Nina it's clear and evident that from your stance you have a grudge or two against Puntland (to an extent you can't even spell the name). Your accusing LSK such as your use of language i.e. 'you have gone away with so much' who is it that you are generalising? Does it bother you that Farole controls 800km Bosaso-Gaalkacyo and Hurdiyo to Bosaso? While the Sharif tfg and his clan hate inciter are less than 4km in control.

Nina continue with the crusade I'm sure you'll get an special invite into Villa Somalia but the truth of the matter is desperation shows and it has truly done really ugly in your case and the 'elder' who was speaking on behalf of the religious scholar and madaxweynaha dowlada midnimo qaran Sharif Ahmed turned fringe politician in his last desperation and who seeked refuge with the 'clan', mind you the arrow carring and all powerful clan of his.

Nina you are all over the place: Attacking LSK, hypocrites on SOL even badmouthing the people of Puntland by calling them 'kaafir named country' who should take their 'foreign flag' to Ethiopia where it is needed.' ^To call you a bigot would be an understatement to your hate consumed generalisations of the People of Puntland and their State. Your comical outburst and crusade is almost on par and as comical as the old man in the audio. How embarrassing.

Nina Sharif was known to give sermons in mosques about the importance of islamic brotherhood. He used to read the books of ahadiith and Quran how we all are from Adam and Eve and the same and now he's resorting to the clan card in desperation because he wants to stay in Villa Somalia. That's not the Sharif we know we got to use to know in the ICU or the Dowlada Midnimada Qaran. He is using laymen arguments that a fearmongering and hate orientated, the sorts politicians at the fringes use such as 'look they are out to get us all'. This is what has got to us and that's why we're talking about it in order to show how low Sharif Ahmed has sunk. Where is the Dowlada Midnimo Qaran he was so proud to boast about not so long time ago? He feels the need to rally his clan men to save him and for that he is using the new constitution and bringing fear by misusing the clan card. ^This is the reality we are discussing here and if you cannot see beyond grievances that are not even up for discussion is sad to say the least.

Duke that was a crazy but funny comment to dig up hole's leading from Mogadishu to ceelbuur and then attack Alshabaab with arrows. I found particularily amusing the way he was talking about different clans. Obvioulsy with the people of the Prime Minister and the Speaker he was into direct conflict and he did not address them directly but he addressed the Xeraale people, Somaliland people and the minority clan's saying that if they in any way try to pass the constitution then his clan's wrath will be upon them. He was warning them indirectly as he said you can live with us as part of us or if you choose on your own but do not adopt the gaalo consitution. He indirectly threatened the parliamentarians who are for the constitution and says either go out of Mogadishu (so they can't cast their votes) or come to us. This is a direct threat against them. Also Sharif Hassan should be impeached and taken to court by his clansmen. This guy only uttered the wishes of Sharif Ahmed and show's their limitation and utter desperation.

Dhamaan muslimiinta caalamka ciid wanaagsan. Ilahay sanadkan sanadkiisa kale anagoo barwaaqa iyo nabad ah ha nagu gaarsiiyo. Amiin

Sister Nina was clapping for the old man's boastful commments of having defeated 'Sayidka, Cali Yusuf and Maxamed Siyaad Barre' as a all powerful and invisible clan. Everyone to him is a guest even Alshabaab. He said 'Shabab was brough by us and then he mentioned Cali Dheere, Xassan Daahir Aweys, Cayrow and Macalin Xaashi' being the ones in whose name Alshabab is in Mogadishu and surrounding areas. Then he has the nerves to call on Alshabab to vacate and direct them to the 'poor peoples' lands of Bay and Bakool where he said poor people live who don't mind their land being taken by outsiders. A true comedian but the most worrying thing is not that he is an official elder but that Sharif himself has resorted to this kind of cheap political maneuvering in order to attract the last of his clansmen and indeed particularily the most gullible and laymen amongst them. This is the true sad saga of this all and not the old man's willful utterings that have a political undertones dictated by Sharif's camp.

The point is sheer ignorance Duke.

Duke, it shows desperation indeed.

Second part of the ugly speech

This is truly ugly listen to it here: Hate speech shows their ignorance and Sharif present in this ugly meeting.

Indeed Duke it's getting really heated up. Thanks for the welcome to walaal.

