Goood luck Mr Captain Xalane. this what we contradict

when are you gone stop slaughtering people.

I wonder why those USC-ICU always worry about if they are on the course of revenge or not. Any possible move that is made by victams they thing now is the time they have to pay back or so!. the victems are still waiting when you face the justice.

this is one thing that I have never expected> Mujaahid Galaal will surender instead of going to heaven as he promised earlier!.

Jen. Galaal “Itoobiyaanku wey sii socdaan ee dadka aan waxba ka tari karin ee daan daansaya waxaan leeyahay daaya” Jen. Max’ed Nuur Galaal oo ka mid ahaa saraakiishii sar sare ee ciidankii xooga dalka Soomaaliya ayaa talo u soo jeediyay shacabka Soomaaliyeed ee ku dhaqan gobolka Banaadir, isagoo kula taliyay kooxaha wax weerara inay joojiyaan weerarada ay ku hayaan ciidamada Itoobiyaanka oo uu sheegay in seemberi iyadoon wax qasaare ah la gaarsiinin ciidankaasi ay shacabka Soomaaliyeed u geysanayaan qasaare xoogan oo naf iyo maalba leh. Sidoo kale, Jen. Galaal ayaa xusay in uusan la yaabaneyn sababta ciidamada Itoobiyaanku ay madaafiicda ugu ridaan shacabka Soomaaliyeed marka weerar yar loo geysto, isagoo sheegay in tabaha qofka ciidanka ah la baro ay ka mid tahay in haddii wax lagu rido aysan la baqin waxa ay hayaan ee ay iyaguna ka bixiyaan jawaabo aad u kulul “Waxaan kula talin lahaa kooxaha aan dantooda garaneyn iyo danta shacabka ee wax ku tuuraya goobaha ciidanka Itoobiya, waxaad leyneysaan caruurt iyo dadka waayeelka ah ee iska daaya, nimankaani waxay noo sheegeen inay baxayaan mar ee ha laga daayo taa taabashada aan waxba looga qaadeyn” ayuu si kulul u yiri Jen. Galaal oo si weyn u dhaliilay kooxaha wax weerara. Dhinaca kale, Jen. Max’ed Nuur Galaal ayaa talooyin u soo jeediyay dowladda federaalka KMG Soomaaliya isagoo sheegay in loo baahan yahay in dowladdu ay ka dhabeyso balan qaadyadeeda ah inay dib u heshiisiin qabaneyso inay dadka Soomaaliyeed wax u qabaneyso, isagoo sidoo kalena kula taliyay in hub ka dhigista dalka ay u marto dad qabiiro ah iyo System toosan. Garaad Salaad Xirsi garaadcadde@hotmail.com

Jen. Galaal “Itoobiyaanku wey sii socdaan ee dadka aan waxba ka tari karin ee daan daansaya waxaan leeyahay daaya” Jen. Max’ed Nuur Galaal oo ka mid ahaa saraakiishii sar sare ee ciidankii xooga dalka Soomaaliya ayaa talo u soo jeediyay shacabka Soomaaliyeed ee ku dhaqan gobolka Banaadir, isagoo kula taliyay kooxaha wax weerara inay joojiyaan weerarada ay ku hayaan ciidamada Itoobiyaanka oo uu sheegay in seemberi iyadoon wax qasaare ah la gaarsiinin ciidankaasi ay shacabka Soomaaliyeed u geysanayaan qasaare xoogan oo naf iyo maalba leh. Sidoo kale, Jen. Galaal ayaa xusay in uusan la yaabaneyn sababta ciidamada Itoobiyaanku ay madaafiicda ugu ridaan shacabka Soomaaliyeed marka weerar yar loo geysto, isagoo sheegay in tabaha qofka ciidanka ah la baro ay ka mid tahay in haddii wax lagu rido aysan la baqin waxa ay hayaan ee ay iyaguna ka bixiyaan jawaabo aad u kulul “Waxaan kula talin lahaa kooxaha aan dantooda garaneyn iyo danta shacabka ee wax ku tuuraya goobaha ciidanka Itoobiya, waxaad leyneysaan caruurt iyo dadka waayeelka ah ee iska daaya, nimankaani waxay noo sheegeen inay baxayaan mar ee ha laga daayo taa taabashada aan waxba looga qaadeyn” ayuu si kulul u yiri Jen. Galaal oo si weyn u dhaliilay kooxaha wax weerara. Dhinaca kale, Jen. Max’ed Nuur Galaal ayaa talooyin u soo jeediyay dowladda federaalka KMG Soomaaliya isagoo sheegay in loo baahan yahay in dowladdu ay ka dhabeyso balan qaadyadeeda ah inay dib u heshiisiin qabaneyso inay dadka Soomaaliyeed wax u qabaneyso, isagoo sidoo kalena kula taliyay in hub ka dhigista dalka ay u marto dad qabiiro ah iyo System toosan. Garaad Salaad Xirsi garaadcadde@hotmail.com

