it is true that all nomads must have the right to enjoy the freedom of speech without fear,but does that means we can wrongly express or even attack allegedly country that had been victim of agression(syria)paltalk allegedly accused syria of been safe heaven for outlawed group,we ask him this question who are those outlawed groups?who outlawed them?why were they outlawed?what is thier goal?theseare some question that must be corectly answered,to me the group that paltalk discripe them as outlawed terror group are absolutely on right side,they are freedom fighters regardless of what america and israel thinks about them,given the period we live i understand why pal talk limitlessly support u.s or it's stooge israel.it becuase he is absolutely influenced by the mass meida and did not analyse what he read or heard.he even qoute the words of israel's ambassoder at u.n HQ before the security council emergency meeting.this is what the israel's abasoder said ( it was like if the Taliban came to the UN after 9/11 and debate with the US. Syria was lucky that security)shame on those who beleive in bush and his false speeches,is't enough and very strong evidence of bush's lying that W.M.ds are still unlocated in iraq?hundered of civilian died in iraq and afghanistan as a result of u.s bomping,why?was it true that iraq had weapon of mass destruction?i am waiting from paltalk.

hi guys, i just wanna ask one question,which is how can we create well-organised united somali goverment? i think this one question everrybody of us must answer.i am sure some of us favour separation of somaliland or even so-called ogadenia.but that is in my point of view so minority, i think accusation of one another won't be solution to somali war-torn country proplem,but we rather need well-understanding of the roots of somali problem.is't about separation?or is't triblism?or what?we need to focus on reall issue which is our people are subject of death and our homeland is subject to destruction created and maintained by somali warlords(i do not care wheere they are from)whom we are waiting for solve somali mess?are we waiting the ols generation who most of them responsible of mess and destruction?or we the new generation must wake up and bull up our socks to give hope the somali nation?i think it is the responsiplity of all of us to do the best to raise salvation hand to our people.as one said ROME WAS'T BUILT A NIGHT ,it can take time however NOTHING HAPPENS UNLESS THERE IS DREAM FIRST,my advice let stand together and stand agaist the warlords

hi guys, i just wanna ask one question,which is how can we create well-organised united somali goverment? i think this one question everrybody of us must answer.i am sure some of us favour separation of somaliland or even so-called ogadenia.but that is in my point of view so minority, i think accusation of one another won't be solution to somali war-torn country proplem,but we rather need well-understanding of the roots of somali problem.is't about separation?or is't triblism?or what?we need to focus on reall issue which is our people are subject of death and our homeland is subject to destruction created and maintained by somali warlords(i do not care wheere they are from)whom we are waiting for solve somali mess?are we waiting the ols generation who most of them responsible of mess and destruction?or we the new generation must wake up and bull up our socks to give hope the somali nation?i think it is the responsiplity of all of us to do the best to raise salvation hand to our people.as one said ROME WAS'T BUILT A NIGHT ,it can take time however NOTHING HAPPENS UNLESS THERE IS DREAM FIRST,my advice let stand together and stand agaist the warlords

i wonder if there is anyone responsiple the evaluation of the posts?i think all readers has to be very carefull when they are charging or trying analyising political posts,coz however honest u are the influence of political background will have it's major impact on ur chargement.or even the inluence of social and region background. one may look diffrent and into a maatter which in his view has agreat deal of political analysing,this is so specially when analyzing somali politics.i say so cuz somali politic is build on basis of triblism and that alone will create far wide influence on ecveryone of us.so be carefull of ur chargement guys

firstly nice to seee somali kenyans thinking to rejoin the rest of somalia,also nice really see somali guys thinkg beyond somali-triblism,that so good and i advice u all to keep up. secondly i would like to to remind the young somali thinker that we should always be aware of the certain realities including that of social and economic issues,and also of politicals,things are not as easy as we might asume,i am certain that all of who are taking this are either in westworld or wellsafed,i definitely think somali-kenyan are better of somalia,i know some of may disagree but the fact of the matter is that somali kenyans become one of strongest kenyan communities.they gruately build strong participation in kenyan goverments.indeed i thinksomalia was much responsiple of all the emergency that kenya oposed on somali.all of u who read the history knows what somali goverments tried to do.was it to liberate nfd? i think it wasn't, i think it was operations to gain somali puplic opions, that had happened in west somalia,and we all know the result of that preations.how was it?i wait the comments

it is the duty of shaytaan to work and work hard inorder to misguide the human being,he play different tricks and use different mettods to succesfully conduct his mission,he promise to betray the human and mislead them into jahanama,he know our weakness and ttemptations,he knows what our desire like and what we like to have ,he play colourfull card to draw attention to his colourfull illusion dreams.he tiredlessly day and night work for that ,soo are we diffenceless? i think no we have the best diffence and we have the best protector.there is only one way we can defeat hte historic enemyshaytaaan.that is to seeek refuge to alaah (s.w.t.)shaytan was given power to influence to those who are far from God's way.but he doesn't have any authority to influence those who seek refuge to god,so when one of feel the shaytan is dragging hem to wrong way just pray God and seek him refuge u will be safe for sure.

hi all of u i think this topic had received very many replys cuz the subject was one that did dominated the somali politic for so long and i think will remain dominating in the future but let me try to say this, many of u confused about this issue,(if i may say so) i know u are all motivated by defferent factors,but one thing we must remember is that we lost a land to historical enemy (ethiopia) it is not something that we can easy forget,the people are our people they are somalis,they need the freedom as everybody else,whom should the call for help?america?eaurop?kenya?eretaria? i know also many of us are furious of what happened in 1977,why did somali militry abandoned the ocppied county or region whatever u call it but remeember the somali proverb which is caano daatay dabadood ayaa laqabtaa i think it was big mistake to withdrew the somaligalbeed region after we liberated it,we should have remianed whatever the cost. now what is the solution?do we have to seatback and wait untill ethiopia voluntraly give us our land back?will that happen at all?or we take arm against ethiopia and do whatever we can to help the brothersa and sister in prisons?there is an arab proverb which says every place has it's suitable words ( sory if i make mistransilation ) i think we have to think well and look closely the satuation so that we can act properly and actively.we know that our somali nation is crack.we know that we do not have the backing of strong nation.we know that if we flee from our region there is no where to go.so we in between hard and rock.that is our satuatin guys,that is the satuation of our bros ans sis in somaligalbeed,we do not need several group acting agaist eacher like o.n.l.f,itixaad and others.we need unity and understand of each other,we need to joinly fight for common goal,which is the freedom of somaligalbeed.the first generation did not succeed so we have to. thank u all

waaaaaaaaaaaaaaw that is absolutely incredible, i can't believe what i heard,the man can speak somali language better than many somalis.i listened to his interview with dalmar radio,although he still needs to improve his accent he is realy good speaker,people learn language for different reasons, for example we somalis learn english to may be for get job or earn more.but what do u think did force a Russian man to learn somali languages?