Sharif, the former Islamic courts chairman of no formal education and knowledge of how government works has turned Villa Somalia into his clan's home and abode for the last couple of days. The day before yesterday he congregated the parliamentarians, ministers, military officials and civil socity from his clan into Villa Somalia for a special meeting. In his presence a group that call's itself the 'Council for the Tradition and Unity of the USC clan' has made hate speeches against certain people such as the Prime Minister and the Speaker of Parliament. Where this spokesman said that 'He calls upon the D-Block federate clans to take back their Prime Minister from them as he's taking their money and all the resources and diverting it to his native Puntland. He also in the same breath lashed out on the Speaker of Parliament and angrily said 'his clan should take him back as well from them'. Furthermore the un-shameful and unremorseful spokesperson inclined in the presence of Sharif Ahmed,'That the Parliamentarians from the aforementioned officials clan's should either go or come to their side.' It is clear that Sharif is against the newly written constitution and favours the current situation and stalemate to peace and progress and does not want the transition Somalia currently is in to move out from and rather stay in the transition and status quo of current. Sharif's inept and hopelessness has come to the fore shine as well this weak as tons of weapons went missing and in which high ranking military officials were sacked notably the chief of the army. Furthermore Sharif is encircled with former Islamic courts leaders who have doing the practise of buying weapons and other military hardware in order to facilitate it to Al-shabab and Hisbul Islam's usage. Which is a great betray, the International community is indeed aware of.

It's sad that one of the largest regions in Somalia such as Gedo is performing so badly in terms of education. The diaspora has spent hard cash in militias and forging relations with the people of Mogadishu instead of educating their own and in there lies the fault. There were to busy fighting in the port town at a great cost in human and material terms whilst neglecting their home region of Gedo which they have nothing to show for now. The city is not in their hands and Gedo is poor and neglected as ever.

JB adeer you cannot ignore that it seems the new administration in Hargaysa has adopted a new policy of appeasement and made concessions to Al-Shabab. This is very disturbing and will come back on them. The Silayno administration has to reverse this trend otherwise it will come back to haunt them dearly.

Sister Ismalurla, I welcome your contribution and input to the topic. I've also seen the other where similar resentments have been voiced. Inshaallaah I should /will address all at the end of ramadan.

Well said there Duke, but one thing that we should know here is that the 'Maakhir Diaspora reporting portals on the internet have decided to stand shoulder to shoulder with the war Attam has declared in support of him. The above means few things. a,They support Attaam's declaration of war to Puntland, which makes them enemies to the State. Nassir's call for 'calm' is a hoodwink excersie as he clearly sites with the men who declared war on Puntland. b, This means by waging war to Puntland they do not consider the authority of the State and it's leaders such as President Farole, Vice Abdisamad and Interior Minister Ilkajiir which also means insults and attacks are fair game to them. c, They chose governance over rebellion and need to take the consequences and fall outs that are to come from it. d, They're also in support of Attaam's grand schemes the Islamic Wilaayah he declared which is independent of Puntland. e, That Galgala should be govern by Attaam and Puntland should drop its claim over it. f, That Faroole the elected President should give service to Attaam, a criminal dimwit who is hiding in the mountains that says 'Shabab are our brothers with which we share common ideology and outlook. g, In short they're the enemy.

