Bisinka. I am almost regretting of posting this clip now. Doobyaalkaa tihiin maxaa dhahaa, leave the sister alone. She is beautiful, oo maskax iyo wanaag xishmeed ku darsatay waliba.

Waxaas ayaa ku leh dal aan maamuleynaa. And what is he trying to say hortaba? Maskaxdeena wey madowdahay suu jirkeena u madoowyahay? Haddaan ummadaha kale (probably Carabta iyo wixii lamid ah ula cad) wax ku darsanana (guursano, iska dhalno) waa caddaaneynaa? Ilmo cad cad my behind. Iskaandineefiyaankii aad u cad caddaa ayaa Iswiidhan ku indhobeeliye u maleynaa maadaama uu meeshaas deganaa. Wiswis ayuuba ka qaaday jirkiisa.

Ibrahim’s tears flow as he utters the words he says he thought he would never say. He regrets bringing his family to Australia, even though it saved their lives. Maskiin.

Soomaali politics waa hal filin soo noqnoqonaayo, an endless one with new faces with old characters recycled. And the duped spectators (especially the cheerleaders at fadhikudirir shops and online) kama daalaan, never trying to realize they are watching an old, reran movie in the last 19 years.

Originally posted by The Zack: quote:Originally posted by Miskiin-Macruuf-Aqiy aar: Qoraalka Afsoomaaliga wali si wada dhameystiran la iskuma raacin. Ereyo badan ninba gobolka uu ka imaaday sida loogu dhawaaqo loo qoro jiraan. Eniwey, it is a start. Miskiin/Aqyaar, Luuqad kasta soo saas ma aha? Tusaale haddaan usoo qaadanno ingiriiska UK iyo kan US farqi weyn baa u dhaxeeyo qoraalkooda marka waa iska caadi haddii ereyada qaar si kala duwan loo kala qoro. Hopefully we will have different versions of spell checker for different Somali dialects. Saak, tan Ingiriiska iyo tan Mareykanka loogu hadlo, laguna soo daabaco waa afaf qoraalkooda degan, meaning they are standardized, even in their differences. Ours is not. Saa hore u iriba waa biloow loo baahnaa hingaadsaxahaan.

I just came to realize that his sister is married to my cousin. Soomaalida isku wada dhawaa. Poor brother, Eebba ha u sahlo xaalkiisa. ________________ A Canadian's ordeal The trial of Bashir Makhtal fit the stereotype of a kangaroo court: dubious facts presented without cross examination, a dearth of witnesses for the defence, and a verdict that confirmed the government's suspicions. At the end of it, the former Toronto resident was convicted on terrorism-related charges and condemned to life in prison in one of Ethiopia's overcrowded and pestilent jails. Makhtal, a Canadian citizen, has suffered more than two years of ill treatment – including arbitrary arrest, interrogation and solitary confinement. Transport Minister John Baird's behind-the-scenes advocacy and Foreign Minister Lawrence Cannon's prompt protest against the life sentence are signs that Ottawa understands his plight. Now it should move at the highest levels to press Ethiopia, at the very least, to accept Makhtal's appeal while negotiating an exit strategy that would allow him to be released for time served or transferred to Canadian authorities. Canada has the clout to do so. Ethiopia is one of Canada's main aid recipients, with about $90 million a year sent to Addis Ababa for programs that range from vital food security projects to voter education. Ironically, some of the money has gone to humanizing the court system, a process that clearly has a long way to go. Makhtal's Canadian lawyer has filed a suit to limit non-humanitarian aid to Ethiopia. There's little doubt that Makhtal has been denied proper justice. Arrested in 2006 while re-entering Kenya after a business trip, he was caught up in Ethiopia's war on the Islamist regime in Somalia. Deported to Ethiopia, he was kept in solitary confinement, refused contact with Canadian officials, and stripped of his Canadian passport. Makhtal's surname – he is the grandson of a founder of an ethnic Somali separatist movement based in Ethiopia's ****** region – may have marked him as an Ethiopian enemy. Makhtal's Canadian lawyer says his client is no more than "a pawn in some political game." There's scant evidence that he was given a chance to prove his innocence in his trial. Both the U.S. State Department and Amnesty International have expressed serious doubts about the independence of Ethiopia's courts. The Harper government says it will "continue to explore all options" for supporting Makhtal. It should do so urgently. Today's Toronto Star editorial.

