Source: The Sun. Another tabloid, subscription-seeking trash paper. Weren't it the trashy paper that published donkey-eating Soomaalis. All tabloid papers in UK's disdain for liberal immigration policies are openly known; however, for some incomprehensible reason, this trashy Sun paper has a particular grudge against Soomaalis. 'Possibly,' aha? When did a responsible journalism use that word. Either you try authenticate your source, then cite or never publish anything 'possible, I-think, we-think' opinions. Then it is a tabloid after all.

Shimon Peres asaga waligiis siyaasadda Yahuuda maka retire gareeyo miyaa? Always holding a government office. Ilaa aan maqlay magaciis '92 ilaa hada siyaadda uu ku dhex jiraa, though perceived politically a perennial underachiever. The only Yahuud siyaasi I respect, which is little to begin, is this old man.

Haweeneey ka mid ahayd dadkii saakay ka qaxayay dagaalka ayaa waxa ay ku cataaweysay " Hadii caruur iyo haween la laayo janada lagu galaayo aaqiro waa la wada tagi doonaa ." Haweeneydaasi oo xambaarsaneyd hal cunug dhowr kalena gacmaha ku sidatay ayaa Shabelle mar ay wax ka weydiisay waxa ay ku dagaalamayaan labada dhinac waxa ay tiri "hogaamiyeyaasha dagaalka 15 kii sano waxa ay shaqeeysteen naartii ay gali lahaayeen, laakiin waxaan la yaabanahay wadaadada" ayay intaasi sii raacisay. [shabeellenews.com] Maskiin. Soomaali hadaan wada nahnay naxariistii wax la dhaho naga tagtay. Eebboow qabooji xaaladda. Aamiin.

Salaan... Martiqaad. Sending xawilaad. [Helping a fifth-cousin calling from God-knows where.] Going to maqaayadda, where only one person insists to pay the whole lunch/dinner's set of price. Some even fight, anigaa-bixinaayo iyo maya-aniga-ayaa-bixinaayo. Unbounded walaaltinimo where a person uninhibitedly and unconsciously utters aboowe/abaayo or eedo/adeer to a respective Soomaali person s/he meets. Trusting one another unconditionally, even strangers. Taking a vacation to another city/country, looking forward to stay with cousin you hadn't met in ten years or never met, thus without worrying any single cent going toward to hotels, transportions, etc. Trying to help one another where in distress, regardless if they know one another. Tacsi. Countless people giving you a visit, consoling in the hour of most needed. Going to uninvited aroos, expecting to be treated equally. Kaftanka. Bootada. Fara ka ciyaarka. Madadaaladda. Shactiradda. When they gather, how sheekada always naturally flows, how it always changes, from the latest policy from the prime minister of New Zealand to the best player in German football league, always sharing their two kumi and taano, even if they are ten strangers, new to one another. Feeling a little proud whenever you see any Soomaali wearing dirac, goosgundi, and other hido iyo dhaqanka Intaas ha inoogu joogto.

Af Soomaali muhiimadiis ayaa laga hadlaa, hadana isla qofkii ayaa af shisheeya isticmaalaaya. Af Soomaali waa af udgoon, qani ah waliba, laakiin nasiibdaro dad badan oo isla afkaas u dhashay ayaan jecleen afkooda hodanka ah. Hadaa Soomaalida weydiisay ereyga 'gentleman' maxaa af Soomaali lagu dhahaa, dad yar kaliya ayaa yaqaano. Dadkaas yarna qaarkood si qalad u fasiro, oo lasoo boodaayo 'mudane.' Gentleman sax ahaan waxaa loo fasiraa 'magal,' not confused with 'magan.'

Filthy red-neck province with with lots, lots, lots of sand oil, plus a very right-wing, right-at-home-Ã la-Texas premier. The province only gets interesting when the price of oil rises. Currently, as it did in '70s, its overflown with wealth from that sand oil, thus no tax in provincially. Most Soomaalis who work there are kawaanle and drivers of isjiidka macalarimoodkiis. They make lacag fiican, considering the jobs they do, but faraha iyo dhiiga ayaa istaago the result of cutting hilib baraf ah everyday. Thus, the highest aalkuluusto of dhalinyarada Soomaalida live there, attributing to its harsh cold weather and minimum social life. Sad.

