Sababta ninka fariinta noo soo gubdiye weerar culus loogu haayo ayaan kasi la'yahay. Muxuu galabsaday ka ahayn his right to voice dalkiisa iyo dadkiisa oo shisheeye ka ilaalinaayo. Soomaaliya goormee dal 'multicultural' noqotay? Mise dalalkii Galbeedka aan ku raagnay ayaa been noo sheegtay? Warka meesha la keenay aan usoo noqdee. Warkaan aniga ma aaminsani, mana u dhawo credibility wax ah, oo Yahuud maanta Xamar degan ayaaba iska yar. You want a little proof? Read below. He speaks nostalgically of back when “the government used to have control” of the Islamic courts, and daydreams sometimes about returning to Yemen — where there are at least “more Jewish people”. But he knows, he could never leave his mother (presumably, alone) in Mogadishu. They, and along with that purported person, write this. Soomaaliya does not have a central government for almost 17 years, yet they said the purported guy is a 19-year-old who longs and dreams "the government used to have control of Islamic courts." So, markuu dagaala dhacaaye, this purported man was only, we assume, two or three years old toddler. How can he long "nostalgically" the days of the government? Beenta meesha ka socoto ayaaba igu daran maalin caddeey. And intee Maxkamadaha iyo dowladaas Kacaanka isku arkeen? Mise waxee ka wadaan dowladaas used to control, spy on some wadaado waagaas jiray? And if this 'government' laga wado dowlad ku sheega Baydhabo deganayd, they never controlled anybody, not themselves. There are a few, one or two, sites out there that claim to represent Soomaalis who diinta ka baxay as well; none ever produce names iyo wax la xaqiijin karo, marka this is just another hoax oo run ahayn. Xataa -- which I absolutely do not believe -- haddee run tahay this purported man to exist, ma'aha in uu Yahuudnimadiis iyo wax loo joogin lasoo shirtago maadaama uu asagaba qirtay in uu Soomaali ahayn. Soomaaliya iyo Soomaalida degan dalkeena 100% Muslim ayee ahayeen, walina yihiin. Few fara ku tiris that live in West diintana ka baxay, Eebbe ku caasiyeeye have no right to claim Soomaalinimo. They should forfeit Soomaalinimo as they denounced diintooda suuban ee Islaamka. Muslinimo iyo Soomaalinimo ma kala haraan. Diinta maka baxeen, Soomaaliya ha iska iloowaan, ha iska joogaan dalalkee ku noolyihiin. I, however, had no problem men like Maykal Maryamo diin aan diinta Islaamka ahayn ku dhashay, oo eed ma laha ninkaas camal. Midka ugu xun waa kan ama tan diintiisa/teeda ku dhalatay ka baxday kibirnimo, jaahilnimo iyo waxmagaradnimo, oo Eebbahooda abuurtay kibir ugu jisaaray kuna caasiyoobay because Galbeekda ee deganyihiin ayee a little macmacaan ku arkeen, oo noloshii la macaanaatay. Kuwaas xaq uma laha Soomaalinimo iyo sheegashadeeda. See diinta ugu caasiyoobeen ayeena bari ugu caasiyoobayaan Soomaalinimo.

