The released document (from the international crisis group) detailing the ridicule in mirqanland have passed discreetly either in somaliaonline or SOL members have long relised what I was advocating long time (that if ridicule could killed mirqanland would have been gone a long time). What am I talking about??? Well remember about the windows 95 server that shook Somaliland not long ago? Remember how some people have counted their khat leaves instead of individual just for the sake of inflating numbers! Well the report has come up… And it is just plain ridicule what happen in Somaliland (mirqanland) Here are some passage from the reports The biggest problem with the registration process, however, was wide-scale and systematic fraud by individuals and clan leaders. This was prompted by both the decision to combine registration with a scheme to produce national identification cards and attempts by clans to inflate their numbers. In addition, many Somalilanders tried to obtain cards for friends and relatives abroad. Many clan and political party leaders tried to inflate the number of clan members in their strongholds. According to registration officers, local leaders often turned up at centres to support nationality claims and say, “register this boy or that girl for me”.54 People registered multiple times, and clans and political parties also bussed in members from other regions. The biggest problem was that many who registered did not scan their fingerprints, registered multiple times using other fingers, or provided another person’s fingerprint. Kit operators (all trained and paid) were encouraged, and sometimes coerced, into not requiring fingerprints. Moreover, on the final day of registration there, suicide bombers attacked targets in Hargeysa, forcing a five-week suspension. This gave the clans and political leaders even more time to organise fraud, which particularly benefited opposition parties, since the remaining areas tend to vote for them, particularly Kulmiye in Toghdeer The extent of the fraud became clear once the data was uploaded to the server. There was no fingerprint data for 53 per cent of the list of 1.3 million So lets do some calculation here: 53% were fraud because they did not supplied any fingers hence just registering names like. Mirro; gangatee; harari (in case you do know those are khat varieties) Therefore only 1.3 – 53%of 1.3 equal 611 000 That means 611 000 had full filled the first requirement. A picture plus some kind of fingerprints Wait wait wait Remember in those passage I have highlighted SAYING AS FOLLOW: The biggest problem was that many who registered did not scan their fingerprints, registered multiple times using other fingers, or provided another person’s fingerprint. Among those 611 000 are people that have used all their 10 fingers hence registering 10 times And all those 1 year old to 8 years old kids that have registered. Therefore we could say Maybe an other 50% of those 611 000 are frauds as well That is equal 305 500. The whole Somaliland including from loyada to las canood are no more that 305 000 people. THE POPULATION OF MIRQAN LAND 305 000. BUT IF YOU ARE IN HALLUCINATION THEN THAT 3 WILL LOOK LIKE A 3 MILLION A 5 YEARS OLD USING YOUR 10 FINGERS TO REGISTER 10 TIMES

