Bakar, I do not mean to sound haughty, but you have failed to understand the meaning of my latter posts and as such, I decline to continue this debate of sorts any longer. You are submersing the topic into the hypotheticss, while I am looking at the reality of things. I might sound biased toward one side, but you make it up with a strong bias on yours. We are equal in that regard. One of the most important sentences you have failed to decipher is the one sentence that explains why Ceel-Waaq has become a war-zone: ... [The Ceel-Waaq problem] also has much to do with current Somali parliamentary dictations and the value of having cradible deegaan in the Somali Republic to be included permenantly in the future convening of the Somali parliament post -transitional era. So you can therefore understand the almost fanatical claim to Ceel-Waaq coming from the group who has deegaan in and around Mooyaale and Nageyle. MAAKHIR- Like British Jubaland (From Kismayo to Liboi) was proposed to be given to Kenya but SYL fought hard to retain this part of our land. Not accurate sxb . SYL was not an organization during the time the British seceded control (however nominal it was) over Jubbland to the Italians. Jubbaland was seceded by the British to the Italians in 1924, because of 1.) the Awl-yahan unrest combined with Ugaas Maxamuud Qhalib Dhoore's resistence to British rule and 2.) to reward Italy for joining the allies during WWI. The Italians then named it a seperate colony called Oltre Giuba, before combining it a decade and some later with Italian Somaliland in 1936. The Italians combined the seperate colony with Italian Somaliland, because Jubbaland itself acounted for 70% of the economic revenues they gained from their colonies in east Africa. The present-day Jubbaland that is being groomed to become a maamul-goboleed has exactly the same borders, albeit a little bigger. This is a stamp issued for Jubbaland when it was a seperate colony.

Originally posted by Afromali: HornAfriq,I hope & Pray its not contagious[Fugly or 'pocketful of awesome'] It's not, blv me she's one of a kind

Nice! :cool: I haven't seen pictures of Qardho, but I gotta love the white sandish color of the buildings.

Dadku ma ragbaa mise naago :confused: Acuudki iga dheh, war isku xishoodo rag baa tihiin. Sidii hablaha dukaamalayda waxiidan lahayn ha isku xag-xaganinay. RAHIMA- LOL sis. You gotta love Somalis. ^^^^But my friend I'm positive you would give away all that stunning beauty for a trip down south one more time to the gardens of the sweet cambe and the long curvy banana...Wouldn't you now.....I know I would Gediid if you ever need an invitation, just call on me sxb.

Originally posted by Bakar: If so, dambi ma lihid Then, does that mean i have a genuine claim to Ceel Waaq. If so, then why are Hiirraal people claiming the land that never belong to them? Why are they carrying such atrocity against innocent people? So this is where it comes down to? Who is carrying out atrocities to whom is subject to opinion or whether there are atrocities even being carried out. The Ceel-Waaq problem is complex and was neither forseen nor started by Barre Hiiraale. Those who study the root cause of the problem know it has much to do with parliamentary seats in the Kenyan parliament concerning various Somali clans and Somali-affliated clans and whatever alliance they hold. It also has much to do with current Somali parliamentary dictations and the value of having cradible deegaan in the Somali Republic to be included permenantly in the future convening of the Somali parliament post-transitional era. So you can therefore understand the almost fanatical claim to Ceel-Waaq coming from the groups who have deegaan in and around Mooyaale and Nageyle. If you can't understand the importance of my latter sentences, I don't see the need to evaluate. This is what you wrote: Dad badan oo kakal imanaya deegaannada ka tirsan gobolka Galgaduud ayaa ku soo qul qulaya degmada Ceel waaq si ay uga faa’iidaystaan hawshaasi indho fiiqida . War ma anaa waalan mise cadan baa laga heesaya [smile] Sxb caadi aa tahay aan filaa. unless u are in a denail First, I didn't write the article, and second, the name "Ceel-Waaq" was mistakenly written in place of "Cabudwaq". I mean, of course, the article was talking about Galgadud, which is not anywhere near Gedo, right? So pardon me if I do not subscribe to fallacious narration, which Hiiraale people use as means to distort the history of both the land and its habitant--rightful owners. Walaal qalad baa gashay. The people of Gedo do not have any reason to distort any history of Gedo nor of its inhabitants, because they are the rightful owners. The case of the Shabellas is known throughout, why not Gedo? Because no one, my friend, occupies anything except the houses and lands their families have lived in for over hundred years and some. The people you allege where commited atrocities against in Ceel-Waaq have no saldhig in Gedo and only live in the border area. They are remanents of an older nation in southern Ethiopia and have no reason to claim Gedo nor any lands contained within it. MAAKHIR- Thanx for the information bro. Aad baan u gartay. The only question I have is, the Reserved Area infact means Wardheer Region right?

