Salafi_Online

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  1. Innalhamdulillah...wa Salamu alaykum... I, too onces suffered from the above mentioned delemma...however i learned that those were not the problems..the solution to ur problems can be summoned up in one Hadith...'Pray As you See me Praying." Until our methods Corresponds with the Sunnah...we Shall never find true Success in Our Salah...Learn the correct way..Ie where to place your hands..your feet...where should your Eyes be...Sutrah, does anyone one know what that is and the importances of having one? how to rise and lower your body? if one is not aware of the Correct way to Establish Salaah...Then how can our Salah be accepted...Its like one fasting on the Month Muhaaram and not Rammadan!
  2. Innalhamdulillah…Wa Salamu Alaykum Wa rahmatullahi Wa Barakatu Are you among those fortunate slaves who earned the mercy of Allah… by guiding you to perform your five daily Salaah. If so… have you ever asked yourself this question…”Am I actually praying according to the Sunnah” The messenger Of Allah said…,”pray as u see me praying” What follows is a book authored Shaykh Albanee from Albania… Lets put your method of praying to test…Compare your method with his method based on actual proves! Tell me if u fail or passed the test…In any case whoever participates will learn something valuable! HEre is the link! start from Number: facing the K'abah http://muttaqun.com/prayer/toc.html
  3. Innalhamdulillah....Wa Salamu alaykum wa rahmatullahi... The irony of this Story is that this Little girls mother a devout Muslima who always wanted to raise her perfect girl in islam..YEt she sends her Baby Girl to the Kafir School...not being a stranger to Kafir public school...I have learn that if u want to destroy your kids...Send them there...Its a place where Shirk is promoted...critical thinking(Ahlul Kaalam)... Free mixing with Man...Wallahi i can go on forever...A child's environment is an incredible influence on them...But Hey is its Education right... Home Schooling...or muslim Schools...Is the solution..If both of them are unavailable would u Sacrafice Allah's commandments for Secular Education? the key word is Secular...So when u die It may even harm u!
  4. Innalhamdulillah....wa Salamu alaykum Come on...that was an easy Question!
  5. Innalhamdulillah....wa rahmatullahi wa baarakatu For me... it would be to Please Allah forever... so that i would never earn the anger of Allah...Just pure pleasure...Alhamdulillah
  6. Innalhamdulillah...wa salamu alaykum Neat! mashallah!
  7. I'm not saying that constructing a state according to the principles of Islam wouldn't be beneficial, but that most likely it wouldn't work, only because people are much too caught up in their petty conflicts for it to ever work. Innalhamdulillah...Wa salamu alaykum wa rahmatullah Ajeeb...how some people seek solutions other then Islam...As if Islam failed them!...for those Pessimist ...Start with ur self... change what's in you first...Leave the rest for Allah...Surely non can guide be He!
  8. Innalhamdulillah...wa salamu alaykum wa rahmatu wa baarakatu... an Advice from Imam Ahmed ibn Hanbal the imam of Ahlul Sunnah! It is narrated in a hadith that Allah's Messenger, sallallahu `alaihi wa sallam, advised a man, saying: "Fear Allah as though you see Him, for verily, though you may not see Him, He sees you."[ Something similar to this wording is quoted in the hadith in which the Prophet, sallallahu `alaihi wa sallam spoke to Jibril, `alaihis salam, informing him about the meaning of ihsan, as reported by Bukhari and Muslim.] This then, is the advice of the Prophet, sallallahu `alaihi wa sallam, to the slave in all his affairs, so what about when he performs Salah, when he stands before Allah, in a particular place, a sacred place, desiring Allah and turning his face towards Him? Does not his standing, his situation in Salah merit the same ihsan as all his affairs? It says in a hadith: "Verily, the slave, when he starts his Salah, should turn his face to Allah, and he should not turn it away from Him until he leaves or turns to right and left." [That is, when he makes taslim at the end of the prayer.] (Narrated by Ahmad, Abu Dawud and an-Nasa'i). Allah showers His Mercy upon the worshipper who approaches prayer in a state of humility and meekness towards Allah, in fear and supplicating Him with desire (for His Pleasure), and in hope (of His Mercy), making Salah to his Rabb, his most important consideration, dedicating his whispered utterances to Him and his standing erect in worship and his ruku` and his sujud, poring out his heart and his feelings and struggling to perfect his acts of worship, for he knows not whether he will perform another prayer after it, or whether he will be overtaken (by death) before he can perform Salah again. He stands before his Rabb, earnestly, with deep feelings, hoping for its acceptance and fearing its rejection, for verily, its acceptance is a cause for joy, while its rejection is a cause for misery and wretchedness. Nothing could be more important to you - O my brother - in this Salah, or indeed in