I am appealing to all nomads and in particular my fellow silent reader to come out and defend one of your own... How many 'silent readers' are lurking up there? It is every interesting to note, in the last few months, the numbers SOL used to hit daily doubled. It is now visited by more than 1600 nomads per day, yet a slim minority of those post. Plus, among those are those who vowed to leave SOL, yet there they are, lurking; their ghostly shadows is almost palpable from the cyber air. Yeah, have a nice dhoola cadayn if you are reading this.

In summary, I know what political agenda I support it was clear more than 2 years ago. What do you support? What can I deduce from your posts? I don't support no body, least a merciless warlord. I criticize any wanna-be politician who I see cares more about himself than Soomaali people. My "support" lies where there is overall goodwill of Soomaali people and nation, not certain individuals blinded by how to accumulate power. This is the same reason I had supported C/qaasin's government; same reason I am supporting this government led by a man whose policies I don't agree. And surely, had I supported someone, I would always stand on that ground, not turning meeshee foorida C/llaahi Yuusuf Axmed kasoo yeerto. I asked you [and I will ask you again] a simple question: What made you stop referring to Shariifka "the tool" now? Because he was before "influenced" by Qanyare, supposedly in your view the imagined "master." Again, I ask you, since they are both politically allied still, what made you stop using that disparaging term? Or because he and C/llaahi Yuusuf had reconciled? Because he now accepted officially the baarlamaanka be held in Baydhabo? Shaati badalasho ma fiicno. You should've kept referring him "the tool" now and ever. And I don't know where you got that I "hate Geedi." Maba is naqaanee maxaa isku nacnaa? Do you really hate people because dad aad support gareysid ayee siyaada iskaga soo horjeedaan? Also are Indhacadde and C/qaasin the same person? I am against Indhacadde because he is an occupier; I don't see C/qaasin occupying any unarmed people's land. Or you equate both because qabiilnimo? Yes, I am too "maskiin" and "novice" [though I expected that word was reserved for Geedi in the future], I don't understand Soomaali politics, Mudane/Sheekh/Xaaji/Ditoore/Barfasoore/Injineer/Sareeye Guute. PS, qoraalkaas too much qabiilo terms aa ka buuxo ka edit gareey, baliis.

Sareeye Guute, your "political" support ma dhankee foorida C/laahi Yuusuf Axmed kasoo yeerto u duushaa? Whatever happened to your "the tool" label you constantly used to remind us about Shariifka? See, nothing substantial changed. Shariif still is allied to Qanyare [from you, his master] and others. Will Geedi get an ominous name now, if he won't recognize whatever that comes out from Baydhabo meeting? What will it be, "the ignorant?" "The confused?" "The neophyte?" "The unimportant?" The unpredictible siyaada Soomaalida ha isku haleyn, duqa. It will eventually find a way to mock whatever chorus you constantly present public.

Salaan... There are some exceptional, very interesting sites out there. Occassionally, you stumble on some. Below are such two sites. What makes these sites further interesting is that the ideas behind them are instrinsically Soomaali way of life. Let me stay for a day is but one. The other, do me a little favour. The reason I link these sites to innate Soomaali way of life is, the first site, as the site's name implies, a guy travels around the world by staying "strangers'" own homes he has met through his site for a single or two nights. They cook for him, take him to dinners, and show him around the city the day he is in that city. They also provide a little cash here and there. Then his next promised host takes over, doing the same thing again. He travelled more than a dozen countries using this very simple method. This method, however, is nothing new to Soomaali traditional way of life. Nomadic people used to roam the countryside and at dusk, stayed the nearest aqal Soomaali community they could find. They were welcomed, provided shelter and feasted the best food the family could provide -- all this with no quesitons asked, but in the name of Islaan and Soomaalinimo. That travelling nomad repeated this until he reached his destination. This very altruistic way of life was highly valued back in the days. We still do. The second site is all about giving others a favour, expecting no return in back. Just letting your neighbour --whom you may have not known-- borrow your ladder, bike, etc. Th site reminded me at back home, where neighbours routinely used to borrow cusbo, birtaawo, dab, and all little things that made daily life go on. So, will a nomad let another nomad stay for a day at his/her place, while that nomad will borrow another nomad's kubeerto and joodari?

Qoraalkaan editor ayuu u baahanyahay, oo paragraph paragraph in loo kala qaado waaye. Si kale lagu aqriyo ma jirto, in lagu wareero ka ahayn. Dhibane waa kasay, dhiilana maxaa laga wadaa, lest some misread it?