Originally posted by Afromali: We are 9 in all. 7 disgustingly beautiful brothers and a disgustingly beautiful sister (mansha'allah) plus me. The ugly duckling but atleast I have my health And we got stuck with the Fugly Sol-ette?. Great ..and one of the disgustingly handsome brothers.

Ilaahay ha u naxariisto Shiikha. You cannot imagine the power and interest of his tapes. The good, waxa la yidhi, are dying out. Aduunkan waxa naga dambeeyo ilaahay baa og, ee let's appreciate what we have. May allah have mercy on his soul.

waan kuso noqon here Plz don't I think I overestimated your awood in this topic. If I had known the value of your debate, I would have just brushed off your first scathing post. Still, you have not provided any evidence pertaining to your, which I have anticipated from the inception of this thread. To gain clear idea at the outset of the nature of our thread, it is essential to begin with an examination of what you have just postulated by enquiring validity of your source; the intent of writer/narrator; and most of all the state of society that you trying describe. The inception of my thread had to do with the mission of a doctor in Galgadud, not about the topic on Gedo that you had led it to. The rest I gather you are a new college student? qowmiyada Pardon my nonsense, but there is only one Somali-affiliated group that uses that lahjad. I am guessing you are of the other equation of the two groups that are fighting for Ceel-Waaq? If so, dambi ma lihid