it very pleasin to see that some nomads care about the dacwa, and that is very good sign which i hope will lead to unity and more understanding about our nomads problems, i mean the somali civil war. i don't wanna make list of names that i like cuz i love u all guys,especially those of u who spend their time to call the others to right bath. but there is one thing i would like to remind my brothers who are busy of dawa.brothers remember that being a (da'iyah)requires very strong intention and energy cuz the job u are facing is very tough one.it a reponsibility that only few can really do it, u need to trust God and follow the sunah of his prophet (s.a.w) try u best to bring the moslems together not to discharge them.there is alot of firqas who spend alot of their time and whealth to create problems among moslimes.secondly do not be suspicious of any firqa before u really read their books and their fundmental aqiidas.thirdly do not charge anyone by his words but rather bty his deeds. i hope we all stand for the dawa,inshaa'alaahu talaacallaaa

i get angry realy when i see that we are actualy sorppoters ans semi-sopprter of warlord in somalia.that realy makes me angry becuase we should have been the strong force behind oposition of warlords.we do not need to differenciate the warlords in somalia all are same and had blood in their hands,we should canpaing to put them in war criminal court,in that way justice can be done. i strongly oppose all the warlord in somalia. i would like to see them in war criminal court and sentence to life in jail.no one can discripe in words what they inflicted to civilian somali people.we must stand against them together.

plizz do not charge anything before u know it,some people do suprise when they encounter couple holdin hands,and charge them that they actualy doing something haraan in islam that is so synical,islam teaches couble to be very close and loving and caring,i must not forget that everycountry has it's culture,which means holding hands might be concerdered unlafull in some country specially in arab world and in some asian,but that has nothing to do with islam.as long as the couples are lawfully married they are entitle to hold hands,people need realy to look very carefully when they see something like this,somali may laugh when they see somali couple holdin hands,just becuase our culture does not allow us to do so.one thing else if the culture does not contradict islam teaching then it is tolerable.

Originally posted by muraad: Wardi, lool, is Muse you'r adeer, for me if he become president of somalia or even Mogadisho mayor (while mogadisho still remains as somali capital) i will drop my second citizenship (somali) and will keep forever my EU citezinship alone i agree with wardi that actualy action and deeds reflect the caqiida of the performer.but there is something else i would like to say.which is that some people make the caqiidah so difculty that make it absolutely impossible to understand,that is because muslims did not take the right way.politic and personal intrest had it's efect on the division of moslem on this issue.e.g-the sunis regard all the sha'te as zindiiqs while sha'ate regard the sunis as zindiiqs.in this case each group had his own explanation of hadiths and quran. caqiida is simplest thing in islamic religion as long the person believes the oneness of God and the messeenger his caqiid is ok.if he pray and do the good deeds that expalins more about him. i would advice those who can read arabic to read the book called RENEW YOUR LIFE WRITTEN BY LATE MOHAMED GHAZAALI.THIS BOOK GIVES MUCH ABOUT BEing a believer. thanx all