I can't help but wonder about the limited, if any, alternatives that can be offered as substitution for the whatever purposes deforestation is meant to serve after all trees are in part used to synthesize charcoal and even menial chores such as cooking requires wood consumption as you pointed out. What I was referring was the over-deforestation of trees, which was expedited by the unlimited exportation of dhuxusha to Carabta. The trees at home can provide enough consumption for our people's daily needs or annual requirements. That used to happen before the civil war, where a restrict quota was in effect. There was also a total ban to any export of dhuxul. Today, it almost seems there are daily shipments of charcoal exported to Carabta, whose own governments in their own countries banned cutting down the tiniest tree. Also the usual overgrazing, where there is hardly any recovery period. The old government used to plant new trees in place. Today, the only mentality is cut and cut. I don't know what they are going to do when they run out. They already ran out our plenty of the good trees, which made them to turn to the unthinkable: Mango trees or other trees that doesn't mature fast. Also, about using dhuxul for cooking, there are advanced modern ways to minimize; for example, there are various solar ovens. Our people aren't aware of this. Few who do, do not have it. Also generally, our people and caring environment does not usually go together. I have friends in here, and when I tell them sometimes I don't drive cars because I care about the environment, they laugh at me, thinking I am but a thin step from going crazy. The whole ocean is filled with nuclear and other hazardous chemicals. The vast land of the country is fastly getting deforestation. A considerable percentage of our people ma fiyoobo, either, oo buufis ku dhacay. Kuwii fiyoowaana dalkii ka carar waxee u sababtay inay badii iyo saxaradii ku dhamaadaan. Kuwii qurbaha joogayna desperation ayaa haayo, awlaadoodana faraha ka baxay. The future indeed does look bleak.

Kun aa ka daba nageeneeysid asaa ka heer sareeya laakiin isku qolo maahidiin marka inaad xaqoiraad saas ah oo caadifad qabiil ku saleeysan meesha keentid waa nasiib xumo. Yaa ka "dabanaageeyaa?" Intee igu aragtay anigoo qof ka dabadhirif u eh? Eebboow ha cadaabin qof aan waxba ogeyn. About Culusoow, magacyadooda ayaa isku eg, koleey amee walaala yihiin, kan aa ka hadlaaye Cabdi Max'ed Culusoow aa la dhahaa, oo "Dr" title ah wata, degan Koronto. Hadaan arkaa kan qoraalkaan qoray asagana Max'uud Max'ed Culusoow in la yiraahdo, yaa ogaado asaga title "Dr" waa wataa. Close waaye. Teeda kalena, aniga ha ii sheegin about Xamar. Anybody who frequently this forum knows that well, aniga iyo Xamar inaan kala harin, xudunteyda ayaa ku duugan. Laakiin runta mala qariyo. I TOO was there in Xamar in the past, more recently in mid 2003. Do not pressume those who may criticize the situaton in Xamar present times hail from other regions. I never understood, though, who represent the real Xamar; ma ciyaal xamar mise the kooyto of later day?

Salaan... We can donate today or tomorrow when the next drough arrives, but seriously did we take a break and examine closely, why do abaaraha is getting more frequent in deep South? We might've understood, for example in the south, if it occured regions such as NFD, Bakool or Gedo, which already were semi-desert; however these days, it seems almost every year there is some abaar, more frequent, in the deep, river-encircled south itself. What was once considered the breadbasket of republic, such regions as Shabeelaha Hoose, Shabeelaha Dhexe and Jubbooyinka, particularly Jubbada Dheexe, are now experiencing their own abaaro. There is only one culprit: Cutting trees. Deforestation is a serious problem today in our country, threatening the entire region, including NFD and Soomaali Galbeed. Deforestation changes or alters moisture in the atmosphere; it also decreases the water in the underground, such as rivers or wells. An already semi-desert country like ours, the consequences are far-reaching. There must be an urgent education to our people about the basic contribution tree does to society. It doesn't only provide shade relief or little qoryo for cooking. It does much more than that. This lack of education and further ingorance, plus the merciless "businesspeople" whose only goal is the short term financial gain as opposed the consequences of dire situations in the future of the country and their people. In that Shabeele news site, there are pictures from Jilib. The bushy Jilib, the heavenly Jilib now looks a semi-desert. My Eeboow.

Mohamud Uluso is a former Cabinet Minister and Governor of Central Bank of Somalia Culusoowgii biibitooyinka Istar iyo kuwii kale taagnaa shimee "cabinet" ku jiray? Hadana "governor of central bank?" Ar maxaa jago sharafta laga qaaday. And for the topic, as the honourable Maki Xaaji Banaadir said, "Xamar waala xumeeye yaa ku xaal marinaayo." Xamar urgently needs xal. I am a firm believer inay dowlada ka shaqeyso Xamar; I will always support Xamar, laakiin Xamar terribly waala xumeeye, and some twisted individuals are coming to terms that the present Xamar, after all, is good for them -- a twisted logic by unmerciful so-called "businessmen" and their heartless warlord counterparts who ka faa'ideysteen xaalada jirto. There was no single street built or renovated in the capital in the last 15 years. Some major avenues, such as Jidka Sodonka, in the heart of capital waa kala go'een, and buses --which themselves are risky to public health being so qolfof and mirir -- use luuqyada xaafadaha. It is same to all common public lands; some misguided individuals are building on public parks. It soothes me, though, Tarbuunka is still a common public land. However, another decade or so if saan lagu jiro, jidadka iyo other public lands dhan waa u dhamaan doontaa, and I don't know how those "businessmen" and their equally ruthless dagaal ooge meelahee ku mari doonaan their air-conditioned Laanguruusalo or meelahee ku qudbeen doonaan. The reason I bring up this "common public interest" places is, capital cities need plenty of public lands. Otherwise, cities will no longer be attractive enough have a major support being a capital.