Jason- It's true that the Goobabweyn were left alone to their farms and villages until the USC came on their genocide mission during the civil war. The Goobabweyn left their lands to escape the USC, and never came back after they settled in Bakool. Nomadic_Activist- When you apply for a citizenship in Kenya they will ask you for your qabil and if you write Ma-rahan you will be denied citizenship immediatly. This all because the Ma-rehan clan refused to sign a "peace-treaty" with the British , for the "peace-treaty" included the Ma-rehan clan giving their territory up and being governed by the British colonialist. Ugaas Doore who was the Ugaas of Gedo at that time refused to sign the treaty, because he said he would never succumb to forign rule and will never give his land freely . Bro first limit your clan-naming (I know Maskiin and I are guilty of it, but it was in a whole different context ). Second, Ugaas Maxamuud Qhalib Dhoore will always have a respectable claim to Gedo history. He was essentially the main reason why the British government seceded Jubbaland to the Italians. Treaty, after Treaty did they bestow upon him, all sent back to them ripped in pieces. The British could not manage to enter his territories without suffereing dire repercussions, and as a result they called him the Mad Mullah's Half. Here is a short story about the legendary Ugaas: Sheekooyinka xiisaha leh oo inoo tilmaamaya urursanaanta qabiilka, waxaa kamid ah tii dhexmartay Ugaas Maxamuud Dhoore oo u dhashey beesha ********* iyo sarkaal talyaani ah oo masuul looga dhigay degaanka waqooyiga Juba. Sarkaalku mar uu damcay in uu tiriyo geela beelaha ********* ee ku dhaqan gobolka Gedo, ugaaska ayaa ka diiday oo ku yiri : " Geela ********* oo aad tirokoobtaa waxaa kaa xiga xusulkaaga oo aad leeftaa ". Sarkaalka oo aanan dareensanayn in xusulka aanan la leefi karin ayaa isku dayay in uu xusulkiisii leefo, markuu carrabka la gaari waayay ayuu ugaaskii la hadlay oo uu ku yiri : " Haddii aan cududda jebiyo, markaas xusulka carrabka waan la gaarayaa ". Ugaaskii : " Taas macnaheeda sow maahan in dhibaato faraha lala galo ". Sarkaalkii : " Haa ". Ugaaskii : " Dhibaatadaas ayaa kaa xigta geelayaga oo aad tirisaa ". Beelihii ********* waxay ku shireen meel la yiraahdo Yaaq, halkaas oo ay ku guddoonsadeen in ay muddo 24 saacadood ah ay geelooda ka tallaabiyaan xuduudda. Dhacdadaas waxaa loo yaqaan Seero Goys. Talyaanigii wuxuu la yaabay sida fudud oo ay isu ururiyeen iyo degdegta ay go´aanka ku fuliyeen. Sir. Kirk oo ahaa qunsul u fadhiyay dowladda Ingiriiska jasiiradda Sensibaar xilligii uu gumeysiga inoo imanayay, ayaa waraaq uu Soomaalida kaga hadlayay wuxuu ku qoray sidan : " Soomaalida ku nool koonfrta Soomaaliya waxay la dhaqan yihiin kuwa waqooyiga deggan. Waa dad urursan, dagaal yahanno ah geesinimona u dheertahay oo islawayn. Sidaa darteed waa howl adag in aanu ka dhaadhicinno in aanu nahay dad ka sarreeya ". (Kirk to Granville. dispatch No. 18. January 17. 1885). Source Maakhir- It was alrady hijacked sxb. to find any Court before which they could plead that the 1897 Treaty was null and void because of the Treaties of 1884 and 1886 between the Somali tribes and British government. I.M Lewis We understand the treaties of 1884 and 1886, but what was the treaty of 1897?

Sabayn xirki koowaad occured yesterday on the outskirts of Garbaharay, this second sabayn xir on the outskirts of Luuq is the other groups camel. After this, ilaahow NABAD WAARTO u dhali Gedo iyo meel kastoo Soomaaliya kamid ah. Amiin

MILK I just found out who you are sxb Why didn't you introduce yourself to me? My father's hometown. This is Galkacyo in Puntland region of Somalia. You're father's clan might be from Gaalkacyo, but he is bred reer Ceel-Buur waryaa. If you're going to rep your father's "hometown", rep CEEL-BUUR, GALGADUUD I'm waiting for those pictures... :cool:

Bari-Bari was slapped by Maxamed Dheere? :eek: Are you serious :confused:

HornAfrique sis you are trying to confuse people, I didn't put you in the uncertain list cause we had this conversation before when I thought you were a guy and you got pissed off, :confused: :confused: :confused: I think you got the wrong person sxb, cuz Horn is a MAN! :eek: Hibo you've been coming to the politics section for as long as I can remember, and you still believed me to be a female?