That was a year ago; another year later, another newspaper features waxaa qarsan jirnay. Tiffany Corrine Dow Minneapolis-St.Paul Star Tribune March 03, 2007 In gathering spots worldwide, Somalis catch up on news of home and engage in generally good-natured "fighting while squatting. " Yassin Issa lives in London, but when he first visited his wife and daughter in St. Paul last fall, he soon was drawn to a coffee shop at 25th and Riverside Avs. in Minneapolis that he'd heard about an ocean away. Word among Somalis was that the Riverside Starbucks captures the spirit of gathering spots across Western Europe and North America where Somalis forced to leave their war-torn country exchange news and views of their native land and connect with each other across continents. Issa, 45, an officer with London's Metropolitan Police and a native of northern Somalia, said Somalis in Minnesota are less volatile than those who frequent the cafeterias he patrols in Central London. "Here it's more liberal. People, they talk and they discuss and they laugh," said Issa, who was separated from his wife during resettlement. In Great Britain, he said, it is better to be quiet if you disagree with something a speaker is saying. But in Minnesota, the speakers are "not waging any conflict at all." The main attraction at the Riverside Starbucks is lively debate about culture and politics. They meet to discuss centuries-old clan rivalries that run deep as bone marrow and to maintain an oral tradition of exchanging information. Every day, 20 to 40 Somali men play a game of musical chairs, grouping around tables and snatching open seats, as they shuffle in and out of the Riverside Starbucks from opening until closing. They say their daily prayers in a hallway between the coffee shop and the adjacent Bruegger's Bagels. A sign at the end of the hall warns them to be careful because the door opens frequently. Omar Jamal, 35, is a vocal supporter of Somali President Abdullahi Yusuf and a fixture in the local Somali community who goes to Starbucks every day -- even though other men provoke him into "crossfire" by attacking his political positions. This is known as "fadhi ku dirir," or "fighting while squatting," Jamal said Americans have a similar practice: It's called talk radio. Somalis present their opinions as if on a debate team, said former Somali Prime Minister Ali Galaydh, who was a visiting professor at the Humphrey Institute in Minneapolis. Somalis have an oral culture, said Galaydh -- they had no written language until 1972. "Your point will be most persuasive the more allusions [it has] in terms of poetry, in terms of story and anecdotal stuff," Galaydh said. Yusef Yusef, also known as Liban DJ, discovered Somali gathering spots throughout the United States and Canada while promoting his film, "Flight 13," a comic documentary on Somali refugees. " They're building a government every morning, and before they leave the table they destroy it [ ]," said Liban DJ, a Minneapolis resident who frequents the Riverside Starbucks. Varying interpretations of an unwritten history fuel unrelenting debates between Somalis from different clans, sub-clans and ideologies, Galaydh said. For a half-century, two clans in Somalia, the ***** and the ******, have been swapping power, he said. "You are told your genealogy, just like in the Old Testament: 'So-and-so begat so-and-so,' " said Galaydh. "If you are 5 or 6 years old ... you are told your genealogy, and you commit it to memory." Ali Isse, 41, often drives to the Starbucks from his home in Shoreview or after his workday ends at UCare Minnesota. Isse's mother and father are from rival clans, he said. To him the "fadhi ku dirir" is not about clan rivalry, but about venting as a form of therapy. "Say what you have to say now. Don't take anything home to your family," Isse said. Because Isse has a relative in every city in Somalia, he is one of many information brokers on current events at Starbucks, he said. He calls family members several times a week. "In the morning, first I check what happened on the Internet," Isse said. "So, I see, 'OK, there's an attack happening here. How many people got killed?' and then you make the decision to call based on that." He compares information from Somali, Western, African and Arab media sources. But Somalis get their definitive answers by calling home, Isse said, and gathering in groups to share what they've learned. Missing from the Starbucks debates are women. Amino Abdi, Ali Isse's wife, said women don't have time to socialize because they are busy with children and jobs. Every weekend there is a wedding, Abdi said, typically attended by only the Somali women; the events provide a way for women to exchange information and dress lightly. Galaydh gets daily calls from friends, relatives and political affiliates in Somalia, and says he goes to the Starbucks only for the New York Times. Many Somalis who frequent the shop are avid supporters of President Yusuf, a rival of Galaydh. Neither Isse nor Galaydh has taught his children a genealogy. When Galaydh's son, then 14, was questioned about clan affiliation by an uncle in Somalia, Warsame Galaydh responded that his father was a Democrat [sax. I too do not know, and never did my old man or hooyo ever tried to. I am glad haddaaba magaca afaraad dhaafsiin karin.] Abdi Omer, 40, an engineer for the city of St. Paul, goes to Starbucks because of its history and good drinks, he said. When the first Somalis immigrated to Minneapolis, this Starbucks was the only place on Riverside to meet, Omer said. As more Somalis came and started businesses, the clans began supporting their respective family-owned restaurants at mealtime, reconvening at the Starbucks afterward. Galaydh said older Somalis are not learning from exposure to "open society, competitive politics, and peaceful dialogue" in America. The crossfire doesn't typically become physical, although Jake Miller, a full-time Starbucks employee, has witnessed a few coffees fly and one fistfight in the parking lot . But no non-Somali customers have complained about the Somali gatherings. " A lot of non-Somalis just sort of look around in awe," he said. "We just say this is like their bar ."

Waxaan iyo wax ka daran inay ku labakacayaan waa laga sugaaye askarta Xabashadda bilaa dhaqan iyo diin la'aan ah. Tana ma ugu horeyso, oo Jubbooyinka ayee ku kufsadeen bilooyin kahor. Mar walbana walaalaheena degan Soomaali Galbeed ayee ku kufsadaan, qof ama warbaahin soo warbixisana ma arkin. Ciil badanaa, walaahi. :mad: :mad: :mad: Suuban, xanuunkaas u adkeyso walaaleey. Waa laga bixi doonaa marxaladaan, kuwii Xabasho keenayna iyagaa lagu ciqaabi doonaa, maalintee ahaato, taas ogoow, abaayo.

