Wiilkeyga nuunaha ah ma aragtay horta? Dhiblaawe ayaa la dhahaa.

Xiinfaniin, the xaaraan ku naax clan occupying militia from that village of Cabuudwaaq know inay ku daaheynin that blessed city of Kismaayo. It was a reason they couldn't even fire a single bullet to defend the occupied Kismaayo during Maxkamadaha's incursion. Now, they are shamelessly bedding and bidding with their loots with their Xabashi masters, protecting a Xabashi spy agent in their midst or sending their traditional ugaasyo envoys to Adisababa to beg the Xabashi master to leave them alone since they have nothing against Xabashi invading the country. No wonder, though, as they always bed anyone who they think that can prolong their clan occupaction, be it Indhamadoowe or Seeraar or Xabashi, or even as that warlord they worship as a lord [God-like, respected and honoured] said infamously, even they will bed the Yahuudis if it helps their occupying cause. They lack a clear, political insight of the future of this Soomaali polical games. No clan occupation ever lasted in Soomaaliya. That is the only clear conclusion we have got from this prolonged unnecessary clan civil wars.

The xaaraan ku naax clan occupiers of that city do not mind the Xabashi "sirdoon" in their midst. Ar maxaa Xabashi laga cabsaday. Where is Kashafa, who mistakenly believed these xaaraan ku naax occupiers of Kismaayo were anti-Xabashi.

Qarax ay Dad ku dhinteen oo ka dhacay Magaalada Kismaayo Qarax ay Dad ku dhinteen oo ka dhacay Magaalada Kismaayo Arbaco, Oktoober 10, 2007 - 3 qof ayaa ku geeriyootay, 9 kalena waa ay ku dhaawacmeen qarax xooggan oo maanta ka dhacay Xaafadda Calanleey ee Magaalada Kismaayo, iyadoo qaraxanina uu ka dhashay miino dhulka lagu aasay oo nooca la hago ahayd. Qaraxan ayaa sida la sheegay lala beegsaday Gaari uu saarnaa Maareeyaha Garoonka Diyaaradaha Kismaayo Ninka lagu magacaabo Maxamed Cali Shire oo isagu aaney qaraxaas waxyeello ka soo gaarin. Wararka ka imaanaya magaalada Kismaayo ayaa sheegaya in Dadka Qaraxa ku dhintay ay ahaayeen Dad rayid ah oo ku sugnaa Goobta Qaraxa ka dhacay oo ahayd goob Suuq ah oo ay Dadku ku badnaayeen. Dadkii ku dhaawacmay Qaraxa oo la geeyay Isbitaalka Magaalada Kismaayo ayay Howl-wadeena Isbitaalka Kismaayo u diideen in ay dadka dhaawaca ah soo arkaan Saxafiyiinta, iyadoo aan la sheegi karin xaaladda ay ku sugan yihiin Dadkii dhaawaca ahaa. Dhanka kalena, Ilo Wareedyo ku sugan Kismaayo ayaa waxay sheegayaan in Qaraxa uu ahaa mid la damacsanaa in lagu dilo mid ka mid ah Sirdoonka Itoobiya oo ku sugan Kismaayo, kaasi oo dhowr habeen ka hor lagu weeraray isla xaafadda Calanleey. Ugu dambeyntiina, Qaraxan ayaa ah kii ugu horeeyay ee noociisa ah oo ka dhaca Magaalada Kismaayo ee Xarunta u ah Gobolka Jubbada Hoose, inkastoo horaantii sanadkan uu ka dhacay Qarax Bambaano nooca gacanta laga tuuro ah, kaasi oo sababay dhaawaca Saraakiil ka tirsan Ciidanka Xoogga Dalka Soomaaliyeed iyo weliba kuwa maamulka Gobolka Jubbada Hoose. Xigasho

Ma asagaa loogu dan lahaa mise Xabashadda?

