microscopes only decades ago. I have mentioned this subject only briefly, and quoted a few of the verses and hadiths (Prophet Muhammad's sayings) concerning this topic. Keith Moore, Professor and Chairman, Department of Anatomy, University of Toronto, Canada, and author of The Developing Human, who is considered one of the leading embryologists, said concerning these statements in the Quran and authenticated hadeeth: "Until the 19th Century, nothing was known about classifying the stages of human development. A system of staging human embryos was developed around the end of the 19th Century based on alphabetical symbols. During the 20th century, numerals were used to describe 23 stages of embryonic development. This system of numbering the stages is not easy to follow and a better system would be based on the morphological changes. In recent years, the study of the Quran has revealed another basis for the classification of the stages of the developing embryo which is based on easily understood actions and changes in shape. It utilizes terms which were sent from God to Muhammad (PBUH) by the Angel Gabriel and recorded on the Quran… It is clear to me that these statements must have come to Muhammad (PBUH) from God because almost all of this knowledge was not discovered until many centuries later. This proves to me that Muhammad (PBUH) must have been a Messenger of God." 2. Cosmology: "Have not those who disbelieve known that the heavens and the earth were joined together as one united piece, then We parted them. And We have made from water every living thing. Will they not then believe?" (Holy Quran, 21:30). This verse clearly mentions the common origin of the universe, a fact that was not discovered until forty years ago with the advent of nuclear physics. The separation seems to refer to what the scientists call the "Big Bang." Also, all living things are composed of protoplasm, which consists of 80-85 percent water. "Then, He rose over towards the heaven when it was smoke, and said to it and to the earth: 'Come willingly or unwillingly.' They both said: 'We come willingly.'" (Holy Quran, 41:11) The word smoke describes accurately the primeval state of the universe, which was composed of a hot gaseous mass, with particles moving vigorously, just as in smoke. From this the stars, planets and the earth were formed. "With power did We construct the heaven. Verily, We are Able to extend the vastness of space thereof." (Holy Quran, 51:47) It is an accepted fact that we are living in an expanding universe. "It is not for the sun to overtake the moon, nor does the night outstrip the day. They all float, each in an orbit" (Holy Quran, 36:40) The Arabic word referring to a movement with self-propelled motion is the verb yasbahuna (in the text). It implies a motion that comes from the body in question. If it takes place in water, it is to swim; it is to move by the action of one's own legs if it takes place on land. For movement that occurs in space it would mean, "to rotate." The sun is actually in orbit, not around the earth but around the centre of the galaxy, so there is no contradiction, since the Quran does not specify the Sun's orbit. "He coils the night upon the day and He coils the day upon the night." (Holy Quran, 39:5) To coil or to wind is the translation of the Arabic verb kawwarra. The original meaning of the verb is to coil a turban around the head. The process of perpetual coiling, including the interpenetration of one sector by another is expressed in the Quran just as if the concept of the Earth's roundness had already been conceived at the time, which is clearly not the case. "It is He who made the Sun a shining thing and the moon as a light, and measured out their stages…" (Holy Quran, 10:5) The Quran describes the Sun as a "siraj" which means a torch, generating its own heat and light whereas the Moon is described "an-nur" which is light originating from another source. 3. Geology: "Have We not made the earth as a bed; and the mountains as pegs?" (Holy Quran, 78:6-7) "And Allah has cast into the ground mountains standing firm so that it does not shake with you." (Holy Quran, 31:10) It has recently been discovered that mountains have roots that go into the earth's crust which is composed of seven tectonic plates. Their movement is the cause of earthquakes. It is thought that the roots and weight of the mountains play a vital role in stabilizing the earth's crust. 4. The Water Cycle: The Quran correctly describes the water cycle, and the origin of underground springs as being from rainwater. Obvious you may think, but the Greek philosophers did not get it right, suggesting that underground springs were produced by sea spray collecting in caves which fed a great underground sea through the 'abyss'! In fact the water cycle was not accurately propounded until the 18th century. The Quran, however, states: "Hast though not seen that Allah sent water down from the sky and led it through sources into the ground?" (Holy Quran, 39:21) For the sake of brevity, I have only mentioned a few of many statements and provided limited explanation of the statements contained in the Quran and traditions dealing with scientific subjects. The Quran is consistent with external realities, and it is also consistent internally. It is the nature of the works of men, be they scientists, philosophers, sages or mystics to contain inconsistencies and contradictions. This cannot be so with the Divine Revelation as the Quran states: "Do they not then consider the Quran carefully? Had it been from other than Allah, they would surely, have found therein many a contradiction." (Holy Quran, 4:82