They did not even allow the Stooge to sleep peacefully for one night, xataa asagoo qarsoodi kusoo galay magaaladda. Poor Stooge. Bil iyo nus uu ka maqnaa Xamar, dhuumashana kusoo galay shaley, xaleyna madaafiicdaas la seexan waaye. Haye, mar labaad muu carari doonaa? Hakaa saarto, Adisababa iska aad, meeshaas ayaa safe iyo well kuu eh, where the Master lives, too.

Sawirka sabab ayaa u soo raacsiiye. It conveys what words cannot ever accomplish -- touching you in a way never words will do. Reer Shiino have a well-known and well-utilized aphorism-- a picture saves and spares many words from you; in other words, it is worth more than a thousand words.

Some of us are very aware xaalkaas dadkeena ku jiro, iyo marxaladda dalkeenaba si guud. Cajalkaan short documentary ah laga soo duubay Yaman fiirsada; it is about the fate of our people iyo sidee u noolyihiin when they reach there. Haddaadan jirjirocoon. Some quotes uttered by Yamanis in the clip: "Definitely, they [soomaalida] bear diseases, which damages society..." -- A Yemani "Refugees [soomaalida] create a bad situation for the country and its economy." -- Another Yemani "I live misery and harsh conditions. I bought a can of petrol to set myself on fire." -- A homeless Soomaali father with his young boy. [Try watching that particular scene that Yamani shop owner siduu u treat gareynaayo this poor father.]

Bilaal, ma i fahmin aan u maleynaa. Adiga aa Shabeelle wax ka sheegtay ma dhihin. Teeda kalena wax la yiraahdo minority 'clan' ma jirto, ee maryooleey runta u sheeg. Soomaaliya kuwa hubka heysto ayaa ka 'minority' eh than peace-loving ones. Kuwaas ismooday inay 'majority' yihiin waa iska jaahil, mooday hubkooda inay u tahay Eebbe, oo masaakiin aan waxba galabsan ku bililiqeysto, ku laayo, ku ciribtiro, deegaankooda ka qabsaday. Don't believe the hype of 'minority clans;' haddee minority jirtana kan kugu dhahaayo waxaas asagaa ah. Unarmed clans, yes, but not minority, duqa. Ee ha iska dhigin minority ayaa tahay. And they are too civilized to choose being armed, oo waa iskala weynyihiin waxaas. Waxmagarada ayaa hubka dadka kale ku laayo, ku dhibo.

Heey, I won something! I did not know this. Unbelievable. My five years of SOL have finally paid off. Indeed, I would like to thank everybody and nobody and anyone and no one -- I am shocked, shocked, beyond shocked; God, from the bottom of my heart, my mind, my cyber character, I indeed like to thank all those who voted for me and those who didn't. I would also like to thank my fellow distinguished nominees. I also, again, would like to thank God, my parents whose nourishment and nurturing, and without them, I would have never won this prestigious award -- unbelievable, waaw, waaw. Dank yuu, dank yuu, dank yuu, dan... [Forcibly removed from the stage.] ...you... Wait a minute, what did I win again?