Ismalura walaal this opinion and judgement of the wadaado came after they talked and asked senior officials of the UWSLF why they signed the peace deal with Ethiopia and they came to judge/understanding that they're: 1.In support of this peace deal and that it is religious sound decision after they weighed up the UWLSF reasons for it. Sheekh Umal made an interview with a Somali journalist from Al-Jazeera who quoted the Sheekh saying 'that this agreement is prohibited under the religion and that those who took on signing it are infidels', only a short paragraph has been printed on Al-Jazeera's website which the Sheekh later on declined. These uluma aren't engaged in politics but people of ONLF and the Qatar based Al-Jazeera wanted to claim the Sheekh to have said it so that they could defame this peace deal and make those who signed it into unbelievers. The Sheekh then consulted with other religious scholars and they came to conclusion that it is allowed for muslims to make peace deals with christians if there is no other way. The Uluma give a variety of reasons for it: a, UWSLF has been fighting for a long time with no results or tangible victories. b, The Islamic dawa' has suffered and no gain has been made in that department for as UWSLF were fighting and the people aren't propagated to, which means the people do not get their dawa' which means there is a large and widespread igorance in the region. c, The development of the people have suffered both religiously and worldly. There are no school's for people, the education is not there, sanitation and health projects are rare and that's why it is for the good of all the people or the interest for all the people to have this peace deal 5) Sidaa darteed hadii jihaadka seeftu keeni waayo towxiidka iyo sunnada fiditaankooda, fitnada iyo shirkiguna inay bataan mooyee uusan waxba kadhimin, ma aha jihaadkaasi kii quraanku sheegay, sidaa darteedna wuxuu u baahan yahay in dib loo fiiriyo oo lagu noqdo sharciyadiisa. 6) Hadii ay mas’uuliinta jabhadda (UWSLF) iyo culimadoodu u cadaato in qorigii uusan xaqiijinnin maslaxadii shareecadu ugu talagashay, raja badanna aan laga qabin inuu hadda kadib wax soo kordhin doono, isla markaana laystuso inay kubadalan karaan jihaadkii kalimada & dacwada ee asalka ahaa, waa arin sharciga iyo caqliguba fahmi karaan mudnaanteedana leh. Hadday masaladu sidaas tahay waxaa fiqhi darro lagu tilmaami karaa in la yidhaahdo ku soco jid loo badinayo in uusan keenaynnin guul dacwo iyo mid millatari toona, oo taa macnaheedu waxaa weeye waxba yaysan kuu badbaadin. 7) Waxaa lagama maarmaan ah in la ogaado qoriga & jihaadka hubaysani inaysan ka hoos baxsanayn miisaanka wayn ee axkaamta shareecada oo dhami ay hoos timaaddo loona yaqaanno ( قبعدة ان صًبنح أن فًبسلد ), taasoo sheegaysa wax kasta oo dhibkiisa & mafaasidiisu kabadato dheeftiisa & maslaxadiisa inuu noqonayo xaaraam, xataa asalkiisu waajib ha ahaado markii hore. Sidaa darteed in larumeeyo oo lagu qanco in mar walba, xaalad walba & wakhti walba uu qorigu maslaxo yahay mafsado raajix ahna uusan marna yeelan Karin, waa nooc kamid ah waxay shareecadu u taqaanno ( انغه فَٕى اندي ) oo macnihiisu yahay xadgudub & kabad badis diineed. The above sister needs to be understood. When the lost is greater than the gain, then this makes it impermissible action even if the action in the first place was ordained. ^This is a universal formula by which knowledgeable Muslims have hung to because the religion of Islam is not to be taken lightly and religion doesn't say 'carry your guns regardless even though there is no visible outcome or reason to it' like banging your head against the wall. If the Jihaad you are waging doesn't achieve the spreading of the Islamic monotheism and the sunnah and doesn't lead to stopping the fitan, than that is not the Jihad we know from the Quran. So it's sad that you would accuse our most respected ulumaa and paint them with the brush of 'politics' when clearly this is a religious issue. I hope you acquaint yourself with this sound judgement and try to understand it as it is based on our religious legal code i.e. the Islaamic shariicah.

