As for Xaawo Tako, she was fine human being, a TRUE patriot, and RARE jewel in nation filled with treacherous people (read Yeey,Geedi, and anyone who opposed the Sayid and SYL struggle).Unfortunately and I'm ashamed to admit, I don't know much about her humble beginning or the path that led to her to her final heroic end.IA, her story should be written and taught to the young boys and girls of her beloved Somalia. Waa ayaanxumo in Xaawo Taako laga qorin buug taariiqdeeda dhabta ah. Inkastoo haray, which was perpetuated by that statue of hers and the large school in Xamar named after her [there are other schools named after her as well, from Boorama to Jubbooyinka] -- still few facts are known about her short life. According to some sources, Xaawo Cismaan (Xaawo Taako) -- Eebba janadiis fardowso haka waraabiyee -- was a Reer Waamo; she was a fierce nationalist in '40s. She preached nationalism to her fellow lady friends, sold off the meagre personal possessions in order to support the then nascent SYL and other nationalist groups. She also exhorted her fellow sisters to sell whatever they can afford, oo xaafad xaafad ayee qaaraanka u aadi jirtay. She finally ku shahiiday bravely in the very struggle, during the Dhagaxtuur massacre. The martyrs massacred that day, including Xaawo Taako, in early 1948 were protesting against the return of Talyaanis and voicing an immediate independence of Soomaaliya or if not possible, the then new four powers to control Soomaaliya the next decade -- namely Mareykanka, Ruushka, Ingiriiska and Faransiiska. Talyaaniga, being defeated and licking its fresh wounds the just ended world war -- and along with their few dhuuni daba'dhilifs Soomaalis, whom they bribed -- did not like that. They wanted to come back. A depiction portraits Xaawo Taako's statue, along with Siidka's, Dhagaxtuur and Daljirka Dahsoon, honouring the day SYL was founded, Maajo 15 [May 15]. We should not also forget the people who fought against the colonial Talyaanis at Lafoole, as the very name gives reference to the bloody battle close to Afgooye. Also Sheekh Xasan Barsame, another Siidka-like halyeey.

Originally posted by BarigaSanaag: you have the name of a horse wich belonged to a crazy man who believed he was the Mahdi and killed alot of muslims. who are you to deliver this topic ? Siidka waa u gaftee, gacantaada iyo afkaagaba ka leexi. He may not be the awaited Mahdi of Islaam, but he was a true Eebba-sent prophet of Soomaali nationalism. Xaq ayuuna u diriray defending his diin, dad and dal. Halganimidiis ayuuna u geeriyooday. Eebboow janadaada ugu sareyso ka waraabi Siidka -- aamiin. Taalo tan ka heersareyso ayaa loo dhisi doonaa, Eebba ha idmo. Yes, along with his famous Xiinfaniin faras, too.

War anaga Sabti ayaa ku jirnaa wali. Ciiddana waxee u badantahay inay Sabtida soo socoto noqoneyso. Now if that is not toddobaad, what is it then?

See camalkaana igaarka. Hal toddobaad dhan aa hartay. Mise baahi aa saas kuu heyso. Maskiin, iska adkeyso. Hayeba, ciid wanaagsan, haddeeba wax kuu tareyso.

Buuxo, maka yaabtay sheekadda meesha ka socoto? Anagee sheeko jaabo jaabo noo keenayaan.

It is unfortunate. There is no "just war" about a clanish war, which the Sool war seems to be. Nothing just and holy about it. Soomaali clan wars waaka dagaaleen, oo ku dhawaad 20 sano u socdaan. None had prevailed outright, and none will in the future.

Whatever happened to that idamaale dude, too? Idihiis sidii loo maalay oo uu ku dhaawacmay qarax, yaaba juuqdiis maqlay. Yaa ogaado isbitaal Ingiriiska ku yaalo isku daaweynoyaa. Waa in lagu dacweyaa dowladda Ingiriiska.

Rooda C/llaahi Jaamac's car. Mar labaad Eebba ha u naxariisto marxuumta.

BTW, ani AZZARO aan kahelaa, not One Man Show... Ileen Azzaro ayaa taqanaa. Runtii, the only fragrance aan marsado Azzaro Chrome waaye. Inkastoo uu sanboorka igu kiciyo, still maba ka maarmi. None others marsadaa. Azzaro Chrome Waraa Tuujka, Kuusha si walba aa yeeshay waa kaa hari la'dahay, ee bahashii la dhihi jiray biifbaaf makuu soo gadaa aad ku buufisidee? Hal mar ee dhulka ku dhici lahayd sidii dhilmaayo ka taalo oo ashahaadaneyso camal. War widaaygeey Nuunoow maan arkoyaa mise...? Widaayoow, roogtee? Intee jartay, arlaadi seetee? Ar ha dhaaf.