This religion is easy…â€| Abû Hurayrah relates that the Prophet (peace be upon him) said “This religion is easy. No one becomes harsh and strict in the religion without it overwhelming him. So fulfill your duties as best you can and rejoice. Rely upon the efforts of the morning and the evening and a little at night and you will reach your goal.†[sahîh al-Bukharî] These words of the Prophet (peace be upon him) defines for us the concept of moderation in its proper Islamic context. When it comes to understanding the principles of Islamic Law, our definitions must be drawn from established sources and not purely from the discretion of the individual. Otherwise, our definition might yield a practical model that justifies nothing but itself. Many of our accepted and established principles have begun to take forms that represent only one narrow vision and that are unable to cope with the many demands of Islamic work and propagation. The Prophet (peace be upon him) says: “This religion is easy.†Ease is moderation. So our religion is moderate and we as a nation of people are moderate. Allah says: “Thus We have made you a moderate nationâ€. [sûrah al-Baqarah: 143] The Prophet (peace be upon him) then goes on to outline the defining qualities of moderation: 1. He says: “So fulfill your duties…†The Arabic word used is “saddadû†which literally means to aim to hit something on target, like how an arrow hits its mark. This tells us that moderation never entails going outside of Islamic Law. The rulings of Islamic Law must be derived from the Qur’ân and Sunnah. The idea of ease and moderation in no way implies a relaxation of Islamic Law, nor does it imply that a person can follow his own inclinations in either his religion or his general dealings. Therefore, if we lose sight of Islamic Law and its rulings, an important quality of moderation will invariably be lost. 2. Then he says: “…as best you can…†After providing the first quality of moderation, he complements it with this quality, so that those who are ill acquainted with the wisdom and purposes behind Islamic Law do not become insistent upon following a limited, personal vision in applying its rulings to themselves and others. A person will not be able to fulfill his duties properly unless he realizes that he has limitations of mind and character that keep him from measuring up to those duties, no matter how clear and simple they may seem. Allah created Adam a creature with little self control. The human being cannot do anything perfectly without divine intervention, so this is why the Prophet (peace be upon him) says: “…as best you canâ€, to indicate that perfection is not what is expected. We can go as far as to say that demanding perfection from people runs contrary to the principle of moderation that we are discussing. The principle of moderation requires us to recognize that perfection cannot be maintained or even achieved. 3. Then he says: “…and rejoice.†He does this after defining moderation with the idea of fulfilling one’s duties to the best of one’s ability, which defines moderation in an abstract sense. Then we are told to rejoice. Since working for the religion is a way of fulfilling our duty to Allah and of obeying His Messenger, we can see the importance of the glad tidings being referred to in this hadîth. Most of the problems and difficulties that exist between people are the result of partisanship and biases rather than on matters that are necessitated by Islamic Law. This is why sincerity to Allah in our actions has to be one of the principles of moderation. 4. Finally, he says: “Rely upon the efforts of the morning and the evening and a little at night and you will reach your goal.†This shows us that one of the principles of moderation is to consider what is possible and to stay within those limits. This goes for an individual as well as for the environment in which he works. It also means that everyone should work within his own capacity and avoid being obstinate when dealing with others. The principle of doing what is within one’s capabilities has both conceptual and practical dimensions. It means that we keep up our Islamic work while recognizing both the need for what we are doing and the limitations of our abilities. This gives us a good opportunity to embrace a large number of Islamic efforts of various types. We must never distance ourselves from others and their efforts unless they truly go against the established and indisputable principles and teachings of Islam. We should never do so on the basis of mere opinions and assumptions. One of our problems is that the understanding of moderation that many people have does not comprise all four of these defining qualities. Some people overlook the need to adhere to Islamic Law in formulating their concept of moderation and come up with ideas that are ambiguous and ill-defined. Others do just the opposite and go overboard in demanding perfection, though Allah demands from us only what is within our abilities, and that is with respect to the Law. Even less is expected of us in matters of juristic discretion. Today, however, many Muslims shun those who do not measure up to their opinions and views, and they are even more abhorrent to those who actually disagree with them. It is regretful that they shun each other on the pretense of defending established Islamic principles – like the principle of moderation or the principle following the Qur’ân and Sunnah, or that of adhering to the ways of the pious predecessors. When they do this, they fail to make a distinction between the principles themselves and their own understanding of them. Therefore, they accuse each other of violating the principles of Islam without realizing that their disagreement has little to do with these principles, but more to do with their own interpretations. The fact that many Islamic workers fail to understand the concept of moderation correctly is the reason why there is an inexcusable amount of confusion and contradictions to be found within the field of Islamic work today. We must praise Allah that, in spite of this problem, there is still a lot of good being carried out and there is still a lot of moderation and a lot that is praiseworthy. Adapted from “Understanding Moderationâ€