I copyed this article from wwww.gabooye.com if we do not correct our view towards small minorty group and do justice and equality in our society then we will never be succesfull in our reconceliation U S A(Gabooye News) dhamaan ummadda soomaaliyeed waxay isku raaceen in midgaha la dulmiyay oo la quursaday, xaqoodiina la inkiray, willina dulmigii lagu hayo. laakiin, qofna isma waydiin intuu le égyahay dambiga loo gaystay, soomaaliduna iskuma raacin si cad in dhibta laga qaado. nasiib wanaag, afka waxay ka sheegaan in ay ka xunyihiin dhibka gaaray midgaha, intaa waxaa dheer, ficilkoodi willi ma badalin. taasi, waxay ka tarjumaysaa "qowda maqashii waxna ha u qaban" midguhuna kama hadláan si cad oo calool furan dulmiga saran. waayo waxay ka baqayaan haday ka hadlaan xili gaan cakiran dulmiga saaran in loo laba jibaaro oo soomaalidu ay cadaadiska ka sii badiso. sidaa daraadeed waxay door bideen in ay afka xirtaan oo indhahana ka guluc guluc siiyaan . ayagoo qalbiga ka jiran "nin aan hadlin hoooyadiis qadisay" "nin aan hadlin dhaxalkii aabihiis buu ka qadaa" sidaa awgeed baqdin ayaa asaagood ka reebtay, waxayna adoon u yihiin quutul yoomka maalintii. waxaana ku xir xiran xarigyo aysan ishu qaban. intaa waxaa u dheer, aamusnaatooda ayaa waxaa soomaalidu mooday in ay raali ka yihiin oo ay ku raaxaysanayaan dulmiga lagu hayo. midguhu waxay yiraahdaan "ajji aan falaari kaa reebin kaama haro" waa dhamaaday qarnigii falaarta , waxaa lasoosaaray hubka daran dooriga u dhaca. soomaaliduna waxay ku maah maahdaa "nin aan shantaada kaa reebin sharci kaama reebo" sharci maantay majiro, shantana qori baa badalay. dood dheer ka dib, soomaalida iyo midgu waxay isku raaceen ama isku waafaqeen in aysan macquul ahayn in xaqooda loo saaro miis ama lasiiyo ayagoo aamusan waayo taariikh ahaan qolo xaqeed miis loo soo saaray majirto.qola kasta way kasbatay in xaqooda la ogolaado "nin aan shaqaysan shaah waa ka xaaraan" "oo may hadlaan, may dagaalamaan, oo may raadsadaan xaqooda" waxaa yiraahda hadalkaan soomaalida oo dhan. williba soomaalidu ma garanayaan waxa midgaha ka maqan, midguhuna ma sharaxaan inta ay le'egyahay dhibta haysata. baaritaan dheer ka dib iyo markaan waraystay 3000 oo midgaan ku waas oo da'doodu u dhaxayso 92 ilaaa 25 sano jir ah oo isugu jira ragg iyo dumar.waxaan suáalay dhibka loo gaysatay inta uu le'egyahay iyo in iminka laga daayay. waxaa ka soo baxay natiijadaan si gaaban shan dhib ama shan cunaqabatayn ayaa lagu hayaa . hadaadan soomaalay ogoyn, hada ogow xadul qadfi wa tacdii bil cirdi there is no identitical equality nor moral equality 1-cirdiga ama nasabka midgaha oo lagu xadgudbo maalin kasta ama saacad kasta oo la lakulmo ama la arko. xadgudubkaas waxaa ka mid ah cay joogta ah, quursi, qalbi jiban, takoor, xamasho, cambaareyn, wax kasheegid xun, iyo aflagaado. taas oo caruurta soomaalidana la baro sida caqiidada in miguhu yihiin kuwa bulsha ugu xun iyo been abuur lahu sameeyo asalka taariikhda midgaha taas oo ah "awoowgood baa baqti cunay bari hore" sheekadana soomaalidu caruurtooda u sheegto waa "sheeko xariiro sida sheekada dhegdheer" " the original sin of midgan" sheekadaan soomaalida ayaa qiil u samaysanaya quursiga oo waxay sabab uga dhigayaan baqti buu cunay awoowgood marka dadka way ka hooseeyaan. markii qadafkaan loo gaystay midgihii waxay ka carareen magacoodii oo waxay door bideen in ay sheegtaan qabaailo kale . sidaas ayay umalayeen xal in uu yahay. uma sheeganayaan jaceyl ay u qabaan qabiiladaas kale ee waxay ka caraarayaan ama kaga dhuumanayaan dulmiga, waayo marka magacaada laga dhigo dambiile waxaad raadsanaysaa magic aan danbiile ahayn oo aad ku gaari kasrtid ujeedadaada dhaw. kaa soo aan la gaaga hareyn oo lagu sheegi doono mustaqbalka dhaw. " roobku kama dhaqi karo shabeelka dhibcaha" taasi waxaan ula jeeda " maro adan lahayn dhaxani kaama celiso" oo nikii lahaa markuu kuu yimaado ayaa qaadan doonaa . wuxuu yiri,nin midgaan ah, " baahi baa ii gaysay in sheegto nin iga faanaya" sidaas ayay ku dhumiyeen jiritaanka magacooda. taxriim a-zawaaj biqayr xaq there is no social equality 2- guurka oo ah taranka bulshada oo laga xarimay ama lagu mamnuucay ama loodiiday in guurka ay bulshada lawadaagaan "midguhu gun weeye oo gabdheheena ma gayaan" "isma gayno"gabdhii iyo wiilkii guursada midgaha soomaalidu way takoortaa waxayna u aqoonsataa shaqsi dhintay oo xad gudbay. waxaa badanaa dhacda qofka oo nool in axankiisa ama tacsidiisa la dhigo waayo kuma soo noqon karo reerka uu ka dhashay wuxuu la mid yahay sidii qof dhintay. waxayna u arkayaan in uu yahay "dayro"ama maquuno. tani waxay abuurtay in qofkasta uu ka fogaado guurka midgaha xataa haduu jecelyahay waayo ciqaabta ka soo gaaraysa guurkaas waa mid aan laga bixi karin. maxaa guurka loogu diiday? hadii loo ogolaado maxaa dhacaya? sabata loogu diiday waxaa weeye hadii ay midgaha iyo soomaalidu is guursadaan ( sinaan baa dhacaysa) waxaa dhacay xirir dhiig waxaa markaas si qasab ah u dhacaysa in lays dhexgalo taas oo dhalin karta in ay dhib noqoto in wiil awoowe aad u tahay oo gabadhaadu dhashay uma ogolaanaysid in la caayo oo lagu yiraahdo midgaan. waayo waxaad ka hor imaanaysa qofka caaya qabiilkuu rabo ha ahaadee taasi waxay gaarsiinaysaa in ay bulshada la sinaan (social equality) si ayan ula simin bulshada waligood waa in la takoora waa qanuun xeer soomaaliga ku qoran oo loo baro ilmiha markay ay dhashaan kadibna qalbigooda buu ku qormaa sidii dhaxalkii baa jiilba jiil u gudbiyaa waxayna noqotay qanuun sidii diintii loo isticmaalo. qatli nafsi biqayr xaq there is no legal equality 3-dhiigooda oo la banaysto hadii ladilo magg maleh ama magg lama siiyo waxay la mid yihiin sidii xoolo la dilay. haday wax dilaan magg lagama qaato waayo xeerka dhaqanka soomaaliga ayaa oranya in wax xeer ah magg aan la layeelan midgaha.xeerkaas wuxuu jiraa sagaal boqol oo sano wuxuu bilowday qarnigii 12aad ilaa maantayna waa jiraa qaas ahaa reer guurga ayaa willi ku dhaqma. hadii magg laga qaato maxaa dhacay? hadii magg laga qaato midgaha waxaa dhacay in ay la sinaan soomaalida dhinaca xeer soomaaliga taasina waxay dhalaysaa in ay wax dilaan oo magg bixiyaan, ayagana hadii la dilo magg baa lasiin karaa. si taasi ayan udhicin hadii la dilo magg ma leh , haday wax dilaana magg laga ma qaadan karo. qoladii ka qaadatana waa la ciqaabayaa waana la caayay. (legal equality) xeerka soomaaliga waa ku dulmanyihiin midguhu. loomana sina ilaa iyo hada. " sinaanta bulshada oo ka maqan xeerka soomaaliga iyo dulmiga midgaha lagu hayay baa sabab u noqon kara in ay bulshadu is cunto. akhdi amwaal naas bil baadil lack of economic inequality 4-xoolaha midgaha oo la dhaco markii loo baahdo waayo cid daafacada maleh. ma lahan maleeshiyo hubaysan oo difaacda xoolohooda. tan waxay dhacaday markii soomaalidu qoryaha heshay qarnigii 14aad ka hor lama dhici jirin midgaha. waayo ayagaa haystay hubka wax dila, markii qoryaha la soosaaray ayaa calankoodii dhacay. midguhu waligood way shaqaysan jireen, waligood faqri bay ahaayeen, maxay ku dhacday? walina lagama arag midgo xoolo badan leh taasi waxay ku tusaysaa in xoolohooda la dhici jiray taasna ay sabatay in midguhu ay qani noqon waayaan. maxaa dhacaya hadii midguhu qani noqdaan oo xoolohooda la dhicin? waxaa dhacaya in ay yeeshaan awood ay ku gadankaraan paawarka ama xukunka . dhaqaalahu waa awood kuu masaabaxaysa in aad wax ku yeeladid awood kasta oo jirtaa waayo waxaad isticmaali kartaa lacag taaso kuu furaysa xoriyada iyo raaxada aduunka. waayo kan baahan hadaad xoolo siisid awooduu wax kaa siinaya. soomaalidu dhaqaalaha ayay ka caburiyeen midgaha. taasina waxay noqotay dhibkale oo ay ka bixi waayeen. arintani waa nooc ka mid ah qaabka lo caburiyo dadka. al-diqdi li kuli jaanib lack of geo-political equality 5-qabaa'ilada ay ladagaan oo cadaadis ku hayo xaga dhulka, aqoonta, dhaqaalaha, siyaasada, aqoonsiga ka qabiil ahaan iyo jiritaanka. maalinkasta waxaad maqashaa "midgaan ******* , midgaan ****** , midgaan ***** , midgaan dir, midgaan digil iyo mirrifle) maxay magacyadaan, tan waxa weeye midgaanku wuxuu ladagaa qaabiilkuu la dago ayuu ku lamaan. taasi micneheedu mahan in ka midyahay ee taasi waaxaa weeye abaan buu u yahay oo ayagaa si dadban u leh. midgaanku gobolkuu dago ma sheegan karo sidaas awgeed waa in uu sheegtaa qabiilku la dago, waayo haduu sheegto magiciisa ka qabiil ahaan xaq buu yeelanayaa dhulka ayuu la lahaanayaa. si uusan dhulka loogu aqoonsan waxaa lagu qasbay in ay sheegtaan qabiilkay la dagaan. tiradoodu ma muuqato, laakiin shaqa ahaan way muuqdaan. hadii loo ogolaado dhulka inay sheegtaan maxaa dhacay? waxaa dhacay hadii buuggaagta lagu qoro in gobolka "bari waxa daga ******* iyo madhibaan" wa waqooyi waxaa daga ***** , dir, ******* , ****** iyo gabooye waxaa dhacaysa in ay yeeshaan cod siyaasadeed, hadii la yiraahdo xamar waxa daga ****** , darood, dir, reer xamar iyo madhibaan waxaa dhacay in ay cod yeeshaan si aysan cod u yeelan waa in la xaqira ka qabiil ahaan. marka loo baahdan waa in ay u dagaalamaan difaac dalka, waa in ay u dhintaa qadiyada ninka ay abaanka u yihiin. tan waa xaqiiqda dhibka haysat midgaha dhinac kasta. waxaana u qaybiyay shan tan waa baaritaan aan sameeyay. maxaan kuugu sheegaya dhibtaan? waxaan rabaa in aadan oran garan maayo dhibta saran midgaha, meel cidlaa bay ka cabanayaan. xujana in ay kugu noqoto ayaan u qoray maqaal kaan .la soco qaybta labaad oo ah "danbigu midguhu galeen intee le"egyahay" bisha soo socota ( qoraagu waa " ali-aazhar" Back ^^Kor igu celi