We, the people of Somaliland do acknowledge that some of our citizens in parts of Sool and in Eastern Sanag (referred to Makhir in your article) don’t see eye to eye with the rest of Somalilanders in which direction our country should be heading, and that is the essence of the true democracy we have in our country. "We, granted, the people of Soomaaliya do acknowledge that some of our citizens in Waqooyi Galbeed and some parts of Awdal (referred to "Somaliland") don't see eye to eye with the rest of Soomaalis in which direction our country should be heading, and that is the essence of the true democracy we have in our country."

Heey, I guess, wiil aan abti u ahay oo up-and-coming star ah [ ] in aan inta kusoo daro waaye, too. Here it is. Wiil Soomaaliyeed oo u muuqda in uu u diyaar garoobayo sidii uu u noqon lahaa Ciyaaryahan caan ah Tan iyo markii ay bur burtay Dawladii Soomaaliya 1991kii, waxaa kusoo badanayay dalalka qurbaha Qaxootiga soomaaliyeed ee kasoo cararay dagaaladii ka dhacayay dalka si ay u helaan amaan iyo nolol. Waxaana qaar badan oo kamid ah caruurta Soomaaliyeed ay ku dhasheen ama ku koreen dalalka Reer-galbeedka. Britain waxaa ay kamid tahay meelaha ay dadkaasi ku noolyihiin isla markaana waxaa ay u muuqdaan in ay lasii qabsanayaan nolosha dalalkan oo wax badan ka duwan tii taalay dalka Soomaaliya inkastoo haatan ay xaaladdu tahay ka daroo dibi dhal marka la eego dhibaatooyinka ka taagan Soomaaliya.Qaar kamid ah Caruurta Soomaaliyeed ee ku nool Magaaladda London waxaa ay kasoo dhex muuqanayaan Naadiyada lagu taba baro caruurta loo diyaariyo in ay kooxaha waaweyn ee kubadda cagta ee dalkan Britain ay Mustaqbalka u ciyaaraan ama u saftaan. Mukhtaar Cali Afgooye oo da’diisu ay tahay 12 sano jir isla markaana muddo 4 sano ah u ciyaaraya kooxdan ay da’doodu u dhaxayso 9-14 sano jirka ayaa Onkod News u sheegay in uu rajaynayo Mustaqbalka in uu u safto Kooxaha waaweyn ee dalkan isla markaana uu haatan ka tirsanyahay Kooxda kubadda cagta ee Leyton Orion oo kamid ah Naadiyadda ay kasoo baxaan qaar kamid ah Ciyaartooyda u ciyaara Kooxaha waaweyn ee dalkan Britain sida Kooxda Chelsea. Waxaa uu Mukhtaar ka jawaabay su’aal ahayd in uu la kulmay caruur Soomaaliyeed oo sidii soo kale u ciyaara kooxaha 9-14 sano jirka ee Kooxda Leyton orion ama kooxaha kale ee lamidka ah ayaa waxaa uu ku jawaabay "waxaan ka qaybgalay ilaa 70 ciyaarood oo aan kula ciyaaraynay kooxo anagoo kale ah, laakiin wali ma arag caruur Soomaaliyeed oo kooxahaasi u ciyaara." Cali Afgooye oo ah Aabaha dhalay Mukhtar oo isna Onkod News ugu waramayay garoonka lagu taba baro caruurtaasi oo ku yaala Leyton ayaa sheegay in uu 3 maalmood uu todobaadkasta geeyo wiilkiisa garoonkaasi isla markaana ay caruurtu u baahan yihiin waqti badan oo la galiyo si ay ugaaraan waxa ay jecelyihiin mustaqbalka. Onkod.net

Waraa Garbatuujiye, xarfaantaan xee kuu daba socotaa markii la arko? Barfuunkaaga Wanmaanshoow [One Man Show] mee ka heshay taloow? Waraa qub moos sokoroow u dhig aan ku dhahay haku sabiibaxdee.

Gabadha Eebba janagiis fardowsa ha ugu waraabiyo, naxariistiisana ha ugu naxariisto -- aamiin, aamiin.

