Originally posted by Peaceful Mind: Finally ppl in Europe and Amerisa can watch this great channel... well we already have it in arabic Biibol on those continents already had an access to it. I for one watched the channel on many places, including Denmark, England, Wales, Imaaraadka, Xamar, Keenya and here at Kanada.

Quuqda badan jooji yaaqeey ee su'aasha ka jawaab: Do you agree with Mr. Dhexdhexle, err Gaagaab, guur in aan la qaban karin ka ahayn wax aan laga wargelin asaga iyo Dheedheeroow, Kudkudoow iyo Shigshigoow? Guur mala qaban karo kulahaa. Laba isjeclaan kartana majirto bari uu soo wadaa.

Waraa Taruuri, warka keen, widaayoow? Arlaadi roogtee? Waajid see haayta? Feylata ma'ahaa? Walaagoo yaraa ki weydiiyee: Ey ki bari goofkaan la eroow Somaliaonline?

axmadeey abuubakar Haa, dankis, abaayadiis. Adaaba keentay. Manoolyahay taloow? Kan heesta "helooow, heloooow" qaado asaga ma'ahoo hortana? -------------- Originally posted by AAliyah416: Miskiin-Macruuf-Aqiyaar lol are u talking abt yrself, maskiin didnt u have the nerve to approach her, after all she was in da same building Caarifka jooji. Runtii, the girl qof bilicsan ayee ahayd oo qofkii arkaba kor ka jecleysan karay, not to mention her nice, fitting biyuudhiful name of Ladan. But my friend wixiisa qando ayaa qaban jirtay.

great[/b] Maxaa "great" ah? Oo maku raacsantahayba?. What is next, nin iyo aafadiis ma isla seexan karaan without aan la wargelin Gaagaab, Dhexdhexle iyo Dheedheeroow?

Cabdicasis Iskalaji Yaa waayena kan? Is he reer Landhan? Magaca Iskalaaji aaba i dilay. Kii Ciyaaraha Adduunka 1990 Talyaaniga u ciyaaraaye coming out from no where. I used to like when he scored goals, oo kor iyo hoos isla soo wareejin jiray. Iskalaaji, nice name iga dheh. And yeah, see u iloowi karoo Nuur Eebbe, waaba one reason aan ku doortay ninka cusub ee hada soo baxay, Boqol. Asaga iyo Boqol waaba isku cod iyo isku heeso. Fanaankii indhoolka xataa ma xumeyn, magaciis muxuu ahaa? -------------- Cumar Shooli - La dabaalo Caashaqa. Awshooli qatar iyo nus waaye. Heestaas siiba. Dambigaba waxaa dhigay, wadnaheyga doqonka ahoow, kaa doortay dumarkaa, aad daryeeli weydoo, wali daacad kuu qaba ... Calaacal badanaa. Heestiisa kale Ladan ayaaba ka jeclahay, Ladnaa, ladnaa.., reminds me my friend and old roommate habeenkii heestaan ku seexan jiray because gabar Ladan la dhaho uu jeclaa isla same building deganayd.

Sulfa Shimaali Cabdi Tahliil Warsame Cumar Shooli Boqol [Macalinka ma xumo laakiin waayo xun uu soo baxay ayaantiis.] ------------- Faadumo Qaasin Luul Jeylaani Caasho Cabdoow Sahra Dawo Magool [Eebbe ha u naxariistee, heesaheed qaarkood.]

Wey ku fiicantahay....beerahooda wax kale haku beertaan, sida caleenta ee awal u soo saari jireen. Dadkeenaba jaad ayaa rafaadiye. Almost a million a day going to coffers of Keenyaatiga, plus another couple hundred thousand doolar ka imaanaayo Galbeedka and other places. War diyaaradihiina yaryaraa iyo jaadkiinaba heysta. Hala arko qofkii ku dhib qabo. Jaad kaliya ma'ahee, cheap wares ayee Soomaalida idiin keeni jirtay, oo Hindidii ridiculous price wax idinka gadi jiray arka mar labaad.