any of your actions [i.e. that Allah should accept them]. What is more deserving of your distress and misery, your fear - indeed your terror - you know not whether your Salah will find favour with Allah at all, nor whether any of your good deeds will be accepted. Do you know if your sins will be forgiven at all? After all this, you have no assurance that you will be spared from it (i.e. the punishment of the Hellfire). So who is more deserving of your tears and sadness [than Allah] - that He may accept from you (your deeds)? In addition to this, you know not whether or not you will awaken in the morning, nor if you will still be here in the evening - will you be given the good news of Paradise, or the bad news of the Hellfire? I only desire to warn you - O my brother - of this terrible danger. It is not fitting that you should be happy because of your family, your wealth or your children. It is a most amazing thing that you should continue to be unmindful, chasing after vain desires, wasting your time in disregard of this most important matter, for you are being driven at a fierce pace (towards death) day and night, hour by hour, like the blink of an eye. You should expect - O my brother - that your time may come at any moment and do not be unmindful of this great danger which may visit you. Most assuredly, you must (eventually) taste death. Your time may come in the morning or in the evening. You will be separated from all that you possessed - either (to be rewarded with) Paradise or (to be punished in) the Hellfire. Descriptions and stories of them (have become) superfluous. Have you not heard - O my brother the words of the pious slave: "I am amazed concerning the Hellfire - how does the one who could flee from it sleep? And I am amazed concerning the Jannah - how does the one who desires it sleep? For by Allah! If you neither desire Paradise, nor fear the Hellfire, then you are destroyed and grievous will be your sorrow, interminable your sadness and without limit your tears; you will be amongst the wretched, the punished ones. So if you claim that you are amongst those who seek refuge from the Fire and desire Paradise, then strive for that which you seek and do not be misled by your worldly desires."
  9. Muslim narrated the following hadith: Isnad: Suleiman bin 'abd alRahman and 'Ali bin Hujr » 'Ibsai bin Bunus » Hisham bin 'Urwa » 'Abd Allah bin 'Urwah » 'Urwah Narrated 'Aisha: Eleven women sat (at a place) and promised and contracted that they would not conceal anything of the news of their husbands. The first one said, "My husband is like the meat of a lean weak camel which is kept on the top of a mountain which is neither easy to climb, nor is the meat fat, so that one might put up with the trouble of fetching it." The second one said, "I shall not relate my husband's news, for I fear that I may not be able to finish his story, for if I describe him, I will mention all his defects and bad traits." The third one said, "My husband is a tall man; if I describe him (and he hears of that) he will divorce me, and if I keep quiet, he will neither divorce me nor treat me as a wife." The fourth one said, "My husband is a moderate person like the night of Tihama which is neither hot nor cold. I am neither afraid of him, nor am I discontented with him." The fifth one said, "My husband, when entering (the house) is a leopard, and when going out, is a lion. He does not ask about whatever is in the house." The sixth one said, "If my husband eats. he eats too much (leaving the dishes empty), and if he drinks he leaves nothing, and if he sleeps he sleeps alone (away from me) covered in garments and does not stretch his hands here and there so as to know how I fare (get along)." The seventh one said, "My husband is a wrong-doer or weak and foolish. All the defects are present in him. He may injure your head or your body or may do both." The eighth one said, "My husband is soft to touch like a rabbit and smells like a Zarnab (a kind of good smelling grass)." The ninth one said, "My husband is a tall generous man wearing a long strap for carrying his sword. His ashes are abundant and his house is near to the people who would easily consult him." The tenth one said, "My husband is Malik, and what is Malik? Malik is greater than whatever I say about him. (He is beyond and above all praises which can come to my mind). Most of his camels are kept at home (ready to be slaughtered for the guests) and only a few are taken to the pastures. When the camels hear the sound of the lute (or the tambourine) they realize that they are going to be slaughtered for the guests." The eleventh one said, "My husband is Abu Zar and what is Abu Zar (i.e., what should I say about him)? He has given me many ornaments and my ears are heavily loaded with them and my arms have become fat (i.e., I have become fat). And he has pleased me, and I have become so happy that I feel proud of myself. He found me with my family who were mere owners of sheep and living in poverty, and brought me to a respected family having horses and camels and threshing and purifying grain . Whatever I say, he does not