1. What did the government do to make immigration to western Canada much easier? a. Built the Trans Canada Highway. b. Built the St. Lawrence Seaway. c. Offered cheap land. d. Built a railway across the Prairies to the Pacific Coast 2. Which was the last province to join Canada? a. Newfoundland. b. Alberta. c. Saskatchewan. d. British Columbia. 3. Who was the first Prime Minister of Canada? a. Louis Riel. b. Sir John A. Macdonald. c. Lester B. Pearson. d. Abraham Lincoln. 4. Name three legal rights protected by the Canadian Charter of Rights and Freedoms. a. Freedom of speech, right to not pay taxes, and right to a fair trial. b. Right to live and work anywhere in Canada, right to a fair trial, and right to protection against discrimination. c. Right to ski anywhere in Canada, right to move, and right to public assembly. d. Right to vote, right to live and work anywhere in Canada, and right to deliver speeches on the radio. 5. Which animal is an official symbol of Canada? a. The moose. b. The hawk. c. The beaver. d. The deer. 6. What is the tower in the centre of the Parliament buildings called? a. The Tower. b. Peace Tower. c. Peace Centre. d. Flag Tower. 7. Name the five regions of Canada a. Midwest, North, South, East, Central b. Maritimes, Ontario, Quebec, Prairies and British Columbia c. Atlantic, Central, Prairie, West Coast and North d. West, Central, East, Prairies and Territories 8. Where do more than half of the people in Canada live? a. Central Canada. b. Prairies. c. Atlantic Canada. d. Northern Canada. 9. Where are the Parliament Buildings located? a. Ottawa. b. Quebec City. c. Hull. d. Toronto. 10. How does a bill become a law? a. The Lieutenant Governor must approve the bill. b. Approval by a majority in the House of Commons and Senate and finally the Governor General. c. The Queen must sign the bill. d. Approval by the Members of the Legislative Assembly.

Seven. I guess, I nominally passed. Where is my Ingiriis baasaboor now. A sample of Canadian citizenship test follows below.

Horta mid koowaad, the Soomaali masaajid in Koronto uguma horeynin waxaan camal inay ka dhacaan. Issues like this is not uncommon. Power struggle, as the basis is, is at everywhere, including holy places. It is a primal human nature. Each respective masaajid in West in general, and if I am liberated to say in Koronto particular since I had seen plenty in here, have a particular competing groups -- be it political or ideological -- at any given time. Some are tighly controlled. For example, go to Taariiq [Taric] masaajid in this city, a Libya-financed large masaajid, but a one since day is managed by very few, interlinked men. You cannot meddle any minor issue about that masaajid, or otherwise you will see kabahaaga banaanka laguu soo dhigay. And about masaajidka Khaalid, there should now be some clarifications: It is not now, on the surface, a qabiil or qabyaalad issue as some allege. Only supporters of the vying groups link it into that since the controlling group now largely happens to be a single clan. So it was not hard to make that link, especially Soomaalida and their clan conspiracies being but a simple. It was a financial mismanagement and a bitter disagreement about a future large project, which then rose into personal bickering and disliking of one another. There is also another issue long ago soo socotay, about an ideological differences: the two so-called Salafis, who control Khaalid, breaking into two -- "Salafi Jadiid" becoming an offshoot. That started in back 2003. What is more sadder was the fact police in la iskugu yeero. Several times la iskugu wacay in the last few months, infront of the praying congregants. It was shameful humiliation and may have continued had not the judge in the case ruled out everyone can pray there, without disruption, disturbance or police calling. This masaajid should have been a model for us, being the first large project Soomaalis were united and supported in West undertook in late '90s, costing millions. It was a masaajid built from ground.

4- Dr Maxamed Cabdilaahi Aar[Maxamed Aar] waxa loo magaacabay Safiirka wareega. Aawey hee danjirayaashii kale, sida Danjire Fadhiye, Danjire Taagane iyo Danjire Rooraaye. Safiirka Wareega.

Maan, that is C/qaadir Xaaji Suufi [Muriidi Goolof]. See camalkoodana. Maalin caddeeyaa beenta. Xuseen Ceelaabe Faahiye u gooye waa kanaa.

Rudy, you need to edit that title. No need to copy-paste the title from the original source. The guy never was a legitimate "president," never has had a power save the little Xabashi had trusted with him and certainly the octogenarian stooge never had any grip, probably save his bakoorad.

This section is moderated. If you gentlemen can't debate, instead of afxumo iyo aflagaada, then we will be forced to take actions. Baliis, let's respect one another. I will not caution again.