Originally posted by Allamagan: quote: *************PLEASE DON'T USE TRIBAL NAMES ON SOMALIA ONLINE***************** [ May 07, 2006, 11:04: Message edited by: Admin ] Miskiin don't misuse your power, bruv, By Allah, I haven't offended any qabiil.Am I the Admin. now? Eed heerkaas mee gaartay? I could have expected others to accuse me anything, including being the Admin. of this site, but not you, duqa. In brief: I never edited any post in this thread. That is more than abuse of moderatorship, it diminishes my character in person and in life -- not on this cyber world. Waa cadaalad daro, even if mentioning tribal names, I didn't edit lest you accused me of bias and etc, as you already did. MMA, what you are saying is that Gedo is occupied by the SNF? Saaxiib, Gedo Garbahaarey kama koobno. Nor Buuloxaawo. I was referring about Baardheere and Luuq, and midka muranka ka taagneen of Ceelwaaq. As I wrote, qiiqa iyo quuqa meeshaan ka socoto ha dhageysan, but read that UN report, an impartial fact-finding committee qoray who visited Gedo and all its degmooyin. You don't have to believe me or take my word, or anybody. I don't think UN lies, where it has no interest whatsoever. Not only is it about UNka, other non-Soomaali sources documented it too, you can google it. I will give you a brief paragraph from that foresaid report of UNka [i will substitute clans with people's names for simplification's sake]: "In its note on the Gedo region, the UNPOS states that, before civil war broke out in 1990, Bardera was mainly the homeland of various [Arlaadi] clans: [Various reer Arlaadi clans names are listed, including Xaabsade's clan, Shariifka's clan, Shatigaduud's clan, Fowsiyo Max'ed Sheekh's clan, etc.]. There were also [Gabyoow's clan] and [other] clans in Bardera. The Bardera district consists of over 180 villages, mainly inhabited by [Arlaadi] clans. The [siyaad Barre's] clans traditionally, before the 1969 October revolution, formed a minority in Bardera. At that time only one village, Serinly, in the Bardera district was inhabited by [siyaad Barre's] clans. In the 1960s the [Gabyoow's] clan was in the majority in the western part of the town of Bardera, which like Luuq is divided into a western and an eastern part. The eastern part, containing the main section of the town, was at that time inhabited by [Arlaadi] clans, with both [Gabyoow's] and [siyaad Barre's] clans living in the western part. From 1988 to 1990, however, [Gabyoow's clan] members were driven out of Bardera by the [siyaad Barre's] clans and since then most [Gabyoow's clan] members have been living in an area situated between the Saakoow and Jilib districts of the Middle Juba region to the south of Gedo. In recent years a large number of [Arlaadi] clans have returned to the town of Bardera. As both the [Arlaadi] and the [Gabyoob's] clans are weaker than the [siyaad Barre's] clans militarily, however, those two clans have little political influence. Bardera is thus nowadays controlled by the [siyaad Barre's] clans." ___________________ That was only waxaan u sheegaaye. Quuq iyo qaaq meesha ma taalo. Qabyaalad hadee dadka caabuddaan, indhaha ee tirtaa. Then there is that famous xirta based on Baardheere. Ask 'macalimiintaan' qurbaha ku koray, oo living room history inay meeshaan lasoo shirtagaan rabo maanta, who led for centuries xirtii Baardheere until their leader was summarily executed in 1992. About Luuq weyba iska cadahay; it is a town with rich historical sultanate, especially documented by gumeysi doonkii Talyaaniga.