Qasim Sheekh Yuusuf As I Remember him. Dec 1,2009 “…Xiddigihii Dilaadee Daadanaayay waayadan Maantana qod baa dumay Dabayshaygu soo furay...”By Bashir Goth These words were part of a poem I wrote on hearing the death of Haji Hersi Awale on January 16, 1982 but they stand true for the death of any important person anywhere. And they stand truer today for the death of my friend Qasim Sheikh Yusuf Ibrahim. It was on December 26, 1979 the day I graduated from Lafole College of Education when I ran into Qasim somewhere in Hodan. He was on a short trip from Galkayo where he was working as a high school teacher. “How is the school,” he asked me. “Oh, good, I graduated today,” I told him. “Well, great,” he said, reaching into his pocket and pulling 500 shillings note from his wallet. “Take this and go party,” he told me. I was flabbergasted. “500 shillings…this is too much,” I said and refused to take it. But he insisted that I took it. “This is a big day for you and you have friends to party with, so go ahead,” he said shuffling the money into my shirt pocket. This was the first time that anyone other than my father gave me this amount of money. I didn’t know how to thank him but then he did not even wait for any thanks, he moved away quickly and left me in a state of bewilderment and of course of great excitement. With his generosity still lingering in my memory, I had the first serious conversation with Qasim in 1985. Before this day our encounters were just a passing hello as I was an impressionable young student and he was one of the proverbial first class of Dilla Elementary School of 1958 that we looked to as role models. They were the class that carried the dream of making the great change that people aspired to; the class that symbolized the people’s hope of “Ninkii ilmihiisa iskuul ku daraa, inuu aflaxaayo miyaanu ogeyn,”; the class that was taught by the three legendary teachers: Abdi Jama Elmi (Carandis), Abdi Omar Lugweyne and Muse Yusuf who have become household names among the Dilla people and the generations of students who graduated from Dilla Elementary School for many years. As the younger generation we were always reminded to follow the footsteps of the first class that were upheld by the elders as exemplary for their educational achievement and their good character. Educational achievement was measured by how much you score in the exam results and good character was defined as absconding from all kinds of bad habits such as sigaarya cab (smoking), gabdho roorsi ama qooq (womanizing), indulging in dirty language such as diin cay (insulting religion or some may call it blasphemy) and suuq meer (loitering around in the village like a vagabond) . At the end of every scholastic year, we were assembled in front of the school and all the parents and village notables were invited to hear the final exam results. The elders of Dilla used to preach to us in their speeches about the educational and cultural virtues of the first class. Names like Noah Amin, Muse Ismail, Muse Cawleed, Ahmed Daud, Abdi Omar, Ahmed Bogorreh and Ahmed Omane among others were mentioned as torch bearers. That first class was held hanging over our heads like the sword of Damocles. Either we lived up to their example or each one of us was doomed to “ in uu hooyadii fuudka la cabno...” “… eat the broth with his mother.” as Dilla Chief Aqil Abdi Bade loved to repeat in every speech. And true to Pascal’s words: “Things are always at their best in their beginning.” We, the later generations, envisioned these guys as proverbial figures whose shoes we would never be able to fill. Looking at him through this prism, it was a great moment for me on that fateful day to meet Qasim as an equal, discuss issues with him as an equal and gauge the thinking and philosophy of the man who was among the class that represented for me as the epitome of educational and cultural refinement. At the time, Qasim was the Deputy Governor of the then newly created region of Awdal and I was on my second trip back home from Abu Dhabi to visit my ailing father. Qasim had just arrived from Borama when we met at the main road that cuts through the village in the middle. Following the usual Somali greeting of“Iska Warran, goormaad timid, ma nabad timid.” He asked me about my father’s health and on his request we both headed back to my father’s home where we sat with him for a while and Qasim enquired about his health and exchanged views with him on current issues. It was the way he approached my father and the way he listened to him that impressed me the most and shed light for me on the character of Qasim and the class he represented. It was through him that I learned that no matter how high you go in education and rank, you should always know your position in regards to your elders and behave with them as the Somalis say: “Qoori madax ma dhaafto.” (the neck never goes higher than the head). After he said goodbye to my father and wished him good health, I noticed Qasim stealthily wiping tears from his eyes. Explaining that later to me he said: “Sheikh Cumar Good la’aantii waxba maynaan ahaaneen…without Sheikh Omer Goth we would have been nothing…” He then related to me the story of how Sheikh Omer was instrumental in building the Dilla Elementary School in 1958 and how he was ahead of the people in fighting to enroll girls in the school in the second year to make Dilla the first co-educational school in the then Somaliland Protectorate in 1959. He did not fail to mention Hamud Sheikh Muhumad who stood shoulder to shoulder with Sheikh Omer in establishing the school and donated his house to accommodate the first class while the school structure was under construction. Qasim was telling me this story as we headed to the big Garbi trees in Dilla valley and we could see the school standing alone and proudly from the other side of the valley with the sun slowly setting behind it and throwing its crimson glow along the horizon. Momentarily, we both glanced at the school as the sun dipped behind it and the school building stood tall as an eternal witness to the legacy and gift of our elders to the new generation. Standing under the Garbi tree, Qasim started talking to me about the goals he wanted to fulfill for the people and how he was faced with a wall of resistance on the basis of selfishness, clanism and other societal ills. “Your father has built this school to produce a generation that dismantles the walls of tribalism and ignorance and bring change to our people,” he said while again fighting back tears. “We are the generation of change. Today we have enough educated people but what we need is honest people who can put the wellbeing of the society above their personal interest.” Qasim worked as a high school teacher of mathematics after his graduation from Lafole College of Education. But he was soon disillusioned with the system and left the public service for business. After working several years as a businessman in Hargeisa, he realized that he was betraying the aspirations of the Dilla elders who sent him and others to school to make a change in the society and not to get rich. He thought the only way he could make an impact on the people’s life was to run for a political office. He did and had become the first deputy governor of Awdal region. Subsequently, what he was trying to tell me on that very day was his first bitter experience in running the people’s affairs. The impression I got was that here was as a man, who with all the ambitions and aspirations of a political novice and the dreams of an educated idealist who took on his shoulders the task of being the first of his class to affect a change in the area, hitting the walls of reality. One of the incidents he told me was how he tried to stop some people from taking the land that belonged to the school including the playground for their personal use. I tried to calm him by telling that it was a text book example of African village people fighting for dwindling resources and gave him several examples that happened before him in our village. “This is not the point,” he said, “the point is the people who advocate this land grabbing from the school property are the educated ones who went to this same school with me.” It was with this in mind that Qasim responded to me rather angrily when he called me from Cairo in 1992 while accompanying Abdirahman Tuur as Somaliland’s Minister of Education. I asked him whether he was representing his people in the Tuur government or whether he was on his own. “What do you think?” he asked me. “I think you represent yourself,” I said. He immediately disconnected the line and I had to call him back to apologize and listen to his view of Somaliland and the reconciliation process that was being convened in Borama at the time. Honestly, I was not only a skeptic but against the Somaliland issue at the time and I give credit to Qasim for enlightening me about a lot of issues that contributed to my later conviction and support for Somaliland’s reclaim of its independence. Being an active participant in all the political reconciliation meetings particularly the first clan meeting held in Burao in April 1991, Qasim was among the first members of the Awdal elite who supported Somaliland’s secession. Whether this was a tactical measure by Qasim and other Awdalites to spare the people of Awdal from isolation and an inevitably long-drawn and devastating civil war, or whether they wholeheartedly believed in the Somaliland secession will be an open debate for