I copyed this article from wwww.gabooye.com if we do not correct our view towards small minorty group and do justice and equality in our society then we will never be succesfull in our reconceliation U S A(Gabooye News) dhamaan ummadda soomaaliyeed waxay isku raaceen in midgaha la dulmiyay oo la quursaday, xaqoodiina la inkiray, willina dulmigii lagu hayo. laakiin, qofna isma waydiin intuu le égyahay dambiga loo gaystay, soomaaliduna iskuma raacin si cad in dhibta laga qaado. nasiib wanaag, afka waxay ka sheegaan in ay ka xunyihiin dhibka gaaray midgaha, intaa waxaa dheer, ficilkoodi willi ma badalin. taasi, waxay ka tarjumaysaa "qowda maqashii waxna ha u qaban" midguhuna kama hadláan si cad oo calool furan dulmiga saran. waayo waxay ka baqayaan haday ka hadlaan xili gaan cakiran dulmiga saaran in loo laba jibaaro oo soomaalidu ay cadaadiska ka sii badiso. sidaa daraadeed waxay door bideen in ay afka xirtaan oo indhahana ka guluc guluc siiyaan . ayagoo qalbiga ka jiran "nin aan hadlin hoooyadiis qadisay" "nin aan hadlin dhaxalkii aabihiis buu ka qadaa" sidaa awgeed baqdin ayaa asaagood ka reebtay, waxayna adoon u yihiin quutul yoomka maalintii. waxaana ku xir xiran xarigyo aysan ishu qaban. intaa waxaa u dheer, aamusnaatooda ayaa waxaa soomaalidu mooday in ay raali ka yihiin oo ay ku raaxaysanayaan dulmiga lagu hayo. midguhu waxay yiraahdaan "ajji aan falaari kaa reebin kaama haro" waa dhamaaday qarnigii falaarta , waxaa lasoosaaray hubka daran dooriga u dhaca. soomaaliduna waxay ku maah maahdaa "nin aan shantaada kaa reebin sharci kaama reebo" sharci maantay majiro, shantana qori baa badalay. dood dheer ka dib, soomaalida iyo midgu waxay isku raaceen ama isku waafaqeen in aysan macquul ahayn in xaqooda loo saaro miis ama lasiiyo ayagoo aamusan waayo taariikh ahaan qolo xaqeed miis loo soo saaray majirto.qola kasta way kasbatay in xaqooda la ogolaado "nin aan shaqaysan shaah waa ka xaaraan" "oo may hadlaan, may dagaalamaan, oo may raadsadaan xaqooda" waxaa yiraahda hadalkaan soomaalida oo dhan. williba soomaalidu ma garanayaan waxa midgaha ka maqan, midguhuna ma sharaxaan inta ay le'egyahay dhibta haysata. baaritaan dheer ka dib iyo markaan waraystay 3000 oo midgaan ku waas oo da'doodu u dhaxayso 92 ilaaa 25 sano jir ah oo isugu jira ragg iyo dumar.waxaan suáalay dhibka loo gaysatay inta uu le'egyahay iyo in iminka laga daayay. waxaa ka soo baxay natiijadaan si gaaban shan dhib ama shan cunaqabatayn ayaa lagu hayaa . hadaadan soomaalay ogoyn, hada ogow xadul qadfi wa tacdii bil cirdi there is no identitical equality nor moral equality 1-cirdiga ama nasabka midgaha oo lagu xadgudbo maalin kasta ama saacad kasta oo la lakulmo ama la arko. xadgudubkaas waxaa ka mid ah cay joogta ah, quursi, qalbi jiban, takoor, xamasho, cambaareyn, wax kasheegid xun, iyo aflagaado. taas oo caruurta soomaalidana la baro sida caqiidada in miguhu yihiin kuwa bulsha ugu xun iyo been abuur lahu sameeyo asalka taariikhda midgaha taas oo ah "awoowgood baa baqti cunay bari hore" sheekadana soomaalidu caruurtooda u sheegto waa "sheeko xariiro sida sheekada dhegdheer" " the original sin of midgan" sheekadaan soomaalida ayaa qiil u samaysanaya quursiga oo waxay sabab uga dhigayaan baqti buu cunay awoowgood marka dadka way ka hooseeyaan. markii qadafkaan loo gaystay midgihii waxay ka carareen magacoodii oo waxay door bideen in ay sheegtaan qabaailo kale . sidaas ayay umalayeen xal in uu yahay. uma sheeganayaan jaceyl ay u qabaan qabiiladaas kale ee waxay ka caraarayaan ama kaga dhuumanayaan dulmiga, waayo marka magacaada laga dhigo dambiile waxaad raadsanaysaa magic aan danbiile ahayn oo aad ku gaari kasrtid ujeedadaada dhaw. kaa soo aan la gaaga hareyn oo lagu sheegi doono mustaqbalka dhaw. " roobku kama dhaqi karo shabeelka dhibcaha" taasi waxaan ula jeeda " maro adan lahayn dhaxani kaama celiso" oo nikii lahaa markuu kuu yimaado ayaa qaadan doonaa . wuxuu yiri,nin midgaan ah, " baahi baa ii gaysay in sheegto nin iga faanaya" sidaas ayay ku dhumiyeen jiritaanka magacooda. taxriim a-zawaaj biqayr xaq there is no social equality 2- guurka oo ah taranka bulshada oo laga xarimay ama lagu mamnuucay ama loodiiday in guurka ay bulshada lawadaagaan "midguhu gun weeye oo gabdheheena ma gayaan" "isma gayno"gabdhii iyo wiilkii guursada midgaha soomaalidu way takoortaa waxayna u aqoonsataa shaqsi dhintay oo xad gudbay. waxaa badanaa dhacda qofka oo nool in axankiisa ama tacsidiisa la dhigo waayo kuma soo noqon karo reerka uu ka dhashay wuxuu la mid yahay sidii qof dhintay. waxayna u arkayaan in uu yahay "dayro"ama maquuno. tani waxay abuurtay in qofkasta uu ka fogaado guurka midgaha xataa haduu jecelyahay waayo ciqaabta ka soo gaaraysa guurkaas waa mid aan laga bixi karin. maxaa guurka loogu diiday? hadii loo ogolaado maxaa dhacaya? sabata loogu diiday waxaa weeye hadii ay midgaha iyo soomaalidu is guursadaan ( sinaan baa dhacaysa) waxaa dhacay xirir dhiig waxaa markaas si qasab ah u dhacaysa in lays dhexgalo taas oo dhalin karta in ay dhib noqoto in wiil awoowe aad u tahay oo gabadhaadu dhashay uma ogolaanaysid in la caayo oo lagu yiraahdo midgaan. waayo waxaad ka hor imaanaysa qofka caaya qabiilkuu rabo ha ahaadee taasi waxay gaarsiinaysaa in ay bulshada la sinaan (social equality) si ayan ula simin bulshada waligood waa in la takoora waa qanuun xeer soomaaliga ku qoran oo loo baro ilmiha markay ay dhashaan kadibna qalbigooda buu ku qormaa sidii dhaxalkii baa jiilba jiil u gudbiyaa waxayna noqotay qanuun sidii diintii loo isticmaalo. qatli nafsi biqayr xaq there is no legal equality 3-dhiigooda oo la banaysto hadii ladilo magg maleh ama magg lama siiyo waxay la mid yihiin sidii xoolo la dilay. haday wax dilaan magg lagama qaato waayo xeerka dhaqanka soomaaliga ayaa oranya in wax xeer ah magg aan la layeelan midgaha.xeerkaas wuxuu jiraa sagaal boqol oo sano wuxuu bilowday qarnigii 12aad ilaa maantayna waa jiraa qaas ahaa reer guurga ayaa willi ku dhaqma. hadii magg laga qaato maxaa dhacay? hadii magg laga qaato midgaha waxaa dhacay in ay la sinaan soomaalida dhinaca xeer soomaaliga taasina waxay dhalaysaa in ay wax dilaan oo magg bixiyaan, ayagana hadii la dilo magg baa lasiin karaa. si taasi ayan udhicin hadii la dilo magg ma leh , haday wax dilaana magg laga ma qaadan karo. qoladii ka qaadatana waa la ciqaabayaa waana la caayay. (legal equality) xeerka soomaaliga waa ku dulmanyihiin midguhu. loomana sina ilaa iyo hada. " sinaanta bulshada oo ka maqan xeerka soomaaliga iyo dulmiga midgaha lagu hayay baa sabab u noqon kara in ay bulshadu is cunto. akhdi amwaal naas bil baadil lack of economic inequality 4-xoolaha midgaha oo la dhaco markii loo baahdo waayo cid daafacada maleh. ma lahan maleeshiyo hubaysan oo difaacda xoolohooda. tan waxay dhacaday markii soomaalidu qoryaha heshay qarnigii 14aad ka hor lama dhici jirin midgaha. waayo ayagaa haystay hubka wax dila, markii qoryaha la soosaaray ayaa calankoodii dhacay. midguhu waligood way shaqaysan jireen, waligood faqri bay ahaayeen, maxay ku dhacday? walina lagama arag midgo xoolo badan leh taasi waxay ku tusaysaa in xoolohooda la dhici jiray taasna ay sabatay in midguhu ay qani noqon waayaan. maxaa dhacaya hadii midguhu qani noqdaan oo xoolohooda la dhicin? waxaa dhacaya in ay yeeshaan awood ay ku gadankaraan paawarka ama xukunka . dhaqaalahu waa awood kuu masaabaxaysa in aad wax ku yeeladid awood kasta oo jirtaa waayo waxaad isticmaali kartaa lacag taaso kuu furaysa xoriyada iyo raaxada aduunka. waayo kan baahan hadaad xoolo siisid awooduu wax kaa siinaya. soomaalidu dhaqaalaha ayay ka caburiyeen midgaha. taasina waxay noqotay dhibkale oo ay ka bixi waayeen. arintani waa nooc ka mid ah qaabka lo caburiyo dadka. al-diqdi li kuli jaanib lack of geo-political equality 5-qabaa'ilada ay ladagaan oo cadaadis ku hayo xaga dhulka, aqoonta, dhaqaalaha, siyaasada, aqoonsiga ka qabiil ahaan iyo jiritaanka. maalinkasta waxaad maqashaa "midgaan ******* , midgaan ****** , midgaan ***** , midgaan dir, midgaan digil iyo mirrifle) maxay magacyadaan, tan waxa weeye midgaanku wuxuu ladagaa qaabiilkuu la dago ayuu ku lamaan. taasi micneheedu mahan in ka midyahay ee taasi waaxaa weeye abaan buu u yahay oo ayagaa si dadban u leh. midgaanku gobolkuu dago ma sheegan karo sidaas awgeed waa in uu sheegtaa qabiilku la dago, waayo haduu sheegto magiciisa ka qabiil ahaan xaq buu yeelanayaa dhulka ayuu la lahaanayaa. si uusan dhulka loogu aqoonsan waxaa lagu qasbay in ay sheegtaan qabiilkay la dagaan. tiradoodu ma muuqato, laakiin shaqa ahaan way muuqdaan. hadii loo ogolaado dhulka inay sheegtaan maxaa dhacay? waxaa dhacay hadii buuggaagta lagu qoro in gobolka "bari waxa daga ******* iyo madhibaan" wa waqooyi waxaa daga ***** , dir, ******* , ****** iyo gabooye waxaa dhacaysa in ay yeeshaan cod siyaasadeed, hadii la yiraahdo xamar waxa daga ****** , darood, dir, reer xamar iyo madhibaan waxaa dhacay in ay cod yeeshaan si aysan cod u yeelan waa in la xaqira ka qabiil ahaan. marka loo baahdan waa in ay u dagaalamaan difaac dalka, waa in ay u dhintaa qadiyada ninka ay abaanka u yihiin. tan waa xaqiiqda dhibka haysat midgaha dhinac kasta. waxaana u qaybiyay shan tan waa baaritaan aan sameeyay. maxaan kuugu sheegaya dhibtaan? waxaan rabaa in aadan oran garan maayo dhibta saran midgaha, meel cidlaa bay ka cabanayaan. xujana in ay kugu noqoto ayaan u qoray maqaal kaan .la soco qaybta labaad oo ah "danbigu midguhu galeen intee le"egyahay" bisha soo socota ( qoraagu waa " ali-aazhar" Back ^^Kor igu celi