Originally posted by Kool_Kat: ^^Aaliyah, waligaa ma maqlin "falfaliir iyo fuud abeeso isku fuuqsee meel fariiso"? MMA, bariga saa u socotay, dooro kaliifkeed aan cunaa aana cabaa, maa keentay? Markii iigu dambeysay "kaliif" wax xun inuu yahay aan ku ogaa, sey wax ujiraa bariga? Kaliifka markii la kariyo, fuudka kasoo baxo maxaa lagu sameyaa? Mala "cunaa?" Fuud dooro waligaa ma cabin, I see.

Kashafa, the gentlemen know what I am talking about that, in fact, they inadvertently proven my point. To some, the phrase "dalka la magac baxay" the Biibiisii Soomaali sometimes uses ayaa wadno xanuun ku ah. What they failed to realize is that this is a BBC-wide policy and nothing to do with who runs Biibiisii Soomaali section. To others, the accusation goes, it did not alalaas for the Xabashi occupation and does expose the injustices and massacring against innocent Soomaali people. And those who support the corrupt leadership in Bari, they cannot tolerate the filthy corruption Biibiisii sometimes uncovers. So when they realized they can do nothing, they resorted taking vituperative and defamatory shots at Yuusuf Garaad, personal attacks aan loogu gamban on some certain websites. It was expected. Nothing new since the accusers being your typical Soomaalis. That is why they initially cheered for the newly re-developed idaacadda Codka Mareykanka [VOA], whom they assumed would be on their competing side. We will see how long they will stick with it and start taking shots whoever junior runs it. It seems, however, already a site did publish a scathing attack some individuals from that service, taking shots that Xareeri guy who is said to be one of the seniors. Biibiisii is here to stay. Unlike the few dibadjooga who can access whatever information they want at their finger tips, Biibiisii malaayiin Soomaaliyeed oo magaalooyin, degmooyin, tuulooyin iyo xirooyin qaxooti ku jiro ayaa ku xiran who have no other informational source than that little hourly radio. War badan wax ma taree, Biibiisii iyo idaacadda Codka Mareykanka labadoodaba Soomaali malaha, oo dan shisheeye ayee u adeegtaa oo dano kale ka wato; if they only knew that grand scheme laga leeyahay by kuwaas sameystay idaacaddaas, the accusers would not dwell those petty, unfounded accusations because one does not support one's clan.

Well, well, well, the results are in. As expected the Liberals won a comfortable majority, though with merely 42 per cent of the votes. This is why we need the new mixed-member proportional for. Had the election used this formula, of course, the Liberals would not have won this easily. Our Soomaali friend, Max'ed Muunye Qaasin, who was campaigning the xaafad most Soomaalis in Koronto reside, Etobicoke North, alas, couldn't make the cut. He should have realized the day he decided to a run for a party that nurtured and made its leader Mike Harris. Soomaalis still know what Harris did to this province and to recent immigrants, especially to then our new community, so I guess a few Soomaalis have voted for Md. Qaasin's party. And to spoil it, few more votes from the Soomaali community was stolen by that young man's supporters, Jaamac Saciid Jaamac Qorsheel. I hope there were strong numbers on the referendum, though the bar was set too high for the plebiscite to pass at 60 per cent.