I can't believe the 'handshake' topic made into as a serious and established paper as Washington Post. In Somalia, a Twist on 'Handshake Diplomacy' NAIROBI, Aug. 5 -- Secretary of State Hillary Rodham Clinton and Somali President Sharif Ahmed are expected to discuss weighty security issues when they meet in this city Thursday. But many Somalis will be paying close attention to a more delicate, but highly symbolic, matter of diplomacy: whether the two will shake hands. "The talk is everywhere," said Abdirhaman Mumin, a Somali sugar exporter who is hoping for the handshake. "Will he or won't he? For many people, whether he's loyal to Islam or not depends on the handshake." Somalia is a traditionally moderate Muslim country. Music and poetry are treasured, and handshaking between men and women -- taboo according to some conservative readings of Islam -- has long been considered normal. But since the collapse of the last central government in 1991, a more conservative strain of Islam has taken hold, with Somalis depending more on Islamic law to establish order. Ahmed, a former geography teacher and Islamic scholar, was the widely respected leader of a movement of Islamist courts that briefly took power in 2006 and imposed a more strict interpretation of Islamic law. The movement was soon ousted in a U.S.-backed Ethiopian invasion fueled by accusations that the movement's military wing, known as al-Shabab, had ties to al-Qaeda. These days, a more resolutely moderate Ahmed is back in power and battling the Shabab, which broke with him and now controls much of southern Somalia. Increasingly, though, its members are rebels without a cause. They lost one of their main battle cries when the Ethiopian army withdrew from Somalia. They lost another recently, when Ahmed heeded a popular call and adopted Islamic law for the country. And so, at the moment, the Shabab is relying heavily on portraying Ahmed as an "impure" Muslim, a puppet of the West, a turncoat. Last week, pro-Shabab Web sites were speculating about a possible shake between Ahmed and Clinton, arguing that, were it to come to fruition, it would prove that Ahmed had lost credibility with Islamists. Some Somalis have argued that Sharif should refrain from pressing palms, if only to keep the Shabab from scoring a public relations victory. "If they shake hands, they'll definitely use it as propaganda," said one Somali analyst who spoke on the condition of anonymity because the Shabab is known to target critics. ad_icon But in recent interviews with Somali exiles -- a generally moderate bunch -- most said they are in favor of the handshake, a view that reflects their cautious optimism about U.S. support for Ahmed, usually referred to as Sheikh Sharif. The United States recently shipped 40 tons of ammunition to help the government fight the rebels. The pro-shake crowd also reflects a deep-seated desire among many Somalis to shed their image as citizens of one of the most dysfunctional and anarchic countries in the world. "I think it's good for him to shake hands," said Abdi Ibrahim, who was discussing the issue with friends at a cafe in Nairobi's bustling Eastleigh neighborhood. "Sheikh Sharif has to show Somalis that this is normal. Everyone shakes hands. Why should Somalis be different? Why the big deal? We need to join the world." "But," he added somewhat gloomily, "the insurgents will use it to say he has changed a lot -- maybe he shouldn't. I cannot say 100 percent." The former spokesman for the ousted Islamist courts movement, Abdirahim Issa Addou, said that in his view, Sharif is no longer interested in appeasing the Shabab and that "we need to show the Americans we're different." Following that line of reasoning, he said, Sharif should not just offer Clinton a hearty handshake. "To me, I'd go as far as kissing her," Addou joked. "But really, Sheikh Sharif is in a difficult position. "You know," he said with a sigh, "that Sharif has a lot of problems."