I think this conflict needs a little update by now. By early spring and summer of this year, two mediators tried to mediate, unsucessfully. Both community reconcialiations failed because each vying group -- and each claims to be the genuine, legitimate Board -- did not have a confidence with the mediators themselves one time or another. So, shamefully, the case went before a civil court and non-Muslim judge. The judge gave the competing respective "Board" groups a few months to resolve their internal disputes. The deadline was September 30, of last month. Unfortunately, it is now officially before the courts and both vying groups have a high-profile lawyers representing them. I had read the judge's passionate letter, appealing to solve their differences in the name of Somali community in July. Walaahi, you would feel yourself ashamed, even non-Soomaali appealing passionately. Anyway, more sad news. Just yesterday, the news became a national, when the anti-Islam paper, National Post broke it publically. The paper's news report is following. -------------- Rival boards vie for control of mosque Stewart Bell National Post October 03, 2007 TORONTO - A prominent Toronto mosque is caught in the middle of a legal tug-of-war that has seen two senior clerics fired and accused of being sought by Canadian security agencies. The dispute began when two groups both claimed to be the legitimate board of directors of the Khalid Bin Al-Walid Mosque, which mainly serves the city's large Somali-Canadian community. A civil suit filed this summer in the Superior Court of Justice, and mediation by a Minnesota cleric, have failed to resolve the matter, although the mosque remains open. "It is not worked out, it has only really begun," said Brian Shiller, a lawyer representing one of the factions. "We're not sure what the process is going to be. It's very unfortunate." He said there was nothing to the allegations the sheikhs were sought by security officials. "The best of my information on everything I have seen in this case, there are no issues that involve CSIS or any questions of terrorists or anything along those lines." According to hundreds of pages of documents filed in court as part of the dispute, the troubles started last October when the board of directors started planning a $9-million Islamic centre. Fundraising began but there was disagreement over the project and in January, the mosque's long-time imam, Sheikh Bashir Yusuf, and its administrator, Sheikh Abukar Hussein Mohamed, were fired. "You have publicly rejected the project. You have disregarded the decision of the board and the policy of the organization," said the termination letter sent to Sheikh Bashir. He was warned he faced a $2,000 trespassing fine if he set foot in the mosque. The termination letter sent to Mr. Abukar accused him of collecting his full salary while spending the previous five months in Saudi Arabia, Dubai and Mogadishu, Somalia. "These clandestine trips and expenses were not approved by the board nor did the board of directors were even aware of it [sic]," says the letter, which has since made its way on to an Internet blog. The mosque is run by the Somali Islamic Society of Canada (SISCA), a federally registered charity. A month after the firings, board members met again to discuss re-hiring the sheikhs, according to the documents. The minutes of the Feb. 17 meeting list the reasons they should not be rehired, including that: "These two sheikhs are sought by the security agencies of Canada and that could have a negative reflection to the Khalid mosque and its community if they come back as director and imam." The Canadian Security Intelligence Service will not comment on its targets but the agency has been probing the involvement of Somali-Canadians in an armed extremist group called the Islamic Courts Union. According to a classified intelligence report, a handful of "Somali-Canadian Islamic militants" have travelled to Somalia to join the fight. Canada is home to one of the world's largest Somali communities and while most are moderates, a small number of extremists support the Islamic Courts and its affiliate al-Ittihad al-Islami, which has been outlawed under Canada's anti-terrorism law. Brian Shell, the lawyer who represents the board members who fired the sheikhs, said he did not know the details of the allegations that the pair were sought by security authorities. "These people, all of these people in this community and in the leadership, travel a lot. And they go back and forth to Canada and various countries including in the Middle East," he said. "And I think that when that happens our security people have an interest in the people who travel to Middle East and to Canada and who are involved in some communities. "I don't know with certainty that it's CSIS," he added, "but it makes sense to me that it's CSIS or the RCMP. I don't know which it is, but I think that obviously the leadership of SISCA, of the community, were questioned about these two people and there was a concern that that would have a negative reflection on the mosque and maybe ? it would be better if they not come back." After the sheikhs were fired, some of the mosque membership met and elected a new board of directors. The existing board refused to recognize the vote, setting up a standoff that continues to this day and has since ended up in court. "So far it's not resolved," Mr. Shell said.