Blood Feud Avenging the wrongful death of a person's kin by killing the murderer or by receiving compensation from the murderer's possessions. During the Middle Ages all European nations had similar customs concerning the murder of their inhabitants. The closest next of kin to a person who had wrongfully died at the hands of another had the primary duty to retaliate against the killer. This obligation was subject to certain laws and customs concerning the type of permissible vengeance, the amount of compensation that could be exacted, the location at which the compensation was to be made, and the circumstances in which compensation was not required. For example, a blood feud was not sanctioned if the person killed was a convicted thief or if the person who did the killing did so to defend his lord or a close female family member. The idea of the imprisonment of a person who had committed a homicide was unknown during this period of history. There is dispute over whether the blood feud was legal under Teutonic or Anglo-Saxon law. During the ninth-century reign of Alfred, a feud could lawfully commence only after an attempt was made to exact the price of a life. The price, called weregild, also applied when other atrocious personal offenses were committed and was paid partly to the monarch for the loss of a subject, partly to the lord for the loss of a vassal, and partly to the next of kin of the injured person. In Anglo-Saxon law, the amount of compensation, called angylde, was fixed at law and varied with the status of the person killed. The Catholic Church exerted much influence to have a death avenged through the payment of compensation, not further violence, but the blood feud continued throughout England until after the Norman Conquest (1066). WordNet Library > Reference > WordNet Note: click on a word meaning below to see its connections and related words. The noun blood feud has one meaning: Meaning #1: a feud in which members of the opposing parties murder each other Synonym: vendetta -------------------------------------------------------------------------------- Wikipedia Library > Reference > Wikipedia revenge This article is about the term. For other uses, see Revenge (disambiguation). Revenge or vengeance or retribution consists primarily of retaliation against a person or group in response to a perceived wrongdoing. Although many aspects of revenge resemble or echo the concept of justice, revenge usually has a more injurious than harmonious goal. The vengeful wish consists of forcing the perceived wrongdoer to suffer the same pain that they inflicted in the first place, or of making sure that the wrongdoer can never inflict such an injury upon anyone else. Definition Revenge is a hotly contested ethical issue in philosophy. Some feel that, at the very least, the threat of revenge is necessary to maintain a just society. In some societies, it is believed that the injury inflicted in revenge should be greater than the original one, as a punitive measure . The Old Testament philosophy of "an eye for an eye" (cf. Exodus 21:24) tried to limit the allowed damage, in order to avoid a vendetta or series of violent acts that could spiral out of control -- instead of 'ten-fold' vengeance, there would be a simple 'equality of suffering'. Detractors argue that revenge is a simple logical fallacy, of the same design as "two wrongs make a right." Some Christians interpret Paul's "Vengeance is mine; I will repay, saith the Lord" (Romans 12:19, King James Version) to mean that only God has the moral right to exact revenge. Indeed, every major religious system contains some method for the mediation of disputes and for the limitation of vengeance by imputing a sense of cosmic justice to replace the often faulty justice systems of the world of men. Of the psychological, moral, and cultural foundation for revenge, philosopher Martha Nussbaum has