Originally posted by Pyromaniac_Pixie: quote: Your reponse was unpleasant...I am deeply disappointed with your all responses. But I am not surprised the negative perception of America is growing in big numbers among those who are hatters and hate the values of America. and what America stands for! I must have misheard you did you say values? of America? is that your idea of a joke?. There is no values in America or of it. It is a dead nation that is trying to revive itself by neo-colonization (guess where its trying to colonize?) come on you can figure it out. During the War on Iraq, I strongly believe we have fought for the cause of liberty, and for the peace of the world. Our nation and our coalition are proud of this accomplishment we achieved Fought for the peace of the world? or a piece of the world? Proud of what bombing seniors, women and children in a already devastated country? Yes, thats certainly an acheivement to be proud of. We should all salute those mighty Americans for taking out those extremist children that are hiding the weapons of mass destruction in their sand boxes. And there is no way I am going to buy from all of you that this war was injustice, and was not justified, The world is safe now from Saddam's Threat, and his weopons of mass destruction! No, nobody thinks its unjust doing something the whole world is against is never unjust. Yes, we are safe from Saddam but did you ever think that there may be mirror images of a Saddam (a more evil one) lurking around the U.S of A by the initials of G.B Jr. Oh and by the way Iraq has fallen the war is over, so where are the weapons of mass destruction that caused the wrath of the chimp president? no where to be found! hmmm I wonder.... -------------------- Proud to Be An American no wonders to see somalian supprting america against iraq,simply because somali are most dull people in history of the world,why just look that man who shouting and canpaining to support america because america help somalis to immigrate to u.s.a.that so naive and unwise thought,america did not help somalis how while we all know and remember the thousands of somali civilian killed in Moqdishu in 1993.I want to who rallying to support america to read the book black hawk down which in my view the author did not honestly said all the fact that american soldier killed somalis.the fact is america gave asylum to some somalis because u.s.a needed manpower,the indeed needed the cheap labour.think about this and reach your own conclusion.