I can't believe the 'handshake' topic made into as a serious and established paper as Washington Post. In Somalia, a Twist on 'Handshake Diplomacy' NAIROBI, Aug. 5 -- Secretary of State Hillary Rodham Clinton and Somali President Sharif Ahmed are expected to discuss weighty security issues when they meet in this city Thursday. But many Somalis will be paying close attention to a more delicate, but highly symbolic, matter of diplomacy: whether the two will shake hands. "The talk is everywhere," said Abdirhaman Mumin, a Somali sugar exporter who is hoping for the handshake. "Will he or won't he? For many people, whether he's loyal to Islam or not depends on the handshake." Somalia is a traditionally moderate Muslim country. Music and poetry are treasured, and handshaking between men and women -- taboo according to some conservative readings of Islam -- has long been considered normal. But since the collapse of the last central government in 1991, a more conservative strain of Islam has taken hold, with Somalis depending more on Islamic law to establish order. Ahmed, a former geography teacher and Islamic scholar, was the widely respected leader of a movement of Islamist courts that briefly took power in 2006 and imposed a more strict interpretation of Islamic law. The movement was soon ousted in a U.S.-backed Ethiopian invasion fueled by accusations that the movement's military wing, known as al-Shabab, had ties to al-Qaeda. These days, a more resolutely moderate Ahmed is back in power and battling the Shabab, which broke with him and now controls much of southern Somalia. Increasingly, though, its members are rebels without a cause. They lost one of their main battle cries when the Ethiopian army withdrew from Somalia. They lost another recently, when Ahmed heeded a popular call and adopted Islamic law for the country. And so, at the moment, the Shabab is relying heavily on portraying Ahmed as an "impure" Muslim, a puppet of the West, a turncoat. Last week, pro-Shabab Web sites were speculating about a possible shake between Ahmed and Clinton, arguing that, were it to come to fruition, it would prove that Ahmed had lost credibility with Islamists. Some Somalis have argued that Sharif should refrain from pressing palms, if only to keep the Shabab from scoring a public relations victory. "If they shake hands, they'll definitely use it as propaganda," said one Somali analyst who spoke on the condition of anonymity because the Shabab is known to target critics. ad_icon But in recent interviews with Somali exiles -- a generally moderate bunch -- most said they are in favor of the handshake, a view that reflects their cautious optimism about U.S. support for Ahmed, usually referred to as Sheikh Sharif. The United States recently shipped 40 tons of ammunition to help the government fight the rebels. The pro-shake crowd also reflects a deep-seated desire among many Somalis to shed their image as citizens of one of the most dysfunctional and anarchic countries in the world. "I think it's good for him to shake hands," said Abdi Ibrahim, who was discussing the issue with friends at a cafe in Nairobi's bustling Eastleigh neighborhood. "Sheikh Sharif has to show Somalis that this is normal. Everyone shakes hands. Why should Somalis be different? Why the big deal? We need to join the world." "But," he added somewhat gloomily, "the insurgents will use it to say he has changed a lot -- maybe he shouldn't. I cannot say 100 percent." The former spokesman for the ousted Islamist courts movement, Abdirahim Issa Addou, said that in his view, Sharif is no longer interested in appeasing the Shabab and that "we need to show the Americans we're different." Following that line of reasoning, he said, Sharif should not just offer Clinton a hearty handshake. "To me, I'd go as far as kissing her," Addou joked. "But really, Sheikh Sharif is in a difficult position. "You know," he said with a sigh, "that Sharif has a lot of problems."

I can't believe the 'handshake' topic made into as a serious and established paper as Washington Post. In Somalia, a Twist on 'Handshake Diplomacy' NAIROBI, Aug. 5 -- Secretary of State Hillary Rodham Clinton and Somali President Sharif Ahmed are expected to discuss weighty security issues when they meet in this city Thursday. But many Somalis will be paying close attention to a more delicate, but highly symbolic, matter of diplomacy: whether the two will shake hands. "The talk is everywhere," said Abdirhaman Mumin, a Somali sugar exporter who is hoping for the handshake. "Will he or won't he? For many people, whether he's loyal to Islam or not depends on the handshake." Somalia is a traditionally moderate Muslim country. Music and poetry are treasured, and handshaking between men and women -- taboo according to some conservative readings of Islam -- has long been considered normal. But since the collapse of the last central government in 1991, a more conservative strain of Islam has taken hold, with Somalis depending more on Islamic law to establish order. Ahmed, a former geography teacher and Islamic scholar, was the widely respected leader of a movement of Islamist courts that briefly took power in 2006 and imposed a more strict interpretation of Islamic law. The movement was soon ousted in a U.S.-backed Ethiopian invasion fueled by accusations that the movement's military wing, known as al-Shabab, had ties to al-Qaeda. These days, a more resolutely moderate Ahmed is back in power and battling the Shabab, which broke with him and now controls much of southern Somalia. Increasingly, though, its members are rebels without a cause. They lost one of their main battle cries when the Ethiopian army withdrew from Somalia. They lost another recently, when Ahmed heeded a popular call and adopted Islamic law for the country. And so, at the moment, the Shabab is relying heavily on portraying Ahmed as an "impure" Muslim, a puppet of the West, a turncoat. Last week, pro-Shabab Web sites were speculating about a possible shake between Ahmed and Clinton, arguing that, were it to come to fruition, it would prove that Ahmed had lost credibility with Islamists. Some Somalis have argued that Sharif should refrain from pressing palms, if only to keep the Shabab from scoring a public relations victory. "If they shake hands, they'll definitely use it as propaganda," said one Somali analyst who spoke on the condition of anonymity because the Shabab is known to target critics. ad_icon But in recent interviews with Somali exiles -- a generally moderate bunch -- most said they are in favor of the handshake, a view that reflects their cautious optimism about U.S. support for Ahmed, usually referred to as Sheikh Sharif. The United States recently shipped 40 tons of ammunition to help the government fight the rebels. The pro-shake crowd also reflects a deep-seated desire among many Somalis to shed their image as citizens of one of the most dysfunctional and anarchic countries in the world. "I think it's good for him to shake hands," said Abdi Ibrahim, who was discussing the issue with friends at a cafe in Nairobi's bustling Eastleigh neighborhood. "Sheikh Sharif has to show Somalis that this is normal. Everyone shakes hands. Why should Somalis be different? Why the big deal? We need to join the world." "But," he added somewhat gloomily, "the insurgents will use it to say he has changed a lot -- maybe he shouldn't. I cannot say 100 percent." The former spokesman for the ousted Islamist courts movement, Abdirahim Issa Addou, said that in his view, Sharif is no longer interested in appeasing the Shabab and that "we need to show the Americans we're different." Following that line of reasoning, he said, Sharif should not just offer Clinton a hearty handshake. "To me, I'd go as far as kissing her," Addou joked. "But really, Sheikh Sharif is in a difficult position. "You know," he said with a sigh, "that Sharif has a lot of problems."