Warakii Iyo Muuqaaladii Ugu Danbeeyay Ee Shiweynaha Nabadda Ee G/Gedo Waxaa maalintii labaad halkoodii ka sii socdo munaasabadaha gawraca sabaynaha waran-tiiris-ka ah ee lagu xukumay dhinacyada lagu heshiisiinayo shirweynaha nabadda ee G/Gedo. Boqollaal qof oo isugu jira qaybaha kala duwan ee bulshada ayaa maanta isugu soo baxay bar-kulan lagu ballamay si loo fuliya gawraca sabayntii labaad ee ka soo jeedo dhinaca degmada Luuq iyada oo la raacayo xeer-dhaqameed-ka la qadariyo ee isu-qabadka sabaynaha oo loo arkayo in uu yahay hab-dhaqameed ka dhigan dhaar iyo wacad ay wada galayaann dhinacyada heshiiyay. Mid ka mid ah arrimaha door-ka ah ee maanta ka dhacay munaasabadda gawraca ayaa waxay ahayd in nabadoon Aadan-gaab uu dalbaday in lakeeno Kadiye Colaad oo markaasi ka maqnaa madasha gawraca, waxayna labada nin markii ay kulmeen isdhaafsadeen eraryo isugu jiro kaftan iyo isdhaarsi waxana erayadaasi ka mid ahaa: Kadiye:yaa I dalbaday oo I calmaday: Aadan-gaab: anaa ku calmaday. Kadiye:oo maxaad aniga ii calmatay dadku waa badnaaye?. Adan-gaab:adiga iyo aniga labo abaanduule ayaan ahayn,maanta waa la ishayaa ee waa inaan isku dhaarsano in aanan mar danbe dhalinyarada isku laynin oo aad hasha gawracdaa. Kadiye:in kaste oo aanan abaanduule dagaal isu haysan hadana Aadanow waa iga ballane adigu ballan iyo wacad ma ku maraysaa inaan mar danbe la iigu soo duulin taladaada iyo mid kale oo aad ogatahayba. Aadan-gaab:waxaa iga wacad ah oo aan ku dhaaranayaa in aan lagugu weerarin taladayda iyo mid kale oo aan ka war hayo. Sidoo kale odayaasha labada dhinac ayaa si diiran isugu gacan qaaday goobta ay ka dhacaysay munaasabada gawraca,waxayna arrintani ka dhigantahay in la soo af-jaray cuqdad-nafsigii muddada dheer dhextaalay labadan garab. Si kastaba ha ahaatee maalinimada barri ah ayaa la filayaa in si rasmi ah loogaga dhawaaqo hool-ka shirka is-afgaradka guud ee labada jifo iyo fulinta qodabkii ugu horreeyay ee go’aan-kii guddiga garsoorka iyada oo markaasi kadibna loo gudbi doono dhamaystirka fulinta qodabada ka haray go’aankii gudiga garsoorka. Axmed Gaaruf Gedonet,Garbo

What I found extremely interesting about this whole process is the level of preparation and the extent of hand the intellectuals who came back from the diaspora actually shows! So nobody disagrees on the finality of the process, it has been complicated and complex to the point no one can refuse the outcome! Extremely well thought out. Guddiga Dhagaysiga- Guddiga Garsoorka- Guddiga Dhex-dhexaadinta and finally Gudiga Sare Marjica- the final say by Ugaas Cumar Ugaas Hersi.

Suldaanka sxb nothing really. Sheekada ani ha'igu soo badalin. :cool:

You know MILK, you're just wasting server space. It would be good for ther forum if you could go a head and erase those uneeded pictures.