I sent them an email via on their newly established commissioning site in this past Oktoobar, suggesting the upcoming Ingiriis channel hire Mudane Raage Oomaar. Not to get over my head, I think this news bears the fruits of my well-intended –-though unappreciated -- suggestion. They mutually complement one another -- he is Muslim, Soomaali, Carabi-speaking, Ingiriis-speaking, highly regarded journalist, and Aljasiira equally is a firebrand whose heat was felt on certain corridors of power.

Rowda, no, walaashiis. Waxaan u dulqaadan waaye waa odey Soomaaliyeed oo sumcadiis sidii istiraasho camal loogu tirtiranaayo. Neither I nor you nor the rest of fellas in this joint know what took place exactly. It is un-Islamic to presume guilty based on rumours and other malicious innuendos. We do know it well that episode in the Quraan regarding Caasho [r.c.]. Eebbe didn't reveal a verse regarding that quickly, but after the rumours were persistent, it was tantamount to settle the rumours once and for all; Eebbe then warned us not to believe anything quickly that we have no knowledge of. Few in this thread or other threads about Sangub heed to that episode. All I was saying was let's not rush and prejudge a person, particularly an old odey Soomaaliyeed as he is, and especially as an abwaan whose contribution to Soomaali arts were immense. [sangub was there loooong before his two Qabyos that made him a bit popular in qurbaha. He was creator of the then popular Qabrigii Jaceylka ruwaayad.] And as about support given to Sangub, I for one not supportive of him. I only respect him as an elder Soomaali, plus as an abwaan. As for qabiil, ninkaas Xaawo iyo Aaden ayaa iskaga dhacnaa. I just don't like an old Soomaali man sida juuni camal dhulka loogu xaaqaayo. I hope inaan is fahanay hada.