Internet caters to amputee fetish Disabled athlete Ian Gregson says he never wondered why the same group of able-bodied fans always showed up at his Paralympic sporting events. He didn't dwell on "strange" websites he saw in the early days of the Internet where people were trading photos of female amputees. And even when he saw an advertisement in Hustler magazine for a mail-order catalogue called Ampix selling pornographic images of female amputees, he says he noted only how bizarre it was, and then moved on. But when new members began requesting pictures of amputees on his mailing list, the St. John's Amputee listserv, Gregson was perplexed. His site was aimed at helping amputees cope with the loss of their limbs. But many of those asking for images explained their interest to him: these people, mostly men, were sexually attracted to amputees. It was his first encounter with a group of people he would clash with for years to come: devotees. They formed a community that has exploded online. Any search for the term "amputee" will turn up at least a few results for devotee-oriented websites, not to mention targeted ads for pictures of amputees. There are thousands of Web pages, forums, listservs and blogs catering to every imaginable niche of devotee interests. For many people, this type of pursuit is seen as a strange and disturbing fetish, but for devotees, disability is just another physically attractive feature, no different from a curvaceous figure or beautiful eyes. Amputation is the most common disability that attracts but there are people who are aroused by blindness, paralysis and even a group attracted to cognitive disabilities. Others fantasize about the equipment necessitated by a disability: wheelchairs, casts, neck braces, crutches and so on . What all devotees seem to have in common is their commitment. For some, every detail is important – whether the disability was present from birth or acquired later in life and even which side of the body the disability affects. Devotees exist in greater numbers than many people could fathom. Ampix catered to a clientele of only 300 people in 1976. A decade later, a devotee newsletter called Fascination had amassed a circulation of 1,000. By the time the Internet went mainstream in the mid-`90s, 10,000 people were participating in various devotee Web sites, forums and chats. Estimates today have as many as 50,000 active devotees online. [The same source.]

Illogical desires that can't be ignored Toronto Star Oct 04, 2007 When Greg showed up at a hospital in the middle of the night complaining of a frozen foot, the nurse made him sit for half an hour in the waiting room in hopes that the "pins and needles" sensation would go away on its own. When the nurse realized that Greg had purposely frozen his lower leg by submerging it in dry ice for six hours, he was whisked off for examination. Hours later, Greg was recuperating after doctors were forced to amputate the lower portion of his left leg. He had accomplished his goal. Greg (a pseudonym) is one of a small but increasingly vocal group of people with an unclassified condition known as Body Identity Integrity Disorder. In many ways, Greg, whose leg was amputated three years ago, is an average North American: He's in his 30s, married with one young child and successful at his career. But ever since he was a child, Greg says, he's had the constant desire to be rid of his lower left leg. It's impossible to estimate the number of people with Body Identity Integrity Disorder worldwide, but the advent of the Internet has let them form a community online. The appeal of anonymity and a chance to connect with the few people who can claim to understand them has led so-called "amputee wannabes" to come out of the woodwork and publicize their plight in a way that was previously impossible. Little is known about the disorder and few people have studied it. It was first classified in 1977 as a sexual attraction to the idea of becoming an amputee. Now it's no longer considered a simple sexual deviation. The few psychologists who have studied this phenomenon have largely concluded that the desire to have a limb amputated is a matter of self-identity. Doctors say these people are simply "troubled," plagued by illogical desires that they cannot ignore. Wannabes, ironically, describe not feeling "whole" with all of their limbs intact. Most claim that a certain part of their body feels foreign. And they are very specific about the limb they wish to have removed, right down to the number of inches they want their stump to be. Most wannabes can remember having these feelings as far back as childhood. A 33-year-old wannabe from Vienna who calls himself Matt says he has felt attracted to the idea of being disabled since he was a young child. Matt recalls his kindergarten teacher announcing the arrival of a new classmate – a boy whose legs were amputated above the knee. Matt's immediate reaction was that "it felt like a jackpot." Now Matt says he wants to have all four of his limbs removed to live as a quadruple amputee. The only thing preventing him from achieving this goal, he says, is money. Self-injury, like Greg's solution with dry ice, is not the only way to have a limb amputated, Matt says. Although it's a closely guarded secret in wannabe communities, Matt knows of at least two countries where one can pay a doctor to create a false medical reason to explain an elective amputation, at a cost of about $10,000. Wannabes didn't always have to resort to self-injury or black market procedures. Dr. Robert Smith, a surgeon at the Falkirk District Royal Infirmary in Scotland, amputated the legs of two patients at their request in the late '90s, the BBC reported. In 2000 he was set to amputate the leg of a third patient, an American psychologist, when the hospital barred Smith from performing the surgery. No other doctor is known to have agreed to amputate the healthy limbs of patients since then. A controversial essay written by two Australian bioethics experts argues that amputation may be the best and only way to treat this condition. Neil Levy, one of the authors, explains there is evidence that wannabes are truly suffering, and the medical community should provide the treatment they need. He says the only treatment that's been shown to provide relief so far is amputation. [sNIP] Claire, a mother of four from Eastern Canada, was one of the first test subjects in Ramachandran and McGeoch's study in the early summer. Claire writes in an email that she was conflicted about participating in the research project. "I am afraid to do this, for one reason – because I'm afraid if I'm `cured' ... it will take away from part of my identity." Claire says that in the several months that she has been blogging on a website for "transabled" people, she has "come out" to her husband and gone to therapy. She bought a wheelchair and has spent weekends in another city pretending to be a paraplegic. The experience was eye-opening, she writes. "It has shown me that when I live life as a para, I feel right. Instead of spending my day in anxiety or frustration, plagued by obsessive thoughts that never go away, unable to truly concentrate on or enjoy anything, I just feel normal. The demons in my head are stilled." [Read more .]

