Tahliil waa ku kacday. Iisi, brother, iisi. Jeesta jeestada inta lagu haayo yee ku dhibin, dadka qaarkood waa lagu yaqaanaa waxaas camal. Eebba ha u naxariisto mar labaad masaakiintaas, dhalinyaradaas la laaye -- aamiin, aamiin.

Originally posted by Caamir: MMA, I can swear to God that I am one of those people who will never support his qabiil on Gardaro, but on collective basis, it is incumbent on me to speak out against misdeeds while I am willing to discount which misdeed better serves in the general health of our society. We ought to undertake obligations to protect our society from evil doers with no concrete and definable alternative to the changes their strive to effect on us. Waa yahay. Waala gartay. However, yet, you support dowlad ku sheega Xabasho soo kaxeysatay. What do you call that, if not gardaro? Not a gardaro against a particular qabiil, but the collective name of Soomaalinimo and everything Soomaali name stands for. It is a grand gardaro against Soomaali nationhood and its people's conscience. You may excuse and call this has nothing to do with qabiil and everything to do with politics, but in Soomaali politics, everything is qabiil and has to do with it. Ee marka, Caamiroow, don't you think Xabasho -- any group who soo watay them -- doing xasuuq in Xamar is gardaro and supporting that testifies against what you've swore to now? Qabiil -- or rather its rather negative counterpart, qabyaalad -- meel ay adduunka horumar aan kaga gaarnay ma ii sheegi kartaa? Just give me one collective Soomaalis isku wada jiraan positive and advanced ugu noqonay ifkaan oo qabiil noo horseedaayo. Absolutely nothing. It imprisoned our mentality, our maan. It made us a laughingstock refugees every corner of this world; a vast majority of our children cannot even afford a single grade school. A new whole generation of unhealthy, uneducated masses. All this because of this centuries-old incurable disease called qabyaalad qurunkeed our people are addicted to, where some of their supposedly educated elites even find excuses for its continuation. Native First Nations aboriginals of North America waxa meeshaas dhigay, oo dhulkooda in laga qabsado dhigay, oo afkooda ku baaba'ay was qabiil. Maalin Eebba keeno isku dagaali jiray in the name of Huron, Wyandote, Mohawk, Cherokee, Iroquois, et cetera, before they finally realized the grand agenda by Reer Yurub foreigners dhulkooda ka qaatay. Soomaali inay taas ku dhacdo ayaan ka cabsanaa.

It is three years and counting.

Can you believe it that they only have released his body this week? War Ingiriiska maxee yihiin. How long does an autopsy take? Full bil? He is going to be buried this coming Jimco, Eebba ha u naxariisto mar kale.

Minyar inaa leedahay mooday, mise waaba Muna Yariiseey Nisheey.

Originally posted by buuxo: quote:Originally posted by Nephthys: Gabayga yeeraayo, guuxaan baxaayo iiyo durbaankaan, Aaay Buuxo Gaabeeyaaa lagu Guurihaayee. Wa sidaas , nephthys i know you have this burbanbur genes(if it exists) so make me up more.Waxaas buraanbur ma'aha ee yee ku wareerin. She is badly butchering Sulfa's wonderful song. Meeshii Geedi Shaamboow laga rabay Buuxo gilisay. If she is comparing you Geedi Shaamboow, then you have to sue her, if you but know who that mythical man was said to be.