Bayaan ku aadan heshiiska Jabhadda UWSLF iyo Ethiopia Qodobada qoraalka: 1. Maxaa nagu bixiyay maqaalkan? 2. Hordhac lagama maarmaan ah 3. Maxaan ka qabnaa heshiiska? 4. Maxaan ku dhisnay soo dhaweenta heshiiska? 5. Maxaan ka qabnaa qodobada heshiiska? 6. Xukunka raggii heshiiska galay? 7. Talooyin: Culimada Qoraalka soo saartay 1. Sh. Maxamed Macallin Cabdi Umal. 2. Sh. Maxamud Sh. Maxamed Shibli. 3. Sh. Maxamed Shaafici Khaliif. 4. Sh Cabdiraxman Sh Cumar. 5. Sh. Xasan Ashkir Ibraahim. Maxaa nagu bixiyay maqaalkan? Waayahan danbe waxaa si balaadhan warbaahintu u qaadaadhigaysay heshiiskii ay jabhadda ( UWSLF) la gashay dowladda Ethiopia, ayadoo aragtiyo kala gadisan laga qaatay. Waxaase xusid mudan in culimo aan kamid nahay magacyadooda warbaahinta laga xusay, ayagoo loo tiirinayo dushana laga saarayo waxyaaba aysan waxba ka ogayn & mawaaqif aysan lahayn ayagu. Arintaasi markay dhacday dhowr goorna ay soo noqotay kadib ayaa waxaa qasab noqotay inaan cadeynno xaqiiqada jirta & sida ay wax u dhaceen. Hordhac lagama maarmaan ah Waxaan jecelnahay inaan marka hore caddeynno in annaga oo ah culimada ku saxiixan bayaankan aannan waxba kala soconin, tashina nalaga galinnin heshiiska xabbad joojinta markii lagalayay, balse waxaa nala soo gaadhsiiyay markii lagu kala tagey dhaqan galentiisuna billaabatay kadib. Sidoo kale nalooma keenin mana aannan akhriyin qodobada heshiiska intaan lasaxiixin, balse wuxuu nuqulka qodobada heshiisku nasoo gaadhay markii lagu kalatagay xafladii saxiixa kadib. Maxaan ka qabnaa heshiiska? Markay xabad joojintu soo baxday, si rasmi ahna loogu dhawaaqay, ayna muuqatay in loo socdo heshiis dhamaystiran oo lala galayo dowladda Itoobiya, si taxadar leh ayaan usoo dhawaynnay arinkaas guud ahaan. Maxaan ku dhisnay soo dhaweynta heshiiska? Soo dhawaynta heshiiska ladamacsanyahay balse aan wali qodobadiisu soo shaacbixin waxaan u cuskannay oo aan ku dhisnnay laba qodob oo lagama maarmaan u ah arin kasta oo miisaanka sharciga la saarayo, waana kuwan: A ) Waaqica xogtiisa Cid kasta oo si dhab ah uga warhaysay waqtiyadii dambe xaaladda jabhadda & dadwaynaha gobolka daga ee muslimka ah, waxaa qasab ah inuu wax badan ka ogyahay xaqiiqadan hoos ku qoran: 1) Jabhaddu muddo dheer ayay dagaal kusoo jirtay, Dagaalkaa oo aan dhul lagu qabsanin, dacwo iyo diin faaftana aan waxba ku kordhinin. 2) Markii maskax fayow oo cilmi leh lagu fiiriyo natiijadii dagaalka waqtiga dheer socday iyo duruufaha hadda ku xeeran wuxuu malahiisu u badanayaa inuusan xaalku wax ka soo raynaya u muuqanin. 3) Bulshada muslimka ah ee dagan gobolkaa waxaa ku dhacay mudadii dagaalku socday dib dhac wayn oo dhanka diinta iyo aduunyaba leh, oo waxaa faafay jahli iyo afkaar ka horjeedda tawxiidka iyo sunnada, maadaama culimadii iyo ducaadii laga dhexsaaray magaalooyinkii ay bulshadu daganayd, taasoo fursad siisay afkaartii khaldanayd iyo jahli aan caadi ahayn. B) Usuusha shareecada Arinta markii la saaro miisaanka shareecada, lagana daayo xamaasadda iyo ficiltanka aan miisaannayn ee miithaaliga ah, waxaa soo baxaya inay lagama maarmaan tahay in la tixgeliyo qawaaciddan sharciga ah ee hoos ku xusan: 1) Waxaa si cad ugu qeexan quranka & sunnada nabiga (S.C.W.) in gaalada dagaalku nagala dhexeeyo lala geli karo heshiis nabadeed, waa haddii ay maslaxada muslimiintu sidaa ku jirto. 