Daa'uud waa riyoonoyaa, Somaali-made kulahaa. Duqa, the Soomaali telefashin used to come on the air at 6 pm and would be off air by 10 pm, six days a week. On Friday, it would air during the mid noons to early afternoons, to broadcast some quiz shows, including the well-regarded Kedis, a show about competing Muqdisho high schools on the subjects of math, geography, history, Soomaali literature and science. The cartoons, which aired during the early evening, were all foreign-imported and all were in Carabi. Cali Baaba's Sharkaan Sharkuun was one; Nucmaan and Mansuul, which was not a cartoon but a Sacuudi-produced and Carab world's answer to Sesame Street, was the other.

Too Soomaali aan daris ahaan jirnay in Windsor, Ontario, ayaa kistoo shaarbo lahaan jirtay. Ar ciyaalka high schoolka maxee mastiintaas dhibeen. Shaarbooleey ayee gadaasheed ugu wici jireen.

Nuunka, aniga dooro kaliifkeed aan cabaa iyo cunaa, abaaba. Sida loogu maahmaahayba: Dooro kaliifkeed mey liki aamee? Muufoo! Hargab waligaa hadduu ku qabto dooro kaliifkeed isku dal dal aan ku dhahay. Hal saac uu kaaga baxaa.

If every clan-obsessed sector is doing some calaacal, ballyhoo and hoopla against Biibiisii Soomaali, then the organization must be doing something good. When both the zealous clan supporters of the two respective Xabashi puppet leaders in Waqooyi and Bari regimes are both equally criticizing Biibiisii Soomaali in same vitriolic, harsh unfounded criticism, then it is natural to come to the conclusion that Biibiisii must be upholding one of the journalistic integrity's foundation -- neutrality and being objective. Biibiisii sometimes can be Beenbeensii, no doubt, but blatant fabricated lies against that media organization because a certain dislike of the individual that runs the Soomaali section. Yuusuf Garaad aqoontiis -- and not of because of clan lineage, of bribery, of violence, of xoog, of ... -- ayaa gaarsiisay heerkaas, to run Biibiisii, ee wax kale ma gaarsiiniin. I detect this discontent is caused by jealousy, if not the barely obvious disdain [and probably a profound hatred] against him, his personality and his family, because the simple reason he does not belong to their clans and does not propagate or side with their clans' viewpoint.

iyo xirtiis Biljam degan oo qayilaayo. Camankiis see ugu kuusanyihiin ayaaba i dishay. Waa wareey.