Originally posted by General Duke: I thought this thread was about Jubaland state? What is the point of proving the origins of which clan inhabited which area. As for Gedo the question should e who is the majority in the region know? The majority today matter more than who lived in the area a century or more ago. There is very little demographic information on Somalia. So-called, dreamy Jubbaland talks about the incorporation degmooyin iyo beero xoog lagu heysto. And noo, it isn't about beerooyinka Jubbooyinka. Kuwaas maba la gaarin. It is about the forceful occupation of Baardheere and Luuq, and later Ceelwaaq. No, it isn't about what happened a 'century' ago, it was what happened after the civil war. The majority of Baardheere or Luuq inhabitants and the beeraha dadkaas dabcan jiray xoog baa loogu heystaa, as it is in Shabeellada Hoose or Jubbooyinka. Read that United Nations report with links adigaa arki kartid. I don't think inay a researched and completely finished UN paper been sheegeyso, kuwa qabyaalada la degtayna run sheegayaan. As for who is majority now, no body knows. Still dadkaas xooga loogu heysto beerahooda waa joogaan qaarkood, but can't have their farms back. Some left to other nearby towns. Well, xaqdaro ma soconeyso, as Caydiid, Moorgan, et al., who all occupied Baardheere and other towns nearby, had seen it.

Soomaalida qaarkood waa geeljire, they are nomads. Some of them malaay waaba ka faantamaan, sida ay ugu faantamaan cambuulo, digir, qamadi iyo soor. It is just sad reality, dad ka cararaayo their native food, dad u cararaayo and kuu praise gareynaayo cunto gumeysi iyo dhaqanamo kale laga keenay, sida baasto, sabaayad, bariis, rooti iyo wixii lamid ah. The old governments used to encourage the Soomaali citizens to exploit their national resources, particularly our seas and farms. It was achieving some progress when the civil war started.

I quote myself: The larger towns Baardheere, Luuq and Ceelwaaq, you certainly know and knew who the majority of these towns were and still are. Majority, majority, macalinka. And about NFD, I thought we're talking about Gedo, not to mention there are two Ceelwaaq, as there are two Libooyo and Doollow. For your map, it confirms what I was all trying to say. Baardheere and Luuq is inside Sab area, whatever Sab means, though I assume it refers to reer Arlaadi. Speaking of maps,there are several, one which details very clearly, unlike this obscure one. Anyway, doodaan waan ka baxay. Ii baashaal, abaaba.

Ururka Midnimadda Jambuuriyadda si founded by Darmaan? Darmaan??!! Qish qish qish [i am laughin']...bas, bas. Now, even Dayniile.com has a credibility compared to delusional, self-declared 'president.' You know it, it ain't real poll, let alone a scienistic one. Laakiin niyada ee kuu dhisee, I see. By all means, ku raaxeyso. I conducted my own poll too, my body came up the results: MMA recognizes Suldaanka or is it Malaaqa?

Sulka, caayda waa laga roon yahay ee tartiibi, duqa.

Salaan... So, where is the cited source? Why there is no other Soomaali webnews reporting? Concocting and fabricating spurious stories is a favourite Dayniile.com pastime, including this unheard and oxymoronic "Midnimadda Jamhuuridda" urur with the bogus poll. There is no poll, since there is no official publication, thus, as usual, it has as little crediblity as anything Dayniile.com reports. To make it worse, no other single website is reporting. Even dadka aan internetka la socon ayaa og how sham Dayniile.com really is. Waaba dadkii soo daabacay sawirkii gabadha xawayaan aan la aqoon isku badashay, misleading a whole gullible sector of Soomaalis. To this day, they haven't apologized. Dayniile.com, as is Bashiir Raage, is haplessly mad at C/laahi Yuusuf's domestic policies, as Qanyare is, who funds the site. Just the other week, they wrote C/laahi Yuusuf is responsible dagaaladda Xamar ka socdo. Dad heerkaas taagan qofkii aamino might as well be as desperate for something to believe. Assuming the recognition of Waqooyi Galbeed irritates his [C/laahi's] supporters, they had unwittingly crossed the line of national integrity of the country and offended with their bogus beenta ah poll other true Soomaali nationalists, not C/llaahi Yuusuf supporters, who themselves care less about national integrity.