Originally posted by Bari_Nomad: Arabs, in general, are a bunch of racist and disgusting people. And who try to emulate westerners/white people to a fault. They are nothing to look upto. Anyone who has been to the MidEast can attest to that... bro we are not talking about racism or even beig arogant but the thing we want to shed light on it is that whenever the leader do not care of social justice they will be under hard prasure to step down or face the consequence, I mean this is a reality that had happened so many time in history of world and still continoues.

Originally posted by Bari_Nomad: Arabs, in general, are a bunch of racist and disgusting people. And who try to emulate westerners/white people to a fault. They are nothing to look upto. Anyone who has been to the MidEast can attest to that...

Originally posted by guraad: PLEASE TAKE THAT GRAP TO SOME ARAB WEB SITE , THEY MAY CARE . BUT I DONT GIVE A DAME ABOUT WHAT WENT BETWEEN ARABS AND OTHMANS(TURKS). WE ARE NOT ARABS OR TURKS WE ARE SOMALI RACE SO STICK TO SOMALI TOPIC PLEASE. may be bro you did not understood what I meant.social unjustice is not arab issue rather it is worldwide problem,if you just look at almost all the problem that exsist in africa.east europ,asia and latin america you will find that the main cuase of these social unrest is none but social unjustice being practice by their leaders. I do agree that arabs have some of the worst leaders in world but that does not mean in any way they are alone in this specific issue.so what i think is that always history is the best teacher whenever we want to avoid past miskes to happen again, because they say what happens once can happen again. that absolute true I mean just look at somalia, people rose against barre because they felt that he is crupt and unjust in social issue but that soical unjustice did not disappeared by his disappearace!!!!! I am not blaming anyone who fight and stand up against unjustice in anywhere in the world but i strongly blame those who repeat the same mistake that they fought against.

every problem in this world has it's own causes,whether it is war or even revolution or so called social unrest,history is the best teacher in this perticular field.if we just look back the cuases of wars that erupted between early moslems we find that the fact cause of it was pure social unjustice,many great historians and scholars believe that moslems rose against khlifa othaman after he was somehow forced by quresh to change the way on which the prophet and his two khlifas after him took, this change suprised many sahabas and forced them to took arms against othman.since then social people unjustice became one of main cause of almost all revolution and coups.now it is the responsipility of arab and moslem leaders to look this history and learn from it,I am sure it will help them.

Originally posted by Samurai Warrior: Dear Sayfulaah-almasluul – Perhaps it would have been better to ask my stance on the issue of “crimes against humanity” in lieu of condemning me to being either supportive, or one of the “warlords” as you put it which I must admit is rather judgmental, premature on your part if I may say so. If you wish to address the issue of “suspects of crimes against humanity”, suspects at this stage not criminals as it has not been proven by a court of law that the said crimes have been committed by the said individuals, we could do so in its own time. Until otherwise have been proved, I reckon they remain innocent, unless we wish to disregard the “guilty/innocent” concept. It is the principal and blanket sentencing I oppose. Whilst I fervently deplore the present near stateless status in some parts of Somalia, the ensued disintegration of the state, and the mismanaged political process and the apparent lack of leadership on the part of the Somali leaders, which is the nucleus of the matter, I was, and remain supportive of the organised rebellion which brought an end to the tyranny of the Barre regime. Hence, see no harm in Yussuf’s admission "i am one of the few who started the civil war in somalia". You would not be by any chance suggesting the status quo should have been sustained and the country should have remained under tyranny under the old regime, would you mate? Does that clarify my stance before you send me to the gallows, old chap? A.Tukachevsky – my brother, before you blow your brain out of frustration, the discussion began with Sayfulaah-almasluul’s observation that “ …. they do not know how to talk,they do not know what to talk about and even do not know how to displine infront of such a high profile people like prisdent Moi ”, and ruling “ …… their behaviour in peace talk was disgracefull,they are really war criminals and diserve to be put on internatioal criminal court ”. Again if we wish to address the issue of “crimes against humanity”, and who is done what, to whom, and when, we could do so under the thread “Somalia: Crimes against humanity” where victims names, suspects’ names, locations, incidents could be recorded. Your contributions shall be immensely appreciated by the victims and the society as a whole as mere talk based on hear-say will not quite do it. As and when they have been found guilty of the said crimes, I shall be by your side in condemnation, but without evidence and collaborating testimonials based on facts, provable beyond reasonable doubt in a court of law, international or otherwise, our arguments have no basis, thus futile. Are you in synch with now, old boy? And by the way according to historical findings, Hitler was half-Jewish (from mother’s side), thus his drive to annihilate anyone of that faith. Cheers. my apology to you samuari warrior I did not intend to brand you as war lords supportive but only to draw you attention to the reality on ground that the somali war lord carried out criminal activity that cuased destruction and losting human lives inorder to gain power.this absolutely one thing that we all agree if mau say so.do we need prove that? just have a look the scare onn the somali's face.families are lost simply because margan and his similar war lords wanted to take power!!!!!!! :confused: do we need courrt to rule guilty or no guilty?sometimes you do not need that.for example if one woman got pregnant and does not have legal husban acording to our own judgment we can say she is guilty of adultry ,same applys to somali war lords we see the destruction and killing and murders they carried out in motherland.

Originally posted by Samurai Warrior: I seem to be missing something here - sayfulaah-almasluul may I ask what is so shameful about reflecting on the events of the past in a moment of nostalgic rendition? What was so disgraceful about their behaviour? And how do you intend to prove that they “ really are war criminals”? And how did you come to the conclusion that they single-handedly brought about the destruction of your beloved country of which you so fondly call “ [bmotherland ”? Enlighten us if you will as mere statements with little substance will not quite do it. Or is that not what courts in your part of the world look for in their deliberations in the process of reaching a verdict, in favour of litigant or otherwise? [/b] I think you are either supporter of somali war lords or one of them if i may say so. there is no one in somalia who doubts about the reality in somalia today,except someone who deliprately blinded himself.let me give you just one example which i hope will enlighten you,remember it is not something i am saying but it is what one of the war lords said infront of hundereds of somalis the man who said this word is a.yusuf he said: "i am one of the few who started the civil war in somalia" this clear evidence that clearly shows who is behind the destruction of somalia.now my question is what is the definition of war criminal? to me war criminals are those who intentionly carried out marcelessly murdered,killed destroyed and abused the right of civilian.so who did that in somali? I think the answer is very clear, they are the war lords like a.yusuf, morgan,aato and so on if they are not war criminals who is war criminal? i think we need to be more realistic when we are talking about civil war.and we absolutly need to look they destruction they cuased.

yes so beautyful.but do not you think it could be better and even more beautyfull if the keyholder of that house were justice and exercise the equality and justice between the visitor of the house?could it be better place if royalism and mornachism did not hijack the house.look this houe is own by God it should be shared by all moslims around the world including the