At approximately 2045 hours on March 16, 1993, an unarmed 16-year-old Somali youth, Shidane Abukar Arone, was captured in an abandoned U.S. Seabees compound, located beside the 2 Commando compound. Mr. Arone was captured by Sgt Hillier, Tpr MacGillvray and Capt Sox. (Capt Sox had replaced Sgt Skipton on patrol for a short period of time because Sgt Skipton had a scheduled phone call to make.) Mr. Arone was fully dressed and did not offer any resistance. When Sgt Skip ton returned, he saw that the captured Somali was in good physical shape. After the capture, Capt Sox ordered Pte Brown, who had been assigned to guard the 2 Commando gate from 2000 to 2300 hours, to locate the person in charge of front gate security to tell him to come back to where the prisoner was being held. Pte Brown found MCpl Matchee, who was the second in command to Sgt Boland (and Pte Brown's and Pte Brocklebank's immediate superior) and returned with him to Capt Sox. Capt Sox then assigned MCpl Matchee to guard the prisoner. By this time Mr. Arone was bound by his ankles and wrists and had a baton stuck between his arms and his body behind his back . Over the course of the next two and a half to three hours, Mr. Arone was severely and brutally beaten and burned with cigarettes by MCpl Matchee , with the acquiescence and perhaps the help of Pte Brown. Mr Arone was rendered unconscious from time to time by the beatings. When conscious, he reportedly was required to yell "Canada, Canada" . [sNIP] While Sgt Boland was present, MCpl Matchee retied Mr. Arone's ankles. He also removed one of Mr. Arone's garments and tied it around the young Somali's head. MCpl Matchee then proceeded to pour water over Mr Arone's head. In Sgt Boland's presence, Pte Brown punched Mr Arone in the jaw (although in Sgt Boland's court martial testimony he referred only to Pte Brown having said something to the prisoner). As Sgt Boland went off duty, he said to Pte Brown and MCpl Matchee, "I don't care what you do, just don't kill the guy." (According to Sgt Boland, he had remarked "don't kill him", and he described this as having been said "in a facetious sort of way, sarcastic".) MCpl Matchee stayed in the bunker with Pte Brown after 2200 hours, during which time both men hit and kicked the prisoner in his ribs and legs. MCpl Matchee also kicked Mr. Arone in his face . MCpl Matchee said to Pte Brown, " I want to kill this $#@% [f-word], I want to kill this guy ", and continued to beat the young Somali until his mouth bled . MCpl Matchee left to go to the tent of Cpl McKay, where he drank some beer. Sgt Boland arrived at the tent and had a beer with MCpl Matchee and Cpl McKay. MCpl Matchee said that Pte Brown had been hitting Mr. Arone and that he, Matchee, intended to burn the soles of the Somali's feet with a cigarette. At the bunker, MCpl Matchee told Pte Brocklebank to give him his pistol. Pte Brown testified at the courts martial that Pte Brocklebank seemed puzzled by this and told MCpl Matchee, "but it's loaded". Responding to an order from MCpl Matchee, Pte Brocklebank handed over his weapon, which was then held to the head of the prisoner by MCpl Matchee. According to evidence at the courts martial, MCpl Matchee held the pistol to Mr. Arone's head and told Pte Brown to take his picture. MCpl Matchee continued torturing the prisoner. He returned to the command post where he told his superior officer, Sgt Gresty, that "the Somali prisoner is getting a good sh!t kicking". Sgt Gresty took no action to go out and stop MCpl Matchee. MCpl Matchee remarked to MCpl Giasson that in Somalia, the police would shoot the prisoner, and that "in Canada we can't do it but here they let us do it, and the NCO are aware of it". He stated that MCpl Matchee then took a two- to three-foot hollow aluminum pipe that he, MCpl Giasson, carried with him on his rounds. During the time that Mr. Arone was being tortured and beaten to death, there were a number of Canadian soldiers in both the command and sentry posts. Shortly after midnight, Mr. Arone was dead. Most of the beating was administered by MCpl Matchee. Pte Brown was present during much but not all of the beating. Pte Brown admitted that at an early stage of the prisoner's ordeal he had punched him once in the jaw and kicked him twice in the leg. The exact cause of Mr. Arone's death was never determined, because no autopsy was performed. Medical evidence based on photographs and the description of the beating was that the death was probably caused by brain swelling resulting from the cumulative effects of blows to the head. Lacerations on the deceased's face were probably caused by blows with a fist, and such blows may have had a concussive effect, contributing to Mr. Arone's death. Death was preceded, however, by prolonged and severe pain and suffering. Xigasho Of course this is a sanitized version from the 'Soomaaliya Inquiry,' that the military investigated. I am sure a lot worse his they did to him that his torturers did not admit. Shidane Caroone ehelkiisa inay sue gareyaan ayaa fiicneed eeyadaan waxaas galabsaday, including the whole military department and the dowlada Kanada itself. I heard, not sure though, that some Soomaali community members unsuccessfully tried to sue on behalf of marxuum's family.