historians to decide in the years to come, but in the case of Qasim it is his record as the second longest serving cabinet minister in Somaliland after Abdillahi Duale that vouches for his loyalty to the country. As a low profile technocrat and a man who believed in action rather than media sound bites, Qasim was short on statements and was rarely involved in media controversy. Other than his loyalty, his longevity in the various governments could be attributed to his secretive nature. People who met him during his many tours abroad always complained about Qasim’s stinginess in giving out information. Unlike many politicians he was more comfortable to listen to the people he visited than lecture to them about his achievements or push government propaganda. He was a man cut for leadership. From his student days until now, he was always in a leadership position and he knew more than anyone else that leadership demands certain qualities and being trustworthy was probably one of his highest virtues. A quality that I am sure Qasim has inherited from his father Sheikh Yusuf Ibrahim, a man who commanded respect because of his integrity, religious status and community leadership. In a meeting with him during his last visit to Dubai in 2007, when we couldn’t get clear answers to our questions from Qasim, we tried to prod him by telling him as the Awdalites abroad we would encourage our people back home to support the opposition Kulmiye party. He was definitely astounded by the revelation but never stopped hiding behind his opaque language. A down-to-earth friend of everyone, Qasim had the habit of giving equal attention to all people. Although he had a great respect for the elders in line with the Somali culture, he had good friendships with the younger generation as well. Hamza Goth, my younger brother, who is many years younger than me was one of Qasim’s best friends. I remember when my son, who was about 12 years old at the time, met him in Abu Dhabi, and protested to Qasim about the article in Somaliland’s constitution that states that anyone who wants to run for the country’s presidency should be born of Somalilander father and mother. Qasim sat with him and discussed the article with him face to face. Later on, we three have agreed that the article needed revising given to the changing identity of Somalilanders around the globe. A staunch lover of poetry and wisdom, Qasim’s mantra in life were few lines of a poem by his grandfather Tani Gaboobe in which he expressed his feelings towards the different roles played by his relatives and friends while he was serving a sentence in Zeila during the British administration: “Nin i luray , Nin igu laagsadiyo, nin i lammaaneeyey Iyo nin aan lurkayga jeclayn, libina ii diidan Iyo nin uu lihiin dhigay halkii, rag isku laacaayey Intaas buu isugu laaqan yahay, loolkii ii xigaye Nin walbaan laftaad igu lahayd, waa hadhaw lulo e.” As a man who believed that he was working for the common good, Qasim was very sensitive when anyone accused him of working for his own interest. This is why he chastised me for misinterpreting his political role in a poem I wrote in 1995 under the name Damaqsi: “...Qaasim Faraskii deercadka ahaa Wuu ka soo degey dheh Markii la wada dooyeystayee Hunguri soo duubtay Ee malagsuhu dadkii soo horkacay Garay dantiisii dheh…” He vehemently rejected what he thought was an accusation of branding him as self-serving. Being a literary connoisseur and an early fan and admirer of my poetry, I had to relent to his argument. Qasim was always philosophical in his conversation. Even in personal emails, he never deviated from his secretive nature and he liked to pepper his conversation with philosophical statements and deep spiritual insights. He had the inclination of looking at every action as having an enduring effect on the future and had measured his actions and statements accordingly. I take the following excerpts from emails we exchanged in November 2005 as an example to shed light on Qasim’s aptitude for ambiguity and deep philosophical thought: “Bashir Wacan oo wannaagsan. Adeer waxan kugu amaanaa mar kasta Dareen foojigan iyo sida ad wax kasta oo kuu muuqda ama u aragto In u wax ka qabad u baahan yahay,mid shakhsi ama guud ma kala saarin, Ugu dadaasho in ad ka gun gaadho,hagar la aanta , geesinimadda iyo kalsoonidda Ah in ad ku guulaysanayso. Waxay ugu horaysaa nimcooyinka illaahay ugu Manna sheeganayo mahkluuqa aadamaha maalinta xisaabtanka. Adeer kuma waaninayo waxna u sheeg isma lihi, waxanse xusuustay nimcadda Eebbe ee ballaadhan oo ay ka mid tahay alaabtan iyo sidan an u wada sheekaysanayno hadda iyo inta innoo dhexaysa. Si kastaba ha ahaatee Nolashu waa dugsi maalinba cashar cusub oo horle ku bilaabanta.wixii soo marayna waxay kayd ku yihiin xusuusta dhaqaajisa waxa cusub. Waxan kaga baxayaa ,hadaad igu raacdo,MAALIN iyo LABA TOONA, nolosha laguma dhamayn karo, qofkana sidaas baan looga goan qaadan wax u sameeyay Hal maalin. Ama fikir u qabay maalin hore an lagu qiimayn. IGU SALAAN ASXAABTA IYO ODAYADABA QASIM SH YUSUF..” Qasim expressed in this email about his admiration for the power of communication and the Internet through which we were communicating. He described it as God’s bounty for man; a bounty that man will have to account for its use on the day of judgement. He also described life as a school which opens a new page every day, while history is the motivator and inspirer of the future. He concluded it by saying that life cannot be judged by one or two days and accordingly man cannot be judged by one action or ideas he embraced at a particular time of his life. Most of the time, Qasim was reconciliatory and not confrontational, firm on his stands but not afraid to explore other possibilities as can be seen from the following exchange: Tuesday, November 22, 2005 Qasim, ... Furitaankii baarlamaanka iyo doorashadii shirguddoonku sowkuwa togdheer idinla xulay. Allow idinka sabato bixi. Waxa fiican in aad mucaaridka u oggolaataan shirguddoonka idinkuna aad dawladda fulinta ku hadhaan. Haddii baarlamaanku arrimaha la seexdo waxa idinku filan inaad dadka u sheegtaan in mucaaridku la arrimihii la seexday. Eedda ha la idinla wadaago inta idinka uun la idin soo eegayo. Sidaa iyo Tu san, Bashir Goth. Qasim’s reply: Bashir Wacan oo wanaangsan, Marbuu dagaalku gondahaaga ka abuurmaa adoon ka warqabin,lagana yaabo in u togdheer kula xullo. Doorashada shir gudoonku way ka fogtahay mucaarid iyo masuuliyada hogaaminta golaha.waxa laga yaabaa in ay kuugu muuqato keliya eed cid la saarayo iyo hawl la kala riixanayo.waa qorshe ku talagal ah oo mudaba soo socday oo halkanna in badani kala socotay,.Haday fursad u muuqatay lama huraan ah oo ay ku guulaystaan la arki doone,hadii kale wax la isku ogolyahay ma jirtee, addigu xogogaal noqo si ad uga garsoorto dareen ahaan boqol sanno ka dib. Idinku,hadaad u jeedo xukuumadda an ka tirsanahay ee u Dahir Madaxweynaha ka yahay wax culays ah naguma hayso sidaad soo jeedisay haday arrintu u dhacdo,.Hadaad u jeedo reer awdalna,cirka soo dhaca halka Faysal ka galo uun baanu ka geli. Intaas iyo caawa qasim sh yusuf But again in response to following plain email, Qasim resorts to his deep thinking and philosophical rhetoric: Friday, November 18, 2005 9:25 AM Qaasim, ..... Dhinca kale niman badan oo siyaasad u soo guntan baa jira oo dibedda jooga, aniguse kuma jiro umana soo jeedo. Adigana kollayba taageerayaashaada ayuun baan isku tiriyaa. Wixii intaa dhaafsan bal adiga ayaan kaa sugi iyo sida aad iigu soo furfurato. Bashir. Qasim’s reply: Bashir . ...ragii hore way tegeen ragga halkoodii ku jiraa in ay dareemaan dantaa keentay,waase la kala hor korayaa. siyaasaduna waa dareenka maaraynta nolosha .qofba inta u ka dareensan yahay nolosha iyo goorta uu ku baraarugo ayuu wax ka qabadkeeda la yimaadaa. waa la sugayaa rag badan oo u heelan hawl siyaasadeed haday jiraan.runtiina way gaadhay xilligii ragu wada qooqayay, ee arooska aqaladda laba deryaalaha duleedka loogu dhisayay Taageerada iyo mucaaradadu hadayna u dhalasho ahayn waa in ay dan iyo garasho daacad laga yahay ku fadhidaa,hadaad isku tiriso taageerayaasha qasim ha ka shakiyin in u qasim yahay mucaaradkaaga ,hadayse noqoto run sheeg waa ceeb sheeg,innaga inooma taalo, Bashiir,adeer caawa halkaa ha inoo jooto,hadaad furfurasho kale iiga baahan tahay soo sheeg ina soo waydii. qasim sh yusuf Hargeisa Somaliland As one can see in the last line of the above email, Qasim’s answer comes in guarded language “Taageerada iyo mucaaradadu hadayna u dhalasho ahayn waa in ay dan iyo garasho daacad laga yahay ku fadhidaa...” Always aware of his principles even during personal conversations, one can see how he conditions his support for any cause as based on common interest and honesty. Even on the personal level when I told him that I count myself as one of his supporters, he reciprocates my gesture with a similar one but has to caution me that our support for each other should stand or fall on adhering to the truth (...haddayse noqoto run sheeg was ceeb sheeg innaga inooma taalo...). This was the man I knew; a man who was uncompromising in his principles, truthful, honest, compassionate, spiritual, deep thinker, a dedicated hard worker and above all a down-to-earth friend of everyone. With his death in Mecca, I personally lost a mentor and great friend who always put our friendship and our family ties above politics and who saw our disagreements as a way of learning from each other. Rest in peace my friend; you live among us through your deeds. By Bashir Goth