Alla ha Bugdhabo! Wagii hore dadkii deganaa Afgooye si ay u yimadaan Xamar wey isaga soo lugeyn jireen. Marka waxaa dhacday in jidka uu ku dhibay bahal isagoo la hari jiray hadba qofkii ugu orad, hub iyo tabar yar. Odayaashii Xamar ayaa la soo wargeliyey cabsida halista bahalkaas. Hadba iyagoo ka tashanaaya sidii laga yeeli lahaa loogana hortegi lahaa bahalka musaafurka ka soo cawdeen, ayey isugu yimadeen jasuur ku yaala xaafadda Koodka ee Xamarweyne. Markii odayaashu fool baxsadeen, shushumoow, bajiye iyo baalbaalowna ay qaxwo xaraarey ku cabeen, ayaa waxaa istaagay Xaaji Mardaadi, wuxuuna odayaashii warbixin ka siiyay dhibaatada soo badaneysa ee bahalkaas, wuxuuna warkiisa ku bilaabay: "Akhyaarey dareenaa jiro, bahalkoo aan la kaseen oo laga cabsahaayo aa cawo gashow duurka ka dafo musaafurka Xamar usoo socda. Istaqfurulowgii hore intii ka dambeysi labaatan iyo siyeed qof aas cunay, bacdamaa waayeelku fududeen, roorna aas meel ku gaareen waa qabsahaa; xalaa u dambeysi dadkii bahalka aas cunay waxaa ku jirtay Faay Shuukow habarteed, Xaajiyo Maana Abooki, waa tan maroogsinteedii ka dhacday markiis bahalka la rooray Xaajiyo Maana waxay diiqo u soo waday gabarteed oo Aw Aweyska loo soo guuriyey, wadaadkoo reer Afgooye ah oo baalguri degenaayna habeen horaas cunay. Bahalkaas hadii dad aw cuno ka waayo jidka ma leys warsahaayo iniis dirito u soo abaaraayo Koodka iyo Raqayga. Wixii kale ee talo ahna akhyaarteey u taashaa." Shariif Abati oo ka mid ahaa akhyaartii halkaas fadhiday ayaa isagoo kor u taagayay bakoortiisa ku dhawaaqay, "Alla ha bugdhabo intiis nagu dhex bursan luuqyaashaan" Wixii odayba odayga kale uu warka uga dambeeyo waxaa markii dambe istaagay duqii ugu da’da weynaa, wuxuuna ka codsaday akhyaartii gogosha fadhiday in subaxda xigta maalintaas leysu keeno dhalinyarada, isla markaasna mid kasta loo soo dhiibo baay (ul yar), iyadoo baay kastana la cayimayo magaca Baahalka loogu talo galay in lagu tumo. Subaxdii markii waagu u baryay ee odayaashu ay soo af bilowdeen ayaa leysugu yimid meel barxad ah, waxaa la hubiyay in barbaartu ay tiro ahaan dhan tahay, waxaana laga codsaday dhallinyarada in mid kasta oo ka mid ah uu isagoo maqashiinaya odayaasha uu kor ugu dhawaaqo magaca bahalka ee baaygauu sito loogu talo galay in lagu dilo, odayaashu waxay kaloo isku raaceen in duullaanka jidka looga soo nadiifinayo baahalkaas iyo bahalada kaleba uu hoggaamiyo Siid Abba Nuur Good Qoyste oo lagu soo xulay geesinimadii uu caanka ugu ahaa dadkiisa dhexdooda. Wuxuu ahaa oday dhiifoon oo habeenkii karbuunadiisa iyo firimbigiisa ay ka baqi jireen tuugada u qaraab doonata Koodka, Raqayga, Aw Aweyska, Hooshaanka iyo xaafadaha u dhow, hadii tuug la qabto isagaa loo wici jiray, markaasuu intuu good (maro) u qooyo tuugga feeraha uga xiri jiray, labada daraf ee goodkana la kala jiidi jiray ilaa feeraha tuugu ay is dhaafaan. Markii intaas la diyaariyay ayaa dhallinyaradii lagu amray inay dhaqaaqaan, waxaana mashxarad iyo sacab ku sagootiyay wixii Bilcaan ahaa ee xaafadahaas ku noolaa. Iyagoo shirbaya ayay markii gabalku guduutay soo gaareen geed gaabta halkii lagu sheegay in baahalka dadku ku laayo. Meel hortooda ah ayaa waxaa fag uga soo yiri oday reer baadiye ah oo qaarka kore u qaawan yahay, qaarka hoosena maradu u xeydan tahay, qoortana ku duubtay Go’, gacanta midigna si qaabsan ugu heysta Gaad (ul weyn), tan bidixna wuxuu ku sitay sahayga ugu jirtay jawaan qandi ahaan loo tolay, kadibna Siid Abba Nuur oo dhalinyarada horkacayay ayaa salaamay odaygii. Odaygii: Intaad u dudiheysaa dugsileydaan waaweyn? Siid A. Nuur: Dugsiley maashee, waa barbaartii afar Xamar oo u soo duushay inay soo dilaan Bahalka musaafurka dhibay, mid kastana baayga aas wato waxaa lagu dilaa bahal gooni ah. Odaygii: Baaygaan xumood u maleyso in dugsiley subac geftay lagu tumayo bahal dilimaayee ha haligin dhalinyaradaan. Siid Abba Nuur: Baayga xanuun waaye waa guduudahaa bahalkii lagu tumo. Sheekadooda markii ay halkaas mareysay ayaa waxaa meel u muuqata si kedis ah iyadoo qeylineysa uga haadday dhebed [nooc shimbiraha ka mid ah], markaasaa dhalinyaradii intuu dareen galay wada fiigeen, mid kastana ay dareen iyo cabsi gashay. Siid Abba Nuur ayaa intuu is celin waayay kor ugu qeyliyay, "Barbaarey waa leysa soo galay ha leyska jiro waxa qeylihaayo ee horteena ka buubay, waxaan u mudaa inaas baahalkii ahaay." Markaasaa odaygii reer baadiyaha dhulka qosol la dhacay, "Ar waa dhebed," ayuu odaygii oo qoslaya yiri. Siid Abba Nuur intuu barbaartii ku soo jeestay ku yiri,"Barbaarey yaa noo wado baaygii dhebed lagu dili lahaay?" Dhallinyaradii intay is wada eegeen ayuu mid kasta goonidiisa u sheegay inuusan wadan baaygii dhebed lagu dili lahaa. Wiilkii ugu da'da weynaa barbaarta ayaa intuu waxoogaa geesinimo ah is biday yiri, "Siid Abba Nuuroow waa ogtihiin qatarta bahalkaas, amaan gadaal u gadoonnaa." Siid Abba Nuur intuu hadalkaas u bogay ayuu barbaartii amray inay dib u soo noqdaan, markaasuu soo hor kacay, wuxuuna bilaabay inuu ku shirbo ereyada ah: Dad iyo duur ma leysku daayo; barbaartuna waxay kaga daba shirbayeen ereyada ah: Dhabbahaan dhexdiisa Dhebedaa lagu sheegay, ninkii aan dhug laheen, dhex intay u gashey, dhiigiisa cabee. Haweenkii, odayaashii iyo caruurtii afarta Xamar oo wada dhooban barxadda Aa Aweyska sugayana waxa ka soo yeeri doona duullaankii barbaarta ayaa waxaa hortooda ka soo muuqday boor iyo siigo ka kacayay jaanta iyo ciribta dhallinyarada shirbeysay, markaasay Dumarkii mashxarad isku dareen, waxayna niyadda gashadeen in barbaartu ay soo dileen baahalki, raqdiisana ay horay u soo qaadeen si loo arko, markii ay halkii lagu sugayay soo gaareena ayaa waxaa dadkii halkaas joogay la hadlay Siid Abba Nuur oo sheegay inay arkeen Dhebed, nasiib darana ay noqotay in Baayihii ay siteen laga waayay midkii loogu talo galay in lagu dilo Dhebed, xeelad dagaal darteedna ay dib u soo laabteen, halkaasna waxaa ku fashilmay howlgalkii loogu talo galay in looga soo taqaluso baahalkii dhibay musaafurka. _________________ Xigasho