Inta sheekadaas qeybteeda labaad soo socoto, tan sii aqrista. ------------- Istacmaalka Chatinka Paltalk faa'iidada iyo Qasaaraha uu u leeyahay Qoysaska isqaba Xaliima Sheekh: "Wax la qariyo Ma fiicna aniga ayaa ka mid ah Dadka ugu Guriga ka dumiyay Chatinka Paltalk, Marka waxaan Haweenka Soomaliyeed Kula Dar daarmayaa in ay iska ilaaliyaan Waxyaabaha Dhalin kara Kala Taga Qoyska." Paltalka waa aalad maqal iyo muuqaal leh, sidoo kale waxaa ay leedahay qayb qoraal ah oo prevet ah, oo hadalka laguu soo qoro uu yahay mid kuu gaar ah, waxaa kale oo uu leeyahay Qol weyn oo ka dhaxeysa Dhamaan Mujatamaca soo galo, oo Qoraal lagu soo Qorana uu Qof waliba ka qaybqaadan karo, Faa'iidada ugu weyn ee laga helay Paltalka Qaybta Soomaalida waxay tahay, in Qol la sameeyay Habeen Habeenada ka mid ah kaas oo ay Sameeyeen Dhalinyarada Reer Maanoboliyo, in ay ku kulmeen Wiil iyo Hooyadii is la'aa Muddo Todobo Sano ah . Halkaas oo Habeenkaas looga hadlayey Qiimaha Jacaylka. Dhanka kale Paltalka waxa uu Door lama ilaawaan ah ka qaataa is dhexgalka Bulshada, ma yara inta Reer lagu Dhisay Paltalka, hadana waxa uu dumiyay Reero hore u dhisnaa,bal iminka ha inoogu sheekeyso Falxad Sheekh oo degan Magaalada denhaag ee Dalka Holand.sida loo isticmaalo Paltolka. "Waxaa jirta in Paltolka uu leeyahay Sedex Qaybood oo kala ah: Qayb Siyaasadda ah, Qayb looga hadlo Arimaha isbarashada iyo jacaylka iyo Qayb Diiniyan ah, waa inta ugu Muhiimsan oo ay isticmasho Soomaalida.hadaba marka aan hal hal u kala dhigo Qaybta Siyaasadda,waxa isticmaalo Dadka Da,dooda ay Hore u badatay, Qaybta Diinta waxaa isticmaalo Dad waa weyn iyo Dad yar yar,ayaga oo ku xiran Muxaadarooyin Diini ah oo Live ah,halka Qaybta is barashada iyo Faaqidaada Arimaha Jacaylka waxaa soo galo Hablo iyo wiilal isugu jira kuwii hore iyo Kuwii maanta. Waxayna u badanyihiin inta badan Dad calaf doon ah. Qolka Faaqidaada Arimaha Jacaylka waxaa soo galo hablo iyo Wiilal Magac aad u Sareeya ku leh, Marka ay soo galaan Qolka Dhexdiisa, waxaa ay la kulmaan inta badan Ereyo ay ka mid yihiin (Salaan Sare ugaaso iyo Salaan sare Ugaas,iyo Umaaac Baby) iyo Kuwo kale; Qofka la salaamo waxay ku qaadataa in uu Radiyo Salaanta ugu yaraan Hal Saac iyo wax ka badan. Inta badan Wiilashaas iyo Gabdhahaas waxay ku muteysteen Magacyadaas Bulshada ay taqaano in ay yihiin Dadki ugu horeeyay ee isticmaalo ayaga oo ahaay Dadka kaliya ee laga soo gaaray sida loo isticmaalo tiknoljiyada Casriga ah,ay Soomaalida isticmaasho dadkii Baray, isbarashadaas oo soo martay Heerba heer, anaga hadii aan nahay Hablaha Soomaaliyeed ayey Tiri Falxad Sheekh waxaan ka shakin jirnay Wiilasha Soomaaliyeed in ay Ragga iyo Wiilasha is dhaxgalaana waxay ahayd mid dhib badan, isdhaxgalka iyo Wiilasha iyo Gabdhana waxaa ka shaqeeyay Mahadi ha gaartee Wiil aan Magaciisa aan Dhaafi Karin Labumba Degenaayne Magaalada Oslo ee Dalka Norway. Labumba waxa uu ahaay Ninkii ugu horeeyay oo Soomaali ah oo la tar tama reer Galbeed asaga oo waxa uu ka soo Faa,ida u soo Gudbin jiray Bulshada inteeda kale,Labumba waxaa lagu Xasuustaa in uu lahaay Qol la Yirahdo,La Baashaal Ku Baashaal,inkastoo Qolkaas aan lagu sameyni Cridt Card hadana waxa uu qaadi jiray Laba Boqol Qofood,waxa uuna isku dayi jiray in uu bulshada dhan wada qanciyo Labumba waxaa lagu xasuustaa in uu Dadka is wada barto is wada maqlo hadana is wada arko, ayaga oo Dadka ku kala sugan Qaarado kal fog oo Aduunka ah,taasna waxay sameysan in ay Dad badani ay manta isyaqaanaan." Falxad mar aan weydiiyay Su'aal ku saabsaneyd Qaabka ay u dhacdo Habka isguursiga Dhalada Maadaama ay Barashada tahay mid ku eg Dhalada Computerka, Falxad waa ay Qososhay waxayna tiri, "Maantay Habka aan isticmaalno waa mid Casri, internekana waxa uu Qayb Libaax leh ka qaataa, isbarashada Hablaha iyo wiilasha, waa ay jiran Hablo iyo wiilal Tiro badan oo iska Guursada, aniga Saygayga oo aan iminka ku faraxsanhay waxaan isku baranay Paltalka Maantana waa Caruurteyda Aabahood. Marka kii aad Live u barato iyo aad Dhalato ka barato Soomaali waa isla Soomaali." Waxan weydiiyay Falxad Sababaha keenay in Hablo badan ay Luuqooda xirtaan ayaga oo madax banaana si aanan loola hadllin Taasi maxaa dhaliyay ayaan weydiiyay, waxayna Falxad oo Arintaan ka war celineysa waxay tiri: "Sideeda banaana Badeeco waa tii Banaan Taalo, Qofka marka uu Balan galo inta badan waxa uu sameeyaa si uusan Saxiibkeeda ugu Caroonin waa in ay Xirata Luuqa, Dadka ugu badan oo ay daneyneysana waxay Geshataa ad me listi oo ah in ay la hadki karto Dadka ay rabta Qof kalena uusan la hadli Karin, inkastoo taasi Ragga Qaarkiisa aysan jeclayn." C/laahi Jaamac Cali waxa uu Deganyahay Magaalada Qaahira, Xaafada ugu ilbaxsan Qaahira oo ah Ardi luwa, waxaana wax ka weydiiyay Qaabka loo Isticmaalo Qolalka Siyaasadda waxa uuna yiri: "Aniga waxaan Bilaabay Paltolka Sanadki 2000 waligeyna waxaan ku dhex jiray Qolal Siyaasadda, Qaybta Siyaasadda Waxaa looga hadlaa Hadba Siyaasada Maalintaas Meesha ay Taagantahay, Dadka Isticmaala Qolalka Siyaasadda Da'dooda kama yara 35 ilaa iyo waxii ka badan, waxaana wada qaybsana Mica waxaana iskugu jirnaa Qolo Xiligaas waxa socda Diidan iyo Qolo Taageersan. Inta badan waxaa jirto Murano Fara badan oo ku Saleysan Dimuqraadiyadda oo kala Fikir ah, inkastoo mararka qaar ay na dhibaan Caruur yar oo Qurbaha ku dhashay Waalidkoodana ay rabaan in ay Bartaan Afsoomaaliga. Iska soo qabsada micga iyaga oo ku jira Saf ku waas oo loo adeegsado in laga tuuro Qolalka,waayo Micga waa mid kaliya waxaana laga rabaa Qofba mar in uu Qabsado." Mar aan C/laahi weydiiyay Dadka istacmaalo Qolalka Siyaasada uu wax guur ah dhex maro, maadaama ay yihiin dad kala fakir duwan Siyaasiyiina ah waxa uu ii sheegay in ay jirto haddii la wada sheekeesto uu Guur yimaado, laakiin inta badan waxaa isguursada Dadka isku Fikirka ah, inta badan dadka Siyaasiyiinta ah waa ay kala shakiyaan, waxayna ka baqaan Qofka uu la hadlaayo ay isku Qaarad ay joogaan Maadama uu CVgiisa uu wax badan kala Socdo, laakiin anaga waxa nasiib wanaag inoo ah, in Haweenka Qaahira ay Boqolkiiba toban %10 isticmaalaan Paltolka, marka sas baan kaga badbaadnaa, hadana qofka lama aamino ilaa qofka uu kaa siiyo Telefankiisa, dabadeed ay Timaado is fahan guud." Xigasho ------------- Meeshaas wax ka jiro in aan soo arka waaye, weyba naga bad badiyeen. Hal maraa 2000 mar galay iguna dambeysay meeshaas.