Dhuuqmada: Micneheedu waxa weeye in labada bushimood ee afka ninku ay ku lismaan kuwa xaaskiisa. Afku sida daloollada kale ee jirka, aad buu u dareen jinsiyeed badan yahay. Kolkay bushimuhu isku lismayaan, labada isqaba mid waliba waxa uu gaarkiis u dareemayaa macaan aan xad lahayn. Dhunkashada naasuhu waxay leedahay dhowr dariiqo: - Bushimaha oo lagu xantaxanteeyo ibaha naasaha. Bushimuhu intay kala qaadmaan bay marna ibta qabtaan marna sii daayaan. - Bushimaha oo inta lagu cantuugo oo lagu qabto xayndaabka naaska, markaasi carrabka ibta lagu cayaarsiiyo. - Afka oo si toos ah ibta loogu nuugo. - Ibta oo loo qanqaniino si khafiif ah oo ay xaasku ku istiinto. Salaaxista haweeneydu, kuma koobna oo qura labada naas, balse waxa loo baahan yahay in la salaaxo meelo kale oo jirka kamid ah sida; labadeeda warqood, gudaha bowdooyinka, gumaarka, faruuryaha cambarka, iwm. Waxaan muran ku jirin in haweeneyda ninkeeda ay jeceshahay uu labada cajar dhexdooda kaga salaaxo mid kamid ah labadiisa gacmood, isaga oo isla markaasi tan kale kaga salaaxaya labadeeda naas, ay dareento istiin iyo raaxo labanlaab ah. Kolka gacanta ninku ay soo maamusho naasaha iyo shafka xaaskiisa, waxay u degtaa dhinaca caloosha, iyada oo salaaxaysa rugta xuddunta, dabeetana u jiitamaysa dhanka cajarrada iyo gumaarka, halkaasi bayna in muddo ah ku noqnoqotaa. Intaas dabadeed, kolka ay haweeneydu si wanaagsan istiinka u qaadato, labadeeda bawdo ayaa iskood u kala kaca, faruuryaha waaweyn ee cambarkuna waa ay kala fogaadaan, qanjirradiisuna soo daayaan dheecaan qooya cambarka gudihiisa oo idil. Rag badan baa aaminsan in geedkoodu mar hadduu biyaha tuuro balaqna noqdo, aanu wax faa’iida ah u lahayn haweeneyda, kusii hayntiisuna aanay wax micne ah samaynaynin, isagoo mid kamid ah raggaasi uu ku doodo: (Oo maxay ku falaysaa geed balaq ah?), xaqiiqduse taa ka fog. Raaxada dumarka iyo biyabbaxoodu kuma koobna oo qura rabitaanka cambarkooda, balse waxa ay ku raaxaystaan isku nabnaanta jirka iyo isdhexgalka iyaga iyo raggooda. Waxa weliba taa kasii ahmiyad badan dareenkooda jacayl iyo dhab ugu jirka raggooda oo ku dhaliya raaxo maskaxeed iyo mid rabitaan, gaarsiisa heer gariir iyo biyabbax. Haddaba geedka oo intuu biyaha tuuro dabeeto damaa haweeneyda ugama dhigna inay galmadii dhammaatay, balse waa inuu kusii dhexjiraa gudaha cambarka siduu doono ha ahaadee intuu doonana halla ekaado eh, waana in haasaawihii, dhunkashadii iyo istiimintii halkii kasii socdaan ilaa ay biyabbax ka gaarayso, kolkaasi oo intay si xoog leh isugu nabto, jirkeedu wada gariiro, daqiiqado dabeetana kala daadato, cambarkuna geedka dibadda isaga soo saaro, kolka oonku si fiican u daayana iga deg ku tiraahdo. Ulajeeddada kale ee laga leeyahay isku sii dhexjirku waxa weeye iyada oo haweenka aanu kacsigu hal mar ka go'in, balse uu si tartiib tartiib ah uga soo jabo oo uga baaba'o. Haddaba salaaxista, shumiska, istiiminta fudud, iyo ereyada macaan ee jacaylka iyo ammaanta isugu jira ee ninku ugu deeqo ooridiisu waxay si tartiib-tartiib ah uga soo dejiyaan buurtii uu saaray kacsigii ka dhashay hawshii dhammaatay, ilaa ay ku soo noqoto xaaladdii caadiga ahayd. Dhallinyarada qaar baa isku daya inay biyabbaxa kadib geedka kusii hayaan haweenkooda oo aanay kala bixin, billaabana istiimin si ay mar kale uga tuurtaan. Qaar kale kolka ay kala baxaan bay misna daqiiqado kadib istiimin iyo dhuuqmo billaabaan si ay u gaaraan isla hadafkaasi. Haddaba caafimaadku waxa uu ku jiraa, diinteenna Islaamkuna qabtaa in galmada hore kedib geedka ninka biyo kulul lagu mayro, welibana hadday suurtagal tahay la qubaysto ama ugu yaraan la weyseysto, si firfircoonaan iyo looga helo dardar hor leh, markaa kadibna haddii la isku afgarto garoonka la iskula laabto. Waase in biyabbaxa labaadna lagu soo af-jaraa isla gunaanadkii aynu soo sheegnay. ----------- Waa wareey. Qolkaan waa i dhaafay. Ar maxaa wax lag faa'iday. WiiiiiiiiW. Bisinka iyo murdaha iga dheh. Gaaljire Gaboobay taloow macmacaankaas muu ku maqanyahay wali? Buuggaan mid Carabi ayaa laga soo turjumaa maqlay, ee ninka turjumay Afsoomaali ku qoray aad ayuu u keenay runtii.