Janaraal Moorgan oo hogaaminaya Howl galka nabad sugidda Muqdisho Iyadoo maalmaha soo socda la filayo in hawlgalo amaanka Magaalada Muqdisho lagu sugayo ay ka bilowdaan Ciidamada sida uu qorshuhu yahay, ayaa waxaa soo baxaya in Madaxweyne C/laahi Yuusuf uu Janaraal caan ah u magacaabay hogaaminta hawlgalkaasi. Janaraal Maxamed Siciid Xirsi (Moorgan) ayaa la xaqiijinayaan inuu Kol. Yuusuf u xilsaaray hogaaminta howlgalka sifaynta Muqdisho loogu magacdaray ee dhawaan Ciidamada Dowladda oo ay weheliyaan Kuwa Itoobiya iyo nabad-ilaaliyaasha Afrika ee Uganda ay ka bilaabaan guud ahaan Magaalada Muqdisho. Gen. Moorgan oo Xiligii Dowladii dhexe ka mid ahaa Saraakiisha ugu sar-saraysa Xukuumadii 21-ka sano ka riminaysay Dalka, ayaa waxaa Sanadihii ugu dambeeyey lagu xusuustaa in uu si isdaba joog ah ugu guuldaraystay Weeraro uu ku qaaday Xarunta Gobalka J/hoose ee Kismaayo oo uu ka talinayey Isbahaysigii Col. Barre Hiiraale. Xiligii Maxkamadaha ayaa Jen. Moorgan waxa uu kusoo laabtay Caasimadda, isagoona deganaa Hotelka Saxafi International, waxaana xusid mudan in shir jaraa’id oo uu Muqdisho ku qabtay ku shaaciyey inuu xilligan wixii ka dambeeyey Dagaal dambe uu faraha ka laabtay. Xigasho Booska ilma'adeernimada waa buuxsami la'yahay, I see. Moorgan dowlad ku sheegaan maa hunguri ka gishay, hadduu warkaan run yahay. Xamar nabad ayuu ku deganaa ee muxuu isku dhiboyaa igaarka.

Haye, labadiina wali ma isdababursanoysiin? Sugba, inkastoo thread maanjab ah uu yahay, su'aal aan idin weydiiyee: Seedi maa isku tihiin, labadiina? Laba gabdhood maa isla qabtiin mise hal aa idin isla qabto? Ogaada, wax isweydiis ma darno, wax isweydaarsi ayaa xun.

Aah, xasuus. Meerijaanka, ciyaalkii Ubaxakacaanka iyo Xalane. LoL. Happy faces. A SOLer was among them, who knows. Hooyooyinkii. Shiribleeydii. What a memories from Baroowojanaraale iyo Oktoobar. Waa mahadsantahay mar labaad. Daa'uud Waraaqle

This week is dedicated to the memory of Shidane Caroone, his horrific, tortured murder by Canadian soldiers in Maarso, 1993, resonated around the world. It was a 14 years ago this week Shidane Caroone, an outcoming of age teenage boy and a resident of Beledweyne was captured by ciidamo Kanadiyaan naxariistii ka dhamaatay, torturing his poor soul to death, while agonizing, anguished loud voice for help in their camp -- not a soul woke up to help him, including higher officials who ran that camp. His tormentors also took 'trophy' videos and pictures, sadistic images of his tortured body and during when they tortured him to death, thus self-incriminating themselves, though justice never arrived fully. None was convicted in a long prison term. Shidane Caroone, Eebboow u naxariiso walaalkeen. More info regarding him, you can find on here ,here and here .

What Musaveni doesn't like the world to see at his backyard that seems to never end. A man who cannot help and defend his own massacred, raped, kidnapped and victimized people for decades and still on, has absolutely no business to be and meddle in Soomaaliya. Lord's Resistance Army (LRA), formed in 1987, is a paramilitary group operating mainly in northern Uganda and parts of Sudan. The group is engaged in an armed rebellion against the Ugandan government in what is now one of Africa's longest-running conflicts . [sNIP] The LRA is accused of widespread human rights violations, including mutilation, torture, rape, the abduction of civilians, the use of child soldiers and a number of massacres. [sNIP] Two weeks after Museveni delivered his ultimatum of 6 February 1994, it was reported that LRA fighters had crossed the northern border and established bases in southern Sudan with the approval of the Khartoum government. Sudanese aid was a response to Ugandan support for the rebel Sudan People's Liberation Army (SPLA) fighting in the civil war in the south of the country. Also, convinced that the Acholi were now collaborating with the Museveni government, Kony began to target civilians with his increased military strength. Mutilations became commonplace, and 1994 saw the first mass abduction of children and youth. The most famous of these was the Aboke abductions of 139 female students in October 1996. As most of the LRA combatants are abducted children, a military solution is widely perceived by the Acholi as a massacre of victims . Government attempts to destroy the rebels are thus viewed as another cause for grievance by the Acholi. The moral ambiguity of this situation, in which abducted young rebels are both the victims and perpetrators of brutal acts, is vital to understanding the current conflict. The creation of the government "protected villages" beginning in 1996 further deepened the antagonistic attitude that many Acholi have toward the government, especially as the population continues to be attacked by the LRA even within the "protected camps." The camps are also crowded, unsanitary, and miserable places to live. Meanwhile, in 1997 the Sudanese government of the National Islamic Front began to recede from its previous hard-line stance. Following the September 11, 2001 attacks in the U.S., the relationship between Sudan and Uganda abruptly changed. Cross-border tensions eased as support to proxy forces fell. Some of the hundreds of thousands of civilians displaced by the war began to return to their homes. The number of people displaced by the conflict declined to about half a million, and people began to talk openly of the day when the "protected camps" would be disbanded. Night Commuters Each night, children between the ages of 3 and 17, referred to as "Night Commuters" or "Night Dwellers" walk up to 20 kilometres (12 miles) from IDP camps to larger towns, especially Gulu, in search of safety. Initiatives to raise international awareness for these children include the "Gulu Walks" and the work of the Uganda Conflict Action Network. Night commuters are also the subject of documentaries such as Stolen Children, Wardance, and Invisible Children. Gulu has been the location of much of the insurgent fighting by the Lord's Resistance Army and was the birthplace of both Alice Auma and Joseph Kony. Over 90% of the population has been displaced, mostly into camps clustered around towns and trading centers. To avoid abduction by the LRA thousands of children travel from rural areas to seek refuge in towns every night. Xigasho I Xigasho II