Originally posted by HornAfrique: ^Our good Miskiin waynu ka samirnay waaguu la yimi gobolka Gedo sanadyahii 1969 iyo 1991 baa duulaan lagu yimi. Alla maxaa ka raacay! Haatan Maskiin sanidyahii uu keenay waxuu ku turjumaa 1800 iyo 1900. Dhag ha u digin markay sheekada wax rer Gedo ku saabsan tahay, asxaab keena meel ba ku bukaa. Beenta jooji. Waxaas camal, though, waa kaa sugaaye. Laakiin inaad i nabsado in a clear daylight waa xaaraan caleeg. I wrote earlier reer Garbahaarey and Buuloxaawo are not the natives of Gedo. It is a documented history [including this lengthy and thoroughly researched paper by UN], a historical fact you yourself had agreed prior threads on this forum. I didn't say they arrived there by invasion. That is another nabsasho. They were welcomed there by the local rulers, the sultanate of Luuq, and then later in the Soomaali Galbeed War by forceful resettlement by the regime. Since this obviously isn't about the history of Galgaduud, which you are fond to recall, ask the real -- certainly not the later-day sheegato like C/raxmaan Jaamac Barre-- elders, who were welcomed to Gedo as guests, later settling Buuloxaawo and Garbahaarey -- they might confirm this for you. The larger towns Baardheere, Luuq and Ceelwaaq, you certainly know and knew who the majority of these towns were and still are. Don’t take my word for it; google non-Soomaali sources, such as above links, if you are seeking verification. As for elections in 1960s, there was no Gedo, but Alta Jubba [Jubbada Sare] that consisted Jubbada Dhexe, Bakool, Gedo, Bay and some parts of Shabeellada Hoose. What is known as Gedo had four seats in national parliament -- two seats from Luuq and two seats from Baardheere. As whom the MPs personally were and where they hailed from, I will leave you to figure them out. They certainly weren't bogus claimers like C/raxmaan Jaamac Barre, claiming to have been born in Luuq, where in fact it was somewhere in Soomaali Galbeed or Galgaduud. Then again it is ridiculous trying to inform or even educate someone who regards a classical warlord not only a personal idol, but calling him, without a hint of irony, a "God-like" superhuman and "respected and honoured" man. Perhaps someone is confused about war[lord] and our Almighty, our Creator God. God forbid.

Ingiriiska still tops the list being the most Muslim-friendly when it comes to Western country. Tell me, which Western nation would dare to free a non-citizen convicted killing a policewoman, as that Mustaf Jaamac was, who the last time I knew was freed. Kanada would do such a thing? 'Security Certificate' mala ilooway. Hello Xasan Amreey. Hello Max'ed Saki Maxjuub. Hello Maxamuud Jabaallah. Hello Caadil Sharkuuy. Hello Qadar family. UK is much, much better than walaa Mareykan, Kanada and Australia iyo New Zealand la isku daray when it comes to Muslim issues. Iskaba dhaaf Continental Yurub.

Jubba Airways! Now I know they didn't even bother to change the original Soviet colour, I see. Darn them. I used them three times. The last flight was Eebbe baa og. Shuud. One wing, which was located at the window I and another guy shared, was leaking some liquid. We first thought it was gas, and scared the heck out of our lives. We called the 'flight attendant,' that uul guy. He gave it a single look, smiled and said: "Waa iska caadi." What the... Then other 'flight attendant,' this time the Russian lady, came. Shrugging, she too suggested waa-iska-caadi attitude. Pressed to explain, she said -- the shock, the horror -- "we are all going to die one day." We weren't shocked at the statement, we were shocked the mouth the statement came from: A non-believer anaga na waanineyso. Perhaps she had seen too many scenes like that, oo dhaqankii Soomaalida la qabsaday. Since the liquid didn't try fast, we realized it was water. Some really got scared, though. Amazingly, the only two foreign passengers on board -- an Eastern European dude and his Hindi colleague -- were in the mood, joking that "we were going to Soomaaliya, anyway, so what is the fear?" And those who understood nervously laughed. What bugs me is that they don't even own qanaxyadaan ee dalka nagu geeyaan. I don't know why Jubba Airways or Daallo Airlines don't even buy a single mid-sized modern plane. I am sure they have enough capital investment to do that. Perhaps their business vision is old-fashioned, Soomaali-style: small or minimum sized, never thinking about the future and expansion. I hope this new shirkad will take care of them, and if they thought they had monopoly show the way.

