بسم الله الرحمن الرحيم الحمد لله والصلاة والصلاة والسلام على رسول الله وبعد الســــــــــ عليكم ورحمه الله وبركاته ــــــــــــــــــلام Good Deed that will lead to Hell Ibn al-Qayyim (r.a.) - Al-Waabilus-Sayyib minal-Kalimit-Tayyib ( p. 15) One of the Salaf (Pious Predecessors) said: "Indeed a servant commits a sin by which he enters Paradise; and another does a good deed by which he enters the Fire." It was asked: How is that? So he replied: "The one who committed the sin, constantly thinks about it; which causes him to fear it, regret it, weep over it and feel ashamed in front of his Lord - the Most High - due to it. He stands before Allaah, broken-hearted and with his head lowered in humility. So this sin is more beneficial to him than doing many acts of obedience, since it caused him to have humility and humbleness - which leads to the servant's happiness and success - to the extent that this sin becomes the cause for him entering Paradise. As for the doer of good, then he does not consider this good a favour from his Lord Upon him. Rather, he becomes arrogant and amazed with himself, saying: I have achieved such and such, and such and such . So this further increases him in self adulation, pride and arrogance - such that this becomes the cause for his destruction." Fe Aman Allah

BissmeAllah W Salato W Salamo Cala Rasool Ellah Ama ba'ad Asalam Alaikom WarhmatuAllah Wbaraktuh How Might One Obtain Ikhlaas? Imam Ibn ul Qayyim al Jawziyyah Ikhlaas cannot coexist in a heart which [embraces] the love of praise and commendation, [nor] the yearning [to obtain] that which is possessed amongst the people, save in the [manner] that fire and water, or a lizard and fish may coexist. If your soul informs you to quest for Ikhlaas, turn first towards your yearning and slaughter it with a knife [in a state] of desperation. Then turn [in a state of] asceticism upon praise and commendation, the asceticism of the [one] who loved the Dunya for the sake of the Hereafter. If your quest in the [act] of slaughtering the yearning, and [the acquisition of] asceticism [against] praise and commendation is successful, your [journey] shall be facilitated in your [quest] for Ikhlaas. If it is mentioned: What may facilitate the [act] of slaughtering the yearning and the [development] of asceticism [against] the praise and commendation? I say: The method of facilitating the [act] of slaughtering the yearning: Your definitive knowledge that there is no matter [present] that awakens one’s greed for, save the worship of Allah alone, and the Treasures which He alone possesses. For no individual can furnish the slave with [those Treasures] save He. The method of facilitating the [development] of asceticism [against] praise and commendation: Your knowledge that there is no individual who can [confer] benefit upon or beautify his praise, [nor] inflict damage upon or disgrace his vilification, save Allah alone. As the bedouin said to the Prophet, sallallahu `alaihi wa sallam: My praise [has been] embellished, and indeed my vilification [has been] disgraced. The Prophet sallallahu `alaihi wa sallam remarked: That is Allah. [Tirmidhi 3266, Kitab Tafseer al-Qur’an, Declared Saheeh] Accordingly, be ascetic for praise [and] the one who is incapable of beautifying his praise for you. [And] for vilification [and] the one who is incapable of disgracing his vilification for you. Be desirous for the One who is absolute in the embellishment of His praise, and is absolute in the tarnishment of His vilification. For none shall acquire that, save with patience and certainty, and when you have forfeited patience and certainty, you are comparable to the one who desired to journey across a sea without [the aid] of a vessel. Allah has mentioned: Be patient. Verily the promise of Allah is true, and let not those who are devoid of certainty in faith discourage you from conveying [Allah’s Message]. [Ar-Rum: 60] We have made from amongst them leaders, guiding under One Command, when they were patient and believed in Our Signs with certainty. [As-Sajdah: 24] Fe Aman Allah

Ena Le-Ellah W Ena Elahy Rajecoon ==> Alle ha uu naxariisto oo Ahligeeda ha siiyo Samir iyo Imaan

BissmeAllah W Salato w salamo cala Rasool Allah Ama bacad Asalam calikom wrahmtuAllah Wbaraktauh ya muslims The Prayer of Repentance According to Quran and Sunnah The Conditions of Taubah are as Follows 1. Cessation of the sin. 2. Regret and remorse of the heart. 3. Firm resolve not to return to the sin. 4. Returning the right of the oppressed, in that which is particular to the rights of man. How is Salaat-us-Taubah Performed? Alee (Rd) who said that Aboo Bakr (Rd) told him that he heard the Messenger of Allaah (Peace and blessings be upon him) say: There is no servant who commits a sin and then he purifies himself (wudoo') and then prays two rakaahs and then seeks forgiveness of Allaah except that Allaah forgives him. [Ahmad, Aboo dawood eng trans. Vol. 1 #1516 and others] The Noble Qur'an - Az-Zumar 39:54 And turn in repentance and in obedience with true Faith (Islâmic Monotheism) to your Lord and submit to Him, (in Islâm), before the torment comes upon you, then you will not be helped. * Be quick to repent. * Be sincere in your Taubah (prayer of repentance) and remember that the Taubah is not sincere nor complete if you do not turn away from the evil deed and then take actions of reparation with the offended Muslim. Fe Aman Allah ===>

I just had to add this one as I love it so much Jamharah Khutah al-‘Arab, 1/145 ‘Abd al-Malik (RA) said: “When ‘Awf ibn Muhallim al-Shaybani, one of the most highly respected leaders of the Arab nobility during the jahiliyyah, married his daughter Umm Iyas to al-Harith ibn ‘Amr al-Kindi, she was made ready to be taken to the groom, then her mother, Umamah came into her, to advise her and said: ‘O my daughter, if it were deemed unnecessary to give you this advice because of good manners and noble descent, then it would have been unnecessary for you, because you posses these qualities, but it will serve as a reminder to those who are forgetful, and will help those who are wise. ‘O my daughter, if a woman were able to do without a husband by virtue of her father’s wealth and her need for her father, then you of all people would be most able to do without a husband, but women were created for men just as men were created for them. ‘O my daughter, you are about to leave the home in which you grew up, where you first learned to walk, to go to a place you do not know, to a companion to whom you are unfamiliar. By marrying you, he has become a master over you, so be like a servant to him, and he will become like a servant to you. ‘Take from me ten qualities, which will be a provision and a reminder for you. ‘The first and second of them are: be content in his company, and listen to and obey him, for contentment brings peace of mind, and listening to and obeying one’s husband pleases Allah. ‘The third and fourth of them are: make sure that you smell good and look good; he should not see anything ugly in you, and he should not smell anything but a pleasant smell from you. Kohl is the best kind of beautification to be found, and water is better than the rarest perfume. ‘The fifth and sixth of them are: prepare his food on time, and keep quiet when he is asleep, for raging hunger is like a burning flame, and disturbing his sleep will make him angry. ‘The seventh and eight of them are: take care of his servants (or employees) and children, and take care of his wealth, for taking care of his wealth shows that you appreciate him, and taking care of his children and servants shows good management. ‘The ninth and tenth of them are: never disclose any of his secrets, and never disobey any of his orders, for if you disclose any of his secrets you will never feel safe from his possible betrayal, and if you disobey him, his heart will be filled with hatred towards you. ‘Be careful, O my daughter, of showing joy in front of him when he is upset, and do not show sorrow in front of him when he is happy, because the former shows a lack of judgment whilst the latter will make him unhappy. ‘Show him as much honour and respect as you can, and agree with him as much as you can, so that he will enjoy your companionship and conversation. ‘Know, O my daughter, that you will not achieve what you would like to until you put his pleasure before your own, and his wishes before yours, in whatever you like and dislike. And may Allah choose what is best for you and protect you.†================ > Fe Aman Allah

Asalam Alaikom WarhmatuAllah Barak Allahuma Feekom where there is many ahadeeth that tells inform us about Pious muslim women === > Hadith - Al-Tirmidhi #3254, Narrated Anas ibn Malik Allah's Messenger (Pbuh) said, "When a woman observes the five times of prayer, fasts during Ramadan, preserves her chastity and obeys her husband, she may enter by any of the gates of Paradise she wishes." [AbuNu'aym transmitted it in al-Hilyah.] ===== > Hadith - Al-Tirmidhi #3095, Narrated AbuUmamah , Transmitted by Ibn Majah The Prophet (Pbuh) used to say, "After fear of Allah a believer gains nothing better for himself than a good wife who obeys him if he gives her a command, pleases him if he looks at her, is true to him if he adjures her to do something, and is sincere towards him regarding her person and his property if he is absent." ===== > Hadith - Al-Tirmidhi 3272, narrated Abu Hurayrah When Allah's Messenger (Pbuh) was asked which woman was best he replied, "The one who pleases (her husband) when he looks at her, obeys him when he gives a command, and does not go against his wishes regarding her person or property by doing anything of which he disapproves." [Nasa'i and Bayhaqi, in Shu'ab al-Iman transmitted it.] Hadith - Al-Tirmidhi #3095, Narrated AbuUmamah , Transmitted by Ibn Majah The Prophet (Pbuh) used to say, "After fear of Allah a believer gains nothing better for himself than a good wife who obeys him if he gives her a command, pleases him if he looks at her, is true to him if he adjures her to do something, and is sincere towards him regarding her person and his property if he is absent."

BissmeAllah w Asalam Alaikom WarhmatuAllah The Value of Being Pious Hadith - Muslim, #3465 'Abdullah b. 'Amr reported Allah's Messenger (PBUH) as saying: The whole world is a provision, and the best object of benefit of the world is the pious woman. more to come insha*Allah Fe Aman Allah

adith - Abu Dawood 5178, Narrated Abu Umamah The Prophet (PBUH) said: Those who are nearest to Allah are they who are first to give a salutation. Hadith - Al-Tabarani If someone begins speaking before making the greetings, he should not be responded to until he gives the proper greetings.