written: "The primitive sense of the just — remarkably constant from several ancient cultures to modern institutions . . . — starts from the notion that a human life . . . is a vulnerable thing, a thing that can be invaded, wounded, violated by another's act in many ways. For this penetration, the only remedy that seems appropriate is a counterinvasion, equally deliberate, equally grave. And to right the balance truly, the retribution must be exactly, strictly proportional to the original encroachment. It differs from the original act only in the sequence of time and in the fact that it is response rather than original act — a fact frequently obscured if there is a long sequence of acts and counteracts" [1] . In history Vendettas or 'blood feuds' are sequences of acts and counter-acts motivated by revenge and carried out over long stretches of time by familial or tribal groups in a quest for justice; they were an important part of many pre-industrial societies, especially in the Mediterranean region, and still persist in some areas. During the Middle Ages, most would not regard an insult or injury as settled until it was avenged, or, at the least, paid for -- hence, the extensive Anglo-Saxon system of 'wergild' (literally, 'man-price') payments, which placed a certain monetary value upon certain acts of violence in an attempt to limit the spiral of revenge by codifying the responsibility of a malefactor. The story of Wimund the Bishop also illustrates the typical implacability of the time: its hero, though blinded and imprisoned, would avenge himself against his enemies 'if he had even but the eye of a sparrow'. In Japan's feudal past, the Samurai class upheld the honor of their family, clan, or their lord through the practice of revenge killings, or 'katakiuchi'. These killings could also involve the relatives of an offender. Today, katakiuchi is most often pursued by peaceful means, but revenge remains an important part of Japanese culture. The goal of some legal systems is limited to "just" revenge -- in the fashion of the contrapasso punishments awaiting those consigned to Dante's Inferno, some have attempted to turn the crime against the criminal, in clever and often gruesome ways. Modern Western legal systems usually state as their goal the reform or re-education of a convicted criminal. Even in these systems, however, society is conceived of as the victim of a criminal's actions, and the notion of vengeance for such acts is an important part of the concept of justice -- a criminal 'pays his debt to society' evinced by countries such as the United States continuing the practice of capital punishment. Interestingly, psychologists have found that the thwarted psychological expectation of revenge may lead to issues of victimhood. The proverb "revenge is a dish best served cold" comes from the 18th century novel les Liaisons dangereuses (Dangerous Liaisons), written by the French official and army general Pierre Choderlos de Laclos. Revenge in art and culture Revenge has been a popular theme for art and culture throughout history. Examples include: The Oresteia, Hamlet, The Merchant of Venice, Chushingura, Don Giovanni, La Forza del Destino, Moby-Dick, Othello, The Cask of Amontillado, Titus Andronicus, The Crow, The Count of Monte Cristo, Star Trek II: The Wrath of Khan, Kill Bill, Silent Hill 3, Star Wars Episode III: Revenge of the Sith, Three Cheers For Sweet Revenge, "Eye for An Eye and Wuthering Heights. See also Retributive justice Culture of honor Duel Forgiveness Feud Compensation (essay) Utu (Maori concept) Tit-for-tat, a game theory strategy based on revenge/retaliation Lawsuit References ^ "Equity and Mercy," in Sex and Social Justice [Oxford University Press, 1999], pp. 157-58 This entry is from Wikipedia, the leading user-contributed encyclopedia. It may not have been reviewed by professional editors (see full disclaimer)