2) Waxaa kale oo sugan inay dhici karto hadii ay duruufi keento in ayadoo qayb muslimiinta kamid ah dagaal kula jirto gaalo, qayb kalana uu heshiis dhexmari karo, waana masalada loo yaqaano ( تجزؤ انع دٓ ) arintaana waxaa cadeeyay quraanka aayada (72) ee suuratul anfaal iyo sunnada sida ku cad qisada Abubasiir ee saxiixulbukhaariga ku timid, iyo qisada xudeefa iyo aabihii ee saxiixulmuslim ku timid. 3) Waxaa kale oo quraanka & sunnadu cadeeyeen in jihaadka hubaysani uu wasiilo u yahay jihaadka kalimada, (dacwada) & inuu tirtiro ama yareeyo shirkiga & in dadka diinta laga fitneeyo, sida uu Allaah yidhi ( ئَ كَ إٌَن دَي كَه لَله قَٔ بت هَ ىَْ حَتى لَا تَ كَ فٌَٕ تَ ت ) 4) Culimada aqoonta dheeraadka ah u leh cilmiga loo yaqaanno ( عهى ان قًبصد ) sida سلطان انعه بًء انعز ب عبد اَنسلاو iyo الإيبو انشبطي iyo شيخ الإسللاو اب تي يًت waxay cadeeyeen in hadii uu tasarufku ama wasiiladu xaqiijin waydo ujeedadii & maslaxadii loogu tala galay, ama 3 nusqaamiso oo ay dhib u gaysato inaysan shareecada waafaqsanayn ayna lagama maarmaan tahay in la saxo. كم تصرف شرع ن قًبصد بطم بف إث يقبصد أ بٔعض بٓ( )(1) 5) Sidaa darteed hadii jihaadka seeftu keeni waayo towxiidka iyo sunnada fiditaankooda, fitnada iyo shirkiguna inay bataan mooyee uusan waxba kadhimin, ma aha jihaadkaasi kii quraanku sheegay, sidaa darteedna wuxuu u baahan yahay in dib loo fiiriyo oo lagu noqdo sharciyadiisa. 6) Hadii ay mas’uuliinta jabhadda (UWSLF) iyo culimadoodu u cadaato in qorigii uusan xaqiijinnin maslaxadii shareecadu ugu talagashay, raja badanna aan laga qabin inuu hadda kadib wax soo kordhin doono, isla markaana laystuso inay kubadalan karaan jihaadkii kalimada & dacwada ee asalka ahaa, waa arin sharciga iyo caqliguba fahmi karaan mudnaanteedana leh. Hadday masaladu sidaas tahay waxaa fiqhi darro lagu tilmaami karaa in la yidhaahdo ku soco jid loo badinayo in uusan keenaynnin guul dacwo iyo mid millatari toona, oo taa macnaheedu waxaa weeye waxba yaysan kuu badbaadin. 7) Waxaa lagama maarmaan ah in la ogaado qoriga & jihaadka hubaysani inaysan ka hoos baxsanayn miisaanka wayn ee axkaamta shareecada oo dhami ay hoos timaaddo loona yaqaanno ( قبعدة ان صًبنح أن فًبسلد ), taasoo sheegaysa wax kasta oo dhibkiisa & mafaasidiisu kabadato dheeftiisa & maslaxadiisa inuu noqonayo xaaraam, xataa asalkiisu waajib ha ahaado markii hore. Sidaa darteed in larumeeyo oo lagu qanco in mar walba, xaalad walba & wakhti walba uu qorigu maslaxo yahay mafsado raajix ahna uusan marna yeelan Karin, waa nooc kamid ah waxay shareecadu u taqaanno ( انغه فَٕى اندي ) oo macnihiisu yahay xadgudub & kabad badis diineed. Qawaaciddaa & kuwa lamid ah ayaan ku dhisnnay soo dhawanytii aan soo dhawaynnay heshiiska xabad joojinta & nabadda. Kadib maxaa dhacay? Waxay kadib - Xabad joojintaa aan sidaas ku soo dhawaynnay - jabhaddu billowaday inay isu diyaariso heshiiskii rasmiga ahaa, iyo qodobadiisa waxaanan markaa kula talinnay inay aad isaga ilaaliyaan intii suurto gal ah, wixii tanaasul ah ee kusaabsan diinta & arimaha aayaha u ah ummadda, wakhti kadib waxaa xigtay inaan codsannay nuqulka qodobada heshiiska intaan lasaxiixin si aan talo sharci ah ugu biirinno, wixii aan haboonaynna tala bixin uga gaysanno intii suuro gal ah, Laakiin