Waxaan dhaqan Soomaali ma'aha. Meeshii laga keenay ha lagu celiyo dhaqankaan fooshaxun intuunan faafin. He should have at least waited intuu toddobaadka ka baxaayo. Iimaanlaawe iga leh. Kacsi maa heerkaas gaarsiisay. Hambalyo ma dhihi karee, laakiin dad isguursaday waaye oo isku qanacsan see ugu soo warameen ee marka hambalyo iyo boggaadin, eniwey.

The dude needs aalmiinto intuu kala buqin. Saan muuba dagaal tuute ugu soo gishtay?

Kiyuut bikjar. Feeri, feeri nays.

Waraa MMA...What would have made any diffirence if I spell diffirently Nigga, Niggah....loool Widaaygiis, personally aniga would have no problem oo waa igu wici kartaa "negro" ama "neero" ama wax walba, laakiin dad kale si kale ayee u qaadanayaan nooh. Marka saas lee ugu tirtiray.

Seylac, do not bring your garbage to this site, baliis. We have no time to edit your every other insulting posts and trolls-- this is a very last public warning.

"Sheekh" Alkhaliiji Walimaaraadi Jiniboqor :eek: :eek: :eek:

The Raya, of Tigre-Amhara extraction, although extremely diciplined are known for their dislike of taking prisoners of war and instead prefer to eat liver (raw of course)of captured enemy soldiers. Soomaalida ciidamadooda markee gaardinayaan waxee dhihi jireen: Mas ma cuntaa? Haa!!! See u cuntaa? Ham!!! Also Soomaali waxee ku maahmaahdaa "abkeey mas cunoow, xabash nool maas u daahaa."

PS. Can you believe we have Mushrikeen as ancestors..that part disturbed me to the core. Maxaa jiro? Nabiga xataa qaraabadiisa ayaaba ahaa sanabcaabudiyaal, sida awooweyadiis, adeeradiis iyo kuwee dhaleen. Qaarkood soo Muslimay, kuwana sidooda ku dhintay. Waala soo wada maray. You don't have to be "disturbed" or ashamed of. Soomaalida have had such a rich history that we don't really need to deny. I've read this laga maarmaan article before and still I fully and completely agree, if not believe, most. My interest of Soomaali words waligeey ayaa dabasocday; it is very interesting really how, where or why some Soomaali words originate from, change its meaning to -- you will be surprised such a historical connection they have with ancient world. The article just confims what I long suspected. There were lesser "gods" ancient Soomaalis used to worship, some still in our everyday language use: Wad, Wacad [duqooshinkeena markee ku dhaaranayaan "wacdalle" iyo wacad ayaan ku maray ma maqashay?] and Waaq. Eebbe was the most supreme One. Of all, Waaq [possibly a deity based on crow, considering waaq is the sound it makes, also the unexplained phenomenon of why prayer in Soomaali is called "tuke," the crow's name in Soomaali] is prevalent to this day, named after towns, places, people and things after this mystery deity, and this Supreme Being is still worshipped by some of our Soomaali Aboow [Oromo] cousins. The most obvious are words related to and based on waaq that still in existence today are Ceelwaaq, Siwaaqroon, Gisiwaaq, barwaaqo, garwaaq and Cabuudwaaq. And there is the connection of fircoon, an arguably original Soomaali word itself. [The two words of fir and coon, both original, authentic Soomaali words.]