I just remembered reading this early last year. ------------ Gabadha soomaaliyeed ee Ayaan Maxamed Muuse oo ka cabaneysa gar iyo shaarub [shaarbo] kusoo badanaya March 10, 2006 - Soomaaliweyn - Intii aan ku sugnaa degmada Boorame waxaan la kulmay gabar Sooaaliyeed oo dhibaato ka sheeganeysa dheddignimadeeda, taasoo ii sheegtay in ay ku noshahay cabsi iyo wel wel joogata ah,maadaama aysan haysanin hamiga iyo rajada ay ku naalaaloonayaan gabdhaha asaageeda ah. Gabadhaan oo magaceeda la yiraahdo Ayaan Maxamed Muuse waa 25 jir,waxayna la nooshahay hadda ina habaryarteed. Waxaan la yeeshay wareysi dheer,waxayna iga oggolaatay in aan sawir ka qaado isla markaasna aan baahin karo. Ayaan waa gabar muuqaal qurxoon leh dhismaha jirkeeduna ay si fiican uga muuqato astaanta dheddignimada,gaar ahaan marka ay saan qaadeyso iyo laafyaheed intuba,hase yeeshee, waxaa jira dhibaatooyin isugu jira kuwo muuqda iyo kuwo dahsoon oo dhamaantood fiisyoolojiyan taabanaya xaddidaada dhidignimadeeda. Ayaan dhibaatooyinka muuqda ee ay si weyn u dhibsatay waxaa ka mid ah gar iyo shaarubo ku sii badanaaya marba marka ka sii dambaysa, sida sawirkeeda ka muuqanaya, waxayna ii sheegtay in ay goor walba jarto. "Ma garanaayo wax aan sameeyo oo aan aheyn in aan aror walba maqasta la raaco,sidaasoo ay tahay raadkiisii waa kaa muuqanaya," ayay tiri; waxayna sii raacisay arrinta kale ee muuqata isla mar ahaantaasna ay kahsatay, "Garka iyo shaarubuhu waa wax aad qarsan karto ama waxaa la arki karaa inta ifku jiro, bal adiguba si dheh codkeygaan weyn oo habeen iyo maalinba isku si ah." Ayaan Maxamed Muuse amuuraha ay ka cabaneyso kuma koobna intaas oo kali ah balse waxaa jira arrimo qarsoon oo ayan cid kale la ogeyn, waxayna had iyo jeer ka ooydaa uurka hoose, iyadoo ku fekerta sida mishkiladeeda xal u yeelan karto. Waxay ii sheegtay in ay dadka dhex mari Karin oo ay ka khijileyso, maxaa yeelay beey tiri, waxay ii arkaan in aan labeeb ahay oo aan isugu jiro nin iyo naag,hase yeeshee, sidaas ma ahi oo waxaan ahay gabar beey sii raacisay. Ayaan sida aan soo xusay waa gabar qurxoon oo ay dumarnimadeeduna si fiican u muuqato lehna naaso waa weyn. Mar aan weydiiyay goortii ay isku aragtay astaamahaan iyo in ay wax dhakhtar ah la xiriirtay waxay tiri: "Waxaan isku arkay anoo 8 jir ah laakiin waxaan si rasmi ah u dareemay 14keygii kolkaas oo ay timahaan igu soo bateen,waxaana ku qaan gaaray 18 jir keygii oo aheyd markii ugu horeysay o ay caadada dhiigga igu dhacdo. Dhkhtarna hal mar ayaan la xiriiray waxaa la oran jiray Dr. Nuur waxayna aheyd magaalada Jig-jiga,wuxuuna igu yiri, waxaa kugu badan hormonka labka,wax daawo ahna la ima siinin." Waxay intaas ku dartay magaalada Jigjiga ay mar kula kulantay koox wareyayaal ah oo ka codsaday in ay Adisababa u kaxeeyaan hase yeeshee, ay ka baqatay in sawiradeeda jaraa’idka lagu soo saaro sidaasna ay ku fadeexowdo. "Waan qaldanaa waxaa I qaaday caruurnimo," ayay ku catowday. Ayaan waxay kaloo ii sheegtay in ay hesho caadada haweenka ku dhacdo hase yeeshee ay tahay mid iska maqnaataa waqti dheer oo jahawareeersan, waxaa kaloo ay ii sheegtay in raggu ay u soo hasaawe tagaan agteeda laakiin ay ka baqato cuqdadna ay ka qabto. Waxay tiri: "Waxaan ahay gabar dhankasta laakiin timahaan iyo codkeyga ayaa igu wacan cuqdada." Ugu danbeyntii Ayaan Maxamed Muuse, waxay iga cidsatay in sawirkeeda aan baahiyo una bandhigo ciddii mishkiladaan ka saacidi karta, gaar ahaan dadka aqoonta u leh iyo kuwa u ololeeya xuquuqda iyo daryeelka haweenka. Ayaan ma heysato dhaqaale ay ku tagto dhkhtar oo baaritaan isku sameyso, sidaas daraadeed,waxay quf walba oo dareen banii’aadamo leh ka codsaneysaa in uu wax ka qabto dhibaatadeeda haddii uu kari karo,anigana waxaan sidaas oo kale idinka codsanayaa in gabadhaan dhalinyarada ah ee ka xaniban farxadda nolosha gacan lagu siiyo daaweynteeda si ay bulshada ula qeybsao farxadda. Safiyo Abuukar Karaani Soomaaliweyn