War dadkaan Sangub ayaa lagu sixray. No wonder the other thread was "parked" in the office section to thaw the nerves. [Rowda, that thread wasn't deleted.] Dad qaarkood meel baa gubaneyso because Sangub magaciis ayeeba maqli la yihiin. Sangub waa lasoo eedeeye, wax xukumay ma jiro. Hadee "eed" iyo "xukun" maxkamadeed iskugu kiin qaldameen, idinka waaye. Sangub waa abwaan Soomaaliyeed, waa odey Soomaaliyeed. Waxaan la sheegaayo dhaqan Soomaaliyeed ma'aha, hadee jirtana maxkamadaha u daaya [xataa maxkamada gaalo ha ahaatee]. Yaala deg degin, yaala dambaabin, awalba waa idiin sheegay. Sheydaanka buuloowga iska naara. Anyway, those who are alleging people come in defense of Sangub because of qabiil, read below. _________________ Axad, Janaayo 15, 2006 (HOL): Dhawaan waxaa soo shaac baxay warar ay qoreen saxaafadda gudaha iyo Dibadda, kuwaasi oo sheegayay in Abwaanka weyn ee Soomaaliyeed Maxamuud C/llaahi Ciise Sangub uu ku xadgudbay gabar Soomaaliyeed, taasi oo la sheegay in uu kula kacay falal ka dhan bani'aadannimada. Haddaba Fannaaniinta Soomaaliyeed ee ku kala nool gudaha dalka iyo dibaddiisa ayaa qoraal ay soo saareen oo ay ku sheegayeen in Abwaanka laga abuuranayo, sharaftiisana wax loo dhimayo waxaa la soo gaareen HOL, wuxuuna qoraalkaasi oo ay ku saxiixnaayeen inta badan Fannaaniinta Soomaaliyeed uu u qornaa qaabkan. "Haddii aan nahay fanaaniita Soomaliyeed oo ku kala nool aduunka afartiisa gees waxaanu ka xunahay gafka weyn oo loo geestay abwaanka weyn ee Soomaaliyeed Maxamuud Cabdullaahi Ciise Sangub." Fanaaniinta ku saxiixan Qoraalkan Shamis Abuukar Gaduudoow Saalax Qaasin Naaji Saada Cali Warsame Hiba Max'ed Hudoon Max'ed Ismaaciil Xudeydi Cabdi Aadan Qeys Sheekh Abuukar Max'ed Max'uud Buse Sahra Axmed Jaamac Max'ed Saleebaan Tubeec Binti Cumar Gacal Caasho Cabdoow Saleebaan Faadumo Qaasin Hilowle Seynab Xaaji Cali [baxsan] Cali Max'ed [Cali Ganey] Salaad Max'ed Shardi [Darbi] Qamar Cabdillaahi Xarawo Nimca Yaasiin Caraale C/kariin Jiir Feynuus Sheekh Daahir Cabdi Dhuux Yuusuf Kinsi Xaaji Aadan Mustafe Kiika Khadiijo Max'uud [Qalanjo] Max'ed Xasan Baroow Khadiija Foodeey Nuur Max'ed Yuusuf Cabdi Khadra DAahir Cige Saciid Max'ed Xarawo Caasha Wilisiqo Aweys Goobe Seynab Cige Max'ed C/qaadir Cismaan Calasoow Cabdi Xasan Dige Xaliimo Caalin Max'ed Axmed Kuluc Max'ed Ibraahim Hadraawi Daa'uud Cali Masxaf Ruumi Max'ed Naaji C/llaahi Cabdi Sabriye Maki Xaaji Banaadir Max'ed Aaden Shamuuri Amaara Cali Shoobaro Siteey Manoogto Shimaali Axmed Shimaali Marwo Cabdi Axmed Shariif [Killer] C/nuur Alaale Sahra Abuukar Cabdi [sahro Dawo] Axmed Saleebaan Bide C/laahi Shariif Baastoow Axmed Naaji Sacad Khaliif Axmed Cilmi Sayid Khaliifa Seynab Labadhagax Khadiija Ceerigaabo Max'ed Axmed Qoomaal FEysal Cumar Mushteek C/jibaar Khaliiji Sureer Axmed Faarax Xasan Aadan Samatar Saafi Ducaale Cali Deeqa Axmed Muuse Max'ed Cabdiqaadir Jubba Boon Xirsi Bowdogaab Axmed Saalax Qaasin Max'ed Macloow nuur Khadiija C/laahi [Daleys] Axmadeey Dhakane Faadumo Haldhaa Xabiibo Xasan Tooxoow Faadumo Cali [Nakruuma] Cismaan Buulo C/xakiin Farayare Faadumo C/laahi [Maandeeq] Shariif Jeeg Cali Cabdulle Guure Fartuun Birimo Xareedo Ismaaciil Duniya Cadar Axmed Kaahin Axmed Cali Dararamle Xasan Cujeeri C/raxmaan [Awkoombe] Shankaroon Axmed Sagal Cabdi Tahliil Warsame Sheekh Cabdi Shamso Bashiir Xasan Axmed Cali Cigaal C/raxmaan [Jaajuumoow] Xasan Shariif Faadumo Axmed Luul Jeylaani Xabiib Sharaabi Max'uud Cabdala Jeeri Kaaha Shide Aadan C/laahi Aamiir [Awkuuku] Cibaado Axmed C/nuur Jaas Faadumo Shaxshaxleey Mustafa Sheekh Cilmi C/risaaq Kuukaay Max'uud Cumar Yare Barre Max'ed Fiidoow Cali Sugule C/risaaq Gaadaco C/laahi [boqol] Max'ed Xasan [Lafoole] C/laahi Diiriye Sooraan Max'ed Karaama Siidi Saciid Xuseen Cabdi Baadil Ibraahin Saciid Khaliif Cali Xaynoosh Sanqoole [King] Khaalid Cabdulle Yuusuf Hanuuniye Aweys Qamiis Cabdala [Mabuuse] Cabdi Shire Jooqle C/salaan [badacas] Maryan Mursal Ciise Kaltuun Sheekh Ibraahin Max'ed Aadan Dacar Cabdi [Janan]