Qaatay.. Taariikh aad soo aqrisay waad inoo daabacday, laakiin, walaalo, kuguma haboono inaad nagu tiraahdid waa tariikh xaqiiq ah. Tolow waxaan islahaa caaqilkaan waxbaa kaa faa'iidaysan kartaa adna waxbuu kaa faa'iidaysankaraa, laakiin isma dahayn waxuu soo daabacay waa wax every Digle & Mirifle websyte ku qoran. To my complete surprise, I had put what you ahd written on the google search engine, and here pops every Digle & Mirifle websites repeating all that you had written in complete order! I gathered it's the Digle & Mirifle point of view. Casharkayga waxuu ka koobnaan doonaa seddex (3) qeybood. (1) boqortooyadii Ajuuraan, (2) waxaa ka hadli reeraha la yidhaaha Digle & Mirifle etc, (3) waxaan ka hadli doonaa reerahii gobolada dhexe ka yimi iyo siday Booranta dhulka uga qabsadeen. (1)- Aan ka bilawno boqortoyadii la odhanjiray Ajuuraan. Hadii taariikh dhab ah la eegayo, Ajuuraanki jiri jiray saldhigooda mahayn Qelaafo ama nawaaxigeeda ee waxay ahayd dhulalka ka mid ah gobolada Bay iyo Bakool. Dad Soomaalida kale ka duwan ama Boqortooyo sida Axmaaraada uhaysan jirtay uhaystay maahayn. Xitaa boqortooya matali karto tii Suldaan Cali Keenadiid maahayn. Boqor Habesha ah oo dhulalkaas marayay ayeey mar is dirireen say Axmaaradi u qaataan inay boqorada Soomaali ahayeen. Markii koowaad ee magaca "Somali" lagu arko taariiqda qodhan, waxay ahayd taas. Boqorkii Axmaarada oo la odhanjiray Yeshaq ayaa u yeertay aftahanyo Axmaaro oo qoray gabay lagu faaninayo Boqorkii Axmaareed iyo siduu u baaba'iyay "boqortooyadii" Soomaaliyeed. Soomaalidu ( the 4 out of the 6) waligood caan waxay u ahayeen xolo-dhaqatinimadooda, madax adeegooda, isla-waynidooda, iyo xornimadooda. Boqor maysan lahayn, boqortooyana uma talin jidhin. (2)- Ma doonayi inaan dadka meel xun uga dhaco laakiin dad badan oo Soomaaliyeed ayaa u haystaan dadka la yidhaa Digle iyo Mirifle inaysan Soomaali asal aheyn oo ay yahiin dad Soomaalized laga dhigay waagii Oromada dhulka laga kacinayay. Qoraaga caanka Soomaaliyeed ee ingiriis ku qoro Cabdulaahi Diiriye ayaa buugiisa Cultures and Customs of Somalia ku qoray siduu aaminsanyahay dadka dhan oo Soomaalidu "others" u wacaan inaysan ahayn Soomaali oo bal Soomaali laga dhigay, such as luuqadaa la baray etc. Waa wax lawada ogsoon yahay inay seddex qolo caan u yahiin soo kicitaankooda ow ay u soo kaceen dhinaca koonfuur oo waagaas dhulka Booraan wada lahaan jidhay. Sedexdaas qolo oo lawada ogsoon yahay waxay ahaayeen, Mare-han, Ogaa-deen, iyo Degoodiye. Marka forgive me for asking, if Gasaargude iyo dadka kalaa sheegeesid inay ahaayeen Booraan lasoo Soomaaliyeeyay? Sheekada sidaas haday tahay, haa Gaasaargude iyo qolooyinkaas oo kale taariiq deegaan way ku leeyahiin say Boorantii kahor timi qabaa'ilooyinka Soomaaliyeed ayaguba taariiq deegaanka dhulka way ku lahaayeen. (3)- Soomaalida dagaalooyinkooda caanka ah waxaa ka mid ahaa kuwii ka dhexmaray Mare-han iyo Ogaa-deen inkastoo labada qolo darisnimo iyo walaaltinimo isu wadaagaan. Farahaa la'isku dhigay, feerahana waa la'iska jabiyay. Dad badan oo dagaalkaas ku daalay ayaa goo'aan gaadheen inay ka barakacaan dhulka deegaan u ahaa. Jifooyinka kamid ahaa Mare-han waxay ahaayeen Howraarsame,Habar-Yaqub, reer Xasan, reer Axmed iyo Talxe. Jifooyinka kamid ah Ogaa-deena waxay ahaayeen Cawl-yahan, Maqaabil, Talamuge (magaalada Cabudwaq, Galgadud waxaa lagu magac daray laf ka mid beeshaan oo la yidhaa Cabudwaq), iyo cida ka mid ah Maxamed Subeyr. Qolooyinkaas oo is wata ayagoo gobolka maanta la yidhaaha Hiiraan maraya ayee Dagoodiye oo guurayo u yimidaan. Markii la ishaybsaday ayee dadkii talo gaadheen. Degoodiye dhan, qaar ka tirsan Mare-han sida reer Hassan, reer Axmed, iyo lafooyin ka mid Howraarsame iyo habr-Yacqub, iyo qaar kaloo ka tirsan Ogaa-deen sida Cawl-yahan, Talamuge, iyo lafooyin kamid ah Maxamed Subeyr waxay aadeen dhanka Gedo iyo NFD. Waana taa Degoodiye iyo lafahaas Ogaa-deen ayaaga ugu badan koonfurta Ethiopia iyo NFD maanta, sidoo kale uu Mare-han ugu badan yahay gobolka Gedo iyo meela kamid ah xuduuda marka la dhaafo. Qaar kii kale oo ahaa (of Mare-han) Talxe, waxii kasoo haray Howraarsame, Habr-Yacqub, reer Hassan, iyo (of Ogaa-deen) waxii kasoo haray Cawl-yahan, Talamuge, iyo Maxamed Subeyr inkastoo sheekadaan ku saabsaneyn waxay aadeen dhanka Kismaayo iyo jubbada hoose. Waana taa weli deegaan ayagaa ku leh gobolada Jubooyinka Walaalo taariiq ku saabsan dhulalkaan ka hadlay intaas baa iigu eg.