rebuke or insult me. When I sleep, I sleep till late in the morning, and when I drink water (or milk), I drink my fill. The mother of Abu Zar and what may one say in praise of the mother of Abu Zar? Her saddle bags were always full of provision and her house was spacious. As for the son of Abu Zar, what may one say of the son of Abu Zar? His bed is as narrow as an unsheathed sword and an arm of a kid (of four months) satisfies his hunger. As for the daughter of Abu Zar, she is obedient to her father and to her mother. She has a fat well-built body and that arouses the jealousy of her husband's other wife. As for the (maid) slave girl of Abu Zar, what may one say of the (maid) slavegirl of Abu Zar? She does not uncover our secrets but keeps them, and does not waste our provisions and does not leave the rubbish scattered everywhere in our house." The eleventh lady added, "One day it so happened that Abu Zar went out at the time when the milk was being milked from the animals, and he saw a woman who had two sons like two leopards playing with her two breasts. (On seeing her) he divorced me and married her. Thereafter I married a noble man who used to ride a fast tireless horse and keep a spear in his hand. He gave me many things, and also a pair of every kind of livestock and said, 'Eat (of this), O Um Zar, and give provision to your relatives." She added, "Yet, all those things which my second husband gave me could not fill the smallest utensil of Abu Zar's." 'Aisha then said: Allah's Apostle said to me, "I am to you as Abu Zar was to his wife Um Zar."
  10. Innalhmadulillah...Wa salamu alaykum They the disbelievers, the Jews and the Christians want to extinguish Allâh's Light with their mouths, but Allâh will not allow except that His Light should be perfected even though the Kâfirûn (disbelievers) hate (it).(9:32) O you who believe! Take not as (your) Bitânah (advisors, consultants, protectors, helpers, friends, etc.) those outside your religion (pagans, Jews, Christians, and hypocrites) since they will not fail to do their best to corrupt you. They desire to harm you severely. Hatred has already appeared from their mouths, but what their breasts conceal is far worse. Indeed We have made plain to you the Ayât (proofs, evidences, verses) if you understand.(3:119)
  11. Innalhamdulillah...Wa salamu alaykum Our beloved messenger may the peace and blessing be upon him and those who follow him...Said,"Truly Death is agony!"refer to the Seerah(bio)of the Raasul Saas! Generally people dont fear death itself...rather what lies afterwards! What state will you be in when u Stand in front of your creator?
  12. Innalhamdulillah....Wa salamu alaykum I believe its not wise for any sister to respond to this tread...Its not from the manners and characteristics of the people of Sunnah to reveal their bad deeds...If a sister doesnt where Hijba...and what not...they should repent..return to Allah Jala Wa Cala......Fear that Allah will reprehend them....they must cover their sins, past and present...Its not wise to promote her disobedience on a site...Wa Allahu A'lim Akh Nur FeeLah...Baarakallahu feek
  13. Innalhamdulillah...wa salamu alaykum The increase of Iman is explicitly cited in many verses of the Quran. For example, Allah says: "For believers are those who, when Allah is mentioned, feel a tremor in their hearts, and when they hear His Signs rehearsed, find their belief strengthened..." (8:2). Thus, if one feels a tremor in his heart when he hears the Signs of Allah rehearsed [not only when the Signs are revealed], his Iman increases. Indeed, a believer experiences this. When he hears the Signs of Allah rehearsed, his understanding of the meanings of the Quran becomes much clearer, his tendency to do good and his fear of committing evil is strengthened, and his knowledge of Allah and his desire to obey Him becomes stronger. Hence, his Iman increases the increased Iman is a state of the heart and an attribute of it, and a work akin to its tranquility, calmness, and conviction. Conviction may be achieved through work and tranquility as well as through knowledge. Similarly, doubt may be in the realm of knowledge as well as in the realm of the heart's tranquility. That is why the traditional prayer says: "Oh, Allah, we kindly ask you to send down of Your fear [into our hearts] that which prevents us [like a barrier] from disbelieving You of Your obedience [into our hearts] that which brings us closer and closer to Your Paradise, and of certainty that which enables us to endure with ease the world's calamities." If a women wears hijab she has quenched the wrath of Allah through obedience....The one who (quote and unquote) is not ready..it has earn the anger of Allah throught disobedience!PS...Knowledge proceeds any actions...Knowledge comes first! refer to the book of Ibn Taymiyah..Kitab ul-Iman
  14. InnalHamdulillah.... Do u know what our beloved messenger(saas) would have done...he would have flogged abdi...(BTW abdi what? since u just can call someone Slave) 40 times...and he would have stoned Farah's wife to death...I wonder how many of you would do the same???Hmmmmm....