If you are too eager to see what Max'ed Xirsi Moorgan looks like without gar, you should have known he did not always sport that 'revolutionary-style' beard of his. Just look at his older, dated pictures. He always seemed to have had a huge shaarbo, but not gar.

Bilaal, weydii kan deeggaanka qabiilkeyga inaan goostaa rabo because of qabyaalad or supporting in Soomaaliya la kala gooyo because of qabiil, sababta uu su'aashaas kuu weydiinaayo adiga. That same person should never have any reason whatsoever to object waxee dadka kale taageeraan oo qabyaalad ku saabsan maxaa yeelay asaga ayaaba ugu horeeyo in the front seat when it comes supporting qabyaalad. ------------- Those images are an unfortunate, laakiin ma'aha in la wada eedeeyo Reer Boosaaso. Dadka xaga degan waxba ma galabsan, only callous manaxyaal aan habayaratee u naxariisan dadkooda ka cararaayo dhibaatada and blindly ignored by the corrupt so-called leaders up there, in a classic maxaa-iga-galay style. And attacking the secondary messenger, in this case warbaahinta Shabeelle, instead of attacking the perpetrators of these crimes and those who shelter them, will never lessen those horrific pictures and victims' ordeal. Their plight is periodically covered by the international media, one of the most recognizable that already exposed this: Aljasiira, BBC, New York Times, Independent, to name a few. Dadkaas ku naf beelay xaaladaas Eebbe ha u wada naxariisto.

Galbeedka seemingly has a monopoly when it comes defining what one belongs to. Ever heard or seen Bush called a militant, radical, fundamentalist, ultra-..., etc? Heck, I never ever read or saw in the mainstream media a labelling Bush 'conservative president.' Iskaba dhaaf rightwing. Some few brave souls on the net call him, rarely, a neoconservative [neocon], which his cohorts seem to enjoy this description. No, it never happens, though his actions are militant, Christofascist, fundamentalist and radical. They even call his regime 'adminstration,' which I can understand it is an American tradition to call whoever fills White House '[name] adminstration;' however Bushists in Aqalkacad behave like a true regime, thus do not deserve an adminstration title that his predecessors enjoyed. But the Iiraani president is usually labelled 'militant' and 'radical.' Xamaas as whole, including its leadership, too. I can undertand if one labels Xamaas 'militant,' because they are an armed group. It, however, seems Muslims have a particular terms set by Westerners: Radical, fundamentalist, militant ... you get the picture? Iyagana leftwing iyo rightwing ayee iskugu wacaan, obviously less loading words.

Reer Odhawa saas ayaa la rabaa. Dadaalkiina Eebbe ha idinku ajir siiyo -- aamiin.