Originally posted by Lexy: quote:Originally posted by OG_MOTI: Sky I thought he was a female. I thought so too. I was hoping he would be one of my girlfriends. We can do our hair, nails and play dress up's. Lol..!! it must be a disappointment Now why did so many think Sky was a female? p.s. OG_Moti for clarification pruposes HornAfrique waxbuu guursadaa lama guursado

Originally posted by Suldaaanka: LOL@H.A. prolly, saxar ayu ahaa. To achieve what?

Maskiin ana waxaan kuula hadlayay sida nin wadanka u dhashay, adna waxaad iila timid "intaan aqriyay". Sxb xaal qaado, garadarada anay ila taal. Garbaharey, Beled-Xaawo, Luuq, Dolow, Baardheere, Jubooyinka, meela ka mid ah gobolada Bay iyo Bakool ow ay kamid yihiin Qansax-dheere, Diinsoor,etc were originally dhul Booran. Ragii xoreeyay farcankood yaa, hee, weli dagan. Murana kama jidho, shakina kama jidho. Maskiin hadaad tariikhda Gedo xaafidsantahay, raga la yidhaaho Sarmaley weeye ragaan ka hadlayo. BAKAR- Waa kuwee raga wax xoreeyey, iyo kuwa laga xoreeyey? saxiib, wax gadmaayo suuqa keen. Kuwa laga xoreeyay waxay ahaan jidheen Oromo asal, ceebna ma lahi markaa kugu dhaho ragii xoreeyay waxay ka farcameen Aw-same iyo Ab-same .

That's the Chief of Police, Gen Cali Madoobe.

We have been hearing that there was the last reconciliation process in Gedo for the last years or so. Yes, you have. This (as Gedonet put it) Guushii Ugu Weynayd Muddo 9 Sana Ah Oo U Soo Hoyatay G/Gedo has been in preparation for a year and some. That's why its success is the most welcomed thing in that part of Somalia. This better be the real deal, because Gedo has the most severe malnutrition of the whole of Somalia. Really? According to the map you posted, the current nutritional situation for Gedo as of July is labeled usual range as that of 95% of Somalia's other regions. Including to those regions that comprise Puntland. You would have to find out their "usual ranges" to say one region fares better or worse then another. As always Sky, daciif baad tahay. Adee kuu taal inaad ogaatid waxaan daciif ka wado. ...And the truth shall set you free! If I was African American, count on me sayin hallelujah! and Amen to that!