he will get away with it.. no charge against a hebrew can stand in a court of law..

jaw!! Kuu-Kuun-Laminaa not just you....

Remembrance Day in the western world is a day to commemorate the sacrifices of members of the armed forces. It is observed on 11 November to recall the end of World War I on that date in 1918. On this Remembrance Day, we in the Diaspora, and particularly at Adal Resources and Development Assistance Association (ARDAA), are here to recall and to remember once again Ali Aw Omer Bare, Daud Hashi Jama, Mawlid Hassan Omer and Ali Mohamed Nur (Bagaashle), who were murdered in cold blood by a clan militia while travelling on the road between Dilla and Kalabaydh on July 11, 2009. We are here again and again to remind the Somaliland government, the Somaliland public and the international community that the families of the victims are still waiting for justice, for answers and for closure about the loss of their loved ones. Four months after the brutal murder of Ali, Daud, Mawlid and Ali, no one seems to care at all: the media has closed that chapter, political parties have higher stakes in their upcoming election campaigns (they cannot afford to upset either side and therefore lose votes from Dilla and/or Gabiley), and the civic society is disarrayed by multiple pressures of clan loyalty, weak social structures and political polarization. In the meantime, the perpetrators of the crime are treated as royalty among certain clans and quarters in the Gabiley and Hargeisa areas. The Board of Directors of ARDAA, its membership and volunteers, while once again condemning this outrageous and cowardly act of killing in unequivocal words, do hereby renew their call to remember the victims of 7/11 on this Remembrance Day and to: 1-Send sincere condolences to the families of the victims of this atrocity. May Allah bless their souls, 2-Demand that the perpetrators of this heinous crime as well as those who provided them material support be brought before the court of justice and should be severely punished in line with the state law, 3-Acknowledge that this action would be a “serious black mark” and a setback to the government and people of Somaliland and their efforts to co-exist in peace and tranquility, and 4-Demand that measures be taken to prevent similar violence again and/or elsewhere in the country. On behalf of ARDAA Board and Members Hassan Abtidon ARDAA General Secretary source

Cajiib mabaa xishonayaan!! Look at burco there is a square in red. That is the stadium! The football stadium is nearly 1/3 of the city. And they are coming here instead of (isla xishonlahayeen)having a bit of shame, they came parading their mirqan. Maaba goumanoo dadkaan!! I let you nuune link. And google djibouti (10 times bigger than any cities) or borama use the same scale at the bottom 1000ft/500m and compare borama against burco. Let alone djibouti!!!!