BissmeAllah w Asalam calaikom warxmatuAllah I back after 2 long years or was it more I cant remember I will be here insha*Allah on and Off to Make some Dacawa insha*Allah Barak Allahuma feekom === > Fe Aman Allah

Masha*Allah barak Allahu feek

Bissmillahi Rahmaan al Rahiim In the Name of Allaah, the All-Merciful May His Salaah and Salaam be upon His final Messenger to all mankind, and upon his companionand family members, and all those who follow his path until the Day of Judgement, Amaa ba' ad asallamu alykum wa rahmatullahi wa barakaatum Walaloyaal waa time for me to say bye bye... Ilaahy waxaan ka barayeeya inu inga dhigo kuwii dartiis isku jecel ee noqda kuwa Harkiisa ALLAH JALA JALAALO SOO HOOSGALA ee nabi ABUL-QAASIM MUXAMED CSW OO ku wadiyay the hadiith 7-da soo hoosa gala harka ALLAH SWT waxaa kamid ah laboda qof ee ALLAH daradiis isku jeclaada.. I LUV U ALL 4 THE SAKE OF ALLAH AQUULU QAWLI HADAA WA ASTAQFURALLAH Ya Sista IS OuT Now N forever WaBiLLaHi ToWFiiiiQ

sallamu calykum SALMAAN AL-FAARISI ”SALMAAN INNAGA AYUU INAGA MID YAHAY HADDEYNU NAHAY AHLU-BEYTKA” XADDIIS Udub-dhexaadka Sheekada Salmaan Al-Faarisi waxay ku soo wareeganaysaa sheekadiisii la xiriirtay waddooyinkii iyo dhibaatooyinkii uu u soo maray diinta xaqa ah. Waa sheekadii saxaabigii raad-raacayay xaqiiqada iyo diinta xaqa ah. Sida aan gebeggabada sheekada Salmaan ku arki doonno, wuxuu Rasuulka (scw) jeclaan jiray inuu maqlo sheekadii uu ku soo islaamay Salmaan Al-Faarisi. Maalintii uu Salmaan Al-Faarisi soo islaamayay, uuna sheekadiisa u sheegay Rasuulka (scw), wuxuu markale Rasuulka (scw) Salmaan ka codsaday inuu dib danbe sheekadiisa uga sheekeeyo asxaabta. Marka qiimahaas iyo wanaaggaas weyninka badan ayeey leedahay sheekada saxaabigan la yiraahdo Salmaan Al-Faarisi. Bal inta aanan meel kaleba aadin, aynu laf-ahaantiisa u deyno sheekada si uu noogu warramo waxyaabihii uu la kulmay kahor intuusan islaamin. Salmaan isagoo ka warramaya sheekadiisa wuxuu yiri: Waxaan ahaa wiil dhalinyaro ah, waxaan degganaa degmada Jayyan ee gobolka Al-Isbihaan. Aabahay wuxuu ahaa guddoomiyaha degmada, dhinaca kalena wuxuu ka mid ahaa dadka deggan degmada kuwa ugu hantida badan uguna magac dheer. Aabahay aad ayuu ii jeclaa. Jaceylkii uu sidaas ii jeclaa ayaa waxaa maalintii danbe ay gaartay inuu igu xabbiso guriga, sida gabdhahaba loogu hayo guryaha. Waxaan ku dadaalay ku dhaqanka diinta majuusiyadda (diinta la caabudo dabka ama qoraxda), jeer aan markii danbe ku fiicnaaday hurinta dabkii la caabuday, waxaana la ii xil-saaray inaan noqdo huriyaha dabka. Aabahay wuxuu lahaa aseendo (beer) aad u weyn, beertaas ayuuna aabahay aalaaba ka shaqeyn jiray. Mar mararka ka mid ah ayaa wuxuu aabahay ka mashquulay aadistii beerta, sidaa darteed ayaa wuxuu igu yiri: ”wiilkaygiyoow maanta waad aragtaa inaan ka mashquulay aadista beerta, ee waxaad aaddaa beertii oo igala wareeg maanta shaqadii beerta”. Waan tagey annigoo u jeeda beerta. Intii aan waddada socday ayaa waxaan waddada dhexdeeda ku arkay kaniisad ka mid ah kaniisadaha ay ku cibaadaystaan Nasaarada (kirishtaanka). Waxaa dhagahayga soo gaaray dhawaaqoodii iyagoo cibaadaysanaya, arrinkaasna wuxuu soo jiitay baraarugayga. Horey uma aanan aqoonin diinta kirishtaanka, taasina waxaa ugu wacnayd iyadoo uu aabahay uu igu xabisay guriga. Markii aan maqlay codkoodii isla markiiba waan u galay bal si aan u arko waxa ay sameenayaan. Markii aan aad u raad-raacay waxa ay sameenayaan ayaa waxaan jeclaystay salaadihii ay tukanayeen, diintoodiina waan jeclaystay waxaana naftayda ku iri: ” wallaahi diintani ayaa ka kheyr badan diinta aynu haysano, wallaahi ayaan ku dhaartaye kama aanan soo tegin ilaa ay qoraxdii ka dhacday oo sidaas ayaanan ku aadin beertii”. Intaa dabadeed waxaan dadkii weydiiyay, meesha iyo xarunta ay ka soo jeeddo diintan, waxayna iigu jawaabeen dhulka Shaam. Habeenkii markii la gaaray ayaa waxaan ku noqday gurigeenii, waxaana ila kulmay aabahay isagoo i weydiiyay meeshii aan ku maqnaa, waxaana ku iri: ”aabe, waxaan maanta soo ag maray dad ku cibaadaysanayay Kaniisad ay lahaayeen, waxaana jeclaystay qaabkii ay u cibaadaysanayeen, iyaga ayaana iskala joogay ilaa ay qoraxdii ka dhacday”. Aabahay aad ayuu arrinkii aan iri uga argagaxay, wuxuuna igu yiri: ”wiilkaygiyoow diintaas aad sheegtay wax kheyr ay leedahay ma jirto, diintaada iyo diinta ay haysan jireen awoowayaashaa ayaa ka kheyr badan diintan”, annigana waxaan ku iri, maya-wallaahi-diintooda ayaa ka kheyr badan tan aynu hadda haysanno. Hadalkan danbe, aabahay wuu cabsi geliyay, wuxuuna ka cabsaday inaan ka laabto diinta aan haysto, sidaa darteed wuxuu igu xabbisay guriga isagoo labada lugoodna iga dabray. Maalin maalmaha ka mid ah ayaa waxaa ii suurto gashay inaan dibadda u baxsado, dabadeedna waxaan u imid dad haysta diinta Nasaarada, waxaana ku iri: haddii ay magaallada yimaadaan dad socoto ah oo u socda Gobolka Shaam fadlan ila soo socodsiiya. Wax yar kamaba soo wareegan jeer ay magaaladii yimaadaan dad socoto ahaa oo u socday Shaam. Markii la ii sheegay dadkaas ayaa waxaan iska fur-furay dabarkii lugahayga ku xirnaa, sidiina ayaan ku raacay dadkii socotada ahaa. Markii aynu nimid Shaam ayaa waxaan dadkii weydiiyay ninka ugu fadliga badan ee ka mid ah dadka haysta diinta Kirishtaanka, waxaana la ii tilmaamay wadaad ka shaqaynayay Kaniisad laguna magacaabo ”Al-usquf”. Ninkii ayaan u imid, waxaana ku iri, waxaan jeclaystay diinta Kirishtaanka, sidaa darteed waxaan doonayaa inaan kuu noqdo adeege/khaadim oo aan kuu shaqeeyo, dhinaca kalena aan kaa faa’iideysto kulana tukado salaadaha. Ninkii wadaadka ahaa arrinkii wuu iga oggolaaday, sidiina ayaan shaqaale ugu noqday. Muddo markay ka soo wareegatay wakhtigaas ayaa waxaan ogaaday inuu ninku ahaa nin aan fiicnayn. Waxaan ogaaday inuu dadku amri jiray inay saddaqaystaan; isagoo intaa u raacin jiray ajarka iyo xasanaadka ay leedahay in lala baxo saddaqada. Dadkii markii ay hantidooda ka saddaqaystaana meeshii uu masaakiinta ka siin lahaa, isaga ayaa keyd ahaan u dhigan jiray maalkaas ilaa uu maalkii ay buuxiyaan toddobo ashuumood oo dahab ah. Si daran ayaa ninkii wadaadka ahaa uga carooday, waxyaabihii aan wanaagsanayn ee aan ku arkay awgeed. Wax yar kama soo wareegan jeer uu maalintii ninkii wadaadka ahaa ka dhinto, waxaana aaskiisii isugu yimid dadkii Nasaarada (Kirishtaanka) ahaa, waxaana ku iri hadaladan: ”Ninkan saaxiibkiina ah wuxuu ahaa nin xun, wuxuu idin fari jiray inaad la baxdaan saddaqo, isagoo arrinkaana idinku boorrin jiray. Hase yeeshee, markaad maalkiina ka saddaqaysataan naftiisa ayuu keyd ahaan ugu dhigan jiray, masaakiintana waxna kama siin jirin!”. Dadkii ayaa hadalkii la yaabay, waxayna igu yiraahdeen: ”Halkeed ka ogaatay hadalkan?!”. Waxaan ku iri, annigaa idin tusaya kaasafoortadii uu ku keydsan jiray maalkaas. Waxay yiraahdeen: ”haa-oo-na tusi”. Waxaan tusiyay meeshii uu maalka ku keydsan jiray, waxayna meeshii ka soo saareen toddobo ashuumood oo laga buuxiyay dahab iyo lacag. Markii ay arkeen dahabkii iyo lacagtii faraha badnayd ayaa waxay soo saareen go’aan tilmaamaya inaanan la aasin ninkii wadaadka ahaa, waxayna yiraahdeen: ”wallaahi aasi mayno”, iyagoo intaa kadib daldalay waxayna isagoo meyd ah ku garaaceen dhagaxyo. Wakhti dheer kama soo wareegan jeer booskii ninka wadaadka ahaa looga caleemo saaro nin kale. Ninkan cusub ayaan markale laasimay agtiisa. Ma aan arag nin ka adduunyo neceb, kana aakhiro jecel ninkan, dhinaca kalena kaga daa’imid badan xagga cibaadada. Si aan xad lahayn ayaan u jeclaystay, isaga ayaana in muddo ahba iskala joogay. Hase ahaatee markii ay u timid sakaraatul-mootka (dhimman rabo) ayaa waxaan ku iri: hebelow yaad ii dardaarmaysaa ama iigu nasteexaynaysaa inaan la joogo adiga gadaashaa?. Wuxuu yiri wiilkaygayow garan maayo ruux sida aan diinta u haysto oo kale u haysta, aan ka ahayn nin ku nool gobolka la yiraahdo Al-Mawsil (magaallo ku taala Ciraaq). Ninkaasi waa nin aan beddelin diinta uu haysto ee sidaas darteed waxaad haleeshaa ninkaas. Markii uu wadaadkii aan la joogay dhintay, ayaa sidii uu igula taliyayba waxaan u kicitimay ninkii ku noola gobolka Al-Mawsil, markaan u imidna waxaan uga sheekeeyay khabarkayga, annigoo ku iri: ”hebel ayaa adiga ii kaa soo dardaarmay dhimashadiisa agteeda, si aan agtaada u laasimo, isagoo intaas ii raaciyay inaad tahay nin haysta diintii xaqa ahayd ee uu ku sugnaa ninkaas” Ninkii wuxuu igu yiri, haddaba anniga ayaad ila joogaysaa. Ninkii ayaan haddana iskala joogay, xaalad wanaagsanna waan ka arkay. Muddo yar markay ka soo wareegatay wakhtigaas ayaa maalintii danbe ninkii geeriyooday. Intuusan geeriyoonin waxyar kahor ayaa waxaan ninkii ku iri: ”hebelow waad aragtaa inuu amarkii Eebbe kuu yimid, annigana xaalkaygu waad aragtaa, ee fadlan yaad adiga gadaashaa ii dardaarmaysaa inaan aado?”. Wuxuu igu yiri wiilkaygayow, wallaahi garan maayo ruux diinta u haysta sida aan annaga u haysanno marka laga reebo nin ku nool magaallada Nissiibiin (magaallo ku taala Shaam) ee ninkaas aad. Ninkii wadaadka ahaa markii la dhigay iilka, uuna dhintay ayaa waxaan u kicitimay ninkii ku noolaa magaallada Nissiibiin. Markaan u imid ninkii waxaan uga warramay sheekadayda iyo nasteexadii ugu danbeysay ee uu i siiyay wadaadkii aan la joogay, wuxuuna si sahlan igu yiri: annaga agteena ayaad joogaysaa. Halkii ayaan iska joogay, waxaana la degganaa ninkii wadaadka ahaa. Waxaan ku arkay kheyrkii iyo wanaaggii aan horeba ka arkay labadii nin ee hore. Wallaahi maba sii joogin jeer uu ninkii haddana ka geeriyoodo, hase ahaatee intuusan dhimman kahor ayaa waxaan ku iri: ”xaalkayga waad aragtaa ee yaad ii dardaarmi lahayd inaan adiga gadaashaa la joogo”. Wuxuu yiri, wiilkaygiyow garan maayo ruux diinta u haysta sida annagoo kale aan ka ahayn nin ku nool magaallada Cammuuriya waxaana la yiraahdo hebel ee ninkaas u kicitim. Ninkii ayaan u kicitimay, waxaana uga warramay sheekadayda, intaa dabadeedna wuxuu igu yiri: anniga ayaad ila joogaysaa. Sidiina ayaana ula noolaa ninkaas, wallaahi wuxuu ku tilmaamnaa hanuunkii ay ku sugnaayeen saaxiibadiisa kale. Hanti iyo maal ayaan kasbaday intii aan ninkan la joogay, waxaana haystay lo’ iyo xeyn arri ah.. Intaa dabadeed ninkii waxaa u timid geeridii u timid asxaabtiisii hore oo kale, markay u timid sakaraatkii ayaa waxaan ku iri, adiga waad og tahay amarkayga iyo xaalkayga sida uu yahay, sidaa darteed adi-ahaantaa yaad ii dardaarmi lahayd gadaashaa inaan diinta ka barto, dhinaca kalena maxaan sameeyaa? . Wuxuu yiri wiilkaygiyow - wallaahi- garan maayo inuu jiro qof dadka ka mid ah oo dunida maanta saaran oo haysta diintii Nasaarada ee aan haysanay annaga.., hase ahaatee waxaa la gaaray xilligii dhulka carabta laga soo saari lahaa Nebi haysta diintii Nebi Ibraahim (cs). Nebigaas wuxuu ka haajiri doonaa magaalladii uu degganaa, isagoo u haajiri doona magaallo ka baxda timirta waxayna u dhaxeysaa labo buurood dhexdooda. Wuxuu leeyahay tilmaamo aan qarsoomaynin, waxaana ka mid ah inuu qaato haddiyadaha, mana qaato saddaqooyinka, labadiisa garab dhexdoodana waxaa ku taalla shaabaddii Nebinnimada, ee haddii aad awooddo inaad gaarto magaallooyinkaas samee. Intaa ka dib, ninkii wuu dhintay, isaga gadaashiis waxaan muddo dheer iska joogay magaallada Cammuuriya ilaa maalintii danbe ay magaallada ka soo maraan dad ganacsato carbeed ah, kana dhashay qabiilka la yiraahdo ”Kalbin”. Waxaan dadkii ganasatada ahaa ku iri, ka warrama haddii aan idiin raaco magaallooyinka carbeed, isla mar ahaantaana aan idin siiyo neefafkayga lo’da iyo arrigaba. Waxay yiraahdeen haa oo waan yeelnay. Waxaan siiyay lo’dii iyo neefafkii arriga ahaa ee aan haystay, sidiina ayaan nimankii ku raacay. Waxaan soconnaba waxaynu nimid dooxada lagu magacaabo ”waadul-quraa” (waa tog u dhaxeeya magaallada Madiina iyo gobolka Shaam) meeshaas ayeyna igu khiyaaneen nimankii, iyagoo iga iibsaday nin Yahuudi ah, isaga ayaana shaqaale u noqday. Maalin maalmaha ka mid ah ayaa ninkii wuxuu booqday nin ay ilmo adeerro ahaayeen ahna kana dhashay qabiilka Binii Qureythah, ninkiina ayuu iga gatay, wuxuuna ii sii raray magaallada Yathriba (Madiina). Waxaan arkay timirtii uu ii sheegay ninkii wadaadka ahaa ee degganaa magaallada Cammuuriya, tilmaantii uu magaallada iiga sheegayna waan aqoonsaday oo waan arkay, sidiina ayaa ninkii magaallada kula joogay. Nebigana (scw) xilligaas aan magaallada Madiina imid wuxuu dacwada Islaamka ugu yeerayay tolkiisii degganaa magaallada Makka, dhinaca kalena ma aan maqlin wax faahfaahin oo warkiisa ku saabsan, mashquulka badan ee addoonnimada igu waajibinaysa darteed. Haddana, maba sii joogin ilaa uu maalintii danbe Rasuulka (scw) u soo haajiro magaallada Madiina. Wallaahi ayaan ku dhaartaye, waxaan dul-saarnaa geed timir ah, timirtaas oo uu lahaa sayyidkayga, waxaana gacanta ku hayay howl aan saa u badnayn, sayyidkaygana wuxuu fadhiyay geedka timirta hoostiisa markii uu na soo qaabilay nin ay sayyidkayga ilmo adeero ahaayeen, wuxuuna ku yiri: Ilaahay ha lacnado reer Banii Qayla (Aws iyo Khazraj), wallaahi hadda waxay ku kulansan yihiin xaafadda la yiraahdo Qubaa, iyagoo ku kulansan nin ka yimid magaallada Makka welibana wuxuu sheeganayaa Nebinnimo. Ma aanan maqlin halkan danbe jeer ay i qabato wax la moodo qandho, sidoo kalena waxaa igu dhacay jiri-raco ilaa aan ka cabsaday inaan ku-kor-dhaco sayyidkayga. Isla markiiba waxaan si dhaqso leh uga soo daaddegay geedkii timirta ahaa ee aan saarnaa, waxaana annigoo is ogeyn ku iri ninkii: ”maxaad tiri?”, bal iigu soo celi wixii aad tiri…. Sayidkayga ayaa iga carooday, wuxuuna igu dhuftay dharbaaxo daran, isagoo igu yiri: maxaa hadalkan kaa galay, u noqo shaqadii aad gacanta ku haysay. Markii galabtii la gaaray ayaa waxaan horey u soo qaatay xabbado timir ah, annigoo markaas u jiheestay goobtii uu ku soo deggay Rasuulka (scw). Kolkii aan u soo galay Rasuulka, waxaan ku iri: waxaa iga kaa soo gaaray inaad tahay nin suubban, sidoo kalena waxaan ogaaday in asxaabta kula socoto ay yihiin kuwo aan waxna haysan, sidaa darteed waxaan idiin keenay xooggey saddaqo ah oo aan is iri ma jiro cid idinkaga mudan idinka, intaa dabadeed waxaan timirtii u soo dhoweeyay dhinacii uu xigay Nebiga (scw). Nebiga (scw) ayaa asxaabtii ku yiri cuna (timirtan).., hase ahaatee isagu ma cunin. Waxaan naftayda ku iri, mid ka mid ah tilmaamihii hore laguugu sheegay waad heshay. Intaa ka dib waan iska tagay, waxaana billaabay inaan aruursado xabbado timir ah. Kolkii uu Rasuulka (scw) ka guuray xaafadda Qubaa, uuna u guuray Madiina ayaan markale u imid annigoo sida haddiyad, waxaana Rasuulka ku iri: ”waxaan arkay inaadan cunin saddaqada sidaa darteed waxaan maanta kuu keenay haddiyad aan kugu maamuusayo”. Timirtii haddiyadda ahayd ayuu Rasuulka (scw) cunay, sidoo kalena wuxuu asxaabtiisa amray inay la cunaan sidiina ayeey ula cuneen Rasuulka. Markale ayaa naftayda ku iri, labo astaamood ayaad heshay, haddana markale ayaan u imid Rasuulkii Alle oo jooga meesha la yiraahdo Baqiic Al-qarqad (meel markii danbe noqotay xabaalaha) wuxuuna aasayay mid ka mid ah asxaabtiisa. Waxaan arkay isagoo fadhiya qabana labo go’, intaa kadib waan soo wareegay annigoo doonaya inaan eego dhabarkiisa bal si aan u arko shaabaddii (khaatam) uu ii tilmaamay saaxiibkaygii aan ku arkay magaallada Cammuuriya. Markii uu Rasuulka (scw) i arkay annigoo eegaya dhabarkiisa isla markiiba wuu gartay waxa aan doonayo, wuxuuna tuuray go’ii dhabarkiisa saarnaa. Haddaan fiiriyay dhabarkiiba waxaan durbadiiba arkay khaatamkii (khaatumu-nebinnimada) waan aqoonsaday, isla markiiba korkiisa ayaan ku soo foorarsaday annigoo dhunkanaya jirkiisa oonayana. Rasuulka (scw) ayaa yiri: ”khabarkaagu muxuu yahay?!”. Waxaan uga sheekeeyay sheekadayda, Rasuulka aad ayuu u jeclaystay sheekadayda, wuxuuna jeclaystay inay asxaabtana bal ay iga dhegeystaan anniga, waana uga sheekeeyay. Si siyaado leh ayeey ula yaabeen sheekayada, si aan xad lahayna way ugu farxeen. ukhtakum fil caqiidah until next time inshallha WaBiLLaHi TowFiiiiiiiiiiQ