  15. Sisters what u need is a man who clinches to the sunnah with his molar teeth! they are rare...rare as jewels....Then again the man u end up with says alot about you!
  16. Innalhamdulillah...Wa Salamu alaykum Wa Rahmatullah Wa baarakatu Wa Maghfiratu... “And from His signs is this, that He created for you wives from among yourselves, that you may find comfort in them, and placed between you love and mercy . Verily in that are indeed signs for a people who reflect.” [sooratur-Room, 30:21] Oh My Beloved Sisters do not ever marry a man who claims to be religions...for those who claim it lack sincerity...For those who lack sincerity have a covering on their hearts…Nor marry those Man who spend much time with other women…chit chating away...Know that they have no control over their desires…The one who loves Allah and His messenger can be fluently spotted…look for the SUNNAH in his appearance…that’s your indication. beloved brothers the Prophet (s.a.w) said: "The whole world is a provision, and the best object of benefit of the world is the pious woman." Imagine! Nothing in this world is as valuable as a pious woman! This point has been stressed many times by RasulAllaah (s.a.w), who himself, when asked what three things he loved the most, mentioned a pious woman. Walilhamd!
  17. We will never find success and solutions to our problems until we realise that Allaah knows best and that this disbelieving society will ruin itself.
  18. From the manners of companionship is behaving well regarding the faults that he sees of his companions, since Ibn Maazin said®, ‘The Believer seeks excuses for his brothers, whilst the hypocrite seeks out their faults.’ And Hamdoon al-Qassaar said, ‘If one of your brothers commits an error, then seek ninety excuses for him, and if not, then you are the blameworthy one.’
  19. I advise you all to safeguard your time and to occupy yourselves in that which is beneficial. You should know that time is more precious than wealth, as Allaah – the Most Blessed, the Most High – said: “Until when death comes to him, he says: O my lord! Send me back so that I may then do good in that which I have left behind.” [sooratul-Mu‘minoon 24:99-100]
  20. InnalHamdulillah... Akhee Khair... just an advice...in reference to your signature...Its Allah comes between...Not moves back and Forth...Allahu 3alim...
  21. It for one truely fear it, and I hope, inshAllah, that I'll be one of those pious's who will enjoy death in the expectation of meeting their Creator, than dread it. Aamiin, Aamiin. Amiin Ya Xaayum Ya Qayuum... Death is like an exam...One must prepare for it...