Aamina and Paragon, mowduucaan waa hore ayaan ka hadlay, mar labaadna inaa ku noq noqdo ma rabo. If you do indeed want to see the reasoning of why I cannot separate Soomaali the identity, away from Islaanimo, the religion, then read this thread. I will quote a post of mine from that thread, though. It is about the Soomaalida and diinta. Same like Malays in Malaysia, who cannot be at the same time be a Malay and non-Muslim. The day a Malay denounces his Islaanimo is the day he ceases to exist as a Malay. It is in the constitutional law of Malaysia. The other group I had given as an illustration is Bashtun of Afgaanistaan and Bakistaan, who are the largest tribal group in the world. [They are not clans, but tribes, and more numerous, numbering around 40 million, than the clans of Soomaalis.] To Bashtuns, Islaam is part and parcel of their identity, sida ay anagana noogu tahay, sidee Malayga ugu tahay in Malaysia. Others are Bosnian Muslims [bosniaks], whose very identity as a group depends on Islaanimo and its foundation. The other group is Uyghur in occupied East Turkistan [Xinjiang] of Shiinaha. As you can see, Soomaalida are not unique in this matter. My final point intaa ka bixin this thread: Diinta Islaamka is intrinsically, inherently interconnected Soomaalida and their unique culture. In a nutshell, what makes us Soomaali is part of Islaanimo, cannot be separated. It has nothing to do with later-comers of surwaalgaab or reer seeflabood. Nothing. Should one decide follow another way of life, s/he can easily forfeit their Soomaalinimo as well; their Soomaalinimo as well becoming void and null, i.e. Ayaan and whoever wants to join her is welcome, as long as ay faraha ka qaadaan Soomaalinimo.

Originally posted by SOO MAAL: MMA, The Mixed-member proportional has major weaknesses, how ordinary people can can remove unpopular Member of Parliament? Soomaali, I don't understand su'aasha saaxiib. Can you rephrase it, baliis.

Nuune, Dirirdhabe iyo Soomaaliya aa? War dhulkii Soomaaliya waa soo dhameysee. Intee ka gaartay Soomaaliya horta? Geesi iga dheh haddaaba waqtigaan Soomaaliya tagtay.

Dad diintooda oo xaqa ah ku dhashay, oo waalidkooda, aabahooda, awoowahooda iyo kuwii soo dhalay, kasoo faractameen boqolaal sano kahor, intaas ku jisaaray, Eebbahoodana ku caasiyoobay. Kuwaas iyagoo iska dhinta ayaa u dhaanto. Haddeeba diintooda go'aansadeen inay ka baxaan, Soomaalinimadana ha iskaga baxaan. Xoog iyo kiyaakaro ma jirto. Soomaalinimo iyo Islaanimo maba kala haraan. Just take a brief moment and ask yourself how will Soomaalis will be like if diinta Islaamka wada heysan lahayn? There would not be Soomaalinimo, iyadoo xataa diinta la wada heysto ayaaba muran yar yar jiro, wacdala Soomaali kala diin ah. Ha iska wareegaan dibaddaha. Soomaaliya and Soomaali iska iloowa yaa ku dhaho. This actually reminds me shirkii Kenya ee 2002-04 kuwa fara ku tiris ah ka qeybgalay, coming from the West and claiming to be "Masiixi" and a right to a new "Masiixi" clan loo qoondeeyo. Jawaab in la siiyo iska dhaafee, waa lagu wada qoslay.