Nuune, sida aan filaayo jaamacaddii Gaheyr iyo kuliyaddii Lafoole labadoodaba meelo u qaabilsan cilmibaarista caafimaadka ayee lahayeen, oo qaamuus Afsoomaali ku dhigan ereyadda caafimaadka, jirrooyinka, cuduradda iyo wixii lamid ah yaali jiray, siiba Jaamacadda Gaheyr. Koleey saan filaayo, ayaandarana noo ah, inay dhumeyn ayaan filaa. Haddee wax badbaadeena in kaliya yihiin, oo shaqsi ahaan loo heysto. Soomaali haddaan nahnay kuma dadaalin hormarka afkeena hooyo, inkastoo dowladdii Kacaanka midda kaliya lagu amaani karo tahay hormarka ay afka Soomaali ay hormarisay, aad iyo aad ayee isku taxluujiyeen, oo barfasoore u qaabilsanaa ayaa jiray turjumidda iyo lifaaqyada ereyadda shisheeye. Ayaandaro labaad intaas yar hormarka la sameeye dagaaladdaan dabadheeraaday ayaa wax u dhimay. Maanta kii ama tii la arko oo wax aan soo bartay ku haayo Afcarabi ama Afingiriis ayee ku faantamaan, jaamacyaddaha ku sheega kusoo biiray dalka wixii dagaalladda sokeeye ka dambeeye maanta afkeena inay kor u qaadaan iska dhaafee, waaka yaxyaxaan, oo ka faantamaan, oo afaf shisheeye daba'ordaan. Soomaaliya waxee ahaan jirtay wadanka kaliya Afrika ku jiray markii laga reebo dalalka Carabta ee Waqooyi Afrika, illaa iyo heer jaamacaddeed afkooda hooyo wax lagu dhigto. Taas waxee aad usoo jiidatay dad badan u halgami jiray wixii la dhihi jiray 'pan-Africa' oo waxee la yaabi jireen Afrikaanta kale waxa u diiday wixii lagu dhigan jiray Gaheyr, oo kuli maadooyinka, oo ku jiraan fiisigis, kimistari, cilminafsi, xisaab, kuligooda lagu dhigan jiray afkeena suubban. Maantana? Xataa iskooladda hoose ma u quuraan inay ku dhigaan afkeena, oo manhajyo kale soo deensadeen, ha ahaato mid Keenyaati, mid Khaliijka [iimaaraadka, Sacuudiya] ama mid Bakistaan, oo kaliya lagu wado dhigo Afcarabi mise Afingiriis. Meesha dhan isku dhexyaac ayaa ka socoto. Meel dalkiiba dhisneen waa laga filan karaa waxaan camal.

You folks refused to engage in a decent, respected manner, soo ma'aha? We see. Si walba aan wax la idinku sheego, caay iyo aflagaado ayaa meesha ku heysiin, isku daba bursaneyniin in every thread. Will you for the last time stop engaging in aflagaado? You refused to heed? To listen? Then we have no choice but resort to a mass banning to clean this whole section. Aad iyo aad ayaa la idinku dulqaatay, never dulqaadkaas la appreciate gareeye. This is, again, your last chance to redeem yourselves, who only ku haayo caay iyo qabyaalad meeshaan. Their whole forum purpose day in, day out is about qabyaalad, nothing else do they contribute to the forum. We would never allow you guys to degrade the forum to this low point you want it to be. Stop addressing one another in mocking, insulting, afxumo names and nicks. Each person has a username; you don't want to address in his or her name, fine, don't respond to the person at all, instead of petulantly twisting one's usernames. None can change each person's opinion, it is ridiculous for day in and out to engage same robotic, a la Groundhog Day, so-called 'opinions' on here. Utterly ludicrious.

"Sareedo haday kuwaarto Hadduu silac iyo dhib gaaro Samaanteed iyo xumaanteed Soomaaliya Soomaali baa leh" Hadda kahor ayaan ereyadda hoos ku yaalo oona alifay Yamyam kusoo qoray inta, aan mar labaad ku celiyo maadaama dad qaarkood Soomaalinimo shaki kaga jiro, oo kalsoonidooda ku yartahay. Soomaali waa kuma? Sinnaantaan la magac ahay Sankuneefle ma oggoli Inuu iga sareyn karo Anna garasho sogordahan Sooryo ruux ugama dhigo Soomaali baan ahay! Inkastoon sabool ahay Haddana waan sariigtaa Sacabbada ma hoorsado Saaxiib nimaan nahay Cadowgeyga lama simo Soomaali baan ahay! Nabaddaan u sahanshaa Colaaddaan ka salalaa Sooma jeesto goobaha Ninka nabarka soo sida Gacantiisa kama sugo Soomaali baan ahay! Nin I sigay ma nabad galo Nin isugeyna maba jiro Libta weli ma sii deyn Gardarrada ma saacido Nin xaq lehna cid lama simo Soomaali baan ahay! Ninkaan teydu soli karin Uma yeelo suu rabo Sida dunida qaarkeed Sandulleynta ma oggoli Ninna kabaha uma sido Soomaali baan ahay! Ninka iga sed roonoow Siintaada magaca leh Ogow kaama sugayee Hana oran sasabo badow Dareen seexda ma lihiyoo Soomaali baan ahay! Ninna madax salaaxiyo Kama yeelo seetada Sasabo ma qaayibo Sirta waxaan iraahdaa Saab aan biyaha celin Soomaali baan ahay! Dabayshaan la socod ahay Salfudeydna uma kaco Waabay sunaan tahay Marna samawadaan ahay Samir baan hagoogtaa Soomaali baan ahay! Saan la kala jaraan ahay Summadi ay ku wada taal Rag baa beri I saanyaday Anoo xoolo soofsada Xil midnimo anaa sida! Soomaali baan ahay!