Paltalk waa mucjisa [ Qeybtii koowaad ] Waa galab, guriga oo dhan waa laga kala tagay, hal gabar iyo kombuyutarkeedii oo kale ah ayaa iskula soo haray. Aabaheed masaajidka ayuu aaday markuu shaqadiisii ka yimid kadib, hooyadeed iyo labadii yaryaraana waxeey aadeen meesha ay ilmahu ku dheelaan, oo halkaas ayaa ilmo badan oo Soomaali ah iyo hooyooyin Soomaali ah iskugu imaanaayaan galabkaan, walaalkeed ka weeyna banooni ayuu aaday. Sidaas daraadeed ayeey kaligeed guriga ku tahay inkasto ay saacadu hada tahay oo kale ah afarti galabnimo, hadane banaanku waa mugdi, oo baraf iyo ciiryaamo ayaa dabooshay, laga yaabee in roob yimaado ama baraf cusub. Fadhigay hada ku fiirsaneeysay filinka loogana kala tagay ayeey dhex fadhisaa weli. Filinkii waa dhamaaday, kuwa kale ayeey raadsatay, wax nah lehna waa ka weeysay. Waa ogtahay in hooyadeed si fiican kaga dardaarantay in ay shaqooyinkii laga adeejiyay sameeyso inta aysan bixin ka hor, sidaad daraadeed ayeey u kacday si ay iskaga kala hagaajiso guriga dhan, waxeey casho ka dhigi laheydna ka sii fekerto, oo in ay sii diyaariso ayeey rabtaa. Gabadhaan galabta gabar sida lagu yaqaanay ayeey u dhaqmeysaa, waxaana cad in hooyadeed markay soo laabato, ay u mahadcelin doonto inbadane shaqsiyada wanaagsan ee gabadheeda Maariya yariisey amaane doonto. Maxaayeelay si qurux badan ayeey guriga u hagaajisay, mushqusha u dhaqday, qolalka jiifka, kushiinka nal ayeey ka dhigtay, xataa dariishadahii tirtiritaankooda oo ay markasta hooyadeed ku canaanay jirtay galabta ayadaaba soo xasuusatay. Dabcan waa weeynaatay, aqli ayaana u siyaaday, laakiin maahan gabdhaha howsha jecel, raashin karis wilka ka yar ayaa kaga fiican, oo gurigaan raashinkiisa laga jecelyahay. Inkastoo asna ceebtiisu tahay inuu kushiinka alaabta taalo dhan wada wasaqeeynaa, waxaasna hooyadiis madax xanuun ayeey ka qaadaa, oo kushiin iyo alaab wasaq ah oo meelaha taaltaalo maba arki karto. Dabeecadaas gabadheeda yar ayaa ka raacday, laakiin labada waa weeyn in ay yihiin kuwa qasaaray oo wasaqda deris la ah ayeey u aragtaa. Maariya galabta calaamadahii hooyadeed jecleed sida in ay buug ku qorin jirtay oo aqrisay oo kale ayeey u buuxisay, waana sugi la'adahay inta hooyadeed ka imaaneeyso, oo sida ay ugu farxi doonto shaqada ay qabatay ayeey isku sawiri kartaa ayadaba. Shaqadii hooyadeed ka dardaarantay durbadiiba waa tan dhamaatay saasta ay tahay reerkiina sooma dhawo waqtiga dhimanna waa badanyahay in ay kaligeed halkaan fadhidane waa wax aysan ogolaanin weli. Balsa ma rabto in ay banaanka aado, ama talefanka ka wacdo saaxiibteed oo ay ka balan qaaday in ay soo weci doonto markay iskuulka ku soo kala tagaayeen maantay. Fadhiga ayeey marka dhinac ka fiirisay, kombiyuutarka ayeey indhaha ku dhufatay, hadane waa tan is dharbaxday, oo is tiri:" Maxaad ka ag sheegee kombiyuutarna saacadaan, wax falan aad tahee!" Markiiba qolkeeda ayeey gashay oo ka soo raadisay wax uun hagaajis kaga baahan, waa tan tinteedii sameeysay ugu dhaqaaqday, jirkeeda iyo wajigeedii fiirfiiris u gashay, aadna isku cajabisay, sina markay u fiiriso suniyaheeda ay ka weeysay isla sinma, waa isku xanaaqdaa. Laakiin aad ayeey iskugu qanacsantahay, ineey qurux badantahay xaafada in looga sheekeeysto waa ka warheeysaa. Mobiilkeeda ayaa soo dhacay, dhegaha ayeey ka qabsatay, ma rabto ineey saacadaan war gasho, galabtaan ayada iyo nafteeda ayaa kaligood ahaan doono! Markii hal saac laga soo wareegay, oo ay weli qolkeedii ku dhex jirto, oo ay wixii dhar u yaalay