Originally posted by nuune: ps: One thing I like about Waagacussub and Dayniile is they bring the latest from Somalia, like it or hate it Nuune, waagacusub.com sometimes its pictures are as bililiqo as its sometimes questionable amateurish articles and unsubstantiated reports from "waxaa la dhahay" sources. But dayniile.com is a bit different, they don't at least steal others pictures. Those latest pictures you posted were originally posted on baidoa.com Anyway, a few more pictures. I like meeshee ciyaalka ku kor fadhiyaan, xidigta. Beautiful. Sawiro kale.

Xaa ka hadloysaa, waraa? Aree KKKKKKKKKK xee ahayd, tiibisho maas qabtaana? Jeega dheerka taacun xaan dhahaa.

Bishaaro, mahaan unugaa non-lama goodle ka eh ee iska jir. Teeda kale, aawina inaaydii dharka dhaqi jirtay meeshaa kuu saarneed. Baafkeeda iyo saabuun mariskeeda aaba u xiisay. Waligaa saabuun maris maku qabeysatay? Ar too gurigeena joogi jirtaa ku qabeysan jirtay, waxaan ugu sheekeenay nooh in lagu cadaado saabuun marista, ooba saas loogu bixiye "maris" in si fiican la isku mariyo camal; koleey reer faradheer oo kooyto ee iska ahayd, saabuuntii dharka lagu dhaqi jiri dhan wixii kasoo haro ee qarsan jirtay, duhur walbana isku cadeen jirtay. Ar maxee sanboor ka qaaday. Yac! Eebboow naga cafi.