Dad ayaa wali riyoonaayo. When was the last time a Xabashi told the truth? It is more easier Xabashi army being deployed in Waqooyi than in Koonfurta of our occupied nation of Soomaaliya. Soomaali iyadaa isdhigtay dhulkas, haddii hal hal la gowracana wali isfiirsanaayo, oo iseedeynaayo. Eebboow sahal xaaladda.

Yes, I am more than loving it. Alas, the computer's speaker is not working days, but who needs wax maqal when one can watch a beauty like that singer, complemented by dharkaas hidaha iyo dhaqanka quruxda iyo qaayaha badan. WaaaaaaaaaaaW. Yaa waaye Ubaxaan laakiin? Reer Hargeysa miyaa? Maku soo aragtay xagaas taloow? Dankis, Baddacase.

Duqa, Dabka, neither you nor I live in Gaalkacyo iyo meel u dhaw. Neither you nor I live in Soomaaliya. Marka dadkaas saas u dhaqmaayo, oo qabyaaladii kala fogeysay, oo kalsooni la'aan kala dhigtay dadkii wax u sheegi lahaa, soo hanuunin lahaa soo anaga inaa noqono ma naga rabinoo? Ha i dhihin wali qabiil iyo tol ayaa wax ii taro anoo joogo New Zealand oo hadda ku sugantahay, even adoo joogtid xataa Iimaaraadka. See camal. Iyagii maa excuse ka dhiganeynaa. Dadkii barbaarin lahaa dadkaas maskaxda qabyaaladeed gishay anaga dibadjooga ah waaye. Dhaqtar Raabi teeda kalena dadka uu saxiixa ka rabo ma'aha dadkaas baadiyaha ama reer miyiga ah. Kuwa uu hadda ficilka saxiixa iyo camal wanaaga ka rabo waa dadka dibadjooga ah, uu isleeyahay at least wax ayee barteen oo indhaha u furmay, adduunweynihiina arkay.

If only see u dhalaaleyso maskaxdeeda u dhalaali lahayd. If only. Her full mumblings: ""I personally believe that U.S. Americans are unable to do so because, uhmmm, some people out there in our nation don't have maps and uh, I believe that our, I, education like such as uh, South Africa, and uh, the Iraq, everywhere like such as, and I believe that they should, uhhh, our education over here in the US should help the US, uh, should help South Africa, it should help the Iraq and the Asian countries so we will be able to build up our future, for us." LoLing at "U.S. Americans." Another term invented, like wardrobe malfuction.

Juuje, adigoo raali ah aan wada ixtiraamo marxuumka meydka ah, oo soo bandhigid uma baahneen, only you could have linked and those who wish to view the disturbing image, should have gone to that link. Waa wax laga wada murugooda, then again dagaal'ooge iyo qabqable, sida kan Max'ed Dheere ah, oo kaliya kasaayo in uu awood ku helo dil, kufsi iyo meyd ku xadgudub maxaa ka sugeysay? Ayaandaro weyn waaye. Eebba hana u naxariisto, hana u dambi dhaafo, marxuumka -- aamiin, aamiin.

Buuxo, dhoon woori, adiga dadka qabyaaladda caabudo kuma jirtid oo saxiix maba lagaa rabo.