MMP: I'm for it. It promises to make the system more democratic and the Legislature more representative. It can increase citizen engagement, especially among the young. The danger of minority governments is surely overstated: The Trudeau minority (1972-74) and the David Peterson one (1985-87) produced great legislation. Waan ku raacsanay with Haaruun on this. Mixed-member proportional. I will vote for it on the next week's plebiscite.

As for Xaawo Tako, she was fine human being, a TRUE patriot, and RARE jewel in nation filled with treacherous people (read Yeey,Geedi, and anyone who opposed the Sayid and SYL struggle).Unfortunately and I'm ashamed to admit, I don't know much about her humble beginning or the path that led to her to her final heroic end.IA, her story should be written and taught to the young boys and girls of her beloved Somalia. Waa ayaanxumo in Xaawo Taako laga qorin buug taariiqdeeda dhabta ah. Inkastoo haray, which was perpetuated by that statue of hers and the large school in Xamar named after her [there are other schools named after her as well, from Boorama to Jubbooyinka] -- still few facts are known about her short life. According to some sources, Xaawo Cismaan (Xaawo Taako) -- Eebba janadiis fardowso haka waraabiyee -- was a Reer Waamo; she was a fierce nationalist in '40s. She preached nationalism to her fellow lady friends, sold off the meagre personal possessions in order to support the then nascent SYL and other nationalist groups. She also exhorted her fellow sisters to sell whatever they can afford, oo xaafad xaafad ayee qaaraanka u aadi jirtay. She finally ku shahiiday bravely in the very struggle, during the Dhagaxtuur massacre. The martyrs massacred that day, including Xaawo Taako, in early 1948 were protesting against the return of Talyaanis and voicing an immediate independence of Soomaaliya or if not possible, the then new four powers to control Soomaaliya the next decade -- namely Mareykanka, Ruushka, Ingiriiska and Faransiiska. Talyaaniga, being defeated and licking its fresh wounds the just ended world war -- and along with their few dhuuni daba'dhilifs Soomaalis, whom they bribed -- did not like that. They wanted to come back. A depiction portraits Xaawo Taako's statue, along with Siidka's, Dhagaxtuur and Daljirka Dahsoon, honouring the day SYL was founded, Maajo 15 [May 15]. We should not also forget the people who fought against the colonial Talyaanis at Lafoole, as the very name gives reference to the bloody battle close to Afgooye. Also Sheekh Xasan Barsame, another Siidka-like halyeey.

Originally posted by BarigaSanaag: you have the name of a horse wich belonged to a crazy man who believed he was the Mahdi and killed alot of muslims. who are you to deliver this topic ? Siidka waa u gaftee, gacantaada iyo afkaagaba ka leexi. He may not be the awaited Mahdi of Islaam, but he was a true Eebba-sent prophet of Soomaali nationalism. Xaq ayuuna u diriray defending his diin, dad and dal. Halganimidiis ayuuna u geeriyooday. Eebboow janadaada ugu sareyso ka waraabi Siidka -- aamiin. Taalo tan ka heersareyso ayaa loo dhisi doonaa, Eebba ha idmo. Yes, along with his famous Xiinfaniin faras, too.

War anaga Sabti ayaa ku jirnaa wali. Ciiddana waxee u badantahay inay Sabtida soo socoto noqoneyso. Now if that is not toddobaad, what is it then?

See camalkaana igaarka. Hal toddobaad dhan aa hartay. Mise baahi aa saas kuu heyso. Maskiin, iska adkeyso. Hayeba, ciid wanaagsan, haddeeba wax kuu tareyso.