Salaan... Daanyeer/Baxarsaaf, baarka miraha ka baxo maa cuntaa? Maxaa la dhahaa? Qooqaani? Mar kala ka hadli doonaa degmooyinka iyo gobolada waxyaabahee u taagan yihiin, inkastoo shaqsi ahaanteey aanan aqaan badankood. Xiin, koleey "jimicsi" erey Soomaali u eg waa yahay; dhanka kalena markaa u fiiris erey lasoo deensaday ayuu u eg yahay. Waxaa laga yaabaa inuu ereyga kasoo faracmay jimic oo laga wado naxariis, mercy. Marka waxaan u maleynaa, "si" is a suffix, like ereyga "sade" lagu daro ereyo badan, sida xaabsade/xoogsade. Jimicsi was "jimicsade" and then it became "jimicsi" for short; it stands in laga wado having "compassion" toward the body. Yacni qof jirkiisa ka naxo ayaa jimicsado. [Ma aragtaa ereyga jimacsado waaye markaan, suu isku badalay?] It also relates in a way to ereyadaan: Jileec, jimbac iyo jilci. Qof is jilcinaayo? Koleey ereyga shucaac ku jirin waa jirdhis. "Sharad" iyo "qamaarba" waa af Carabi, nasiibdaro af Soomaali kuma qabno erey u dhigma. Taloow qamaar ciyaartiis qof kasi jiray ma jirin aan u maleynaa waayadii hore. Ereyga 'sharad' tusaale ahaan ereyga kaliya ugu dhaw Soomaali waxaan u maleynaa dhigasho, yacni dhanka 'bet' hadii loo fiiriyo.

Originally posted by Bishaaro: Out of the 7070 SOL members, wax Xamari yaqaan kuma jiro? Hal hees reer waqooyi haddii la soo dalbado, habiiii waa soo shamuumeesiin laakin. Ok Nabadgelyo. :rolleyes: Maya, maya, saas ha dhihin. Reer faradheer waa ka buuxaan mahaan, laakiin wali hal anaga camal ma gaaraan. Ee adigana heesta sharax, yaa qaaday? Aniga badankood heesaha Banaadiriga waa wada dhageystay, taas aa soo qortayna inaan maqlay ma u maleeyi. Koleey Luul Jeylaani iyo Killer inay qaadeen aan jeclahay. Intaa soo raadinaayo, heestaan sii dhageyso: Guuloow adigaa wax goyn karee by Caasha Cabdoow. Eebbaa cod siiye. XaaX. _______________ Haa, waala soo helay. Bales Guugal! Waxaa qaaday Faarax Siidoow Faarax iyo Siteey Manoogto [siteey Manoogto hadaa heesaheeda dhageysatid, Xaawo Taako isku fac ayaa ahaydeen markaas hee ]: [*Asaga*] Markii meel aan aadoo Waxaan soo maqlaayee Musliin iyo Gaalo Wixiis Eebaheey uumi Mininkaaga joogee Macaaneey maya ha iraahin Ma jiraa warkaaseey [*Iyada*] Maya, maya, aboow Aboow ma jiree Warkaas meel ku xooree Miirkaa adeegoo Mininkaaga moogaantaa Mala soo maraayee [*Asaga*] Markaan waa macaadii Ma Musaafuraayii Meel dheer ma aadaayi Minninkeey ma dhaafaayi Maseer aa i haayeee Macaaneey maya ha iraahin Ma jiraa warkaasee [*Iyada*] Maya, maya, aboow Aboow ma jiree Warkaas meel ku xooree Miirkaa adeegoo Mininkaaga moogaantaa Mala soo maraayee [*Asaga*] Minii mininkeey lasoo mar mareenin Maradaan maxaa waaye Iyoo macawiistaaneey Mideydii maahinee Macaaneey maya ha iraahin Ma jiraa warkaaseey [*Iyada*] Maya, maya, aboow Ma jiree warkaas Meel ku xooree Miirkaa adeegoo minikaaga Moogaantaa mala soo maraayeeeeeee

Baashi, widaaygiis, nice to see you again. Inaad Norway iyo meelahaas aaday aan mooday, laakiin Ayslaan? Saybeeriya iyo Yukon waa kaa filan karaa, laakiin Ayslaan? Ar lafaas awalba xiito xiitaha iska ahaa amee soo shuuqaan. Marka hadaa meeshaas gaartay, Greenland ku dar. Noqo the first person isku maray labaas meel. Soomaali koleey Iceland wee joogtaa, oo gabar inta ku jiri jirtay in the early days of SOL ayaa kamid ahayd, Iceland daganayd.

Waraada quit butchering the maahmaahyada, and heerkaas ma gaarin. Birimo iyo sugunto wax ku saabsan soo bandhiga yaaqeey. Passion, topickaan topic kale uu kasoo jiidamay, ee hadaa ku cusubtahay ha wareerin. Koob shaah Abraar ka dalmo, aniga aa ku qoran bixintiis. Idil, baxarsaaf is a tall, beautiful, grey-coloured leaves tree. I kinda fell in love with this tree. It also exudes a very unique smell, not to mention its dried and burned leaves are a killer against mosquitos. And for aftahan, it is title given for an eloquent person. Aftahanimo is eloquence. Afmaal, on the other hand, is orator. The ereyga "af" is an interesting prefix. Just take a look afgambi, afduub , aflagaado, afceliye, afeefso.. Abraar, shaaha kari, warka badan jooji, inaay. Kashanre/Ducaqabe/Bishaaro, bring words you find interesting.