wareer badanaa.. zaynab.. do what u like sis..

waraa bang kaaga noo sharax bal..

waraa mr. tuujiye.. shaqo yeelo.. naga gambiso.. waji macbuus yaho..

waraa wlc back.. u came back with a bang.. war iga tag.. caadi ma tihid.. underdog isha aad ka tuurtay.. tii suu bajaq u dhahayay wee soo tuur tay.. hadda mid kale oo sasabto uu raadihooyaa.. washeensi fowqal washeensi iga dheh.. waraa faraha ka qaad qoladaan oo aad cinwaanada kala siisay..

dawoco saf kulahaa.. maxaa meesha xurunta qaxootiga maad umooday.. oo badar saf loo soo galaayo.... waraa tuujiye tan xaasidad waaye kawaran..igama naxeeso.. calander aa lagu calaamadeyay kulahaa.. maybe i am targeted man..waxaaba ka baqaa sniper in ee ii soo daba dhigaan xattaa.. oo hal goor iga takhalusa.. waraa tuujiye.. 613.. xooga waad ka cara gadisatay aan uma leen.. ii waran hee.. d town.. aa wax ka shaxaadee haye.. adiga waraa tusbax in aad qaadato kaliya aa kuu hartay.. ee meel fadhiiso waraa.. finland kulahaa.. maxaas ka shifaata intaas la eg..

lol don't be like qac qaac.. good advice..

ar maxaa la kirbray.. i hate meesha maba taal.. meeshaan indhoole aa noqonee ama ookiyaale aa xiranee uma dhaxeeso.. haddaa rabto contacts xiro..laakiin suuraha naga dhaafa pls.. hibo.. maxaa tiri balaayada baas.. ar balaayo ha dhihin.. ilaahey ookilyaalaha 15sano uu kuugu miciinay.. waxaaga jazaaritaan miyaa..

great cadaan guy is showing us...about our heritage.. and how we should be divided more..is just another thing.. were the cadaan ppl divide more into peaces of africa... we should congratualte the guy.. for deviding us more.. wuuhiiii...

u guys make it difficult.. rayaana said it all..have simple conditions.. plus ur 2 personal conditions and deen.. then is over.. also parents have to be fair.. and come out with a good reason why they are not letting their doughter marry the man she wants.. he looks like a looser.. doesn't cut it... if the father is amazing with the things he accomplished na.. he shouldn't be judging the ppl..like they have to be like him.. anyways rayaana said it all..

hey nice poem.. that was good.. gaalada naag walbaiyado oo qaawan ee rabaan in ee arkaan..

ar hiboo naga qabta.. maxaa tire expert aan ku ahay aa loool.. abaydiis zaynab i would say put ur glasses on all the time.... although i myself don't wear it all the time.. but this is ur eyes.. anything is better than going blind.. so wear it..and after some time u would look good with it.. p.s. maxaa waaye waxaan aan maqlaayo, uma maleenayo in aan ku qurxoonahay.. who cares about qurux.. indhihiiba aa ku dhici rabee..

Nuune yaay.. wajigiis maanoo biloodeen wajigiis maka taqaan dooro biyo ku dhex dhacday.. wajigiis maka taqaan kaneeco tiibisho qabto