nasiibdarro arintaasi masuuroobin, sidaa darteed waxba maannaan ka ogayn qodobada heshiiska ee lakala saxiixday intaysan banaanka usoo bixin. Maxaan ka qabnaa qodobada heshiiska? Waxaa lagama maarmaan ah in laka saaro labadan arimood. (1 ) اىظر عمي ستيل الهثبل الهصبدر الثبلية: 126 ، الاسثقبهة لاتو ثيهية -126/ 163 ، هجهوع الفثبوى لاتو ثيهية 28 / القواعد الكترى لمعز اتو عتد السلان 2 345 وغيرهب . / 121 الهجهوع الهذهة لمعلائي 2 -120/ 219-208/2 الهوافقبت لمشبطتي 3 ( 2 219-208/ 126 ، الاسثقبهة لاتو ثيهية 2 -126/ ( اىظر هثلا: هجهوع الفثبوى لاتو ثيهية 28 1) Heshiiska guud ahaan & in hadii ay adkaatay in dagaal wax lagu keeno lagu badalan karo dacwo & jihaadka kalimada oo ah inta ay culimadu soo dhaweeyeen. 2) qodobada heshiiska oo markay soo baxeen kadib uun la ogaaday inay xambaarsanyihiin khaladaad waawaayn oo ay ahayd inaan la aqbalin asal ahaan. Waxaa noo muuqata in aysan adkayn in qodobada heshiiska badankood loo heli karo meelayn sharci ah markii lagu dhiso ( ّقف تنبح ضلإا ط رار ، ّقفٔ ثبيهقلأا تًهسًنا ) ee aan lagu dhisin ( فق حبلاث الإختيبر ). 3) Waxaa noola culus qodobada heshiiska inay jabhaddu ogolaato oo ay waafaqdo u hogaansanka dastuurka Ethiopia, iyo dhammaan qawaaniinta wadanka, sida ku cad qodobka (1)aad faraciisa (5)aad, waana waxyaabaha burin karaya islaamnimada, isla markaana keeni kara gaalnimo, arimaha sidaas oo kale ahna waxaa lageli karaa kaliya markay kugu timaaddo xaalad khaas ah oo shareecadu u taqaanno ( الإكرا انشرعي بشر طٔ ان عًتبرة ), taas oo la isla ogol yahay, ama daruuro aan gaadhsiisnayn ikraah, sida ay qabaan culimada qaarkood (3). 4) Waxaa baraarujinn mudan in la ogaado in masaladani tahay mid ka guda weyn qadiyadan oo xukunkeedu saamaynayo muslimiinta joogta dhamaan meelaha looga badan yahay ama looga awood roon yahay ) اَلأقهيبث اَن سًه تً (َ oo ay tahay qadiyad xukunkeeda ay wadaagayaan malaayiin muslimiin ah, waxaana soo galaya dhamaan arimahan soo socda: ( qawaaniinta oo la aqbalo in loo hogaansamo (si cad ama curfi ah), ama loo codeeyo inay hirgasho, ama la doorto xubinkii baarlamaan ee dajin lahaa, ama la qaato aqoonsiyada shardiga ay u tahay u hogaansanka qawaaniinta, iwm ). Intaan ognahay mushkiladan haysata muslimiinta ku nool meel kasta oo aan sharciga Allaah looga dhaqmin maannaan arag wax culima ah oo wadartooda ku gaalaysiiyay arimahaas, waxayna ku xanbaareen laba midkood: 1- In ay dadku yihiin Mukrahiin aan lahayn khiyaar kale. 2- In ay ku jiraan xaalad daruuro oo loogu cudurdaari karo. Intaas oo dhan waxay keenaysaa in waxii isku mid ah lasiiyo xukun isku mid ah, asal ahaana ay wadaagaan waxii cudurdaar ah, oo ay khalad tahay in la kala farqiyo sabab la'aan. Xukunka raggii heshiiska galay? Waxaa noo suurto gashay inaan walaalaha waydiinno waxa ku kalifay inay arintaa aqbalaan oo ay saxiixaan, waxayna noogu jawaabeen inay isku qanciyeen in uusan u furnayn khiyaarka diidadu, oo ay ku qasbanaayeen (يكر يٍْ ) haysatayna xaalad ay rukhso u heli karaan inay saxiixaan qodobka ku saabsan dastuurka iyo qawaaniinta Itoobiya, ayna tahay sidii Allaah yidhi: } ي كف ر بَ بلله ي بٍَ ع د إَي بً إَّلا ي اٍَ كْ ر قٔهب يط ئً بٍَ بلإي بً {ٌ iyo }إلا أَ تٌَتق إ يَ ىُٓ تَقبة { Waxaa kale oo ay isku qanciyeen in ummad dhowr milyan ah badbaadinteedu ay tahay daruuro loo geli karo arintaan oo kale. (3 ) Waxaa kamid ah xaaladahaas: 1- In Maxkamadaha aan islaamka ahayn loo tago xaq aan ahayn naftaada in la difaacdo ama dulmi layska difaaco hadii aanay meeshaas ka jirin maxkamad islaam ah ama dariiq kale oo xaqas lagu soo dhacsado.? Taas oo ay baneeyeen culima badan oo kala duwan. 