sallamu calykum Waa in aan idinla qaybsadaa This mail by my muslim brother.. Wusu soo qoray......!!!!!! Waxa mahadleh Ilaahay (SW) Nabi Maxamedna N.N.K.H iyo asxaabtiisi iyo ehelkiisi iyo intii xaqa ku raacaday ilaa maalinta qiyamaha. Maxaad tahay Jacaylow? Waxa weeye Jacayl iyo wixii la jeclaaday laakiin taas way ka balaadhan tahay wayna ka mugwayn tahay, jacaylku waxa weeye kalgacalka dhex yaala gabadha iyo ninkeeda taas uu illaahay inooga waramay Illaahay (SW) waxa uu yidhi “AAYADA ILLAAHAY WAXA KA MID AH IN UU INA ABUURAY NAFIHIINANA KA ABUURAY LAMANAYAAL SIDAAD UGU DAGTAAN IDINKANA YEELAY DHEX DIINA KALGACAL IYO NAXARIIS TAAS WAXA KU JIRA AYADO DADKA FIKIRAYA”{Suuratul Ruun-21} Waxa ay isku waafaqeen mufasiriintu in uu yahay muwadadu jacaylka uu u qabo ninku gabadhiisa ama ay gabadhu u qabto ninkeeda sidoo kale ibnu cabaas (RC) waxa laga weriyay in uu yidhi:- kalgacalku waa jacaylka uu u qabo ninku gabadhiisa Naxariistuna waa u naxariisashada uu u naxariisanayo iyada in aanu wax xumaan ah aanu taabsiin. SIRTA GUUSHA EE LAMAANAHA Hadii uu guriga uu ay soo dhex gasho is jacayl iyo is adeecid oo illaahayna waafajiyo taasi waxa ay ku yeelanaysaa qoyska raadwayn iyo isku soo dhowaasho labada qof sidoo kale adeecida illaahayna iyaduna raadwayn ayay ku yeelanaysaa sida ay xumaantu ugu yeelanayso raadwayn mushaakilka iyo khilaafka halkaa yimaada iyo iswaafaqla’aanta labada qof illaahayna waxa uu yidhi (SW) “IDIMA HELEELAAN DHIBAATO WAXAY GACMIHIINU SHAQAYSTEEN MOOYANE IN BADANA WAA LA IDINKA DHAAFA” {Suuratul Qasas-30} Ibnu Qayimi illaahay ha unaxariistee waxa uu yidhi:- kalgacaylka ninka iyo gabadhiisa miyaa? Hadii aanu jacayl jiri lahayn waxa natiija ah muu yeelan lahayn dhamastirka jacaylkuna illaahay waxa uu inoogu dhamaystiri ayaada aanu soo sheegnay, Ibu Qayimi waxa uu jacaylka u qaybiyay laba qaybood 1.Jacayl faa’iido leh 2.Jacayl dhibaato leh, jacaylka faa’iidoda lihi waa jacaylka gabadha iyo waxa ay hantiyeen taas ayaa ah jacaylka dhabta ah waana kuu illaahay sharciyeyay ee guur leh iyo ku dhoorsanaanta aad ku dhoorsanaatid wixii ay gacmahaagu hantiyeen ee adoomaha ah, markasta oo uu jacaylku ahaado nin iyo gabadhii wuu xoogaystaa waanu dhamaystrimaa ujeedada looga jeedana waa taa. Sababta aynu ku keenay mawduucan QODOBKA KOWAAD Waxa aan u fiirsaday xalada dadka is qaba markii aan waydiyay su’aalo badan la ina soo bandhigay mushaakilaad badan oo ku saabsan arinkooga markii aan u fiirsaday waraysiyo badana aan la yeeshay waa mushkulada ku soo noqnoqnaysaa lamanayaasha is qaba. Waa maxay mushkiladaasi? Waxa weeye kalgacalkii iyo jacaylkii labada qof ee is qabay oo gaadhay heer uu ka maqan yahay meesha ama uu kala go ku dhacay, Sababaha ugu waawayn ee keena kala go’a iyo khalkhalka nolosha labada qof ee is qaba kuna keena in ay dhibaatadu ku badato waxa weeye waxaynu ku nool nahay casri ay ku badantahay qalabka is gaadhsiintu si wayna ugu faaftay sidoo kale door waynay ka qaadanayso faafinta ay faafayaan fidmada jacaylka iyo mugdiga jacaylku leeyahay. QODOBKA LABAAD Adadeega ay wataan dareenka lamanayaashu iyo iyagoo aan cabireen dareen kalgacayl ama jacayl wata oo midba midka kale tusayo hadii uu heloba jacaylku, dareemadani waa qaar ku culus carabka in uu soo saaro laakiin carabku garanayo. QODOBKA SADEXAADA Waa maqnaasha kalgacaylku ama jacaylku meesha ka maqan yahay waa sida iyadoo aanla is ixritaamin isna qadarin la’aan taas oo keenaysa kacdoon nafsaani ah murugo iyo dareemo diidmo bixinaya noloshii lamaanuhuna waxay ay isku rogaysaa dhanka kale, taas oo saamayn ku yeelanaysa guriga iyo umadka iyo dhamaan bulshada oo dhan. QODOBKA AFRAAD Waxa laga yaaba jacaylka oo laga ilaaliyo madax xanuunka in uu noqdo laban adkeeya xidhiidhka lamaanaha gurigana ka yeela beer hodan ku ah qurux iyo wanaag kana buuxa kalgacayl iyo naxariis wax wada qabsi iyo is fahan dareemaana mid kastoo ka mid ah lamaanu in uu dhexdooda yahay wanaag iyo in ay yihiin labada qof ee aduunyada isku wanaagsan kulankooguna uu yahay guusha kalgacaylka, ma jiraa halkaa waxa ka wanaagsan la kulanka qof jacayl qof uu jacayl yahay?! Ninku: waa dejiyahay nafta iyo ruuxda.. guriga: waa dejiyahay labada lamaane intay joogana waxay ay dareemaan amaan iyo xasilonaan waxa iyada kafeeyay anigana igu filan. Hadaba furaha guusha boqortooyadan wanaagsan waxa uu ka bilaamaya labada lamaane oo kaliya. QODOBKA SHANAAD Cadaynta jacaylka dhabta ah waynaanta hamiga jacaylka cadaynta faro badnaanta cibaarooyinka hamiga jacaylka waxa ay soo noqnoqdaan sanadaha qofku ka gudbo marxalada qaan gaadhka marxaladaasi hadii ay tahay da ama fikir ahaan, hamiyada faraha badan ee jacaylka qaarkood waxay madmadow geliyaan in badan oo ka mid ah guryaha muslimiinta waxana ka mid ah guurku waa qalbiga jacaylka guur aan jacayl lahayn waa mid aan hirgelayn. XAQIIQADA JACAYLKA DHABTA AH Si aynu u fahano jacaylka dhabta ah maxaynu nidhaadaa jacaylka? Figrado ayaa odhanaya jacaylku waa aragtida u horeysa, jacaylku waxa uu sameeyaa mucjisooyin, jacaylku waa uu indha la yahay, jacayku waa cadaab, jacaylku muxuu dad laayahay, jacaylku dadka yar yar ayuu ciro ka soo saaray. Jacaylku waa waraabiyahay nolosha iyo macaanka ruuxda jacaylku waxa uu ku sifoobaa nolol qurxisa nafta, jacaylka waxa lagu galaa danbiyada yaryar waxana uu soo badhigaa wanaagyada maalinta uu jacaylku dhamaado naftu waxay ay gashaa cidhiidhi cadhaduna iyo mushkiladuna waxay noqota mid aloosan, hadii ay badu ay leedahay xeeb hadaba jacaylku waaa mid aan lahayn xeeb, jacaylka dhabta ihi waa ka dhex mara lamaanaha xalaasha isku guursada sifo waafaqsan shareecada islaamka waxana uu ka bilaamaa ayaamaha ugu horeya guurka sanadada hore iyo kuwa dhex iyo ugu danbeen ayaamaha nolosha aduunyada, aduunyada hadalkeedadaa ilaa nolosha aakhiro illaahay waxa uu yidhi (SW) “JANOOYINKA WAXA GELAYA KUWII AY WANAAGSANAYEEN AABAYAASHOOD IYO DUMARADOODU IYO WIXII KA TAFIIRMAYBA”{Suuratul Racad-23} Marka kalgacalku iyo jacaylku iyo isfahanku ay iswaafaqaan waxay ay sababaan in lamaanaha is qabaa iska kaashadaan wanaaga daacadka illaahay iyo khayrka, nolosha lamanuhuna waxay noqonaysaa mid nool oo dhalatay oo noolanaysana dhimanaysana, hadaba noloshani waxa ay ku shaqaysaa is fahanka labada aqli iyo caadifada ku jirta labada qof hadaba jacaylku waa shucuur iyo dareen la wadaago waana lagama maarmaan in ay dadku yeeshaan. ARAGTIYAHA KHALDAN Marka la soo hadal qaado jacaylka hadii lagu tilmaamo in uu yahay wax aanu meelna ka soo gelin sida hablo gayaankaaga ah oo la joogto meel aan cidkale joogin dadka aragtidaa qabaa jacaylka waxa ay u yaqanaan khiyaamo iyo caashaq iyo waali hadaba waalidu waa Jaclaysiga waxyaabaha naftu jeceshahay oo xadidneyn, wadamada islaamka waxa dhacda in habeen kasta loo soo badhigo fawaaxish iyo dhaqamo xun xun oo ka imanaya dhinaca reer galbeedka kuwaas oo ku sugan nolo waali ah ilaa uu noqday caashagu iyo shukaansigu waxyaaba ku dhex fida mustamaceena taasina ay keentay in dhaqan xumadani ay noqoto qadiyada ugu mihiimsan ee ay baahiyaan haayadadeena warbaahinteenu waxaa aad mooda in ay tahay qadiyada ugu horeysa uguna danbaysa waxana aad mooda in uu qofka muslimkihiba uu noqday mid hamigiisu yahay in uu daboolo baahidiisa jinsiga ah oo kaliya oo waxa aanu ilownay illaahay (SW) in uu arintan ka dhigay una yeelay hadafyo iyo ujeedooyin waawayn una sameeyay adaab waafaqsan shareecada islaamka iyo axkaam si aynu ugu noolano janada aduun yada, jacaylka dhabta ihi waxa uu ku dhisan yahay is cafiyid iyo is ixtiraamid ka fog xumaanta oo ka bilaabmata baahinta jacayl si aan madmadow lahayn iyo gacmo furan oo aan ku koobnayn marka lawada joogo oo kaliya, jacaylku ma wax qiimaha ayuu yeelanayaa hadii ay ka maqan tahay quruxdii wanaagiisa marka la soo qaado jacaylka hadii laga sheekeeyo qas iyo layla ama jamiil iyo basiina iyo kuwa kale oo badan, hadaba faraq intee leeg ayaa u dhaxeeya labadan jacayl isku xidhnaanta kuwan hore waa mid ku timid caadifad iyo raali gelinta waxyaabaha ay naftoodu jeceshahay laakiin jacaylka islaamku waa isku xidhnaan lamaanaha oo ku timid sifo sharci ah oo samaawi ah rabaani ah jacaylka ninku u qabo gabadhiisa waxa uu keena u dhowaasho iyo cadeeci illaahay waa jacaylka nacfiga leh waxana laga gaadha u jeedooyinkii illaahay u sharciyeeyay guurka oo ay ka mid tahay in indhaha oo aad ka ilaaliso xaaranta iyo qalbiga oo aad ka daalacado