Muqdisho oo isbedel wayn isu diyaarinayso xilli laga cabsi qaba dagaal ka dhex qarxo SSDF iyo USC. Muqdisho ,Axad , Marso , 11 , 2007, Waagacusub.com In ka badan 4000 oo Askari oo dowladda federalka KMG ah ay u soo tababartay hab sharciyeedka askarinimo iyo hoowlgaladda sugidda amaanka ayuu qorshaha yahay inay dhamaadka todobaadka na xigaa hoowgalo lagu sugayo nabadda ka bilaabaan Muqdisho taas oo la rumaysan yahay inay shiiqin doonto falalka argagaxa wata ee ay fuliyaan kooxo aan heybtoodda la aqoon balse dhaawacay xasiloonidda iyo amaanka guud ee Caasimadda Muqdisho.sidoo kalana barakiciyay shacab nolol daro la liicliicayay oo isaga hayaamay guryahoodii cabsi iyo qalqal ka wajahay tuuryadda habeenimo ee Muqaawimadda iyo Jawaabaha arxan daradaa ee isbahaysatadda labada dowladood. Inkastoo Muqdisho laga sugayo isbedelo nabad xambaarsan hadana dhinaca kale waxaa wadnaha farta looga hayaa dagaalo lagu riiqmo oo ka dhex qarxaa Jabhadihii horseedka burburka Soomaaliya ee SSDF iyo USC oo wali gaashandhig ahaan xoogan . Hogaamiyaasha dhaqanka beelaha USC ayaa todobaadyadii la soo dhaafay Muqdisho ka waday quraansaar qabiil kaas oo ay ku wacyigelinayaan shacabka Beeshoodda inuu waqti kasta dhici karo xasuuq iyo aargoosi hadii aan laga hortagin xoogaga dhafoor qiiqda SSDF oo ay tilmaamayaan inay Muqdisho ku soo qulqulayaan. Wacyigelinta ay wadaan hogaamiyaasha dhaqanka waxaa dhabarka ka riixayo Jaaliyadaha dibadda ee USC iyo hogaamiyaashii awoodooda la wiiqay,taasina waxay muujineeysaa in mar walbaba dagaal lama huraan uu yahay,waxayse Xeeldheerayaal badan iswaydiinayaan USC ma sidii ay Xukumadii Siyaad u taraantureeysay baa loo tuuri doonaa mise wali way taagan tahay oo SSDF baa iska tagi doonto. Lama ogga,lamana saadaalin karo ,guul iyo guul daro laakiin Soomaalida qabiilka way u nugashahay , waana Aaladda kaliya ee dhiigoodda lagu diirin karo ,sawirka nuucaasa waa mid laga dareemi karo qof kii aad salaanto ama ku soo salaamo.