"Em-Jee maahinoo?" Awkuuku tubuliini miyaa. Ar Jeyte, shactiroole aan loo gali karin uu ahaa, inkaar qabahoo aa dilee. Eebbe ha u naxariisto Jeyte, la'aantiis abaar waaye walaahi. Inta ka fiirso the whole version oo dhameystiran with Jeyte, Siyatoom iyo Awkuuku at their Iskoolka Maxaa iga Galay. Magacyada uu tirinaayo Jeyte: Faadumo Shiirtooy Xuseen Xamxam Xasan Xiimaaye Xaliimo Xaax Xaawo Xuux Cali Cambuulo Khadiijo Gorgoro Maryan Mishibiyeeri Kaltuun Kal-iyo-mooyo Luul Burjiko Shamso Shaah-iga-dhiib Shukri Maafiyo Nasra Ani-ma'aha Fardowso Biyamaleh Max'ed Bulkeeti Farxiyo Meeshii-aawey Sacdiyo Xili-iga-dheh Khadro Qalbiweyn Jaamac Jilib Ciyaal xaafadeena uu isoo xasuusisye la dhihi jiray: Mahad Huunye Mahad Qooreey Ismaaciil Dooro Cumar Galeey C/casiis Madaxeey Xuseen Afeey C/llaahi Qaliiroow Khaalid Qaldaaan Yuusuf Dhilqaaye Yuusuf Shiino Abuunyoow Abaloota Dhuub Qaloowqaloow Niinoow Wardheere Bistoole Jeeri Kunciil Waacaynkaa Cuti Malmali Codeey Juuni Dumeeniko Shaash Amad Jiiji Taamoow Jameyka Maatamaata Eestaro Caloow Cuti Awkuuku Uuseey Caliingoow Qamiisoow All those were ciyaal xaafad, yar iyo weyn. Ooh, Soomaali iyo naaneys isku daa.

Wafdi ballaaran oo uu horkacaayey Sheekh Xasan Siid Cali ayaa waxay dhowaan gaareen magaalada Baraawe ee Koonfurta Gobolka Shabeellada Hoose, wafuuddan ayaa waxay iskugu jireen Culumaa'uddiin, Aqoonyahanno iyo Odeyaal Dhaqameedyo oo dhammaantood ka soo jeeda beelaha [qabiil]. Ujeedada socdaalkooda ayaa wuxuu la xiriiraa sidii looga hortagi lahaa maamul ku sheegga dhowaan ay halkaas ka dhiseen kooxo dano gaar ah leh ka dib markii ciidamada Golaha Maxaakiimtu halkaas ‘maamulka’ kala wareegeen C/llaahi Xalane Dhuxuloow. Maamulka Kumeelgaarka ah oo ka koobnaa 10 xubnood ayaa waxaa si madaxbannaan u dhisey kooxo halkaas degan oo dadka dhulka leh aan ahayn iyo kuwo ciidanka meesha la wareegey ka mid ah. Haddaba odeyaasha iyo waxgaradka Muqdisho ka tagey ayaa waxay magaalada Baraawe ku yeesheen shir ballaaran oo looga hadlaayey arrintaas. Doodo dhaadheer iyo falaqeyn badan ka dib ayaa waxaa la isku afgartey in la kala diro kooxda ismagacaawdey. Maamulka Kumeelgaarka ayaa loo sheegey in aysan cidna dooran islamarkaasna sharci darro isku doorteen sidaas darteedna maalintaas laga billaabo in aysan isku sheegi karin maamul, waxaana loo sheegey inay ciidamadooda ay ku ekaadaan oo aysan soo faragelinin arrimaha gudaha ee reer Baraawe, waxana loo sheegey inay maamulkooda ayagu xaq u leeyihiin inay soo dhistaan sida kuwa Gobollada kaleba ay u dhisteen dadka deegaanka iska leh. Ugu dambeyntii sida uu DMC u sheegey Xasan siid Cali waxaa dadka shirkaas ka soo qaybgaley tiradoodu gaareeysaa 150 qofood, taasina waxay keentey inay kooxdii ismagacowdey ku qancaan soo jeedinta dadka deegaanka. Arintan ayaa waxay ahayd iskudey kooxo dan gaar ah leh ku doonaayeen inay ku dhabar jebiyaan rabitaanka dadka wanaagsan ee reer Baraawe, hase yeeshee si fool xun ayay ugu fashilmeen. Waxana maamulka Degmada Baraawe inay dhisaan laga sugayaa dadkooda oo kaashanaya Golaha Maxaakiimta Soolaaliyeed. Xafiiska warqabadka DMC Muqdisho Aadan Cismaan Xigasho ----------------- With a name like Siid, the person undoubtedly is Reer Baraawe. Will they however let them form their own local, self-rule adminstration? The article dates back to 31 Oktoober, more than a week ago. Will be seen.