Awalba surwaalgaab wadaad ku sheeg wax macquul ah kama sugeynin. And kuwa usoo daawasho tagay 15 years of ugliest violence ebb of humankind waa ku filnaan weysay on their curiosity, I guess. Laakiin let's share few facts pertaining to it. This 'maxkamad' is named after the famous, Sacuudi-built road, Maka al Makurama, which, in pre-civil war, was the Soho of Muqdisho, with its famous high-end shops, hotels, schools and cinemas. It was the heart of Muqdisho -- from Lambar Afar to Sayidka. Today, it is the least safe street and least populated in entire besieged, violence-laden city of Xamar, thus the infamous nick-name, Bermuuda. It hadn't been used since UNOSOM left a decade and so ago because famous of having highest bandits concentrated in that area, who refuse even a single transportion bus to use the road, even with isbaaro paid. In the midst of that, we have a "Maxkamadaha Islaamiga" supposedly and freely enforcing laws as they see fit. The executed and the executioner both, as some media reported already before he was executed, belong to unarmed -- not minority since there is no minority clan in Soomaaliya -- clans. What would have they done had he raped a woman? Would have been raped on public as well?

Salaan... Not many people know this, but in pre-war in our country, our football league and regional tournaments were a lot more exciting with a diehard passionate supporters, some themselves becoming famous fans. Compared to those fans of European leagues today, oh, they were some fans and confident in our own football -- only one other Afrikan country equally had those passionate fans in their own league, which is/was Masar. The fadhi-ku-dirirs at that time discussed Soomaali sports teams with intensity, and which one deserved the best. The teams such as: Horseed Waxool Madbacadda Badda Minishiibiyo Wagad Batroolka Gaadiidka Jeenyo Dekedda Muqdisho I can remember an older and old xaafadmate of mine by the name of Kunciil who never was able to sleep if his team -- I think it was Badda or Horseed -- lost. Who used to curse anybody who mouthed any slight negative thing about his team. Some, like Berluscuni of today, were highest government officials, like Cali Samatar, whose support for Horseed was so ardent. Those were indeed waayo waayo.