Originally posted by Lynx: samurai the matter of fact that needs to be pointed out is the fact that they are all warlords who are just going to mass murder whatever is left of somali civilization. it doesnt really matter whether they are good oraters or not that is absolutely right!!!! it doesn't matter wether they can do their presention well or not but what matter is why all of them are same!!!!! how can the worst of nation be their front seat political driver.is it shame to see a.yusuf telling a crowd of diplomats around world that mr moi gave him political asylum years ago!!!!!!!!!!1 what does that has to do with the somali peace conference in e/doret?

just last night I watched video tape from e/doret somali peace talk and what saw was so scarring!!!! those who want to hold the driver seat in somali politics are absolutely *****s,they do not know how to talk,they do not know what to talk about and even do not know how to displine infront of such a high profile people like prisdent Moi.I found it so hard to watch.their behaviour in peace talk was disgracefull,they are really war criminals and diserve to be put on internatioal criminal court. they are foolish,greedy and emotionless,it seems that they do not care the life of somli people or even the misery they cuased in our motherland somalia.

maanta la shiray ergooyinka Soomaalida ee ka soo qayb galay shirka Eldoret Maxamed Xaaji (Ingiriis) Eldoret E-mail: Ingiriis@yahoo.com 10/31/2002 Guriga Madaxtooyada (State House) ee magaalada Eldoret ayaa maanta waxaa ka dhacay xaflad ballaaran oo Madaxweynaha Kenya Daniel Toroitich Arap Moi uu kula kulmayey kooxaha ka soo qayb galay shirka dib u heshiisiinta. Ergayga Kenya ee shirka, Elijah Wasika Mwangale ayaa ugu horreyntiiba warbixin ka siiyey President Moi qaabka loo soo turxaan-bixiyey shirka Eldoret iyo marxaladaha uu ka soo gudbay. Waxa uu sheegay Mwangale in shirka Eldoret uu yahay jaaniskii ugu dambeeyey ee kooxaha Soomaalidu ay gacmaha ku haystaan. “Mudane Madaxweyne waxaa dhinacyadaada fadhiya dadkii xalka u ahaa dhibaatada Soomaaliya, waxaana ay ku heshiiyeen inay dalkooda ku soo celiyaan nabad” ayuu yiri ergayga Kenya oo sheegay in ku tala-galka ergooyinka shirku uu ahaa inay ka qayb galaan 350 qofood, “laakiin tiradu hadda waxay sii caga cageynaysaa 800 illaa 1000 ruux” ayuu yiri. Hoteellada Eldoret aad ayay u faraxsan yihiin ayuu sii daba dhigay, hadalkaasoo Madaxweyne uu ku qoslay. Elijah Mwangale, waxa uu halkaas ka akhriyey magacyada dadka ka soo qayb galay kulanka oo kala ah; Xasan Abshir Faarax, Cabdalla Deerow ***** , Cabdullaahi Yuusuf Axmed, Xuseen Maxamed Caydiid, Xasan Maxamed Nuur (Shaargaduud), Maxamed Qanyare Afrax, Xasan Cabdulle Qalaad, Mowliid Macaani, Muuse Suudi, Cumar Finish, Cusmaan Caato, Maxamuud Sayid Aadan, Cabdir***** ***** Biixi, Jen. Morgan, Barre Hiiraale, Maxamed Dheere, Cabdullaahi Sheekh Ismaaciil, Hilowle Imaam Cumar, Cabdicasiis Sheekh Yuusuf, Jen. Gabyow, Dr. Maxamed Aadan Waayeel, Shariif Saalax Maxamed Cali, Caasha Xaaji Cilmi iyo Maxamed Cusmaan Maye. Markii la sheegay magaca Cumar Finish ayuu Madaxweyne Moi yiri “maxaa laguugu bixiyey magacaas, waaba ebere.” Markii la carrab-dhabay magacyada Qanyare iyo Jen. Morgan ayuu Moi yiri “labadaas nin si weyn baan u aqaannaa.” Mwangale, waxa uu sheegay in dad kooban oo tiradoodu ay gaarayso lix ay kulanka Madaxweynaha ka hadli doonaan, kuwaas oo kala ah; Mowliid, Xasan Abshir, Caasha Xaaji Cilmi, Jen. Gabyow, C/llaahi Yuusuf iyo Shariif Saalax. Wuxuu ugu hormariyey oo uu u yeeray Mowliid Macaani oo sheegay in xanuunka iyo masiibada galaafatay kumannaan Soomaali ah ay ka damqadeen walaalaha Kenya. “Waxaan dareensannahay in la gaarayo nabad caam ah, mana jiri doono qof naga mid ah oo sameeya sed-bursi, waxaanan codsanaynaa haddii qof naga mid ahi uu jebiyo heshiiska in la mariyio cawaaqibkeeda” ayuu yiri Mowliid. Kaddib Xasan Abshir ayaa loo yeeray. Waxa uu tilmaamay in dowladda KMG ay soo dhoweynayso nabaddii la isku raacay 27-kii bisha October. “Waan fulinaynaa dhinaceenna heshiiska la gaaray” ayuu yiri Xasan Abshir oo sheegay in shacabku uu hayuun u qabo dowladnimo iyo xasiloonaan. Jen. Aadan Cabdullaahi Nuur (Gabyow) oo fadhiga ka yara kici waayey, ayna soo istaajiyeen laba nin ayaa ku hadlay Af-Swahili, waxaana uu ku booriyey dowladda Kenya inay la kaashato caalamka sidii wax looga qaban lahaa cid kasta oo isku dayda inay heshiiska majaxaabiso. Gabyow, waxa uu weydiistay Madaxweyne Moi inaan lagu kala tagin shirka maadaama wejiga koowaad uu xirmay, waxaana uu codsaday in dhammaan kooxuhu joogaan shirka illaa laga dhisayo dowlad. “Dadkeennu dowlad ayay is haybinayaan ee Madaxweynow hana kala dirin” ayuu yiri Jeneraalka oo sheegay in loo baahan yahay ciidamo hubka ka dhiga Soomaalida. “Haddii ay beesha caalamku na siiso taageero iyo tabar annaga ayaa hubka ka dhigayna dadweynaha” ayuu yiri Jen. Gabyow. Waxa uu sheegay in Moi uu u aqoonsan yahay Madaxweynihii Afrika. “Sidaad darted, Mudane Madaxweyne soo booqo caasimaddii dalka Muqdisho, si laguugu soo dhoweeyo sharafta iyo haybadda aad mudan tahay” ayuu yiri Jen. Gabyow. Kaddib, Moi ha noolaado ayaa lagu qayliyey. Caasha Xaaji Cilmi Aamin oo ku hadashay magaca haweenka iyo kan bulshada rayidka ah ayaa xustay in aafada iyo ugu badan ee Soomaaliya ka dhacday ay dusha ka saaran tahay haweenka iyo caruurta, si walba ha u dhacdee waa in hadda laga shaqeeyaa maslaxadda ummadda. Caasha oo gunaanadkii ku