waxan ehelkaaga ahayn sidaa darteed waa jacayl la mahadi yahay illaahay agtiisa iyo dadkaba, hadaba jacaylka waalida ihi..magaranayo habeenkiisa mooyane waxana uu u noolanayaa darteed waxanu u dhimanayaa darteed hamigiisa ugu wayna waa in uu soo jiito aragtideeda jacaylka waalani waa kaa. Jacaylka isku xidha lamaanaha maaha waraaqo la soo nashqadeeyay cadarna lagu shubay sida ay ku hamiyaan dhalinyarada badankoogu laakiin waa guri iyo ubad iyo hadaf ama u jeedo, waxanu leenahay waa kalsooni iyo xasiloonan guurku waa macaan iyo qadhaadh, in badan waxa la quruxbadan muuqaalka khiyaalka ah ee kuwa kale ay sitaan. KALGACALKII GURIGII NABINIMADA MAXAMED (CSW) Illaahay waxa uu og yahay hadii aanu albaabkani furnayn kumaan dhiiradeen in aan ka hadlo mawduucan oo kale waa albaabka Rasuulka (CSW) waxa uu inoo ahaa qaacido iyo asaaska dhismaha nolosha lamanaha oo ku dhisan ixtiraam iyo isqadarin kalgacal iyo jacayl iyo akhlaaqada wanaagsan qof kastaana ha ogaado in ay diinteenu tahay jacayl iyo kalgacal iyo dareen laakiin waxaba inagu ceeb ah in aynu tusaale u soo qaadano arinkaa. Nabigu (CSW) waxa uu yidhi (HOOYADU WAA BEER DHEER KA DIBNA WAXA MAQASHAY CAA’ISHA SI AAN LAHAYN GO NABIGU CAAISHA AYUU KU YIDHI BAL EEG GABADH YAHAY WAXA AAN KUGU JIRAA MEESHI AABAHAA HOOYADUNA WAXA AY BEERTAA BEER) Waxa weriyay Bukhaari iyo Muslim Bal u fiirso ficilkan layaabka leh ee nooga yimi Nabiga (CSW) (Caa’isha waxa ay tiri waxa aan cabi jiray aniga oo leh cadadii dabadeena Nabiga (CSW) ayaa iga daba qaadan jiray afkiisana waxa uu dhigi jiray meeshii aan dhigay halkaas ayuuna ka cabi jiray, hilibka ayaan cuni jiray aniga oo leh cadadii waxana uu ka cuni jiray halkaan ka cuno) waxa weriyay Muslim, Nasaa’I, abu daa’ud, Ibnu Maaji, Iimaamu Axmed. Hadii aanu xadiiskan in yar aanu sharax ka bixino Caa’isha waxa ay tiri hilibka waxa aan ku cunayay ilkahayga Nabiguna (CSW) waxa uu qaadanayay laftii waxanu ka cunayay bartii aan ka cunayay isagoo aan waxa dhibaato ihi aan ka muuqan taasina waxa ay inoo muujinaysaa jacaylkii iyo ishqigii uu u qabay habeenkiisa, Marmarka qaarkood waa in uu ninku gabadhiisa umuujiyaa in uu jecelyahay dhinaca cuntada iyo cabidana dhibna malaha in uu ninku cuno hambada gabadhiisa isagoo u muujinaya gabadhiisa kalgacal iyo in uu u hayo qadarin. ILLAAHAY AYAA WAYN ILLAAHAY AYAA WAYN Bal u fiirso muuqalka kuumuujinaya kalgacaylkii ka jiray guriga Nabiga (CSW) (Caa’isha waxa ay tiri Nabigu (CSW) waxa uu dingiigsan jiray dhabtayda aniga oo leh cadadii quraankana wuu akhriyi jiray) Waxa weriyay Muslim, Bukhaari, Nasaa’I, Abu daa’ud Bal u fiirso fadhigan layaabka leh ee ka dhaxeeya lamaanaha iyagoo cibaadaysanaya isna jecel, manhajkii Nabiga (CSW) ee kalgacalka waxa ka mid ahaa in uu garto dareenka dumarkiisa markay raalida yihiin iyo marka ay cadhaysan yihiinba Caa’isha (RC) waxa laga weriyay (Nabiga (CSW) ayaa igu yidhi anigu waan garanayaa marka aad iga raaliga aad tihiin iyo marka aad ii cadhaysantihiinba, taas sidee ayaa u garan kartaa Waxa uu yidhi Nabigu (CSW) marka aad raalida tihiin waxa aad tidhaahdaan illaaha maxamed ayaan ku daartee marka aad cadhaysantihiina waxa aad tidhaadaan Illaaha ibraahim ayaan ku dhaartee, waxa aan idhi dhab weeyan Rasuulkii Illahayow waxa meesha laga kaxeeya waa magacaagi uun) waxa weriyay Bukhaari, Muslim, Imaamul Axmed. Taasina waxa ay inoo cadaynaysa jacaylka dhabta ah uu u yahay nabigu (CSW) dumarkiisa iyo dhankiisa wanaagsan. MUUQALADA MAQNAASHAHA KALGACAYLKA IYO DAREEN LA’ANSHAHA KA DHAXAYSA 2 LAMAANE Ugu horeyn cadhada faraha badan leh iyo doorbidida ninka sababtee doonto hanoqotee hadii ay had iyo jeerba hanoqotee ay noqoto mid laga waayo kalgacalka ama uu dhaqankiisu yahay mid aan lahayn kalgacal si dadbanba ha ahaatee. Tusaale ahaan cadhada deg dega badan leh iyo wax aan cadho mutaysan oo uu ka cadhoodo markasta, gabadhuna waxa ay ku dhaqaaqnaa markaa in ay tuurto kalgacalkeedi ama ay su’aal ay iswaydiso ama ay samayso canaantoos ah markaasina waa marka ay waydo kalgacal iyo ishqi. Talabaad dumarka oo loogu yeedho magac magacyadooda aan ahayn taasina waa wax ay ku caanbaxeen ragu Sida NAAYAA, NAAGTA, GABADHII CIYAALKAN DHASHAY IWM iyagoo ugu yeedhaya hadal cod dheer oo cadho wata. Bukhaari Waxa uu ciwaanka dhigtay kitaabkiisa la yidhaado (AL DADAB MUFRAD) Naanaysta haweenka. Caa’isha (RC) waxa laga weriyay (waxay tiri Nabigii illaahayow miyaanad naanees ii samaynayn waxa uu ku yidhi waxa aan kugu naaneesay inankaaga Cabdilaahi) taa waxa u uga jeeda Nabigu (CSW) inankii uu walaashi ay dhashay C/laahi binu subeer, Caa’isha wixii intaa ka danbeyay waxa lagu naaneesi jiray Umu Cabdilaahi. QODOBKA SADEXAAD Maqnaasha badan ee uu ka maqan yahay ninku gurigiisa sidaaso kalena gabadhu ay ka maqantahay gurigeeda waa waxa mushkilada keena ama kalgacalka yareeya, ninku hadii uu dalxiis iyo booqoshooyin u baxo gabadhuna reerkooga ay tagto sida munasabada ha noocay doontaba ah ahaatee waxa ay yareeyaan kalgacalka, hadii uu jiri lahaa kalgacal waxay ay ku dadaali lahaayeen in ay saacada wakhtigoogu iyaga ku yaraado QODOBKA AFRAAD Is qurxinta iyo xidhashada dharka gaar ahaan weliba dumarka waxay noqonaysaa masiibo marka ay isku qurxiso amba ay badalato iyadoo u baxaysa dibada iskuna qurxinaysa cid aan ahayn lamaanaheeda, isqurxinta dumarku waa in ay ahaataa mid gurigeeda gudihiisa ah, muuqalka lamaanaha quruxda leh ee midkood midka kale u muujiyaa qurux. QODOBKA SHANAAD Istixgelinta iyo isxitiraamin la’aanta oo gaarsiisan heer canaadnimo waxa laga yaaba in ay keento in la caytamo ama la isnacdalo iyadoo la isticmalayo kalmado nooqusinaya kalgacalka labada qof waxana badana akhlaaqiyaadka mushkiladaha keena waxayna leedanay sababo iyo maadado iyo heerar, waxay noqon kartaa sabab ka timid dhinaca awlaada, waxay noqon kartaa mid ka timid dhinaca ehelka mushkilado aan dhamaan lahayn, mushkilada dhabta ihi waxay tahay kalgacal la’aanta iyo waxyaabaha dareenka dejiya oo ay ka gaabsadeen ama midkood xaqa uu midi ugu leeyahay in uu u dulqaato waxana laga yaaba in ay rajeeyaan xal u helida mushkiladan in ay ka eegan meel aan xalkeeda laga helayn, baadhidu waxay noqonaysaa iyadoo laga eegay fahankeeda halkii doodu ka taagnayd, waxa lama huraan ah marka laga hadlayo arimahan in la isku miisaamo mushkiladaha oo la ogaado mushkilada keentay mushkilada kale oo ah waxa kalgacalka daciifiyay, mushkilada kale oo ku taxaluqa dhinaca ubadka ama dhinaca dhaqaalaha ama xidhiidhka ehalka iyo waxyaaba kale oo ka mid ah mushaakilaadka qoysaska, anigu waxa aan rumaysanahay hal u helida mushkilada kowaad waxa aan leeyahay waa kor u qaadis iyo horumar lagu sameeyo kalgacalka iyo jacaylka labada qof waana halbowlaha xudhunta u ah xalinta mushaakilaadka kale hadii uuna dhamaan xalkooga noqonba. QODOBKA LIXAAD Qofka naftiisa mooyane aan qiimay nafaha kale kuna ad adag aragtidiisa dadka kalena u arka in ay yihiin mashaakilka cida abuuraysa waxa ay ka mid tahay waxyaabah keena mushkilada qoyska, waxa ayaan daro ah in qofka samirka badan ee dulqaadka leh loo arko in uu yahay qofka mushkilada keenaya. QODOBKA TOTOBAAD Imisa ayaa rag ama dumar ka fikira in ay galaan xaaraan sino iyo wax la mid ah maxaa ku kalifay? Marka ay arki wayaan dareenka kalgacal ay mutaysteen wanaagooguna uu siyaadiyo waxana ayna munaasib ku ahayn wadiiqooyinka xumaanta loo maro ayaa laga yaaba in maalin maalmaha ka mid ah inuu cagta la helo tusaale ahaan waxa looga waramay nolol ay ku dheehantahay jacayl iyo kalgacal ninku marka uu maqlo ama uu arko waxa ay raadeen ay ku samaynaysaa caadifada naftiisa waxanu uu is barbardhigayaa waxa uu arkay iyo waxa uu maqlay iyo waaqaca ka jira qoyska uu la nool yahay taasi waxa ay ku noqonaysaa waji gabax ku dhacay naftiisa hadii aanay xalaal ahayn waa murugo iyo mashaqo joogta ah iyo mushkilado faro badan waxana laga yaaba in ay ku kalifto in uu xaaraan raadsado waa wax illaahay laga magan galo waxa damaanad ah dhibaatada ah baahi loo qabo kabasho biyo ah xitaa hadii ay tahay mid sun ah oo lagu dhimanayo. JACAYLKU KALIGII WAXBA MATARO Kani waa arin mihiim ah wax halkan ah laba mushtamaca oo hamigooga guur yahay in ay raaxaystaan oo kaliya kumana arkaan nolosha qoyska wax aan ahayn jacayl hadii kale xaq uma laha noloshani in ay sii waarto arintidoodu taas ayaana keenta in ay is badal ku dhaco lamaanayaasha ama midkood oo uu iska galo jacayl cusub oo