Magaciisa oo saddexan waa Nimcaan Ibraahiim Bowdan, waxaa uu ku dhashay magaalada Hargeysa 10-kii bishii Octobar ee sannadkii 1988-kii, waxaa iska dhalay Aabbe Ingiriis ah iyo hooyo Soomaali ah, Aabihii waxaa la odhan jiray Bowdan Erick Pascal, waxana uu aabihiis markiisii hore ahaa nin haysta diinta Kirishtaankam hase yeeshee wuu soo Islaamay inta uusan guursan xaasas saddex ah oo Soomaali ah, wuxuu noqday markii dambe Injineer ka shaqeeya wakaaladda biyaha ee Hargeysa, markii dambena wuxuu ku soo biiray diinta Islaamka, waxaana loo bixiyey magaca Ibraahiim. Nimcaan Hooyadiis waxaa iyana la odhan jiray Ruun Aw-Daahir Max’ed, waxey aheyd xaaskii ugu dambeeyey ee Ibraahiim, iyadoo udhashay laba wiil oo kala ah Nimcaan iyo Nimcaale, waxeyna labadaasi wiil oo ku soo biiray qoyska Ibaraahim iyo Ruun, ahaayeen kuwo farxad galiyey nolosha reerkooda, Aabahood waxaa lagu dilay magaalada Muqdisho sannadkii 1992-ki xilligaas oo ay bilow ahaayeen dagaalada sokeeyey isla mar ahaantaana la bar tilmaalmeedsanayey dadka ajaanibta ah. Hooyadoodna waxey geeriyootay Nimcaan oo 7-sano jir ah, sannadkii 1995-kii. Nimcaan intii aaney hooyadii dhiman waxey geysay Dugsiga H/Dhexe ee Sh. Bashiir oo ku yaalla magaalada Hargeysa, lix bilood ka dibna waa uu isaga tagey kaddib markii ay hooyadii geeriyootay, reer abtigii ayaa waxey u wadeen Nimcaan miyiga, halkaasoo uu la qabsan waayey nolosha adag ee dadka miyiga, wuxuuna muddo gaaban kaddib ku soo laabtay waddooyinka magaalada Hargeysa, halkaasoo ka bilaabay noloshiisii iskoriska aheyd. Nimcaan waxaa uu ka mid noqday caruurta darbiya jiifka ah, {Street child}, â€Waxaan meel la seexan jiray caruurta isticmaasha xabagta, xashiiska, qaadka, iyo maandooriyaalka kale, waligeyna xabag {Koollo} ma isticmaalin†ayuu yiri, Nimcaan oo ka sheekeynayey bilowgii noloshiisa dhibka iyo silica badan, Nimcaan wuxuu baranayey muddo sideed bilood ah hawlaha dhismaha, isagoo qabtay shaqooyin ay ka mid yihiin Baalash, {Caseeye} hawlaha dhismaha iyo Kirishbooy, kuwaasi oo uu dhib badan kala soo kulmay. â€Nolosheyda waxaa iigu dhib badnaa markii habeen uu jiray qabow ba’an uu nin waalan naga qaatay buste dhaxameed uskak badan oo aan wada huwaneynay aniga iyo saaxiibkey kale oo darbi jiif ahaa, waxaana anagoo in badan wada hardameynay markii dambe nooga qaaday niman kale oo ku soo baxay cabaadkeena†Nimcaan oo noloshiisa adag kasii warbixinaya ayaa wuxuu leeyahay, â€Saddex jeer ayaa waxaan helay fursado aan ku aadi karay dalka dibaddiisa hase ahaatee waxaa fursadahaa idhaafiyey dad aan nolosheyda rabin, laba jeer waxaa i wadi rabay hay’adaha Qaramada Midoobey, marna dalxiisayaal Jarmal ah balse maxey kuugu taallaa garoonka ayaa la iga soo celinayey iyadoo la lahaa {kan yari wuu Gaaloobayaa}, aniguse waan jeclahay Diintayda Islaamka oo ma gaaloobeen. Nimcaale Ibraahim Bowdan oo ah wiilka kaliya ee ka weyn Nimcaan, wuxuu dhashay sannadkii 1986-kii, waxaana koriimadiisa dusha u ridatay ayeydiis oo la odhan jiray Aamina Aw Daahir Qaalib, oo xiligaa ku nooleyd magaalada Muqdisho, waxaana u suura gashay iney geyso Kuleej waxbarasho oo Talyaanigu gacanta ku hayey, waxaana uu nasiibkiisu noqday in markii dagaalka sokeeye ee Soomaaliya uu sii xoogeystay uu ka mid noqdo dadkii ajnabiga ahaa ee safaaradda Talyaaniga ay ka daadgureysay Xamar, iyadoo sidaana Nimcaale lagu geeyey Talyaaniga. Nimcaan waxaa noloshiisa qodax ku soo taagnaatay muddo ku noqday nin hooyadiis ay qaraabo ahaayeen oo aad u cadaadin jiray sida uu isagu sheegay, â€Waxaa uu ibaday in aan dhib badan maro†ayuu Nimcaan si muruga leh u yiri, waxaa kale oo uu xusay in nin seedigii ah oo qabay walaashiis oo Ingiriiska ku nool uu kala kulmay cadaadis aanu ka fileyn, â€Waxaan kula kulmay Hargeysa, wuxuuna ila hadashiiyey walaashey, iyadana waxey kula dardaarantay inuu i ogaado, waxaan joojiyey markaa kaddib, kirishboynimadii oo waxaan is iri markan waxaad la mid tahay asaagaa, hase ahaatee, seedigey wuxuu la yimid isbedel isagoo canaan aanan galabsan ii joogteeyey, isla markaana walaashey ka dhaadhiciyey in aan ahay wax iskuma fale isticmaala waxyaabaha maanka dooriya, markaas kaddib waxaan bilaabay inaan cuno qaadka, anigoo isla galabkaaba markii ugu horreysay soo qaatay qaad lana soo ag fariistay guriga hortiisa, dibna waxaan ugu laabtay noloshii aan lahaa waad ka baxday iyo riyadii beenowday ee aan runta u haystay. Wiilkan Nimcaan ah wuxuu leeyahay hiwaayado kala gadisan, â€Waxaan ku fikiraa in aan sameeyo hees luqadda Ingiriiska ah oo aan ugu magacdaray I am alone! oo macnaheedu yahay Waan cidloonayaa! taasoo aan uga hadlayo nolosha aan soo maray iyo tan aan haatan ku jiro, waxeyna qeexi doontaa heestaan waayihii aan soo maray†balse layaabka jira ayaa wuxuu yahay Nimcaan inuusan garaneyn luqadda Ingiriiska, marka laga reebo xoogaa yar oo badbaado, â€Aad baan u calool xumaadaa markaan is ogaado inaanan garanayen luqaddii aan u dhashay iyo markaan arko dad aan u dhalan Britain oo ugu hadlaya sidii dadkeena oo kale†ayuu yiri Nimcaan oo aad ka dareemayso sida uu uga xunyahay inaanu garnayen luqadda reer aabbihii, waxaase uu sheegay inuu ku talo jiro barashada af Ingiriisiga, â€Haddii aan helo maalinkii laba saac oo firaaqo ah muddo lix bilood ah waxaan ugu hadli doonaa luqadda Ingiriiska si isdaba joog ah oo cidna aysan cid kale iiga tarjumin†ayuu yiri Nimcaan oo nagula sii kaftamay â€Safarkiina dambe ee Hargeysa waxaad ii imaan doontaan aniga oo Tarjubaan ahâ€. Waxaa jira laba hablood oo ku aabbe ah oo ku nool dalka Ingiriiska kuwaas oo lagu kala magacaabo Shukri Ibraahim Bowdan iyo Iimaan Ibraahim Bowdan, in kastoo aanu la laheyn sida uu sheegay wax xiriir ah, Nimcaan waxa uu dareemaa inuu kaligii yahay mararka qaar, â€Marka la gaaro ciidaha oo aan arko ilmo waalidkood la socda oo suuqyada imaanaya, waxey ugu sii daran tahay marka aan maqlo iyagoo hooyooyinkood ku dhahay dharkaan ma rabo ee kuwaa kale ii iibi, runtii waxaan is iraahdaa haddii hooyadaa ay noolaan laheyd silacan iyo murugadaan subax noolba kuma waabariisateen†sidaa Nimcaan ayaa yiri isagoo sharaxaad ka bixinaya sida dareenkiisa isku badalo xilliyada qaar, waxaana uu gabdhaha la dhashay ka codsanayaa iney garab siiyaan oo ay la soo xiriiraan xaaladdiisana wax ka ogaadaan. La soco