Not long ago a delusional population of less than a million have thought on how do we sell the international community about our fictional dream of a lalaland where borders will divide some eastern clans on top of what colonialism have already divided on the western fronts. And they come up with what is known now the mystical 1995 server running on a memory of 125 mb trying to handle a mere database record of not more than 700 000 entries with the same numbers of duplicates. Bear in mind my local supermarket have a database of a millions records, run and maintain by a local school boy. After some boho baha and running awol reality have caught them as follow: And the comedy goes on… Who need entertainment when you have an insane neighbour Guddoomiyihii guddidii hore ee xilka iska casilay waxa uu eedda Doorashada dib u dhacday ku tilmaamay hawsha Diiwaangelinta. Waxaanu sheegay in Macluumaadkii Diiwaangelinta oo uu sheegay inay sir qaran tahay loo qaaday Dalka Kenya. “Doorashadii habsaantay waxa keentay Server-ka..Xil baa ka saarnaa Komishanka arrintaa, waxase aad mooddaa in nalagala wareegay. Sababtoo ah, Shirkadihii loo dhiibay may ahayn kuwo aqoon taam ah u leh..Ku-cel-celin iyo dhibaato badani way dhacday..Waxa arrintaa naga saarnayd Xil, balse waxay u muuqatay in nalaga faro-maroojiyay Xilkaas..waxa dhacday oo aan qarsoonayn in marjaca xogta ee loo noqonayo haddii uu wax noqdo xogta ku jirta Server-ku ay qoladii gacanta ku haysay u qaadeen Nairobi. Waanu ku qabsanay oo waxaanu nidhi, maxaad u qaaddeen waayo waa sir Qaranku leeyahay. Balse, Server-kii Nairobi waa lagaga soo shaqaynayaa oo wa loo qaaday ma hayno oo halkan (Hargeysa) ayuu yaalaa.” Ayuu yidhi Jaamac mar wax laga waydiiyay warar sheegayay in Agabkii kala-shaandhaynta Is-diiwaangeliyayaasha (Server) loo qaaday Kenya. Mar la sii waydiiyay Jaamac-Sweden in qaadista macluumaadka Diiwaangelintu ay ku timi xil-gudasho-la’aan dhinacooda ka timi, ayaa ku jawaabay oo yidhi, “Heshiiskii aanu la galnay Hay’addii halkan joogtay (Interpeace) wuxuu ahaa mid dhinac ka raran oo iyadu samaysatay. Sababtoo ah, Ilaa hadda aanu joogno Server-ka iyo qalabka Diiwaangelointa waxa isla leh Deeq-bixiyayaasha. Markaa Komishanka xilka wareejiyay, xilkii ay lahaayeen waxa meesha ka saaray dhaqaalihii oo ninkii Lacagta bixinayay ayaa yidhi waxan anigaa leh..” waxaanu intaa ku daray oo uu yidhi, “Xisbiyada Mucaaradka, gaar ahaan Xisbiga UCID oo hormood ka ahaa Diiwaangelintaa, waxaan odhan karaa Faysal Abbaan buu u ahaa Hay’addii Interpeace oo maalin kasta wuxuu lahaa yaan lala hadlin Interpeace. Waxaanu qabnaa in la soo celiyo maanta Sirtii Qaranka ee loo qaaday Nairobi… waxa meesha taala in aanay meeshaa ku jirin wax umadda lagu lu’gooyaa oo ay soo bixi doonaan wax umadda aan anfacay ..Khuburada la keenayo ma madax-bannaanaan doonaan, haddaanay madax-bannaanaan doonin, in meeshaa wax laga soo saaraa waa mid adkaan doonta.” source

Geel_jire are you high?? two thing here: 1st it is not politic but real canabalism in mirqan land capital. 2nd who are you to ask what to post or not??