2- Dadka qaxootiga isu dhiiba ee lasoo diido ma u dacwoon karaan maxkamadaha wadamada gaalada ee ay iska dhiibeen ? taas oo ay baneeyeen culimo, qoraalana ka sameeyeen. In kastoo dhiacyada qaarkood aan kaga aragti gadisanahay, hadana labadaas arrimoodba waa wax lagu kala aragti duwanaan karo, laakiin waxaa dooddaa walaalaha na dhexmartay nooga soo baxday inay ahaayeen muta’awiliin (يتأ نٔيٍ ) wax ku dhisay labadan arimood: 1) In daruurada aan ikraaha gaadhsiisnayn gaalnimo loogu dhawaaqi karo. 2) In xaaladda ay ku sugnaayeen noqon karto ikraahii shareecadu sheegtay. Waxaa kale oo aan shaki kujirin in labada mas’alaba ay ka qarsoomi karaan in badan oo culimada kamid ah, iyo ardayda ( طهبت انعهى ) caamada iskaba daaye, sidaa darteed waxaa khalad iyo xad gudub noola muuqda in la gaalaysiiyo ragga heshiiska galay lafahooda, (تكفيرالأعيبٌ ) oo riddo lagu xukumo, ayadoo ay caddahay inay ahaayeen muta'awiliin ( يتأ نٔي ) ama markay ugu yartahay ay jirtay shubhatul ikraah ) شب تٓ الإكرا ( .(4) Waayo waxaa la ogyahay in mad-habka saxaabada iyo salafku uu ahaa inaan muta'awilka noocaas oo kale ah lagaalaynsiin Karin ilaa xujada lagu oogo shubhadana laga zuuliyo, inta ay shubha jirtana aan qofka xukun iyo xuduud lagula deg degin. ( لاتكفير لَأ مْ اَنخطأ فَي اَنتأ ئم اَنسبئغ حَتى تَقبو عَهي ىٓ اَنحجت تَٔزال عَ ىُٓ اَنشب تٓ ). Waxaase ayadu xadgudub iyo ka badbadis ( ي انغهٕ ) ah in lagaalaysiiyo cid kasta oo u fatwootay ama taageertay ama ku faraxday. Talooyin: Gabo gabada maqaalka waxaan jeclahay aniga iyo culimaduba inaan walaalaha u dardaaranno. 1) Inay walaaluhu laasimaan alle ka cabsiga iyo ilaalinta diinta iyo inay Allaah danbi dhaaf ka waydiistaan dhammaan wixii khaladaad ah ee dhacay. 2) Inay ujeedsadaan xoogana saaraan faafinta dacwada iyo towxiidka, ayagoo iska ilaalinaya wax kasta oo arintaa carqalad ku keeni kara, kana faa iidaystaan waaya aragnimada ay kadhaxleen mudadii dheerayd ee ay dagaalamayeen. 3) Inay ka fogaadaan siyaasadda wasakhaysan si aysan sumcadooda u dhaawicin kadibna dacwada dhib ugu gaysannin, kaalintooduna ay noqoto inay naseexo culimanimo & tala bixin ay siiyaan kolba ciddii ummadda taladeeda haysa. 4) Inay iska ilaaliyaan wax kasta oo keeni kara in loo adeegsado dagaal lala galayo dad muslimiin ah, gudaha ama dibadda dalka . 5) inay tallaabo kasta oo ay qaadanayaan hadda kadib aad looga fiirsada dhinacyo badanna laga daraaseeyo gaar ahaan dhanka sharciga: ( 4 21 والفصل لابه جزم / ( اوظر في عدم تكفير المتأوليه وحكاية الإجماع عل ذلك : التمهيد لابه عبد البر 17 180 وغيرهما. /12 ،284-283/3 ،113/ 141-138/3 ، ومجمىع الفتاوي لابه تيمية 1 Waxaa qoray: 1) Sh. Maxamed Macallin Cabdi Umal ……………………………………………..Date 21/08/2010 2) Sh. Cabdiraxmaan Sh. Cumar………………………………………………………..Date 21/08/2010 3) Sh. Maxamed Shaafici Khaliif………………………………………………………..Date 21/08/2010 4) Sh Maxamuud Sh. Maxamed Shibli .…………………………………………….Date 21/08/2010 5) Sh. Xasan Ashkir Ibraahim……………………………………………………………Date 21/08/2010