hore leh laakiin mushtamaca islaamku waxa ay ka eegan arinta guurka dhinac kale weligoona muslimku waxa ay ku adkaysanayaan in ay jiraan halkan hadafo kale oo ah nolosha qoyska waxana ugu mihiimsan tafiirta iyo tarbiyada ubadka, ka dheeranta sinada, dhamaystirka diinta, is barashada qoyska iyo isku soo dhowaanta iyadoo la rajaynayo wanaag iyo kalgacal laakiin hadii aan la helin kalgacal iyo jacayl taasi maaha dhamaankii nolosha lamaanaha, waayitaanka wanaaga guurku illaahay waxa uu yidhi (SW) “WAXA AAN DHAXDIINA KA DHIGAY KALGACAL IYO RAXMAD” [sUURATU-RUUN-21] run ahaantii illaahay waxa uu sees uga dhigay cilaaqaadka raga iyo dumarka laba arimood oo ah kalgacal iyo raxmad, kalgacalka oo ah jacayl marka uu u dhamaystirmo lamaanaha waxa u dhamaatay guushi guurka waxana ay isku waafaqaan si dhamaystirin jacaylkuna waxa uu meesha ka saara wixii nusqaan ah, hadii uu nusqaamo ama uu daciifo kalgacalku shay labaad ayaa xafida nolosha lamaanaha oo fududeeya sababna u noqda in uu sii jiro qoysku nabadna ku waaro shaygaas oo ah raxmada, Illaahay (SW) muu sheegay kalgacal kaliyga laakiin waxa uu raaciyay raxmad, Ibnu kasiir waxa uu yidhi ninku waxa uu u taabtaa gabadha jacayl uu u qabo ama naxariis uu u naxariisanayo iyada si ay ubadna ugu dhasho iyaduna ay u baahantahay in waxsiiyaan ama kalgacal ay isku qabaan IWM, ama sidii cumar binu Khadaab (RC) yidhi guryuhu kuma dhisna dhamaantoo kalgacal laakiin badankoogu waxay ay ku dhisan yihiin asturaad, run ayuu sheegayaa illaahay raali ha ka aadee markii uu yidhi guryaha badhkood lagama helayo jacayl iyo karaahiyo toona waxay ku taagan yihiin sama fal uu qof ahaan samaynayo illaahayna waxa uu yidhi “SI WANAAGSAN ULA DHAQMA”[suuratul-nisaa-19] Tirakoobyo la sameeyay badhkood waxa ay sheegayaan in 88% dadka isku guursaday jacaylka aan sidkiisu dhamaan arinkoogu waxa uu ku danbeeyaa fureen iyo in ay kala tagaan waxayna badhkood is waydiiyan maxaa fashiliya inta badan dadka ku kulmay wax ay ku magacaabeen jacayl? Jawaabtu waa mid fudud waayo qofka wax jecel ma karo in uu toosiyo waxa uu ku eegayaa indho caadifadoodu kacsan tahay oo ay ka muuqato cadho xoog ihi kumana eegayo indhaha garashada oo ah mid sugtay guurka dabadii, marka ay caadifadiisu degto ka dib waxa saxan in ay caadifadu ka saarto wax mad madowku ku jiro oo ay baanka soo dhigto riyooyinka taasi waxa ay ka soo horjeeda sugnaanta qofka kale is waydiinta su’aalaha iyo ururinta macluumadka iyo arinka oo wax laga siiyo ehelka iyo walaalaha taasinta shaqsiyada qaloocan sideydoontaba ha ahaatee raga ama dumarka, sidaa darteed jacayl khaliya kuma filna mana damaanad qaadi karo in lagu dhiso guur lagu najaxo sida ay suura gal u tahay sugnaanta in guurka lagu najaxo, hadii aan meesha jacayl jirin waa in ay jirtaa raxmad iyo is ixtiraam isqadarin sida illaahayba yidhi (SW) “WAXA UU DHEXDIINA ILLAAHAY DHEXDIINA DHIGAY KALGACAL IYO RAXMAD” taasina waa raxmada illaahay JACAYLKU WAXA UU U BAAHAN YAHAY WAKHTI IYO AASAAS Iska ilaali in aad deg degto is waafiqida caadifada iyo caqliga labada qof ee isku guursanayaa waxa uu u baahan yahay wakhti dheer taasina ma dhamaystirmaysa sida caadiga ah kii aan midkood tanaasul ku samayn hab dhaqankiisi nololeeyd iyo caadooyinkiisi hore, hadii lagu soo baraarugo hawshii intii cuslayd oo tagtay gabadha khaas ahaan oo abuur keedu yahay in ay raacdo ninka, gabadha wanaagsani waa tii ku waafaqda ninkeeda wixii uu jacayl yahay iyo wixii uu karaahiyaysanayo oo ay ka ilaaliso xaqiijinta waxyaaba uu jecel yahay wixii aan ka hor imanayn shareecada, hadaba sifadan waxa aan u jeeda is waafiqida iyadu waxa aan jecelahay oo door bidayaa waxa la isku waafaqay in uu ahaado waxa ka soo jeeda ninka figrikiisa iyo caqligiisa marka loo eego sifooyinka dumarka, markaa wax samaysmaya jacaylkii, ku koobnaanta is fahanka iyo macamilada wanaagsan, waxa uu ku dhashaa jacaylka dhabta ihi ee ninka iyo gabadhu ayaamo bilo iyo sanado sidaa darteed waa in aan lagu deg degin. ARAGTIDA AH JACAYLKA WAA HALACSIGA HORE Aniga oo ka soo hor jeeda arintaa (halacsiga hore), illaahay (SW) waxa uu yidhi “MA SHAYGA LAGU AASAASAY DHISMIHIISA CABSIGA ILLAAHAY IYO RAALI AHAAN SHIHIISA AYAA KHAYR BADAN MISE MID LAGU AASAASAY DHISMIHIISA BOORAAN GUNTA KA DALOOSHA OO DUMAYSA LAGUNA GELAYO NAARTA JAHANAMA, ILLAAHAYNA MA SOO HANUUNIYO KUWA DALIMIINTA AH”[suuratul-Tooba-109] shay kasta oo dhismihiisu aan lahayn sees adag waa mid dumaya, jacaylka khiyaaliguna ma dhaafsana caalamka riyooyinka iyo sheekooyinka iyo filimada qofka ku noolada xaqiiqada waxa uu helayaa jacayl munaafacaadka leh, waxa aan kula dardaarmayaa ninka iyo gabadhaba in ay samraan oo aanay deg degi ilaa ay isku bartaan si dhamaystirin oo kalgacal leh bal inankan eeg waxa uu gacantiisa ku qoray adiga waan ku jirabay waxana u diray ninkasta iyo naag kasta in ay soo saraan kalgacal dhibatada ka dib anigu waxa aan ahaa nin dhalinyara ah oo waan guursaday waxana aan ahaa bilays intaanan guursan ka hore waxa aan guursaday gabadh aad u quruxbadan oo kaliya wax kale mabaan doonayn imikana waxa aan guursaday ilaa labaatan dumar ah, markaan habeenkii la aqal galo waxaba aan ka wayaan quruxdii ilaa ay reer kayaguna ay igu yidhaadan maba quruxbadna waa sidan waa sidan iyo sifooyin aan wanaagsanayn ayaa la igu yidhaa ilaa arinkayagu ku dhowaado in aanu kala tagno, waxa aan go’aan ku gaadhay in aan iska yara samro inta illaahay nakala furanayo isagaa arinkiisu fulayaaye intan samrayay waxa aan arkay quruxdii ruuxdeeda iyo macaamiladeedi wanaagsanayn jacaylkeedi dhabta ahaa daacad nimada iyo xishmaynta diinteeda taas ayaana igu kaliftay in aanan raali ka noqon in la igu badalo ta aduun yada ugu quruxda badan, shayga aanan ilowbayn waa sidii ay salaada u tukan jirtay wakhtigeeda iyo siday salaatul laylka u tukan jirtay iyo sida deg deg ah ee ay iigu keeni jirtay waxa aan ka dalbado, sida ugu dhamaytirin uguna wanaagsan mana qarinayo in aan jecelahay imika, kumanaan raaci qurux man awaalka ah waa quruxda dhabta ah waa quruxda ruuxda maaha quruxda wajiga ee dhamaanka leh, inankaasi miyuu wax dhaafay? Gabadhaa ma waxbaa seegay? Waa sida aan idiin rajaynayo idinka ayuu ku koobay hadalkiisi. Waxa uu I xasuusiyay kii yidhi gabadha degani waa ta karaysa in ay ku beerto quruxdeeda qalbiga ninka xitaa hadii ayna quruxbadnayba hadii aad I tiraahdaan side ayay ku dhacaysa waxa aan leeyahay waxa la gudboon in ay ahaato mid karaysa ilhaaminta iyo abuurida nolosha qoyskeeda, waxa aad iga rajaysaa gabadh yahay in aad ku gaadho quruxda hadalkaaga iyo dhaqankaaga dharajo aan ku gaadhin quruxda wijigaaga, Sidaa ma yeeli kartaa? HAMIYADA JACAYLKA Waxa aan rajaynayaa in ay baraarugeen dhalinyaradii yar yaraa inamo iyo hablaba ********a in aanu hamiyada jacaylku ee lagu dhiso reer in ay khatarteeda leedahay oo ay tahay khiyaamo iyo xubaan baahaysa oo is badal ku keenaysa dareenka, jacaylka dhabta ihina suura gal maaha in uu soo baxo ilaa la gaadho guurka dabadii wakhtigaas oo aad fursad u helayso in aad soo bandhigto kalgacalkaaga dhabta ah oo aad is waydaarsataan munaafacaad iyadoo oo la turjumayo kalmado camal ahaan loo fulinayo, ka dheeraanta sharka ayaana daliil u ah jacaylka waxa kale oo daliil u ah runta iyo dareenka jacaylka raganimada leh waa ka lagu qaado masuuliyada, intan oo dhan waxa ka horeya marka ay dadku jacaylka u ku sheegan aragti ee lagu heeso ee cidla loogu baxo muduci kastana hadii dadka la siiyo waxa uu doonayo jacaylka lama rumaysto mana dhamaystirmo guurka dabadii maayaane, naftu waxa ay kaga raysataa gadgadoonka iyo indha oo lala raaco xaraanta iyo caadifada oo degta, waxa u soo baxaya si dhab ah wax illaahay u xalaaleeyay, jacaylkan ay inoo sawirayaan heesuhu iyo qisooyinka iyo musalsaladu waa riyooyin lagu koryay muuqaalo oo dadka ka dhigayaba qof arkaya muuqal isaga oo kale ama gabadh iyadoo kale ah oo ku nooleen caalamka waaqica ah, waxa ay caqabad ku yihiin dariiqa nolosha dhabta ah sidaa darteed ayay dadka fanaaniinta ihi in badan oo ka mid ihi ay ugu fashilmaan noloshooda dhinaca quurka . Amaa bacad waxaan idiin rajeneyaa in uu qalbigiina ku dhabicmaday jeceelkan daadka dhan ayka hadleeyan inay tahy khurafaad ayu in aay tan tahy tii runta ahey iyo in ay sida angu aan uu qiiroday in aad ila qiiroteen uu tas maye tulake ALLAH swt anad kabaryin.. WaLashiin FiL caqiiidah Until next time inshallah WABiLLaHi TowFiiiiiiiiiiiQ