Easy on aflagaadada, baliis. Afxumo looma dulqaadan karo.

Maki Xaaji Banaadir.

:mad:

Maarso 5, 2007 Markacadeey - Cabdi Shukri oo ka mid ahaa xubnihii ku jirey Isbahaysiga Ladagaalanka Argagixisada ayaa sheegay in habka ay wax ku qado dowlada federaalka uu yahay mid aan shaqeyn karin, waxna ka qaban Karin arrimaha Soomaaliya. "Shirarkii hore ee dib u heshiisiinta ee arrimaha Soomaaliya, waa markasta ka hor imaan jirey beesha C/laahi Yuusuf iyo C/laahi oo dhihi jirey looma dhama, tanina waa looma dhama," ayuu yiri Cabdi Shukri. "Hadii shir dib u heshiisiin ah la qabanayo, waa in aan dadka mudan la jujuubin, doowladana aaney indhaha istirin," ayuu hadalkiisa sii raaciyay Cabdi Shukri. " Hogaamiyeyaashii kooxaha ee dalka jooga midkooda aragtidooda ma soo bandhigi karo, waayo waxaa u hanjabayo Itoobiyaanka ," [ ] ayuu yiri Cabdi Shukri oo sheegay in loo baahan yahay in dowlada ay wadahadal la timaado. "Ciidamada C/laahi uu ka keenayo Puntland, uuna ku tilmaamayo ciidamo Qaran, waxay abuureysaa isku dhac hor leh," ayuu yiri, isaga oo sheegay in loo baahan yahay in ciidamada dalka la dhiso, laguna dhiso habka beelaha wax ku qeybsadaan. Markacadeey.com The poor guy can only talk now because London ayuu joogaa, far, far from Xabashi. Cabdi Shukri oo ku baaqay in Madaxweyne Yuusuf uu iscasilo London - Cabdishukri Cali Xirsi Jiija oo ahaa aasaasihii Isbaheysigii Ladagaalanka Argagaxisada oo ay Maxkamadaha Islaamiga Muqdisho xooga ugu saareen ayaa ka hadlay xaalada cakiran ee Soomaaliya. Cabdishukri oo ku sugan magaalada London ee dalka Ingiriiska ayaa sheegay in xaalada ammaan daro ee xiligaan Muqdisho ka jirta sabab u yahay Madaxweynaha Dowlada Federaalka Cabdilaahi Yuusuf oo uu ku eedeeyay inuu dalka keenay ciidamo uu ugu yeeray cadowga dalka Somalia. Cabdishukri waxuu ammaanay ammaankii ay Muqdisho ka hirgaliyeen Maxkamadahii Islaamiga, kadib markii ay iyaga iska baxeen. "Maxkamadaha hadii ay nala xaajoon lahaayeen waa hubaa inaan wax badan ammaanka iyo dib u dhiska dalka iska kaashan laheyn isla markana ma dhici laheyn inay dalka soo galaan ciidamada Ethiopian-ka" ayuu yiri Cabdishukri. Cabdishukri ayaa sidoo kale ugu baaqay Madaxweynaha Dowlada Federaalka inuu is casilo inta aan la qaban shirka dib u heshiisiinta maadaama uu ku eedeeyay inuu wax ka qaban waayay xaalada Somalia. "Waxaa jira rag fara badan oo Aqoonyahano iyo Siyaasiyiin ah isla markaana u qalma inay qabtaan xilka Madaxweynimada waa inuu Cabdilaahi Yuusuf ragaasi xilka u baneeyaa," ayuu yiri Cabdishukri. Ugu dambeyntii, Cabdishukri Cali Xirsi Jiija ayaa qaadacay shirka dib u heshiisinta isagoo sheegay inaysan jirin beelo Soomaaliyeed oo is dagaalsan, waxuuna ugu baaqay Dowlada inay la heshiiso Maxkamadaha. Xamardaye.com