soo afjartay hadalladeeda ereyo af Sawaaxili ah waxa uu hadalkeedu farxad geliyey Madaxweyne Moi oo markii ay khudbadda dhammeystay gacan qaaday. “Waxaa hubaal ah inaan ka firfircoonnahay ragga” ayay ku tiri. Cabdullaahi Yuusuf oo isagu ahaa qofkii keliya ee ku hadlay af-Soomaali ayaa sheegay in kulanku yahay mid taariikhi ah. “Ragga fadhiga isugu yimid waxaan ka mid ahay raga ugu da’da weyn, sidaas darteed garashadeydu maanta waxay i siisay inaan ka shaqeeyo maslaxadda Soomaaliya” ayuu yiri, isagoo u mahad-celiyey dowladda Kenya iyo Madaxweynaheeda sidii ay isugu dhabar jebiyeen nabadeynta Soomaaliya. “Anigu si gaar ah baan abaal ugu hayaa Madaxweyne Daniel Arap Moi” ayuu yiri Cabdullaahi Yuusuf oo sheegay in muddo laga joogo dhowr iyo labaatan sano uu ku soo baxsaday dalka Kenya isaga oo hoggaaminaya saraakiil fakad ah oo ka yimid dhinaca Soomaaliya. “Madaxweyne Moi oo markaasi ahaa Madaxweyne Ku-xigeen, ahaana Wasiirka Arrimaha Gudaha ayuu ahaa ninkii magangelyada siyaasadeed i siiyey” ayuu yiri Cabdullaahi Yuusuf oo hadalkiisa uu Madaxweyne Moi yiri “waa run.” Waagaas buu yiri Cabdullaahi Yuusuf aniga iyo Moi-ba midkeenna ma saadaalinayn inaan maantay isugu imaanayno Eldoret Soomaali oo wax ka fayow aysan jirin. “Tartiibaadka ay howlaha u wadeen Guddiga IGAD ayuu u sheegay Moi inuu ka maqsuuday. “Wax badan baa iska keen beddelay” ayuu sii daba dhigay. “Waan daalannahay dhammaanteen, sida aad dadka ka aragtid waa wada xiiqsan yihiin, qaarkeen waxaa ku dhacay dhiig-kar, sokorow iyo jirrooyin aan la aqoon” ayuu yiri Cabdullaahi Yuusuf oo ka qosliyey Daniel Arap Moi. “Aniga ayaa dadkan ugu caafimaad badan, anna waxaan ku shaqeeyaa Beer dad kale leeyihiin” ayuu yiri Cabdullaahi Yuusuf oo khudbadda oo ahayd lix daqiiqo iska dheereystay. Waxaa igu ballan ah maantay inaan fuliyo heshiiskan oo aanan dagaal dambe qaadin, haddii aan la isku dayayn in lay burburiyo. Waxaa shardi ah ayuu yiri inaan is badbaadinno oo aanan isku durdurinin. “Barbarkey ka baxdaa waa Bakeyle Qalleen” ayuu yiri, nabaddana yaan lagu laalin geed-dheer, waa dhow-dahay gogolka Maandeeqe. Nolosheyda ma aanan arag ayuu yiri shir ka dhib yar oo ka xasiloon shirkan Eldoret, anigoo dhammaan shirarkii la qabtay ka qayb galay Waxa uu qirtay inuu ahaa ninkii ugu horreeyey ee xabbad ka rida ciidda Soomaaliya. “24 sano ka hor aniga ayaa billaabay xabadda, maantana aniga ayaa billaabaya joojinteeda” ayuu yiri Cabdullaahi Yuusuf oo ku eedeeyey Cabdiqaasim Salaad inuu xalay ka sii daayey laanta Soomaaliga ee BBC-da war laga anfariiro. “Mudane Madaxweyne, ninkaas wuxuu ka daayey raadiyaha war burburinaya shirkan” ayuu yiri Cabdullaahi Yuusuf oo isla markiiba kasbaday dareenka Madaxweynaha Kenya oo madaxa ruxay. “Haddaad ku cadaadin lahaydeen inuu halkan joogo, uma hadleen siduu xalay u hadlay” ayuu sii yiri. Waxa uu farta ku fiiqay Cabdullaahi Yuusuf inuu ka xun yahay in qayb Soomaaliya ka mid ah ay shirka ka maqan tahay, taasoo aan u naqaanno Waqooyi Galbeed, beesha caalamkuna u yaqaannaan Somaliland. Shariif Saalax Maxamed Cali ayaa isna sheegay in bulshada rayidku ay bogaadinayso heshiiska ay gaareen kooxaha siyaasadda ee Soomaalida. “Samata-bixinta ummadda waa in lagu dadaalaa” ayuu yiri Shariif Saalax. Madaxweyne Moi oo xalay ku hoyday Eldoret waxa uu sidii la filayey u jeediyey ergooyinka Soomaalida khudbad istaajiyey xaadda siyaasiyiinta. Waxa uu yiri “toddobaad walba waxaa Soomaaliya ku dhasha 100 carruur ah oo ka soo baxa caloosha hooyadood iyagoo rajadoodu ay god ku dhex jirto.” Marsden Madoka oo ah Wasiirka Arrimaha Dibadda Kenya ayaa Daniel Arap Moi ku soo dhoweeyey khudbadda. “Soomaaliya barwaaqo ayay ku tallaabsan doontaa marka aad heshiisyada dambe isla meel dhigtaan, hubka iska dhiga, joojiya tafaraaruqa, ka taliya danta dadkiinna, ka horumariya dantiinna tan bulshada” ayuu yiri Moi. Waxa uu ku adkeeyey inay kooxuhu qaybsadaan awoodda dalka si wadajir ah. “Ku tartama xisbiyo siyaasi ah ee ha ku tartamina dhiigga dadka, rajo geliya dadweynihiinna oo u oomman nabad, waxaan idinla doonayo waa heshiis ee dedejiya intaanan xilka ka degin bisha December” ayuu yiri. Madaxweynaha Kenya, waxa uu aqbalay talo-soo-jeedintii Gabyow ee ahayd in shirku degdeg u guda galo wejiga labaad, kooxuhuna dhammaan ay goobjoog ahaadaan. “Waa tahay, ee wada xaajooda, hana seexanina, waayo hurdadiinnu waxay dhib u keenaysaa dadkii joogay Soomaaliya” ayuu yiri. Daniel Arap Moi, waxa uu degdeg u dalbaday in la furo dekedda iyo garoonka diyaaradaha ee Muqdisho, iyadoo kooxihii xiray ay hadda i hor fadhiyaan ayuu yiri, waa inaad la hadashaan maliishiyadiinnii si ay u fasaxaan dekedda iyo garoonka. “Fowdada iska fogeeya, ka tashada sidii aad u gaari lahaydeen horumar dhaqaale, meeshii nabad ay jirto ayaa baraare uu ka jiraa, meeshii colaadeysan sida Soomaaliya waxay dhaxasha gaajo iyo macluul” ayuu yiri Madaxweynaha Kenya oo sheegay inuu booqan doono magaalada Muqdisho marka shirku soo dhammaado. “Dhex-dhexaad ayaan idiin nahay, mana idiin kala hiilinayno ee idinka uun is fahma, hana is cuuryaaminina” ayuu yiri Moi oo markii uu hadalka dhammeeyey uu guddoonsiiyey Calanside calanka Soomaaliya iyo calaamaddii SYL. Waxaa kaddib goobta kulanka laga qaaday Soomaaliyeey Toosoo. Toosoo isku tiirada. Hadba kiinna taag-darran taageera weligiin. Markii heestu dhammaatay waxaa dhulka si qiiro iyo xamaasad leh ugu dhacay Calanside oo Madaxweyne Moi uu amray in la istaagiyo. Kaddib gooni gooni ayaa loola kulmay Moi.