banaanka soo dhigtay, sida ay midba mar iskugu fiirineysay inkastoo aysan asbuucaan u soconin xaflad, hadane meel aan la aqoonin ayeey labiskaan u diyaarinee, sida ay u labisan laheeydna ugu sii fekeree. Waa ku war la'aantaaas gabareey. Qolkii waa ku dhex caajistay, waxeeyna niyada u sheegtay in aysan si kastaba banaanka u soconin, sidaas darteedna waxeey ku soo laabatay fadhigii, oo kombiyuutarkii indhaha ku dhufatay marlabaad, waa tan ku soo oroday, qadka MSN horay ka furtay, markay cabbaar ku jirtayna, gabar ay saaxiibo yihiin u sheegtay in ay ku jirto Paltalk oo la iskugu tagay sidaas darteed ay caawin ka rabto, ayadane si degdeg ah ayeey ku gashay qolkii ay saaxiibteed ugu jirtay Paltalka, oo caaytan iyo aflagaado kaga bilawday wiilkii ay saaxiibadeeda ka sheegatay. Waxyar kadib ayaa qoraal shaqsi ah (Privet) ah u yimid gabadhii kombiyuutarka kas la'aanta ku soo gashay. waa fiirisay, waa magac wiil, waa la sheekeeysatay, magacaa iyo inteed degentahay, kadibna ciwaanada MSNka ayaa la is dhaafsaday. Waxyar kadib waa soo galay, waa la isla sheekeystay, si fiican ayaa la isku bartay, in isku magaalo la joogo ayaa la wada ogaaday. Gabadhaan qofkaan aysan hubin wiil iyo gabar waxa uu yahay, warka uu sheegaayo mid mid ayeey u rumeysatay, aad ayeeyna u xiiseeysay sheekadiisa maalinkii koowaadba. Gabadhaan cashadii ay saacado ka hor diyaarisay xataa ma taqaano wax sameeyay, goor ay hooyadeed timid, ilmahii la kala seexiyay, walaalkeed iyo aabaheed yimidiin uun haday qosolkooda ku soo baraarugtay. Markay aragtay dadkii oo wada fadhiya fadhiga wax aan la aqbali karin ayeey la noqotay, oo tan ku tiri inkastoo la maraa hada sagaalkii habeenimo:" Waraa Amiin goormaad imaateena? waad soo dhaqsateene?" Amiin iyo labadii waalid qosol ayeey isku dhufteen, oo Amiin ayaa ku jawaabay asigoo duqeynaayo walaashiis:" Aabe waan kuu sheegay markii aad keeneeysay kombiyuutarkaan in Mariya ay waalan doonto, oo miirka ay ka qaadi doonaan nimanka adiga kaa waa weeyn oo howla la'aanta ku dhex heeyso kombiyuutarkaan." Waa la wada qoslay, oo hooyadeed ku tiri Maariya:" OO hooyo macaanto yaa baas oo aad ku maqneed, markii aan imaanaayay oo cashada sameeynaayay? hadii aad ku soo baraarugi weysay qayladii iyo ooyintii Caamir oo ay dhab kaa tahay in aadna la soconin mar aan soo galnay guriga walee wax waa ka jiraan warka Amiin!" Waa la is fiirshay, qosol ayaa mar labaad lagu dhuftay, inkastoo ay wiilka iyo waalidiintiisaba foorjo ka wadaan, hadane Maariya inta xanaaqday ayeey qolkeedii horay u gashay ayadoonan u jawaabin. Riyadii macaaneed ayeeyba ka qaseen, maantay nin ay la so hadashay hadii ay aqoon u lahaan lahaayiin meey warkaas sheegi lahaayeen ayeey istiri. Maariyo feker iyo riyo ayeey gashay, midba mid ka sii macaan u dhiibtay, is tustay in qofka ay maantay la soo sheekeeysatay mustaqbalkeeda wax ka bedeli doono si uu kaga bedelaba!! Waa cajaaiib sideee ninkaan marka xigta loola kulmi doonaa? intay ku dhamaan doontaa sheekadiisa? aqriste ha iska hilmaamin qaybta labaad ee sheekadaan, asbuuca danbe aqris wanaagsan!! Mahadsanid inbadan aqristaha qaaliga ah. Aqriste soo celi wixii dhaliil iyo suaalo ah adoo mahadsan marwalba!! Qoraalkaan xaquuqdiisa Waxaa leh Qoraaga qoray, amar La`aana lama daabacan Karo, lamana qaadan karo, sidoo kale wax mala'awaal ah waa ka macnuun in laga sameeyso, ilaa ogolaasho laga helo Qoraaga sheekada qoray. Kala soo xariirka ciwaanka hoos ku yaala. Waxaa qortay Ifraax Y. Axmed ( Ifka ) [ La soco qeybta dambe .]