Ilmo Yar oo la sheegay inuu Qof Dad qal ahi Dhaawacyo u gaystay oo Csbitaalka Hargeysa iyo Nabarrada ku yaal. “Gacan-ku-dhiigluhu dayay waxa uu isku dayay inuu kala gooyo xididada halbowlayaasha dhiiga ee Madaxa gala, afka ayuuna ula tagay si uu dhiiga u Cabo”. Hargeysa()-Nin loo malaynayo inuu Rooda Ibraahim Xuseen oo ah ilmo Sideed Jir ah ayaa la sheegay in Nin dad-qal ahi dhaawacyo si arxan darro u geystay, isaga oo adeegsanaya afkiisa iyo waxyaabo kale. Falkan oo ka dhacay deegaanka Xaabaale ee koonfurta nawaaxiga Madaarka Hargeysa ayaa Gabadhan yar oo lagu daweynayo Cisbitaalka Edna Maternity Hospital waxa ay dhaawacyo cul-culus kaga yaalaan Wajiga, Qoorta iyo Madaxa, iyada oo gacan-ku-dhiiglihii falkan geystayna uu baxday. Weriye ka tirsan Shabakadda Sallaxleynews oo tegey cusbitaalka lagu dawaynayo Gabadhan yar (Edna Maternity) ayaa indhihiisa ku soo arkay nabarro naxdin leh oo ka muuqda gabadhan yar, iyadoo xataa qoorteedu ku sigatay inay kala go’do. Dr Deeq Siciid oo ka mid ah Dhakhaatiirka Cisbitaalka Edna Maternity Hospital oo weriyuhu arrintan wax ka weydiiy ayaa ka dayriyey xaalada Caafimad ee Ilmahan yar waxana uu sheegay in Ninkani isku dayey inuu kala gooyo Xididda halbowle-yaasha dhiigeeda. ‘canka (dhabanka) oo dhana waa la gooyay oo wuu maqan yahayba, raqabaduna way go’antahay, Madaxa” ayuu yidhi Dr. Deeq Siciid oo ka war bixinayay xaalada gabadha yar, Waxaanu wax laga xumaado ku tilmaamay falkan naxdinta leh ee loo geystay Ilmahan, “Waxa Cisbitaalka Edna la keenay 6:30 makhribnimo gabadh yar oo laga keenay Madaarka Hargeysa dabadiisa, gabadhaas yar oo uu qof isku dayay inuu dilo, una gaystay dhaawacyo cul-culus oo wajiga, qoorta iyo madaxaba leh, la iskuna dayay in la gooyo xididada halbowlayaasha dhiiga ee Madaxa galla. qofkana waxa la sheegay inuu afka ula tagay si uu dhiiga u cabo, markaa dadku markay ilmaha yar heleen, ilmaha ayuun bay soo qaadeen, waxaana la yidhi ninkiina wuu baxsaday, markaa waxa muhiim ah in cidii ay khusaysay ay wax ka qabato, waayo waxani muddo ayuu soo noqnoqday, markaa waa arin muhiim ah in dadka dambiyada noocan ah galaya la soo qabto oo la **** galo.”.Sidaa ayuu yidhi Dr. Deeq Digtoorku waxa uu sheegay in dhaawacyada inantan yar ku yaala loogu gaystay walax uu ku sifeeyay inuu saawir yahay waxaanu yidhi “Inantu way nooshahay, laakiin xaaladeedu waa xaalad aad u halis ah. Nabadarada Inanta yar ku dhacay, waxa loogu gaystay wax aan isku sinayn oo afkiisu karkaran yahay, canka (dhabanka) oo dhana waa la gooyay oo wuu maqan yahayba, raqabaduna way go’antahay, Madaxa nabar ayaa kaga yaala, adigu si axmaqnimo ah ayaa la iskugu dayay in inanta yar nafta looga gooyo. Dadkuna waxay noo sheegeen inuu qofku doonayay inuu dhiigeeda cabo”. Aabaha Rooda-yar oo Ibraahim Xuseen, oo aanu isaguna kula kulanay Cisbitaalka, ayaa isaguna yidhi “Warkan waxa anaga la noo soo sheegay salaadii makhrib ee meesha inanta yar lagu cunay maanaan joogin, ee qofbaa qashay ayuun baa la nagula soo hadlay oo la noogu sheegay warka.”. Si kastaba ha ahaatee, falkan foosha xun ayaa si weyn loogu hadal hayaa goobaha la isugu yimaado iyadoo dareeno argagax leh laga muujinayo, waana falkani dadka dib u xusuusinayaa laba sanadood ka hor falal noocan oo kale ah oo loo gaystay laba Carruur ah, kuwaasoo nin qaba cudurka Juudaanku ka dalooliyay dhuunta, isla markaana uu Dhiiga ka jaqay xididka Halbowlaha, Ninkaas oo markii dambe ciidamada amnigu gacanta ku dhigeen isagoo ku sugan degmadda wajaale Waxaana cabsi laga qabaa saamaynta falalkan qudh gooyada ahi ku yeelan karaan xasiloonidii iyo amniga ay Somaliland ku caano maashay. Sallaxleynews Desk Hargeysa, Somaliland SOURCE

gentleman if you don't have any defense on the dadgalato topic. and mirqanland hallucination politics where counting people include counting khat leaves. then don't bother replying instead of trying trolling on my virtual name djibsomali

reporting you on ground 7 of the sol golden rule: 7 - Flaming: absolutely no personal attacks (direct or indirect). Criticize ideas, not people. Flaming will not be tolerated in any way. This includes any material which is vulgar, profane, defamatory, harassing, hateful, threatening, invading of others privacy, sexually oriented, or violates any laws.

At least you are contributing the thread to be at the top. reality in somaliland is where gun (or goun in my lexicon) and dadgalaato prosper.

The massive factory trawlers which used to drain their fish stocks have been scared away and that means there is a huge bounty for local fishermen as well as helping to restore the health of the marine eco-system. I think the above paragraph summon up the good news in somalia sea. thanks to somalia coast guard

trying to talk away of the topic??

jafe101. edited and now that is a good news to me

yooh bunch of vultures talk about the topic and not about the messenger.

Channel 4 News Monday, October 26, 2009 The increasing levels of piracy off the coast of Somalia have caused an unexpected spin-off, raising the levels of fish in the sea. Fisherman in Kenya have reported bumper catches of shark and shellfish because commercial fishing boats from China and Japan have been scared away. Now the fishermen are able to catch up to £200 worth of fish per day in an area where the average daily earnings are less than £5. The massive factory trawlers which used to drain their fish stocks have been scared away and that means there is a huge bounty for local fishermen as well as helping to restore the health of the marine eco-system. Source: Channel 4, 2009 source

It seems there is some humanity or a bit of somalinimo left in what some call somaliland. A land sold to unsuspecting souls as land of justice and peace.