Ahmed_Guree somalidoon .................. cheering with usc-ICU will not make you a Somali. think for yourself.

In Mogadishu ........... Rape isn't first or the last rape. To me brotherly (among somalis) rabe is more painfull then other rapes.

I am getting sick because of C- - -Buur!

woow, of all the things wrong with this forum, you guys find aproblem that these people are concise? how about the name of this thread? in the eyes of the moderator there is nothing wrong with, but brave men who responded accordingly were critizised here. it is shame!

Alle Ubaahne "eye for an eye". are you ready. what side are you on. I am with Jilab! and we are ready to show force, this time . Qurac must realize this is not gone be like 1991! while Qansax and dheeredheere are re-occupaying ground zero.

I do agree with author.

“Waxaad maqleysaa nin ka soo jeeda Puntland oo jago muhiim ah ka haya dekeda ama Airborka Muqdisho, ma u tusi kartaa nin ka soo jeeda Muqdisho oo loo magacaabay hey’addaha Puntland” ayuu yiri siyaasiga C/llaahi Sheekh Xasan oo sanadkii 2005-ta lagu xiray magaalada Garowe ee caasimada maamul goboleedka Puntland isagoo ka mid ah guddi xaqiiqo raadin oo halkaasi sodaal ku marayey.

Siyaasiga C/llaahi Sh. Xasan “Waxaad maqleysaa nin ka soo jeeda Puntland oo jago muhiim ah ka haya dekeda ama Airborka Muqdisho, ma u tusi kartaa nin ka soo jeeda Muqdisho oo jago ka haya hey’addaha Puntland” Siyaasiga C/llaahi Sheekh Xasan oo ka mid ah siyaasiyiinta caanka ah ee magaalada Muqdisho ayaa sheegay in dib u heshiisiinta uu ku dhowaaqay madaxweyne Yuusuf ay tahay mid aan weli kala cadeyn dadka ka qeyb galaya kuwa ay yihiin, isagoo xusay inuu aad ula yaabay hadalka ka soo yeeray madaxweynaha ee sheegayey in odayaasha dhaqanka ee beelaha ay ka qeyb galayaan shirka dib u heshiisiinta Soomaaliyeed. “Soomaaliya waxa ay ka degi weysay maahan odayaasha dhaqanka ee waa dadka siyaasada isku haya, mana ogin anagu odayaal dhinaca dhaqanka ah oo dirirsan, beelaha Soomaaliyeedna weligood ayey diriri jireen, heshiina jireen” ayuu yiri C/llaahi Sheekh Xasan oo dhinaca kale sheegay in loo baahan yahay in dib u heshiisiintu ay noqoto mid daacad laga yahay oo cid walbana lagana soo soo qeyb geliyo, balse aan laga dhigan wax cid gaar ah lagu faquuqayo kuwa kalena lagu soo dhoweynayo. Dhinaca kale, C/llaahi Sheekh Xasan ayaa sheegay in dowladda federaalka Soomaaliya ay ku xad gudubtay qaabkii awood qeybsiga jagooyinka ee lagu saleeyey nidaamnka beelaha ee 4.5, isagoo xusay in madaxweynuhu uu xubno aad u fara badan oo isku beel ay ka soo jeedaan uu u magacaabay jagooyin u badan kuwa ciidamada iyo kuwa madaxtooyada taasoo ay aheyd buu yiri in loo qeybiyo beelaha Soomaaliyeed. “Waxaad maqleysaa nin ka soo jeeda Puntland oo jago muhiim ah ka haya dekeda ama Airborka Muqdisho, ma u tusi kartaa nin ka soo jeeda Muqdisho oo loo magacaabay hey’addaha Puntland” ayuu yiri siyaasiga C/llaahi Sheekh Xasan oo sanadkii 2005-ta lagu xiray magaalada Garowe ee caasimada maamul goboleedka Puntland isagoo ka mid ah guddi xaqiiqo raadin oo halkaasi sodaal ku marayey. Xafiiska Muqdisho, Somalia News Update in English www.dayniileone.com Web www.dayniileone.com Halkaan ka iibso waxii aad u bahan tahay oo raqiis ah Ku noqo beejka dayniilecom @hotmail.com

Not eedo but adeer!

I do believe that Somalia has the best opportunity to stand its feet and leave behind the tribal differences. I am welcoming this.

Djabuti's remoteness to the Southern Somalia makes, it is better to stand alone, or to unite with Yemen instead of Somalia.

Iraq is ARAB (state) or nation but not from Saudi Arabia, if I could use that analogy. Like I said before, majority of DJIBOUTIAN people are SOMALIS by RACE but DJIBOUTIAN by nationality. jeylaani There is no single county called Arab, and Arab is the characteristics of those countries share then each of these countries can be called Arab state. Since Somalia is called one of the the countries in East Africa then the claim of Somali nationality is exclusively belongs to the citizens of Somalia state not Djabuti and the likes. But what are the characteristics we share with all of SOMALIDOONS (Djabutians, Zone 5, and NFD)so each of us can claim easter Cushitic is one of them, as well as Hametic, Afro-Asiatic, and Humanity. Djabut and the like and Somalia share the attribute of their geographical locations thus each of them can claim people of Greater Horn Africa along the other countries in the region: Sudan, Burundi & Rwanda to the west, Indian Ocean to the East, Somaliland, Eriteria, Djabuti to the North, and Tanzania to the South.

Check this out, and tell us what do you think about this guy.

Mogadishu Meerkats are on the offense side today I am surprised these guys want Somalia without its citizens, I am surpirsed.

Faanoole fari kama qodna wali 'reer koonfurkii" alow sahal amuuraha

waa kuma cadowgu, yaase heshiiskooda doonaysaa? Cajaa'ib