  22. it is obligatory to know an unchanging Sharee'ah principle which will produce a certainty that will open up our intellects and awaken us to the true realities of the state of our affairs, and it is this that whatever calamities have befallen us, or that now befall us, or will befall us, then it is because of what our own hands have earned: and because of our falling short with regards to fulfilling the obligations of our Deen. As Allaah subhaanahu wa ta'ala says in the Qur aan: "Whatever calamity and misfortune befalls you, it is because of what your own hands have earned" (Soorah ash-Shooraa 42:30) and "Whatever evil befalls you, it is from your own self" (Soorah an-Nisaa 4:79) Unfortunately, some of the du'aat (callers) have become accustomed to blaming the enemies for any and every misfortune and subjection which the Muslims face. Yet this not only contradicts the Divine manhaj and clear Prophetic guidance, but it also contains grave and evil consequences and results in a number of negative attitudes, and from them: (i) It contradicts the Book and the Sunnah in its analysis of the present state of affairs, since Allaah subhaanahu wa ta'ala placed the blame of the defeat at the battles of Uhud and Hunayn upon the Muslims themselves, even though it was the kaafirs (disbelievers) who did what they did: "Indeed Allaah did fulfill His Promise to you, when you were killing your enemies by His permission; until you lost your courage, disagreed over what was commanded, and disobeyed" (Soorah al-'Imraan 3:152), and "On the day of Hunayn, when you rejoiced at your great numbers, it availed you nothing" (Soorah at-Tawbah 9:25). (ii) It contains an over-estimation of the power of the kaafirs in the soul of the Muslims - which only further increases the Muslims in their weakness. (iii) It contains a declaration of the purity of ones own soul, since it implies that we have fulfilled the conditions for victory to be granted to us, and deserve to be given establishment upon the earth - even though the kaafirs still have the upper hand over us. With such a negative attitude we will neglect to cultivate our souls and neglect to take account of our own selves, just as it will lead to another grave and serious attitude, which is: (iv) A suspicion that Allaah subhaanahu wa ta'ala has not kept His Promise to grant victory to the Muslims, and that the kaafirs have managed to overcome the order of Allaah. And concerning this, Allaah subhaanahu wa ta'ala tells us: "The promise of Allaah is true. And who is more truthful in speech than Allaah" (Soorah an-Nisaa 4:122). (v) This matter sprouts from weakness of Yaqeen (certainty of faith) in Allaah subhaanahu wa ta'aala and a weakness of ones tawakkul (reliance) upon Him. And the fact that the blame for what has befallen the Muslims lies upon themselves does not mean that we free the kaafir from any blame in what they do to the Muslims, since this is one thing and that is another. This is proved by the fact that when we were informed by Allaah subhaanahu wa ta'aala about the causes for the defeat at Uhud, this did not imply that Allaah freed them from any blame for what they did to the Muslims. So the true understanding of siyaasah (politics, as defined by the Sharee'ah) is to recognize your own condition, and that you look after the affairs of the Ummah: and that you truly understand your state of affairs - calling the people and those near to you. Anything other than this is lies, nonsense, hollow speech and the following of desires, since it is in contradiction to the Guidance laid down by the Lord of the Heavens, and a deviation from the Manhaj of the Prophets, and far removed from the path taken by the callers who are upon the ways of guidance. However, as regards to those who gasp and pant after hollow politics and scurry behind the current affairs - which are both empty and repetitive - then it is precisely this which is plotted for us by the enemies of this Ummah so that they can divert the Muslim youth away from their true position, and turn them away from their principle obligation, and distance them away from their primary goal, which is the worship of Allaah, subhaanahu wa ta'aala. Indeed, our Shaykh, the scholar of fiqh Nasiruddin al-Albani, has said: " The best way to change the evil is for Muslims to repent to their Lord, correct their beliefs, and nurture themselves and their families according to the correct Islam, as Allaah says " Verily, Allaah does not change :people's condition unless they change what is in themselves." (Soorah ar-Ra'd 13:11). And the way to salvation is not, as some people imagine, to rise up with arms against the rulers, and to conduct military coups. In addition to being among the contemporary bid'ahs (innovations), such actions disregard the texts of Islam, among which is the command to change ourselves. Furthermore, it is imperative to establish the foundation upon which the building will stand: " Verily, Allaah will Most certainly support him who supports His cause; verily, Allaah is Most Powerful and Almighty." (surah al-Hajj 22:40). This is the methodical and orderly approach, and the correct practice based upon the Qur'aan and Sunnah that the Ummah must agree upon, enjoin and call to.