The bellow extra is the writing of a sane voice in what some call somaliland where unhumain and unsomali acts are commited. (Anyone can set up road bloc and kill unnocent travelers to djibouti but that will be unsomali) Dad badani waxay isweydiinayaan su’aasha ah. Dadkii maxaa ku dhacay? Waxan isku sheegay odayaasha (JB) tan loogama fadhiyin ee mid kale ayaan ka suagaynaa haddaan nahay Beelaha dhexe ee waddankan. Dadkani waxay ceebeeyeen magacayagii iyo dadnimo aan taariikh u lahayn. Waxa ku jira dad “Yiciis ah” oo dhaawac wayn u gaystay himiladii aan u soo halgannay. Rag wuu iska horyimaadaa oo wuu isdilaa, laakiin lama arag taariikhda dadkeenna wax dad aan waxba galabsan waddo u joogsada oo sidaa foosha xun u dila . Waa ceeb xad dhaaf ah. Waa gunnimo iyo nacasnimo. Waa xayaawaannimo dhab ah. haddaanu nahay dadkan waddankan idinla degan ee weliba bahdiina ah waxan idinka sugaynay jawaab inaad ka bixisaan waxaa foosha xun. Lama garan karo caqli fayow inuu hanjabaad cusub keeno kii oo tii horeba foolxumadeeda sita. Haddaba suaasha aan is weydiinaynaa waxay tahay: Malaha dadkani ma garanaan dhibta ay geysteen xaddiga ay leedahay iyo raad xumada ay reebi karto. Aabahay wuxuu ku dhintay buuraha Ethopia, adeerkayna dagaalkii ******ta ayuu ku shahiiday. Waxad lumiseen: -Himiladii aabahay iyo adeyrkay iyo tii kumanyaal kale oo ujeeddu u dhintay -Nabadii waddankan lagu wada joogay -Magacii beeshaydan ku faanaysay guusha -Dadnimadii iyo naxariistii aadaminimo -Gobanimo aan qayrkay ugu faani jiray oo aanan manta sheegan karin -shuruucdii diinta Islaamka -Qiimihii aqliga qofka ka soocayay kan xoolaha Dadkii aad waxaas oo foolxumu ah u gaysateen arrimahan kor ku xusan oo dhan bay eegeen. Way ka xarragoodeen inay waxaad samyseen ku kacaan. Waa geesiyaal ammaan badan mutaystay , gacan nabadeed iyo middii walaalnimo ayaanan hawada u lalinayaa. Geesigu waa ka naftiisa ka adag ee leh argti dheer. Maaha fukuclaha waalan ee warranka la booda. Waxaad fasheen waa wax aad u sahlan u qof walba si dhib yar u samyn karo . Qof dadnimo meel uun ka soo galana, dadnimadiisa ayaa ka hor joogsata. idinku ma soo gashaane oo foolxumaad qurux mooddeenne. Odayaal waxan idin leenahay maydinaan talin, manaydinaan baaqin ee sida xoolaha ayaad cideen. Waxad la garaad tihiin oo la daaqdaan xoolihiinna. Waxan si degdeg ah idiinka sugaynaa inaad noo soo sheegtaan dad iyo dugaag midka laydinku soo hagaago. Kayse Nuur Xasan UK. London source source

Cannibales (dadqalatoo) are those cowards who set road bloc and slaugther 4 civilians. These 4 civilians were unrelated and not even remotly connected to any faction. Apart maybe they share a common unbrella name connecting one an other to the 20th tribe name. imagine mr somalia being killed just being somalis while your were travelling in peace.

For those that are too busy or are being feed tales after tales of stories made during khat hallucination session. In mirqaan land rivals clans have been beating the war drums but it seems some are oblivious. The same people in north west somalia who not long ago set the record by setting road block and slaugthering 4 innocents travelers have had a so called meeting. The outcome as follow are the vampire need more road bloc to set again an other record... Let the war begin!!!! Gabiley(Bnn)- Beesha deegaanka Gabiley (Reer Xareed) oo 18 October 2009 shir ku yeeshay deegaanka Ceelberdaale, ayaa soo saaray go’aamo calculus oo nuxurkoodu yahay inay qaadi doonaan tallaabo kasta oo ay ku soo ceshanayaan dhulka ka maqan, maadaama xukuumadda madaxweyne Rayaale ku fashilan tahay fulinta go’aamadii Golaha Guurtida. Go'aamada ay soo saarayn Beesha Reer Xareed ayaa u dhignaa Sidan:- “Beesha Reer Xareed ayaa shir ballaadhan ku yeeshay degaanka Ceelbardaale taariikhdu markay ahayd 18/10/2009, shirkaas oo la iskaga yimi miyi iyo magaaladaba oo laga wadahadlayey sidii loogu hawlgali lahaa dhulka beesha ka maqan, taas oo ay ka caddadaaladda waayeen xukuumadda maanta dalka ka talisa, kadib markii Guurtidu ay laba xukun oo ka soo saartay degaanka Ceelbardaale, xukuumadduna iska dhagatirtay fulinta xukunkaas, isla markaana beeshu waxay go’aansatay qodobadan hoos ku qoran; 1. In beeshu ku dhaqaaqdo tallaabo kasta oo ay dhulkooda maqan ku soo ceshanayaan, maadama ay xukuumaddu ka baaqsatay go’aanka Golaha Guurtida. 2. In aanay beeshu u dulqaadan dooni intii ay hore u dulqaataeen iyo qodobo kale. Waxa kale oo ay beeshu baaq u diraysaa shacbiga reer Somaliland, golayaasha sharci-dejinta, salaadiinta, culima’udiinka iyo waxgaradka iyo dhammaan inta danaysa nabadda inay ka hortaagaan masiibadda halkaas ka soo socota ee uu masuulka ka yahay Ina Rayaale Kaahin. Cuqaasha iyo odayasha baaqa soo saaray.” Magacyada cuqaasha iyo Odayaasha baaqaas ku saxeexnaa waxay kala yihiin; Chief-caaqil Aw Yuusuf Magan Faarax, Caaqil Aadan Cilmi Ceelaabe, Caaqil Gaydh Cige Geelle, Caaqil Ibraahim Abraar Mixile, Oday Xaamud Xirsi Tubeec, Oday Cumar Barkhad Bullaale, Oday Maxamed Xadi Wacays, Oday Cabdixakiim Cumar Maxamed, Oday Xasan Aw Xuseen Cabbaase, Oday Cismaan Miigane Suldaan, Oday Cabdillaahi Axmed Caynaan, Oday Ismaaciil Nuur Dhinbiil, Oday Axmed Macallin Bashiir, Oday Maxamed Maal Raabbi, Oday Cabdillaahi Sheekh Axmed Muxumed, Oday Maxamuud Taani Geeddi, Oday Haybe Cali Khaliif, Oday Cabdillaahi Warsame Cumar, Oday Daa’uud ***** Xaaji, Oday Cumar Muxumed Sanyare. source