Xarago, bad news maad ka heshaa, walaashiis? Oggoow in the eyes of caalamka Soomaaliya dalkaaga inuu yahay, wixii xun ka dhaco waa laga murugoodaa, wixii khilaaf socdana in laga gubdaa lagu duceystaa. Dadka u daa inay damaashaad sameyaan.

Baxarsaaf, yeah, if you brighten the monitor extra bit, you can see very, very tiny lights from Jabuuti and Dirirdhaba. And nice name, there. I like this word baxarsaaf, ever seen the tree its named? Gurigeena uu ka bixi jiray [it was imported from Baay since it naturally doesn't grow in Xamar], along with shoori and gob.

Salaan... If I was warlord iyo qabqable Max'ed Dheere, I would have said exactly the same thing. He is just speaking from his protected pocket -- $$ talks, beybi. If this is true, Shariifka is officially warlord now. There will be a new formed faction group now; this time led by Geedi. Max'ed Dheere [supported heavily by Muqdisho-based influencial and questionable businessmen, Bashiir Raage and Caddaani], Cismaan Caato, Indhacadde and the usual suspects. The fake sheekh, Indhacadde, will never be happy, his only interest is to prolong his amar ku taagleen of Shabeellada Hoose people.

Salaan... The stink of that e-musqusha was unbearable; a lot of folks complained, some saying weyso ayaa u dhooran, others cali falaaxooda iyo guntiinadooda aa u daahirsan. Abraar, shaah kari hee, qolkaan adigee biibito kuu tahay, oo shaahaa ka ganacso, sanjabiilka, heelka, qurfaha iyo dhagayaraha haka iloowin. Tabeelo weyna ku dhaji: Jaad waa mamnuuc! Haye inta kasii wada doonaa su'aalihii ku saabsanaa af Soomaaliga. Originally posted by Castro: quote:Cashara labaad maanta waxaa waaye, ereyada Soomaali laga heli karo laakiin.... Atheer af soomaligaagu is suspect, to say the least. I don't know who hired you here to be the instructor but in the words of Donald Trump, you're fired. That was typo nooh, marax. Of course, casharka waaye [another borrowed word, by the way; what is its Soomaali equivalent? Leyli?], ookiyaalkii waa qaban waaye inay xarafka "k" maqanyahay. And stop corrupting the unsuspecting Soomaali barad meeshaan ku jiro by using this overused word, "atheer." If your Astro tongue cannot pronounce it properly, say after me, a-d-eer. Feeri, guudh. Paragon, ereyga "soor" sadex definition inuu lee yahay ayaan moodaa. #1 soor oo soorta la cuno. #2 soor oo ah wax la kala sooco [mise ereyga sooc iyo soor ayaan isku qaldoyaa?]. #3 soor waxee noqonee iyadana soori Calaa kuli xaal, sidaa tiraahday waaye afsooc ayaa haboon. Horta makala taqanaa ereyada iskuqabadka Soomaaliga ugu badan? Yacni tusaale ereyga "af" waxaa lagu qaban karaa boqolaal xaraf, sida afhayeen, afgarad, afloow, aftahan, afmiinshaar, afmadoow, afgooye, affeey... Ereyga labaad ka badan af waxaan u maleynaa inuu yahay 'war.' Warfaafin, wargeys, warfaa, waryaa, warloow, warbaahin, wariye, warsame, warsan... Yaa ku xigo xaga badnaanta taloow? Ereyada diid iyo doon yaa badan taloow? Sida keenadiid, caydiid, qeybdiid, kalidiid ama sheekhdoon, abtidoon, roobdoon, nabadoon... maa ku xigo? Oh, ereyga 'dheer' aan ilooway. Asaga top five uu ku jiraa. Marka ereyadaas ayaan rabaa, koleey waa badan yihiin, laakiin kuwa ugu badan ayaan rabaa, sida "war, af, diid, doon, dheer" camal. Dadka afyaqaanada ereyadaan magac gooni loogo yeero maku lee yihiin af Soomaaliga. Qof kor ku dhagan magaciis waxaan ku arkaa inuu yahay 'baxarsaaf,' yaa sheegi karo ereygaas waxa laga wado?

:confused: could it be the toxi waste??? Could be. You got me thinking. But they are saying for hundred of years, sailors used to report. What is more interesting in this satellite picture is that there is no light whatsoever in Soomaaliya. You can see a little dot light on approximate location of Addis Ababa; farther north, some more light on Khartuum. And a lot of light surrounding the Nile River, obviously where most Masaari live. Then go to Carabta. Plenty of lights on locations of Jidda, Makka, and Madiina. More light on other khaliijka cities, such Dubeey and Dooxa. Our light is only natural glowe. Sad.