sallamu calykum sisterz caramel kisses and Jaseera I love u for the sake of ALLAH and may allah grant you the endless Jannah of al fardwos for taking time to read this post.. until next time inshallah waBiLLaHi ToWFiiiiiiiiiiiiiiiiiQ

SaLLaMu caLLyKuM The Status Of Two Who Love One Another For The Sake Of Allah By Dr. Muhammad Ali Al-Hashimi Many hadith describe the status of two people who love one another for the sake of Allah (subhanahu wa ta`ala), and describe the high position in Paradise which He has promised them and the great honour which He will bestow upon them on the Day when mankind is resurrected to meet the Rabb of the Worlds: Among them is the hadith which describes the seven whom Allah (subhanahu wa ta`ala) will shade on the Day when there is no shade but His: "...a just leader; a youth who grows up worshipping Allah (subhanahu wa ta`ala); a man who is deeply attached to the mosque; two men who love one another for the sake of Allah (subhanahu wa ta`ala), meeting for His sake and parting for His sake; a man who is called by a beautiful woman and says, I fear Allah (subhanahu wa ta`ala)'; a man who gives charity in secret such that his left hand does not know what his right hand is doing; and a man who remembers Allah (subhanahu wa ta`ala) when he is alone and his eyes fill with tears." (Bukhari and Muslim) The two who love one another for the sake of Allah (subhanahu wa ta`ala) are clearly shown to be among those whom Allah (subhanahu wa ta`ala) will shelter with His shade and upon whom He will shower His mercy and kindness. What a great honour! It is enough honour for those who love one another for the sake of Allah (subhanahu wa ta`ala that their Almighty Rabb will greet them on the Day of Resurrection and say to them: "Where are those who loved one another for My glory? Today I will shade them in My shade on the Day when there is no shade but Mine." (Muslim) Such is the magnificent honour and tremendous reward that will be bestowed upon those who truly loved one another for the sake of Allah (subhanahu wa ta`ala), on that awesome Day. Love for the sake of Allah (subhanahu wa ta`ala), and not for the sake of anything else in this life which is filled with greed, desires and interests, is very difficult, and none can attain it except the one who is pure of heart, for whom this world is as nothing compared to the pleasure of Allah (subhanahu wa ta`ala). It is not surprising that Allah (subhanahu wa ta`ala) should give them a status and blessing which is commensurate with their position in this world, above whose concerns they have risen. We find proof of this in the hadith of Mu'adh who said that the Prophet (sallallahu `alayhi wa sallam) said: "Allah (subhanahu wa ta`ala) said: 'Those who love one another for My glory, will have minbars of light, and the Prophets and martyrs will wish that they had the same." [Reported by al-Tirmidhi, who said it is a hasan sahih hadith] Allah (subhanahu wa ta`ala) gives to those who love one another for His sake a gift which is even greater than this status and blessing: that is His precious love which is very difficult to attain. This is proven by the hadith of Abu Hurayrah (radhiallahu `anhu) in which the Prophet (sallallahu `alayhi wa sallam) said: "A man went to visit a brother of his in another village. Allah (subhanahu wa ta`ala) sent an angel to wait for him on the road. When the man came along, the angel asked him, 'Where do you intend to go?' He said, 'I am going to visit a brother of mine who lives in this village.' The angel asked, 'Have you done him any favour (for which you are now seeking repayment)?' He said, 'No. I just love him for the sake of Allah (subhanahu wa ta`ala).' The angel told him, I am a messenger to you from Allah (subhanahu wa ta`ala), sent to tell you that He loves you as you love your brother for His sake."' (Muslim) What a great love, that raises a man to a position where Allah (subhanahu wa ta`ala) loves him and is pleased with him! The teaching of the Prophet (sallallahu `alayhi wa sallam) goes even further and states that the better of two brothers who love one another for the sake of Allah (subhanahu wa ta`ala) is the one who loves his brother more. The Prophet (sallallahu `alayhi wa sallam) said: "No two men love one another, but the better of them is the one whose love for his brother is greater." [Reported by Bukhari in al-Adab al-Mufrad] Islam goes even further in spreading love in the rightly guided Muslim society by telling the Muslim that if he loves his brother, he should tell him. The Prophet (sallallahu `alayhi wa sallam) said: "If a man loves his brother, let him tell him that he loves him." [Reported by Abu Dawud and al-Tirmidhi, who said it is a sahih hadith] The Prophet (sallallahu `alayhi wa sallam) understood the impact of this strong, pure love in building societies and nations, so he never let any occasion pass without advocating this love and commanding the Muslims to announce their love for one another, in order to open hearts and spread love and purity among the ranks of the Ummah. Anas (radhiallahu `anhu) said that a man was with the Prophet (sallallahu `alayhi wa sallam), when another man passed by. The first man said, "O Messenger of Allah, indeed I truly love this man." The Prophet (sallallahu `alayhi wa sallam) asked him, "Have you let him know that?" He said, "No." The Prophet (sallallahu `alayhi wa sallam) said, "Tell him." He caught up with him and told him, "Truly I love you for the sake of Allah (subhanahu wa ta`ala)," and the man said, "May Allah (subhanahu wa ta`ala) love you who loves me for His sake." [Reported by Abu Dawud, with a sahih isnad] Mu'adh began to spread this pure love among the Muslims throughout the Muslim lands, telling them what he had heard from the Prophet (sallallahu `alayhi wa sallam) about the great reward that Allah (subhanahu wa ta`ala) had prepared for those who loved one another for His sake, and about His great love for them. In al-Muwatta', Imam Malik gives a report with a sahih isnad from Abu Idris al-Khulani who said: "I entered the mosque of Damascus, where I saw a young man who had a bright smile, and I saw the people gathered around him. When they disagreed on some matter, they referred it to him, and accepted his opinion. I asked who he was, and they told me, 'This is Mu'adh ibn Jabal (radhiallahu `anhu)." Early the next day, I went to the mosque but I found that he had arrived even earlier than I. He was praying, so I waited until he had finished, then I approached him from in front, greeted him and said, 'By Allah (subhanahu wa ta`ala) I love you.' He said, 'For the sake of Allah (subhanahu wa ta`ala)?' I said, 'For the sake of Allah'. He repeated his question, 'For the sake of Allah (subhanahu wa ta`ala)?' and I said, 'For the sake of Allah.' So he took hold of my collar and pulled me towards him and said, 'I have good news for you. I heard the Prophet (sallallahu `alayhi wa sallam) say: "Allah Almighty says: 'My love is granted to those who love one another for My sake, who visit one another for My sake, and who spend on one another for My sake.'"' Peace 4 now WaBiLLaHi ToWFiiiiiiiiiiiQ