Is rasaasayntan ayaa waxay ka dhalatay muran abuurmay ka dib markii ay ciidamada xaruntoodu tahay guriga madaxtooyada oo rabay in ay galaan dukaan dharka lagu tolo (dawaarle) oo ku yaalla ka soo horjeedka Garaashka Iikoow ee agagaarka Hotel Gacanlibaax oo watay baabuur nooca Landcruiser ah ay soo ag mareen wiilal dhalinyaro ah oo ka tirsan ciidanka Xildhibaan Maxamed Ibraahim "Xaabsade", gaar ahaan maleeshiyooyin ka soo jeeda beesha [qabiil] oo meel fadhiyay. Markii uu dhaafay baabuurkii ay wateen ciidamada xaruntoodu tahay guriga madaxtooyada ayaa waxaa maleeshiyooyin ka tirsan ciidanka Xildhibaan Maxamed Ibraahim "Xaabsade" "gaaray dhoobo ka soo firdhatay baabuurka " sida ay sheegeen maadaama magaaladu uu roob ka da'ay maalmihii tagay. Maleeshiyooyinka ka tirsan ciidanka Xildhibaan Maxamed Ibraahim "Xaabsade " oo sida ay sheegeen ka caraysan dhoobada gaartay ayaa raasas ooda uga qaaday baabuurkii ay wateen ciidamada xaruntoodu tahay guriga madaxtooyada waxayna dhaawac gaarsiiyeen laba ka mid ah ciidamada xaruntoodu tahay guriga madaxtooyada oo mid ka mid ah uu dhawaciisu uu halis yahay. Sii wado qoraalka. ___________________ Reer baadiye hub qaatay, wax kale aan caabuddin ka ahayn qoriga caaradiis, dhiiqo yar kugu fariirto in maanta Aakee [AK-47] la iskugu jawaabo ee noqotay. Dhiiqaddaas hal qof aa ku dhintay, lix kalena ku dhaawacantay. Waxmagarato iyo damiirlaawe maxee dalkeena dowlad la'aanta ka faa'ideysteen.