Yea, it is called koore. I see waligaa miyi ma tagin. Geelka ayaa qoorta loogu xiri jiray.

Xaaji, baliis use lower-case letters in your titles of the threads. Not only would it make much easier to read, but it is also part of the netiquette.

What a beauty, waliba afkeeda udgoon ee Soomaaliyeed kusii , regardless how forceful one would feel she is trying. Kooraha ee garaaceyso i dishayba, hidaha iyo dhaqanka ee ku labisantahay ha sheegin. There is an aura about her, indeed. Keeping doing it, Saxuur.

Originally posted by Sayid*Somal: poor guy Curiosity: which one of you three above has the bidaar?? i suspect you all three have. especially MMA he is always talking about bidaar and related stuff. I didn't know I always 'talked about bidaar.' Tuujka maa igu qaldoysaa? Yea, bidaar wey isoo galoysaa, oo timihii kala yaraanooyo, as all my brothers did in their younger days. Our youngest waxeeba kusoo bilaabatay asagoo 19 jiro. I have no problem with it, though. Few people notice it. There were folks who hadn't had a clue about my receding hair at the middle because waligeyba anoo taagan i arki jireen since I am fairly a bit taller than most Soomaalis. Iyagoo ku weydiinaayo maqleysaa, "Ar goormee bahasha kugu bilaabatay?" Now I've realized one fact: Waa inaa istaagnaadaa markaa dadka cusub la joogo, all the time, no fadhi.

Not bad. Which kind of camera did you use to capture them?

Let it be a lesson for you: Read what was posted on the forum while you were away from the forum before you hurry up to post new threads.

Originally posted by Che -Guevara: ^ Where's Togane these days-no 'poems' about Sharif? I like the word play with geography,concepts, and ethnicities.Ever heard Somaliland –Canadian web page Maxaa ku xigto? Awkuuku-Canadian? Dad bee ka caddahay.

Afsoomaaliga hingaadiskiisa qaab xumaa. Afsoomaaliga soo baro yaa ku dhaho marka hore. One of my beefs. Dad u qoro see u hadlaan jiro, maba oga miyaa qoraalka iyo hadalka laba inay kala yihiin. Yaana u sheego, Afsoomaali haddii loo qoro waa Soomaaliya, ma'aha 'Somalia.'

Gobol has various meanings and it could apply any of these: state, region, territory, province. Soomaali language is not limited. Those who think it is limited, their understanding of Soomaali language is limited itself.

One more reason why awbidaarle folks with fake hairs should never bow again. .

Qoraalka Afsoomaaliga wali si wada dhameystiran la iskuma raacin. Ereyo badan ninba gobolka uu ka imaaday sida loogu dhawaaqo loo qoro jiraan. Eniwey, it is a start.

Ninkaana xaa baray KFC? Waa yaab. Taco Bellna ma taqaanaa too?

Guriceel maa iska dhahdid, duqa. at Guri-Eal. About warka in the article, it is another sad leap in the endless tragic of our never ending dagaalada sokeeye.

Isn't random xaaraan horta? Mise gaal la qabsado, lacagna laga qaato madaxfurashadiisa waa xalaal. Adduunkii waala wareeray.

Originally posted by nuune: ^^^^ GAAROODI , The amount of times you told us you went to Africa is passing hundredhs, do you have to tell us, really, and what is the significance of your trip to us, here in SOL, alot of nomads go there every time to Somalia, Kenya, Djibouti and Ethiopia, and they don't brag about it. Every comment you make, you bring or support your comments that you just came back from Africa, it doesn't prove your point at all. Support you arguments or comments with something else OTHER than your trip! That is a brotherly advice Nuunka, some of us haven't been to Afrika in eons. Ee marka hanaloo faantamee dhaaf.

"The next five to 10 years, Somalia will have nobody there," said Ismail, a Somali truck driver living in Malawi. "There is no peace which is coming, there is nobody who is fighting for Somalia." Tan mid dhab ah ayee noqon doontaa soon. Dalkiiba dad kuma hari doonaan. Waa horena waxaa horey usii qaxay dhamaantood duurjoogtii. Dadka will follow soon haddii saan lagu sii socdo.