Throughout the centuries of their history The Maay Population and Mahatiri in Somalia lived as two separate entities. The Great [qabiil] Somalis and the Nomadic from the central and northeast part of Somalia were divided by defensive system set by Digil population. Even though they pass through each other one time or another, they remained distinct entities, with their distinct functions. Their relationship was nothing more than meet and yet each remained separate from the other one, because of their nature or behavioral that placed a "barrier or partition" between them. Not many people know, the town Afgooye has a historical meaning behind it. It is where historically the Maay and Maxaatiri met and separated, thus the name af and gooy. The local natives to this day speak the combination of Maay and Maxaatiri, equally mixed, though the locals call it Afmaay. Perhaps the "barrier or partition" the author refers was that. However, in the midst of eurphoric qabyaalad passion, s/he lost when he listed C/llaahi Ciise and C/rashiid Cali Sharmaarke's pictures, along with current and former warlords. That was a big gaf against marxuumiinta daljacelka ahaa.

"Puntland" Afsoomaali maxaa lagu dhahaa? Koleey "Somaliland" ee Waqooyi Galbeed waayadii hore Soomaalileen ayaa la dhihi jiray, ee illaa iyo hada maloo waaye "Puntland" Afsoomaali erey loo ekeysiiyo. Buntilaan? Or Buundolaan?

As a supposed donor and living in Galbeedka, how would you know who the recipient patient is? It can be a drunkard, a drug addict or another dhib ku haayo bulshada, prolonging his/her dhib. Imagine beerkaaga haduu ahaan lahaa kan uu maanta C/llaahi Yuusuf's ku function gareeyo as he boasts it to be a one belonging a young man, how would you feel now?

They should worry more the whole branch of Cabdulle Shideeye in Bakaaraha than wadaada ku sheega.

C/qaasin waa waxgarad, wadani daljacel ah waliba, unlike ninka maanta madaxweynimo sheegto, still hadana Amxaaro/Tigreey dalka usoo horseedaayo. Everybody has a shortcoming; even his shortcoming waaba kaliya that old regime ayuu ku jiray. Yaana ku jirin oo maanta socdo, ii sheegaba? Ka biloow kaliya korneelada: Aweys, Riyaale, Yuusuf, Shaatigaduud, Jees. If he wanted power iyo qabyaalad qurunkeeda, ma joogi lahayn Qaahiro from 1991 ilaa 2000. Faciis iyo jinkiis laa waalay ayuu meel ka gali karay, but he didn't do, oo faraha kala baxay qabyaalada. That alone tells us wax.

Hees see qaadoysaa? Ma dhageysan, soori. Kii Talyaaniga diinleeya, adale ku heesaayo ma fiirsatay? Telafashinka Kismaayo dagaaladda kahor ma laga soo saari jiray asagana? Wait a minute, Kismaayo telafashin ma qabi jirin. Oh.

Originally posted by Che-Guevara: I don't think the courts have the means and power to regulate charcoal trade, and too many folks that are involved in this illicit have aligned themselves with the courts. This doesn't ameliorate the situation, if anything it contributes to the enviromental degradation. The global climate change farther exacerbates the situation. Dhanka Koonfurta sadex dekad ayaa laga dhoofiyaa dhuxusha. Kismaayo, Baraawe iyo mida macmalka eh ee Ceelmacaan -- all three are controlled by them. Of course shaky, damiirlaawe businesspeople lobby them, wax yar $$ ku tuuro si loogu dhaafo. Not to mention some influencial among them, such as Indhamadoowe, themselves were involved the mass dhuxul trade in Baraawe.