Teedakale, maxaad ku qosli....ma wax aanaan ogeyn baad ogtahay? Mise waxaas qosolba maahe waad yarehe ilko-waaweyntahay JB-ow? Nin ilka waaweyn haduu dhimana inuu qoslibaa lamoodi ileyne Ronaldinho miyaa?

Wax saxiixo ayaa la waaye, I see. Qabyaalad inay diin la ahayd dadka qaarkood waala ogaa. Af wax ma taree, gacan ayaa wax tarto. In other words, hadal wax ma taree, ficil ayaa wax taro. Waana aaminsanahay, mana saxiixaaye waa sheeko baraleey iyo tii Beenhawaas, ee iska yareeya taas. So hal gacan ayaa half u taagan, ee anyone else? Yaa karo oo qabyaalad ka quursan karo?

Soori, couldn't watch it. Muxuu ku hadlaa fiidiyaha?

Baydhabo Labaatanjiroowgii gaalshiraha caanka ahaa ee u dhawayd ayee noqotay maanta. Nin walba la iska xirto. Sadexda guddoomiye ee Diinsoor, Buurhakaba iyo Qansaxdheere ayee xirteen accusing them masuqmaasuqnimo, haddana abwaankaan.

Haa, she has two ilmo, aged between 10 and 13, I think. People should understand where she is coming from. It is Faransiiska, where children are basically a commodity. Where children are thought not in human terms or viewed blessings from Eebbe, but in economical reality. Children are the future taxpayers, the future pension payers, thus that is why that country's government and many other Western nations with declining birth-rates, encourage single women to have children and some even pay thousands upfront per child; Jabaan, Faransiiska, Jarmalka and Talyaaniga being the forefront. Others like Kanada and Iskandineefiya subsidize families with children. So one has to understand that political reality she is in, where children are not only the future investment of the family, but that of the government: A future working bees that they can milk them off. The more children, the better.

Bishaaro, qaraabo iyo qabyaalad laba ayee kala yihiin nooh. See camal. Qaraabadaada is your family, your immediate family. Laakiin qaaraan in the name of qabiil, or worse qabyaalad, lagu aruurinaayo, and you know it mostly deals dagaal iyo qaxar iyo dad kale lagu baabi'inaayo. Waxba isma dhaamaan adoo qaaraantid oo og dad lagu dilaayo or adigoo u dagaalantid. Have you ever asked yourself why dadka Soomaaliyeed qaarkood abaar dishay, qaarkood biyihii kusoo fatahaado, oo caalamkii loogu deyrinaayo baahidooda, haddana isla dadkaas suddenly find kumanaan doolar ay hub kusoo iibsadaan mar walba. Intee laga keenaa lacagtaas? Of course, dibaddaha laga diraa, oona diro dad ismoodo inay dhiig gacantooda aanan ku daadineynin. Waxba isma dhaamaan kan qabiil u dagaalamaayo iyo kan qabiil ugu qaaraamaayo. SI FIICAN BAAN U SAXEEXAYAA WELIBA MORE THAN ONE TIME HADII LA RABO Hadda diyaar maa u tahay? Kitaabka makuu soo qaadaa oo gacantaa midig ma saaree? I hope it wouldn't be kuwaas qabqabliyaasha or siyaasiinta beenta badan camal oo kitaabadda ka been sheegtay, kun jeer ku dhaartay.

It seems, and I hope I am wrong on here, you are someone who wants to set-up a telecommunication company in Soomaaliya. If you are thinking like that, then forget it. Otherwise, if you are genuine about this research about Soomaali telecommunicational companies, here are a few answers. You've asked too many questions, however about the question if the phone's bills are cheap and reliable and what the customers think of it -- yes, it is cheap and reliable than it was pre-war. It is also more pravalent and wide-spread as well. Even the villages have phones lines now. Those with cell phone accounts can roam nationwide. People pay a pre-set monthly bills [mostly $10], which gets you free local cals and sometimes immediate surrounding regions [provinces] where one lives. The downside until few years ago was that a customer from one phone company could not call another friend who had a contract with another phone company, even if they were neighbours. So those who could afford it had two or three phone lines with three different companies at home. It had now changed. The telecommunication equipment is usually imported from Dubai or Nairobi, Kenya; some as far as Thailand, China or South Korea, via Dubai. The service is particularly different from other countries in the region, for one thing, it is easier to have a new line, where a company would install within a day or two, unlike, say, Kenya or Itoobiya, which would take weeks or even months and where bureaucracy and red tape need bribes. These are not that necessarily in Soomaaliya. It is also a lot of cheaper and local calls are free. Long distance calls also are much more cheaper than most of Afrika. About your question about the employees' special trainings. Each company, of course, has a few ingineers and who in turn train some of the new employees for the basics. I had an engineer brother who used to work for one of the largest telecommunication sector before he left the country a few years ago, so if you have any other specific questions, I will ask him for you.