  23. Death is a harsh and fearful reality, faced by everyone who lives. No one has the power to avoid it, nor does anyone around the dying person have the ability to prevent it. It is something that happens every moment and it is something encountered by the young and the old, the rich and the poor, the strong and the weak. They are all the same in that they have no plan, or any means of escaping it, no means of intercession, no way to prevent it or to delay it. Allaah the Exalted says: "Say: Indeed, the death from which you flee will surely meet you, then you will be sent back to Allaah, the All-Knower of the unseen and the seen. And He will then tell you what you used to do." [sooratul Jumu’ah 62:8] "Every soul shall taste death. And we shall make a trial of you with evil and with good and to Us will you we returned." [sooratul Anbiyaa 21:34-35] Indeed it is death: "which causes fear in the souls, and with it, ones actions are sealed, and what comes after it is even more fearful and fear-inducing. For is there a place which no one can flee to in order to escape from the constrictions suffered in the grave? Indeed, not a single one of us knows where he will end up. Will it be Paradise whose width is like the heavens and the earth, or will it be the Fire whose fuel is of men and stones?" [2] Ibraaheem Ibn Adham (d.160H) - rahimahullaah - said, when he was asked about the verse: "Call upon Me, and I will respond to you." [sooratul Ghaafir 40:60] "They said: We call upon Allaah, but He does not answer us." So he said: "You know Allaah; yet you do not obey Him. You recite the Qur`aan; yet you do not act according to it. You know Shaytaan; yet you continue agreeing with him. You claim to love the Messenger of Allaah (sallallaahu 'alayhi wa sallam); yet you abandon his Sunnah (guidance and way). You claim to love Paradise; yet you do not work for it. You claim to fear the Fire; yet you do not stop sinning. You say: 'Indeed death it true'; yet you have not prepared for it. You busy yourself with the faults of others; yet you do not look at your own faults. You eat the sustenance that Allaah provides for you; yet you are not grateful to Him. And you bury your dead; yet you have not heeded its lesson." [3] So this - O noble reader - is the reality which must be firmly established in one's heart; the reality that life in this world is limited and has an appointed end, and that this end will surely come… "The righteous will die; And the wicked will die. The warriors who fight Jihaad will die; And those who sit at home will die. Those who busy themselves with correct beliefs will die; And those who treat people as their slaves will die. The brave who reject injustice will die; And the vile who seek to cling to this vile life will die. The people of lofty-goals and ambitions will die; And the wretched people who live for cheap enjoyment will die." [4] Shaykh 'Alee Hasan al-Halabee said: "So keep in mind the point of death, and of one's passing on to the next life, and the number sins that one has committed and the small amount of good that one has done. Think of the good that you would earnestly like to do at that time - then bring that forward and do it today. And think of all those things which you would desire to clear yourself of - then clear yourself from them now."
  24. InnalHamdulillahh…wa salamu alaykum wa rahmatullah What is the purpose of Condoms…to have sex in order not to breed and to have sex so that one does not acquire sexual transmitted diseases....? In our beloved Religion we are encouraged to have many children…as our Nabi SaaS..said have lots of children cause I will compete with other prophets regarding followers…also he said the best women among you is the one who safeguards her husband’s property and bear lots kid. If you fear you can not support a big family. Fear Not… For Allah said “don’t kill your children due to poverty surely it is he who provides”. By Allah if u desire to eliminate Aids…then refrain from open illicit sex…if u desire to not have kids then practice abstinence. Condoms are a device used by the shayateen (devils) to stimulate the desires of the people to commit more Zina. Have you not witnessed the trails condoms left behind in the kafir land? Have u not seen the destruction Condoms have brought upon its recipients. Have they reduced the Aids epidemic…its still rampant! No doubt Condoms only encourage people to have more sex…they believe it’s Holy protection… but in the end they say Holy Sh..T. Islam is the cure and medicine to our problems…it’s just a matter of applying it. Walilhamd!
  25. Innalhamdulillah…wa Salamu alaykum wa Rahmatullah What people fail to realize is the real foundation behind our destruction...its not because we are too deep into qabil qabil...its not cause we are arrogant..etc these are the by-product of neglecting Islam...what plague’s us is what plagues the whole Muslim world... Lack of Understanding and application of Islam.... So if you are among those who seek success…know that success is only found when the pleasure of Allah is sought. Until we return to the Book& Sunnah we shall remain humiliated, disgraced and forgotten…Never does Allah alter the conditions of the people until they change what’s in themselves!