Originally posted by Oodweyne: on the other hand, it will be a curse to level with you ( never mind answering one's take of the Queen's English to the likes of you ). Regards, Oodweyne. Sleep well about the above cause I for a start have only started to learn english 7 years ago and far to challenge as a house negro on the english master courtyards

I am sorry mr/miss oodweyne maybe no one has busted your bubble yet put Any english person can string those fancy words together to "sound good" But the letters will just stand there, stiff as wood the same as blahblah... The copy and paste are information and by providing the source is called referencing in your schools. NB: i have noticed you write 3 paragraph what anyone could summarise in 1 line. is it to show that you a somali Shakespeare?

Pathological bias and the deliberate act of deviating from the truth. Oct 17,2009. Warbixintii IRIN ee ku soo baxday Hiiraan waxay aheyd warbixin dhinac kaliya u xaglineysa oo xaqiiqda ka fog dhibta ka taagan degankaas.Waxa taas kuu cadaynaya waxa ay wareysteen laba qof oo J/Abokor ah.Kuwaas ah dhinac kaliya difaacayey kuna soo ururiyey hadalkoodii dagal u dhaxeeya xoogaga R/nour oo xukumadii maxamed siyaad bare taageerayey iyo J/Abokor oo taageerayey SNM.Iyagoo iska indha tiray mashruucan ceelberdaale cidda samaysay ee shirkadda ku aheyd in ay aheyd xukuumaddi siyaad bare iyo Ina Raage oo ah J/Abokor oo dhacay dhulkii R/Nour. Markii Xukuumadii Siyaad bare dhacday ay shirkadiina baaba,day dhulkii la dhacay ayaa dadkii xaqa u lahaa soo degeen welina way deganyihiin IRIN waxa xogta siiya ceelberdaale una turjuma Haatuf News.Haatufna rag ka tirsan waxa ay qeyb ka ahayeen boobkii mashruuca Ceelberdaale ee dhulka R/Nour laga dhacay wakhtigii Kacaanka iyo ka hor ba oo Maxamud Ciise oo ahaan jiray Wasiirka beeraha ee xukuumadi Cabdi rasaaq 1960ki.Waxa uu shaqadiisi uga tagay inuu Mashruucaas boobka ceelberdaale uu maareeye ka noqdo waanu ka noqday isagoo hanti xaddhaf ah oo xukumadeed galiyey si boobka dhulka R/nour e ceel berdaale loo suura geliyo. Haddaba manta weli IRIN iyo Haatuf waxa ay weli qorayaan wax laga yayaqsooda waxana ay wareysanayaan J/Abokor oo Keliya oo ah hal dhinac.Mar kaliya ayey wareysrteen IRIN masuul ka tirsan Degmada dilla oo ah Ceelaabe Maxamuud taas ayaa kuu cadaynaysa in warbixinta IRIN aanay dhexdhexaad ahayn ee ay yihiin calooshooda u shaqaystayaal. Turjumadda ingiriisigina ay ka caawiso Haatuf oo qeyb ka ah colaadda ceelberdaale source

I know It is emotionally demanding for some (conflict of interest of course), but to the vast Somali majority who are independent of this tale of two different stories might see the level of hypocrisy of the so called mamuul of north west of somalia Just an example of this week October 2009 hot news. ---------------------------- Xukuumadda Somaliland oo ku Hanjabtay in aan laga Hadhi Doonin Gacan-ku-dhiiglayaashii Xasuuqa u Geystay Shacabka Hargeysa (Jam)- Xukuumadda Somaliland, ayaa ku hanjabtay in aan laga hadhi doonin dadkii xasuuqa u geystay shacabka Somaliland, isla markaana wakhti ay noqotaba maxkamad la horkeeni doono masuuliyiintii dawladdii Siyaad Barre ee uu ka mid yahay Maxamed Cali Samatar. source -------------- The idiom or saying that goes like this: “Charity start at home” might be flipped to “Justice start at home” Does justice only imply to Somalis that we known because of their family affiliation who are prosecuted for years in Somalia and which now some people are following deep into the USA with lies, slanders, smoke and mirrors. to try and lie to the unsuspected poor legal system of USA which goes awol as soon the heard genocide or terrorist? Is Mohamed ali samatar the only high member of previous dictatorship? Or are we turning a blind eye the elephant in the room as such the personal doctor of siyad bareh? Dr gabose?, the facilitator of the army logistic such as Eng Faisal Ali. Or the dictator intelligence agency high level ranking President Dahir riyaleh? And many that I don’t know personally… Or does the same cry for justice which the mamuul of Somaliland is shouting so loud don’t apply to those 4 poor travellers who woke up one day a place that they thought a protector of the basic human right…