Aamiin Caamir still is a staunch pro-unity. Adiga ayaa tiri 'empty heehaws,' marka Riyaale oo u jirto Buuhoodle wax saas aan u dheeren can't go there, yet claims to be a head of an administration that governs that area. Only wanted you to show how 'heehaws' are equal in both sides, not that baarlamaanka isku-taga is any better.

Umm, can Riyaale do anything about Laascaanood, Buuhoodle, and a whole junk of Sanaag? Ninba tiisa ayaa heysato.

Dahir Abdulle ALasow Waagcusub Muqdisho Somalia I would rather believe any point Bush lecture me about Ciraaq than believe this shilin-maheysaa Calasoow. He is nothing but good at slandering, libelling, defaming others, serial plagiarist, and on the top of it all, a compiler of his wildest dreams as a story. He is an epitome of what is wrong with the whole aspect of Soomaali 'journalism.' Marax dhan ayaa website iska sameysto, then invent wildest stories.

Salaan.... Baashi, nice to see you again, widaaygiis. One little correction, though. Indhamadoowe wasn't born in Marka nor any part of the entire Shabeelladda Hoose. His family abaartii Dabadheer ayaa keentay, by the benefit of the regime, to Shabeelladda, particularly to Qoryooleey. He was a bus driver to and fro Qoryooleey and Muqdisho markee dowladda dhaceysay.

Dad baa riyoonaayo. I don't see any hope in such an endeavor. His clan, from historical records, is one of native clans in Kismayo, but i am against the alliance. This uneasiness about the unholy alliance stems from qabiil perspective, aha? You are against the presence of Seeraar and Goobaale in Kismaayo, but you have no qualms against the other third, transplanted reer Galgaduud in that area, Hiiraale? Lest you forgot Jubbooyinka consist laba Jubbo, Jubbada Dhexe and Jubbada Hoose. Jubbada Dhexe, which wasn't a gobol of its own at independence, consist such degmooyin as Bu'aale [the regional capital], Dujuuma, Jilib and Saakoow. Jubbada Hoose has following degmooyin: Kismaayo, Afmadoow, Baraare, and Jamaame. So, tell me, which 'historical records' does it mention the himself transplanted warlord's people live at any of these degmo? You feel about the people of Afmadoow, which should be applauded, but completely ignore the plight of other people who majorly settle other degmooyin in Jubbooyinka. Do not confuse about Jubbooyinka with Buuloxaawo or Garbaahareey. If a forceful occupation ay wax tareyso, heed that Moorgan ruled Jubbooyinka, even Gedo, for several years. Same with Gabyoow, who ruled part of Jubbooyinka. Same with Cumar Jees. Same with Caydiid Senior [who at one time ruled almost the entire South, from Mudug to Jilib], and later with his Jr., who ruled as late as 2001 part of Shabeelladda Hoose. Maanta meeshee dadkaas ku dambeeyeen waa aragtaa? Xaqdaro waligeed ma guuleysato.