Well, well, it is about time. After two toddobaad of forcibly being off air, it is back, beybi. Shabeelle is back. Idaacadda Shabeelle oo maanta dib ugu soo laabatay hawada Shabakadda warbaahinta Shabeelle ayaa maanta dib ugu soo laabatay hawada 15 maalmood ka dib markii ciidamo ka tirsan dowladda ay soo weerareen xarunta idaacadda oo albaabada ay isugu dhufteen. Idaacadda Shabeelle ayaa maanta abaaro 12:00 Pm hawada dib ugu soo laabatay, iyadoo dhageystayaasheeda iyo aqristayaasheeda bogga Internetka ay ugu bishaareyneyso in ay si toos ah ugala socon doonan wararka iyo barnaamijyadii ay uga barteen idaacadda. Dib u soo hawa galidda idaacadda Shabeelle ayaa ka dambeysay ka dib markii ciidamadii xanibay howlaha idaacadda ay ka guureen wadooyinka soo gala xarunta idaacadda. Idaacadda Shabeelle oo ka mid ah idaacadaha madaxa banaan ee ka howl-gala gudaha dalka Somalia ayaa waxa ay u taagan tahay soo gudbinta warar ku saleysan xaqiiqda, dhex dhexaadnimo. Maamulka shabakadda warbaahinta Shabeelle ayaa sheegay in aysan waxba u dhimi doonin howlaha idaacadda mudadii ay xanibeen. 18 kii bishii September ayay aheyd markii ciidamo ka tirsan dowladda KMG ah ay weerar toos ah ku soo qaadeen xarunta idaacadda, iyagoo rasaas la beegsaday dhismaha xarunta iyo dariishadaha, taasina ay sababtay in idaacadda ay hawada ka baxdo. Rasaastii lala beegsaday xarunta ayaa waxa ay sababtay qasaaro soo gaaray qalabka iyo dhismaha idaacadda oo qiimo ahaan lagu qiyaasay in ku dhow 50 kun oo dollar. Shabeelle.net

How can any sane people read those hatred sites, been maalin cad loo jeedo fabricate? Ma niyadda ayaa lagu dhistaa. I am not talking about this site only, kuligood labadda dhinacba. Ka biloow, and being a few examples, idamaale.com, carmooyin.com to hadhwanaag.com to qarannews.com to radiolaascaanood.com to widhwidh.com. Qashinka ayaa dhaamo reports like this and any bogus lies they fabricate as a report, a waste of bandwidth iyo been been dhaaftay. For the sake of your own sanity and healthy mind, stop reading those sites and many of its ilks. Or otherwise haddaa saan ku socotiin waa ku dhufan doontiin.