Abwaan, winterkii inta sanadkaan u gooye ayaa Bariga Yurub ku dhacay. Dalalka Bolaan, Roomaaniya, Hangari iyo Yukreen masiibo qaboob la dhahaaye helay. I was earlier in the day looking at the paper's weather forecast in the European cities, oh, my. All double digit minus Celsius ahaayeen in Bariga Yurub and most parts of Galbeedka Yurub.

Of course Reer Scandinavia, especially dalalka Iswiidhan iyo Norwey, I have my utmost respect to give. Waa dalalka ilaa hadda Soomaalida soo dhaweeyo whereas Yurubta kale dhibsadaan. However, you can understand waxa ku kalifay Soomaalida qaarkood inay sameeyaan waxaan camal. Lacagta lagu siiyo reerkooda inay ku filnaato waa laga yaabaa, but Soomaalida badankooda reerahooda Afrika joogo ayee biilaan. See lagu biilaa. It would either be starve yourself and family or forget the relatives in Afrika. Marka waa arki kartaa xaalka. Laakiin hadduu ninka shaqeynaayo, haddana ku dhahaayo dowladda isma qabno xaaskiisa, that is a whole different league and I am downright against that.

This is my first real winter in Kanada since late 2008. Oh, man, oh, man. Is it wonderful or what. In my 15 years here, I had never seen a bare, exposed grass in Febraayo! It was always covered by snow, not to mention the hard, strong winds that used to dharbaax you on the face haddaa banaanka u baxdid months like this. How I wish every winter was like this.

Ooh, maan. The comments on Youtube on that clip is a bonanza for Soomaaliphobes. There are those who rig the system for millions and possibly billions. They are being rewarded a knighthood and take the title Sir. Only poor families oo iska masaakiin ah oo wax yar yar qarsaday ayaa saas loo humiliate gareynaa. It is a twisted world.

Aah, dad baa waaga u baryay, finally. Haye, dad ayaa maanta ogaaday Xabashi waxee tahay iyo sidee u dhaqmaan iyo sidee Soomaali u necebyihiin. Aawey kii dhihi jiray 'wiilka Addisababa ku dhashay iiga dhow kan Xamar ku dhashay." Maanta ayaa rabaa wuxuu dhahaayo then. Xabashida Soomaalida ma kala jeclo, waligoodna ma kala jeclaan. Kuwa danteeda u aragto inay ugu jiraan ayee raacaan hadba xiligaas, Soomaalina inay waligood isqabqabsiga ka baxdo ma rabaan.

Waxaan xasuustaa hadda ka hor ayaan islaan duqowday oo carab ah kursi uga kacnay,markaasay inta fariisatay meeshay ka oran lahayd khyr allaha idin siiyo dadkii kale oo carabta ahaa la hadashay waxayna ku tiri xataa adoontii baa idinka garasho fiican oo kursi iiga kacday aad baa naloogu qoslay waayo si fiicanbaan u labisnayn Uma jawaabin miyaa habartaas? Taas camal axsaan iyo xishmad midba ma istaahisho.

The picture being used is at least hoax it had been said and doesn't match the accompanying story. You can see there is no baby child under that person. Xigasho I immediately suspected the authenticity of the image above because ciida gaduudan uma eko dhul dalka Jabbaan ah, siiba meeshii dhulgariirkii iyo badgariirkii ka dhacay. Dhul caro gaduudan ma ahayn meeshaas.

Wax Soomaali dhaamo dunidaan aan arkaaye kuma arkin. So, had iyo jeer Soomaali ayaan dooran lahaa. One, two, three options xataa haddii la dhaho. The only people isgaran karo ifka meeshee ka joogaan waa Soomaali. No other people on this world is blessed with this. It is the only people meeshee rabaan ha joogaanee hal af isku af garan karo, oo dad boqol sano isyaqaanayna isku salaamaayo markee kulmaan, sheekadoodana kala istaageynin, no strangeness between them. Only Soomaalida can do this.

Soomaalida qaarkood ninkaan ayaa si fiican u jilay. Aad iyo aad u jeclaa telafashinka Xamar markii laga soo deyn jiray goos goosyadaan.

"Wiilkaan koofida qaba ayaan ka horreeyey soo maaha" intay qiyaastii 15 qofood ka hormartay, sidaas baa labadoodiiba halkii hore safka xoog kaga galeen, lalama doodin oo hooyooyin da' ah ayey ahaayeen waana laga xishooday intaan ka ahayn hal islaan kale oo ku tiri meeshaan America ayaa la yiraa ee safka dib ka soo gala, mar haddaad baxdaan goobtiinnii waad lumiseene" Soomaalida kale meesha joogto ma'ogi see u dhaqmaayeen laakiin hooyooyinkaan gar ayee leeyihiin saan aniga u arko. Adiga ayaaba sheegay intaa soo galin kahor irida horteeda ayee taagnaayeen, taas oo caddeyn u ah inay kaa horeeyeen adiga. Haa, run waaye, safkooda hore ka baxeen laakiin inay sheegeen laga yaabaa oo waa soo noqoneynaa dhaheen. Taas qalad uma arki hee, saf waa laga bixi karaa oo musqul iyo meelahaas laga aadi karaa haddana waa lagu soo noqon karaa. Anaaba mar walba saas sameeyo, qof i qabsatana maleh maadaama aan sii hor sheego intaanan ka bixin safka kahor. Sheeko Nayroobi sagaashameydii bilowgiisa markaa u soo qaxnay i soo xasuusisay. Waagaas Soomaalida Nayroobi xaafado kala duwan ayee degnaan jireen oo kala fog fog. Anaga Langata xaafad la dhaho deganeen. Qofkii magaalada aado galabtii markuu soo noqonaayana baska uu soo raacaayo saf dheer uu soo gali jiray oo Kenyaatiga wey ishabeyn jireen basaska yaraan jiray dadkana safka isku habeyn jireen markee 'rush hourka' jirto. Soomaalida wey ku cusubtahay meesha, mana jeclaan jirin safaf, siiba markee soonka jiro oo qofka rabo in uu afurka ka gaaro. Dhalinyarada gurigeena joogi jirtay ama walaalahey markee ku daahaan magaalada hoose oo safkaas ku gaaraan ayee waxee sameyn jireen intee safka wada fiiriyaan qof Soomaali ka raadin jireen oo safka hore ku jiro, qofkuu doono ha ahaadee. Salaan been dhakab lagu siin jiray qofkaas, oo sheeko baraleey jirin lala camiran jiray si safka loola moodo camal. Qofka Soomaaliga ahaa safka ku jiray mar mar wuxuu isdhahaayaa qofkaan intuu kugu bartay, laakiin wuu u sii camiri jiray maadaama uu ogyahay in safka lagu maro la rabo. Kenyaatiga shib ayee iska ahaan jireen. Soomaalida u daa jacburiskaas lee.