Originally posted by Jacaylbaro: No i'm noq qabiilist sxb ,, i'm one of those 0.001% just like you. But look at our ppl sxb. Walaahi qaaar sheekhyo waaweyn loo yaqaanay baa imtixaankaas ku dhacay niyow. Allah ha inoo sahlo. Saas i dheh. Still gacan ayaa ii taagan ayaa tiri, oo ma saxiixaaye. Maxaa u diidee saxiixaa ee noo sheeg.

Another so-called "siyaadist"-dominated article. I would like to know what ideology "siyaadists" believe in. Anyone? Oh, let me try the definition myself. Probably applied to anyone who worked in, believed in, benefited from and profited in the last regime. Good. In this loose definition, however, then His Honourable, Most Excellency, President-for-Life Korneel Riyaale is one of the first living persons in the line. He is not called "siyaadist," is he?

Originally posted by Dabshid: MMA ma dhaaratey adigu? mase dhaaran lahayd? Why not? Guri qabyaaladeed, heck aqal qabiil laga hadlaayo even a day in all of my young life, ma la igu soo korin. Meel Soomaalida laga aaminsanyahay la igu soo barbaariye, where Soomaali flags and other symbols surnaan jiray darbiga. And in my adulthood, waligeey meel qaaraan qabiil laga bixinaayo ma tagin, iskaba dhaaf wax aan ka dhiibto. Meel qabiilkeyga loogu doodaayo ma tagin. Aroos qabiilkeyga reerkooda isku guursanaayo ma tagin ebidkeey. I've had friends in years and walaahi did not even knew their qabiils. Never even thought or occured to me in a thought. And I can proudly say, those few that their qabiils aan ogaaday after all those years, none belong to my qabiil. Marka without dhaarasho, I am already ku dhaqmaayo, and without hesitating or giving a second thoughts, I would sign it, but the question now is: Will YOU, Dabshide, join me and the few others? ------------- I don't think in qof soomaali ah oo qabyaalad ka dhaaranayo ,, inta nadiifka ka ahina waa 0.0001% Are you admitting that you are qabyaaladist, that you cannot live without it as though it was some air or water? Also probably a one who believes the supremacy of his qabiil above all, even given more priority than his diin? That is what qabyaalad is, if you didn't know its definition already. Stop speculating how minscule you think Soomaalis would live without qabyaalad, ee adiga kama maarmi kartid miyaa qabyaalad? I didn't know it was this addictive.

One more reason to stay away from qamri iyo qaxarkeeda. Siiba Soomaalida cannot handle more than one can, oo isku xaaraayo haddee ka bataan hal dhalo. It is a sad of state of our community in dibaddaha, the increasing qamriga dadka cabo and the mental issues it will inevitably bring, waalnimo, isku buuq iyo isla hadal. It is even more sadder to see the increasing young gabdhaha Soomaalida drinking as though it was a can of Pepsi, and not a flinch of any shameness or guiltiness ka muuqdo. What I don't understand is that why on earth an adult Soomaali start to drink alcohol. Meel qamri lagu cabo kuma soo korin, guri laga cabana kuma soo korin, yet ilbaxnimo moodo drinking qamri in its belatedness.

Afsoomaali iyo dhaqanka Soomaalida, kii hore ee badanaa dhumay iyo kan hadda jiro ee sii dhumaayo.