see for yourself

Sharif Ahmeds own webportal says the following: 'S Ahmed's government is in name only latest fighting is to repulse Alshabab of taking Makka Al Mukkaramah road (last major road in Sharif Ahmed's hands).' Furthermoe: 'Troops deserting, poorly trained', 'Sharif came to presidency as the former leader of the defeated Islamic Courts'. They further say 'Sharif only controls 'four kilometers inside the city and Shabab bringing hundreds of soldiers from the regions on assault on Makkah Almukkaramah road'. A verdict, that is for all to see. What a total and utter failure.

Galgala:Weeraro Galgala ka dhacay & Madax katirsan dawlada Puntland oo halkaas gaartay. 25. august 2010 Galgala:(Allpuntland)-Wararka lagahelayo Deegaanka Buuraleyda ah ee gobolka Bari gaar ahaan Galgala & agagarkeeda ayaa kusoo waramaya in Halkaas ay saacadihii lasoo dhaafay ka dheceen Weeraro kaladuwan oo loo geystay Qaarkamid ah Ciidamada dawlada Puntland ee halkaas kusugan. Wararkii udanbeeyey ee halkaas laga helayo ayaa kusoo waramaya in midkamid ah gawaarida Tiknikada ah ee ciidamada Daraawiishta Puntland halkaas lagu weeraray islamarkaasna ay dhaawacyo fududi soo gaareen qaarkamid ah Ciidamada daraawiishta ee Puntland. Sarkaal kamid ah Ciidamada Amaanka ee Puntland ayaa APL u xaqiijiyey in Lix kamid ah Ciidanka Daraawiishtu ay weerarkaas ku dhaawacmeen islamarkaasna dhamaantood ay dhaawacyadoodu fududyihiin laguna dabiibayo Isbitaalada & Rugaha Caafimaadka ee Magaalada Boosaaso,waxaana uu Sarkaalkani sidoo kale APL u sheegey in shalay la weeraray Midkamid ah Gaawarida ciidanka ee Galgala ka agdhow. Labadan weerar ayaa kadhacay meelo aanan waxbadan kala fogayn,waxayna taasi keentay in Ciidamada Amaanku ay galaan Heegan ka daran midkii ay horey ugu jireen,sidoo kalena Saraakiisha Amaanka & warfaafinta ee dawlada Puntland ayaanan weli wax war ah kasoo saarin labadan weerar oo inta la’ogyahay uu hal Askari ku dhintay ayna kudhawaad 10-kale dhaawacyo fudud soo gaareen. Dhinaca kale waxaa maanta markale Booqasho aanan horey looshaacin Galgala ku tagay madax katirsan dawlada Puntland oo uu horkacayo madaxweyne xigeenka dawlada Puntland ayna kamid yihiin Wasiirada Amaanka & Arimaha Gudaha,Sidoo kalena waxaa Wafdi madaxweyne xigeenka Puntland kamid ah Kusimaha Taliyaha Guud ee Daraawiishta Puntland Jen,Siciid Maxamed Xirsi (Siciid Dheere) & Saraakiil Dhanka Milatariga ah oo aad looga yaqaano Puntland ayna kamid yihiin Gol,Deyr & Gol,Goronyo Cowl oo labadabu soo qabtay Xilalka ugu sareeya Daraawiishta Puntland. Safarka Saraakiishan ayaanan weli Warbaahinta loosheegin,waxaase Warar hoose oo ay APL ka helayo Galgala ay kusoo waramayaan in Madaxdani ay caawa Galgala ku hoyan doonaan iyadoo ay suurtagal noqon karto inay bilaabaan Dagaalo horleh oo looga soo horjeedo Ciidanka Sheekh Atam,waxaana ay Wararku intaas kudarayaan in Taliyaha Cusub ee daraawiishta Puntland oo xilka la wareegi doono Dabadeedna uu Istaraatiijiyad cusub oo dhanka Dagaalka ah keeni doono. Cabdiqani Xayir Allpuntland

^Adeer secessionism is a malice to our past conscious, current moral and future well-being. The unity of our people is indispensable.

Ibtisaam sister brother Duke is right supporting the unity of the ummah while also wishing for the Somali people to be divided is indeed contrary to say the least. Islamically and morally it is wrong to support the division of a single people, race and nation as unity on us muslim is a duty and dividing muslims is unislamically. We Muslims got ordered and commanded to: “WACTASIMUU BIXABLILAH, WALAA TAFARAQUU" “And hold fast, all of you together to the rope of Allah, and be not divided among yourselves.” The above is a command sister and to go against it, is going against that command. You're supporting the division of people wo are brothers in Islaam and by lineage. Only because a gaal cad once ruled them together and divided relatives of a common ancestor by painting a line or boundry between them. To severe kinship is a great sin sister and you are in support of putting an barrier between people who share common ancestor and blood. Our people knew that and rid themselves of the artificial boundaries as soon as independence dawned on them. The very word of 'gooni iskutaag or isutaag' reveals the weakness of the secessionist agenda as it translates to 'be on your own', which is islamically speaking wrong again because the we all know about the dangers of leaving the jamaacah. The secessionist agenda isn't morally, islamically and intellectually justifiable and is an ill that needs to be stopped. Ills we suffer from that needs to be stopped is secessionism, anarchism, religious radicalism, clan centric-ism, greed, envy and ignorance. Puntland stands to get rid of all those ill's and it is the reason why it is disliked by so many.

It is easy to see through the lies of their reporting if one analyses all the make-shift battle's they were making up on the internet. I believe this thread is wonderful in highlighting all the contradictions and ridicules ways they've been making up this imaginary battle's. It serves them well because as their's no action to report they want to keep it in the limelight by making up false stories and incite further violence. But little do they know it's counter-productive to the unity and development of their country.