SaLLaMu CaLyKuM Mashallah, jazak allahuma kheyran jazaa sis. wabillahi towfiiiiiiiiiiiiQ

BiSSMiLLaH SaLlaMu ALLyKuM The happiness of the son of Adam depends on his being content with what Allah has decreed for him, and the misery of the son of Adam results from his failure to pray istikharah, and the misery of the son of Adam results from in his discontent with what Allah has decreed for him. Hadith - al-Tirmidhi -------------------- To make the prayer of Istikharah (say: iss-teh-KHAR-uh), one should pray two non-fard (non-obligatory) rakat (units) of prayer, even if they are of the regular sunnah prayers or a prayer for entering the mosque, and so on, during any time of the day or night. One should recite in them whatever one wishes of the Qur'an, after reciting al-Fatihah. Then one should praise Allah and invoke blessings upon the Prophet, peace be upon him. After this one should supplicate to Allah. Jabir Ibn 'Abdullah has reported the following supplication from the Prophet, peace be upon him, when he related, "The Prophet, peace be upon him, taught us how to make Istikharah in all (our) affairs, just as he taught us various surahs of the Qur'an. He told us, 'If anyone of you considers doing something he should offer a two-rak'at prayer other than the obligatory prayers, and then say (after the prayer), ((( "Allahumma inni astakhiruka bi'ilmika. wa astaqdiruka bi-qudratika, wa as'aluka min fadlika al-azimfa-innaka taqdiru wala aqdiru, wa ta'lamu wala a ' lamu, wa anta 'allamu-l-ghuyub. Allahumma, in kunta ta' lamu anna hadhaI-amra khairun lifi dini wa ma'ashi wa aqibati amri (or 'ajili amri wa'ajilihi) f aqdirhu li wa yas-sirhu li thumma barik li fihi, wa in kunta ta'llamu anna hadha-l-amra sharrun lifi dini wa ma'ashi wa-aqibati amri (orfi'ajili amri wa ajilihi) fasrifhu anni was-rifni'anhu. Wa aqdir li al-khaira haithu kana thumma ardini bihi" ))) (((O Allah ! I ask guidance from Your knowledge, and Power from Your Might and I ask for Your great blessings. You are capable and I am not. You know and I do not and You know the unseen. O Allah! If You know that this thing is good for my din and my subsistence and for my Hereafter - (or say, If it is better for my present and later needs) - then ordain it for me and make it easy for me to obtain, and then bless me in it. If You know that this thing is harmful to me in my din and subsistence and in the Hereafter--(or say, If it is worse for my present and later needs)--then keep it away from me, and keep me away from it. And ordain for me whatever is good for me, and make me satisfied with it."'))) The Prophet, may peace be upon him, added that then the person should mention his need." There is nothing authentic concerning anything specific that is to be recited in the prayer nor is there any authentic report concerning how many times one should repeat it. An-Nawawi holds that "after making istikharah, a person must do what he is wholeheartedly inclined to do and feels good about doing and should not insist on doing what he had desired to do before making the istikharah. And if his feelings change, he should leave what he had intended to do, for otherwise he is not leaving the choice to Allah, and would not be honest in seeking aid from Allah's power and knowledge. Sincerity in seeking Allah's choice, means that one should completely abandon what one desired oneself." ------------------- --So Make the prayer of istikharah before deciding to embark on a journey. --Make the prayer of istikharah any time faced with uncertainty and requiring a decision to be made. Remember... Allah, subhana watala, sees everything we do! WaBiLLhI ToWFiiiiiiiiiiiiiiiiiQ

mashallah nur allah yacizak

SaLLaMu CaLLyKum Dhaqan wont take me 2 JannaH, on the day of here after ALLAH will only ask me about my diin and deeds not where am from or my so called Dhaqan.. Am dhaqan diid now and inshallah forever, But Allhamdulillah I have Islam and sunnah and inshlllah I will never go astray. , Indeed ALLAH knows Best. Wa BiLLaHi TowFiiiiQ

sallamu calykum.. you know dhaqankii daka qaarkood diin buu noqday, Diintiina dhaqan.. My Dad told me back in the dayz waxaa dhaqan ahaa in ninku gabadh marku soo doonto horta iska eegi jiray oo dharka dhan laga dhigii jiray oo waliba asaga iyo rag kale ay oran jiraan naag wareeg han ku eege (asagoo wali guursan, oo hadii oo san u bogin wuu katagi jiray asagoo guursan).. Acudubillah min al shy daan al rajiim. That Is dhaqan.. I say yuck Waxa kale ee dhaqan ahaa in ninku naagtiisa intanu feer iyo laag la dhicin in uu soo radiyo ninka lafaha guura sii marku meelksata uu jabiyo uu ninkaas nagtaas uu kakabo.. That was also dhaqan. whatz so good about it agin?? Waxaa kale dhaqan ah in ninku marku naagtiisa uu lagatiisa qaad iyo naago xun xun ku dhameeyo in oo kaeliah (xaal been been ah la siiyo) OO layiraahdo dee wuu washee waxa ka daran reerko burbura... ALLE HA SAHLO waliba ninkaas oo aan tukan oo alle marku mirqaamo aflagaado ugu dareeyo, reerkeedi baa dayacy.. Have you ever heard about # qaad waa quulki awliyaada# what kind of pull$&%¤ is that agin..?? Gudniinka oo hablaha soomaliyeed lagu abusegareeneyo TAAS BA WAA DHAQAN OO NIN DARAAADIS LOO SAMEENEYO..!!!!!! OO DIINBA MAAHIN!! I SAY FORGET DHAQAN 100% AND TAKE THE QURAAN AND TAKE THE SUNNAH INSTED!!!!! WA BILLAHI TOWFIIIIIIIIIIIIQ