Turkiga maxaa laga cabsanoyaa. I hope inay kuwaas calool u shaqeystiyaasha hoggaanka Soomaalida sheegta iloowin Turkiga abaalkee galeen if lagu dhaho iska iloowa Turkiga, which I believe this sudden interest of Ingiriiska is all about -- a sheer political counterweight against Turkiga. Just making sure Turkiga won't have a long-term foothold in Soomaaliya. Ingiriis waligiis Soomaaliya iyo Soomaalida degtaba uma nixin, from handing out NFD and Hawdka to Kiinyaatiga iyo Xabashada respectively to now. And this non-resident ambassador muxuu soo kordhinaa since he will live in Nayroobi?

Dadka waxee jecelyihiin mee isku sheegaan horta mise beenta la isku sheegaayo ayaa lagu riyoodaa? This is straight from the horse's mouth: We have invited partners who have a key interest in Somalia. We expect around 40 governments to attend, along with the UN, AU, EU, World Bank, the Inter-Governmental Authority for Development, the Organisation of Islamic Conference, and the League of Arab States. We are also inviting representatives of Somalia’s Transitional Federal Institutions, as well as the Presidents of Somaliland, Puntland, Galmudug and Ahlu Sunnah wal Jamaah (ASWJ).

Shaleedeyaa Shib lee haadee Sheekoode diidee Ani lee isla shooree

" frameborder="0" allowfullscreen> Lahjadeeda ayaan ka helayba qoftaan.

Rabi ha u raxmado caruurteeda iyo inta kale Soomaaliyeed masiibadaan abaareed ku naf beelay. Iyadana samir iyo iimaan ayaa leeyahay. Soomaalida ibtilo iyo masiibo xun ayaa helay.

Waa laga yaabaa. How about 'xaax' now? In seriousness, let us not forget the spirits iyagana. Sida: Ruuxaan, mingis, boorane, saar iyo kuwa kale. Pre-Islamic ayee kasoo jeedaan.

Bishimihiisa maxaa loo gaduudiye? Rooseeto caadi loo mariye laga dhigay.

Sii wad, fadlan.

Naasir, amaa 'hater' lagu dhahaa adigana.

Listen, respect the site's rules. I have edited enough of your insults against others. Just respect the site's rules.

Maleyko, sister, ereyga 'yaahuu' waligaa ma isticmaashay? If yes, from now on ogoow meesha la yiri in uu kasoo jeedo. Also Soomaalida waxee caabudi jireen sida la yiri Eebbihii badda waxee u aaminsanayeen oo la dhihi jiray "Maanye." Maanta waxa kaliya loo isticmaalaa maanye sida gabareeymaanyo (mermaid), caro maanyo (beach sand) camal. Dad kalena waxee dhahaan badda itself ayaa la dhihi jiray maanyo ee wax la caabudi jiray ma'aha. You never know, though.

ElPunto;783291 wrote: ^Oh come on. Alberta signs its own deals without federal government involvment. That shouldn't be a concern as long as the federal government is getting its fair share and the contract terms are good for the country. Oh, yes. Here for your convenience: The Constitution Act, 1867, Section 109 ensures the province full ownership of the lands and resources within its borders. The province acts as the landowner and the federal government oversees jurisdiction over trade, commerce and taxation . Wikipedia Which means only the federal government deals with foreign companies. Again, Soomaaliya is not federal yet. And it doesn't have a permanent constitution, only interim one which does not allow this unilateral dealings with foreign companies, particularly shady ones, by gobolooyinka for now.

Soomaaliya needs to be stabilized first. Secondly, this is purely a central government matter, not a gobol state matter, when dealing with foreign -- especially shady -- corporations. Then there is the interim constitutional matter and what it says. How can a gobol deal directly with a foreign shady companies and sign deals without central state's present? What is the purpose of central government then if it doesn't even perform duties like this?

The argument is still valid and nothing to do with personalities. The theme of the argument is this: Soomaaliya is a war-torn country, with corrupt, marginalized, divided weak leaders. Soomaaliya is no position to sign long-term natural resources agreements with shady companies now. It was the same valid argument raised by that Garoowe Online editorial in 2008. It still stands, nothing to do with Faroole's son, Faroole himself or the author of this article, Bilan.

Of course he is working for it now because his father wato. But the argument did and does remain still valid. This is the main and basic argument: But the Muse (read Faroole now) administration of Puntland has placed much focus – and fuss – on fantastic daydreams of getting rich by exploring for oil and other natural resources in a country torn apart by years of civil war, foreign military occupation and terrorism. It is the same argument raised by the sister, Bilan A. Aaden.