Guushii Ugu Weynayd Muddo 9 Sana Ah Oo U Soo Hoyatay G/Gedo:“Qaab-ka uu u dhacay isdhaafsigii Sabayn-Xirka Labada Dhinac†Labada garab ee lagu dhex dhexaadinayo shir weynaha xallinta khilaafaadka SADE ee ka soconayo degmada G/haarey ayaa maanta si buuxdo ugu hogaansamay go’aamadii ay soo saareen guddiyada hawl-wadeenada ka ah shirweynaha nabadeynta beelaha SADE. Mid ah dhinacyada ay waan-waantu u socoto ayaa horay ugu gacansayray go’aanadii uu soo saaray guddiga garsoor-ka 31/07/2005, hase ahaatee iminka waxaa soo baxaya in mar kale si rasmi ah loo wada qaatay go’aanadaasi ka dib markii uu gudiga Marjicu lagalay dhinaca degmada Luuq wadahadallo qaatay muddo saddex cisho ah. Si aan waxa uga ogaano waxa ay yihiin go’aanadan la isku raacay iyo bal in wax badalaad ah lagu sameeyay go’aan-kii gudiga garsoorka ayaa waxaan arrintaas su’aal ka weydiinay xildhibaan C/raxmaan Yuusuf Diiriye (Indha-buur). Wuxuuna xildhibaanku ku jawaabay “waxaa la isku raacay falanqayn iyo dood dheer ka dib go’aankii ay soo saareen gudiga garsoor-ka iyo gudiga Marjica oo uu ugaas-ku hogaaminayo kana kooban labada gole ee DFKMG waxii ka joogay gobalka oo ah 10 xubnood iyo odoyaashii dhaqanka ee Marjica ahaa waxana la isla gartay in go’aankii sidii uu ahaa loo qaatoâ€. Wuxuna xildhibaan Indha-buur intaa ku daray “wax muddo dheer laga daahsanaa ayuu dadku hadda gartay, in uu walaaloobo, nabad wada qaato, isxushmeeyo, wada noolaadoâ€. Labada dhinac ayaa si hab-sami leh ugu dhaqaaqay fulinta qodabkii ugu horreeyay ee go’aanka gudiga garsoorka oo ahaa keenidda labo geel ah oo lagu sheegay in ay yihiin Sabayn waran-tiiris ah iyada oo shalay abaare 6:30 oo subaxnimo lakala gudoomay Sabayntii ugu horraysay ee uu soo qadimay dhinaca degmada G/haarey. Sabayntan oo ah Rati 12 sano jir ah ayaa waxaa soo gubiyay nabadoon Ibraahim Guuleed (Dhiigyo-cab) isaga oo ku dhawaaqay erayo sabayn xir ah oo uu si xushmad leh ugu raali-galinayo guud ahaan bahweynta SADE. Waxaana erayadiisii ka mid ahaa “Ratigan meesha taagan waa Sabayntii ay noo dirtay beesha SADE, sabayntaan waxaan u keenay in uu ilaahay nabad nagu siiyo†isaga oo intaa gudaray “marka koobaad waxay ku xirantahay dhamaan beesha SADE, Ugaas-ka, xildhibaanada, odayaasha, dhalinyarada beesha SADE ee meeshan joogta iyo kuwa maqanba. Waxay si gaar ah ugu xirantahay beesha Xasan Gaashireedle, Yuusuf Haaruun, Reer Faatax, Xuseen-gaab (magac jifeed). Nabadoonka oo ujeeda Sabayn xirka qeexayo waxaa uu yiri “waxaan rabnaa, codsanaynaa in nabad lagu helo, waxaanan rajeynaynaa in ay ku daawoobaan beesha SADE iyo qoladii aanu u keenayâ€. Sabayntan oo saaka abaare 7:15 lagu gawracay bar-timaameed lagu ballamay ayaa markii la gawracayay waxaa la raacay hab-dhaqameed ah in labada dhinac