SaLLaMu CaLLyKuM THIS IS WHY MUSIC IS DAMBI.. I HOPE YOU ALL WILL GET THE BIG PIC.. LISTENING TO MUSIC AND SINGING Prophet Muhammad (SAW) said, "They use musical instruments, drums and female singers. (One day) they will go to sleep after a night of drinking and having fun. In the morning, they will be transformed (by Allah (SWT) into monkeys and swine." (Ighathat Al-Lahfan) -------------------------------------------------------------------------------- Listening to music and singing is a sin and cause for the sickening and weakening of the heart. The majority of the scholars of the Muslim ancestors who set good examples in the application of Islam are unanimous that listening to music and singing and using musical instruments, is Haram (prohibited). -------------------------------------------------------------------------------- EVIDENCE THAT MUSIC AND SINGING ARE HARAM 1. Allah (SWT) says, "And of mankind he who purchases idle talks to mislead (people) from the Path of Allah without knowledge, and takes it (the Path of Allah) by way of mockery. For such there will be a humiliating torment." (Luqman 31:6) Al-Wahidi, along with other scholars of Tafsir (explaining the Quran), said that "Idle Talk" in this Ayat is singing. This Tafsir was given by the following companions: ibn Abbas, ibn Masud, Mujahid and Ikrimah (RU). Ibn Masud (RA) said, "By Allah (SWT), whom there is no God except Him, idle talk is singing." 2. The Prophet (SAW) said, "From among my nation, there will be people who will render as lawful adultery, wearing silk (for men), Al-Khamr (liquor) and Al-Maa’azif (musical instruments)." (Al-Bukhari) This Hadith states that musical instruments are Haram, and there is no disagreement among the scholars on this. In his book, Ighathat Al-Lahfan, ibn Al-Qayyim said, "When the Prophet (SAW) said, ‘render as lawful,’ he meant that it was unlawful, then the people made it lawful." 3. Abu Hurairah (RA) narrated that the Prophet (SAW) said, "A group of this nation will be transformed into monkeys and swine." They said, "Do not they testify that there is no god except Allah (SWT) and that Muhammad (SAW) is His Messenger (SAW)?" He (SAW) said, "Yes. And also they fast, pray and perform Hajj." They said, "Then, what is their problem?" He (SAW) said, "They use musical instruments, drums and female singers. (One day) they will go to sleep after a night of drinking and having fun. In the morning, they will be transformed (by Allah (SWT) into monkeys and swine." (Ighathat Al-Lahfan) 4. Allah (SWT) said, criticizing the Kuffar’s worship around the Ka’bah, "Their prayer at the House (Ka’bah) was nothing but Muka’an and Tasdiyah" (8:35) Ibn Abbas, ibn Uamr, Atiyyah, Mujahid, Ad-Dhahh’ak, Al-Hasan and Qatadah (RU) said that Muka’an means whistling, and that Tasdiyah means clapping of hands. -------------------------------------------------------------------------------- SAYINGS OF THE SCHOLARS REGARDING MUSIC AND SINGING Imam ibn Taymiyyah said, "Listening to music and sinful fun are among what strengthens the satanic ways the most. This is exactly what the disbelievers used to do. Allah (SWT) said, ‘And their prayer at the House (of Allah) was nothing but Muka’an and Tasdiyah" (Al-Anfal 8:35) Ibn Abbass, ibn Umar and others (RU) said that Tasdiyah is clapping of hands, and that Muka’an is whistling. This was the Mushrikeen’s way of worship. The Prophet (SAW) and his companions worshipped Allah (SWT), according to His order, in their prayer, reading the Quran and Dhikr (supplication). It never occurred that the Prophet (SAW) and his companions gathered to listen to singing that is accompanied by clapping or using drums." Imam ibn Taymiyyah also regarding the person whose habit is to listen to music, "His state of emotions becomes less passionate when he hears the Quran. On the contrary, when he listens to instruments of the devil (music), he dances a lot. If the prayer is established, he either prays while sitting down or performs it as fast as when the rooster picks seeds. He dislikes listening to the Quran and does not find beauty in it while reciting it. He has no taste for the Quran and feels no love for it or pleasure when it is read. Rather, he finds pleasure if he listens to Mukaa’ or Tasdiyah. These are satanic pleasures and he is among those whom Allah (SWT) mentioned in the Ayat, "And whosoever turns away from the remembrance of the Most Beneficent (Allah), We appoint for him Satan to be a companion for him" (Az-Zukhruf 43:36)." (Awliyaa’ Ar-Rahman) Imam ibn Al-Qayyim said, "Of the tricks of the enemy of Allah (SWT), Satan, that he uses to trap those who do not enjoy much intelligence, knowledge of sincerity in religion, are Mukaa’ and Tasdiyah. These people of ignorance listen to and use musical instruments that are prohibited and which lead the hearts to abandoning the Quran. These hearts are indulging in sin and disobedience of Allah (SWT). Music, then, is Satan’s Quran and the barrier between on and Allah (SWT). It is the way to sodomy and adultery. With it, the lover finds what he seeks and dreams of sinful love. Satan has trapped the weak hearts in the love of singing and made it beautiful to them. Satan reveals to his agents fake proofs that they use as evidence to the beauty of singing. These people accept Satan’s revelation and, as a consequence, abandon the Quran. When you witness them while listening, you will find them silent in humbleness, sitting idle and their hearts are concentrating and totally enjoying music and singing. Their hearts will feel closer to music, as if they were drunk. They dance and move in suggestive manner, like faggots and whores. And why not? They are drunk with the pleasure of listening to music and singing and act accordingly. For other than Allah (SWT), and for Satan, there are hearts that are being broken by sin, and fortunes that are being spent for other than Allah’s (SWT) Pleasure. They spend their lives in joyful fun and make a mockery of their religion. Instruments of the devil are sweeter to their ears than the Quran. If one of them listens to the Quran from the beginning to end, it will have little effect or excitement on him. If Satan’s Quran is being performed and heard, they feel joy in their hearts and one can see it in their eyes. Their feet dance, their hands clap, their breathing intensifies and the rest of their bodies feel joy. O you who are trapped in this sin, you have sold your share of Allah (SWT) to Satan, what a losing deal! Why not feel pleasure and comfort when the Glorious Quran is recited? But, everyone seeks what he feels is suitable for him, and ends up with what is really suitable for him." (Ighathat Al-Lahfan) Sheikh Abdulaziz bin Baz was asked about listening to music and songs, "Is it Haram?" I only listen to it for pleasure. What about playing the Rababah (a kind of guitar) and old songs? Sheikh ibn Baz said, "Listening to music is Haram and a sin. It is a matter that leads to weakening the hearts and abandoning the Dhikr of Allah (SWT) and the prayer. The scholars said about the Ayat, "And of mankind he who purchases idle talks…" (31:6), that idle talks means singing. Abdullah ibn Masud (RA), the Prophet’s (SAW) companion, used to swear by Allah (SWT) that it is singing. If singing is accompanied by the Rababah, ‘Ud (Arabic guitar), fiddles or drums, it is even more Haram. Any singing with any instrument is Haram and the scholars are unanimous on this. Therefore, Muslims must be aware of it. The Prophet (SAW) said, "From among my nation there will be those who render as lawful adultery, silk (for men), Al-Khamr (alcohol) and musical instruments." (Al-Bukhari) I advise you and others to read the Quran and keep remembering Allah (SWT). I advise you to listen to Quranic programs on the radio. This way, one will find pleasure and will keep busy so he can stay away from music and songs." Many Muslims today render music as permissible. This is due to their lack of knowledge or outright defiance of the religion. We ask Allah (SWT) that we are among those who listen to the speech and follow the best of what it contains. These are the one whom Allah (SWT) has guided and granted them the bounty of sanity and comprehending minds. Ameen. I HOPE WE ALL ARE CLEAR ON THIS ISSUE.. Wa BiLLaHi ToWFiiiiiiiiiiiiiiiiiiiQ

PeAcE B wiTh YaLL Dear Friend Ru$h, ru$h, ru$h! For Good deeds; and be quick( Hazrat Abu Bakar Radi ALLAH anho) Plz try to get rewards as maximum as possible and read the quraan and the Hadiith and be good 2 ya Aabo and Hooyo and wallaloz in blood and in islaam.. http://www.islamasoft.co.uk/ >> Here you can find The Noble Qur'an software and Hadith Software. http://www.divineislam.com/ >>> Here downlaud[introduction to The Forty Sacred Hadith] Hadith Qudsi www.islamicfinder.org >>> Here Download Athan (Azan) Software (GooD if You Are in the Lost Dark west so you can rush 2 salaat when ever you here the Azan on your camputer) Hadii aad Haysiin more websitez like this inshallah nala soo socodsiiya.. wa billahi tow fiiiiiQ

SaLLaMu CaLLyKuM LoNg TiMe No C... Anywayz I was Born Tahran, K.s.a grew up in JiddaH Until I was 10 years Old moved 2 scandenavia >> denmark and sweden but my location is up in uk now.. How about that wa billahi tow fiiiq

I find all this so true.. :cool: ur on da full bus and styll ur da loudest ppl talkin -ur mom says " u can memorize music, but u cant memorize quran " -u buy a computer and ur parents ask for bbc somali radio 24/7 -u NEVER call before u visit someone @ there house and then have the nerve to say there house was a mess. -the whole family is watchin da 6 o'clock news n somesays "haye, maxay sheegeen?" lol >>>>you eat everything with your hands. (This is sunnah) fi amaan allah OuT

Nazra Shame on you, Why you calling the bro/sis a loser.. :eek: 2 wrong don´t make it right.. Adana wallao kheyr plz gaal or not gaal don´t call ppl losers they just doing what the know best.. Allah caza wajal may had made you see the light but never forget ALLAH may make them see the light as well one day we all ppl and ALLAH gaal wala muslim is our lord.. >> About this topic, I see where ya coming from. Fi amaan allah OuT