ee la heshiisiiyay ay isu qabtaan neef-ka Sabaynta ah iyada oo uu mid ka mid ihi gawracayo halka uu midka kalana neef-ka u qabanayo. Waxaana iyada oo laga duulayo hanaan-dhaqameedkan soo jireen-ka ah laga codsaday garab-ka Luuq in ay soo bandhigaan ninkii gawrici lahaa Sabaynta waxana hawshan loo doortay nabadoon Aadan C/llaahi Xuseen (Aadan-gaab) iyada oo uu dhanka kalana u hayay nabadoon Ibraahim Guuleed (Dhiigyo-cab), waxana markii uu falka gawrucu dhacay la dareemay farxad iyo ray rayn ka muuqato wajiyada boqollaal qof oo ku gidaamnaa goobta gawraca. Garabkii kale ayaa isagana sidoo kale manta abaare 4:00 soo gudbiyay neefkii sabaynta ahaa ee laga filayay waxana sabayntan oo ahayd mid dhadig ah markii hore lagudoonsiiyay bahweynta SADE ee goob jooga ahayd iyada oo kadibna loo gudbiyay garabkii sida toos-ka ah sabaynta loogu xirayay. Nabadoon Sh. Cali North oo sabayntani guddoosiiyay goob joogayaasha SADE ayaa si diiran u gu sabayn xiray dhamaan jifooyinka beelaha SADE. Waxaana ereyadii nabadoonka ka mid ahaa “hasha gaafan ee labada qalin-joogo iyo dhibicda leh sabayn baan u keenay, sabayntaana waxaan ku xiraynaa SADE, Facayo iyo Mare-han , Awsame iyo Ur-midig, Xasan iyo Isaak , Afarta ilmo Amaan-reer, Afarta war-waajecle, labada ilma Abaadar, Afarta Maxamed Daa’uud iyo adeerkood, Ciis, Mataan, Labadii ilmo Mataan, labadii ilmo Yuusuf,todobadii ilmo Xuseen Yuusuf, Faarax Ugaas, ilmo Guuleed, Diini, Sideeda ilmo Siyaad, Cigaal Siyaad, Reer warfaa, Ducaale iyo Deer, Ducaale ayaan ku xiraynaa. Markii uu dhinac waliba soo gudbiyay sabayn xirka iyo raali galinta ayaa dhinaca kalana waxuu sheegayay in uu si dhab ah oo daacadnimo, uur-fiyoobi ku dheehantahay u aqbalayo sabaynta isaga oo ballan qaaday in uu u si buuxdo u fulinayo go’aamada lagaaray. Ugaas Cumar Ugaas Xirsi oo manta goobta sabayn-xirka kula hadlayay labada dhinac iyo boqollaal dad ah oo ka soo qayb galay hab-ka sabayn-xirka ayaa labada garab u soo jeediyay wacdi iyo talooyin ku aadan in laga dhabeeyo heshiiska lagaaray isaga oo ugaas-habaar daran dusha kaga tuuray ciddii ku tacaddiso cahdiyada nabadda wuxuna yiri “qoladii jabiso nabadda ilaah baan ka barinay in ay khasaaraan, ku jabaan, ku halaag samaan oo ay ka shalaayaanâ€iayada oo ay ducada ugaas-ka u aamiinsanayeen cadad aad u badan oo ka kooban qaybaha kala duwan ee bulshada. Si kastaba ha ahaatee iyada oo ay muuqato in uu guul ku dhamaaday wajigii hore ee wadahadalada nabadda ayaa waxaa la filayaa in ay labada dhinac si gaar ah isula faaqidaan labada qodob ee isucelinta hantadii laka dhacay iyo in lagu xisaabtamo dhimashadii iyo dhaawacii kala gaaray labada dhinac iyada oo Mag-dheeri la siinayo dhinicii hal-dheeri yeesho. A M C-Gaaruf .Gaaruf, Gedonet, G/haarey