I guess we are still using the western ways in measuring ones abilities to do good acts, just by looking mere cartoons, and then offering meaningless salutations! Amin Amir did not fed orphans, nor sheltered homeless somalis, nor preached about the moral rectifications of the people; why did he deserve the respect that many selfless rightious people among us are not given, who surely stood for the good of our people at large? I respect the man with his all abilities to pinpoint our problems more artistically, but I don't understand why we need to utilize the western benchmarks upto him, and yet define man of the year (surmising good atributions) from the humor oriented and artistic point of view!

I used to live in a time when fat women were the pick of all somali males' choice for marriage, calling them the infamous term of Xusul-Baruur . I still like those versions of women.

Actually, 2005 has ended with a considerable defeat of the SOL liberal idealogies. And we are hoping to uproot the entirety of their traits and remnants by late january of 2006, inshaAllah. Liberals are on the run everywhere. This year was the era of the liberal demise and down-fall!

Honestly, I vote for the Admin, because he excussed me an eviction for many times. Thank you Admin, I still look forward to the nomination of the Moderator Hat from you before 2006!

Mr. Caydiid, do you agree the same is true with Muqdisho warlords as well as Mr. Riyale Kahin in Hargeysa who had stolen large amount of money from the so-called govt. of somaliland?

Originally posted by Curling Waterfall: ^ I vote for u as the Grinch of the year . There. Happy? :rolleyes: Sister, that vote says alot about my previous remarks towards you and how deep it affected your wellbeing. As for now, I would like you to dismiss the enmity that had accumulated in you, and free your self from those grudges. I am you understand with all statements I had posted, nothing is serious, except to child's play with the people. I think if my words can precipitate any grinches, Castro and Pro. NGONGE would be quiting here already! They are my favor shooting drill excercises!

I don't think this is true, how can one talk to a person in six months without bothering to call and listen from their voice? the article didn't mention any phone calls during the six months of their cyber relationship, and that tell you how illogical the article is! No one can miss to recognize the voice of his mom on the other end, and just think about how naive they think we are to beleiving such a daylight lie.

Dowlad ku sheegan galbatayee, mid male ma heysaan aqyaarta?

Alle-ubaahne aad buu ugu faraxsan yahay inaan la dooran meeshan qunsax balaadka badan oo aan runta iyo cadaalada ehelka u aheyn!

^^Marka hada maxaa leedahay?

A fracture leads to another rupture, and that is where the so-called tribalistic adminstration leads. One can argue whether this is the begining of the demise or the end of the demise, because as everyone can see, the fundamental breakup of the TFG's political differences is assured for known reasons. Am asking the supporters of the none-government, what are the lessons we learned so far, so that we can apply the next government to be structured, presumably, somewhere in our country?

By John Wagle Somalia (African Watch News)- The TFG government in Somalia was accused of commiting fraud by its head after recieving several millions for cash in the Islamic nations' conferrence in Saudi Arabia. Somali Warlords elected Mr. Yusuf who has a tarnished reputation within the Somalis after taking part of the civil unrest that has ravaged much of the country in the past 14 years. Since the collapse of the former military regime, led by the late Gen. Barre, Somalia has experienced several administrations that failed immediately as they embarked to solve the deep ingrained tribal mysteries among Somalis. Currently the TFG has splitted into two seriously opposing groups, prompting President Yusuf to stay out side the capitol of Mogadishu, while the other group led by the speaker of the parliement is positioned in Mogadishu. International observers are detecting signs of failure in the way the TFG approaches the political differences within its 4.5 tribal structured adminstration. Western donor countries conditioned their support for the TFG in bridging the underlying gap between the two wings. Regional experts from the United Nations are not hopeful in the way the TFG conducts itself in the political arena, and the fundamental lack of diplomatic skills with the bulk of its members, who hold their positions as a result of nepotism.

^^Walee mudug hadaad ogaan laheyd inaadan xitaa afkaaga soo marsiiseen wax la yiraahdo Dating , sababtoo ah dadkaas waxaa dhaqan u ah gabar lala baxsado, oo cideeda inta lagala dhuunto, loosoo celiyo iyadoo sadex caruur ah sidata. Marka howsha mudug ka socotaa waa mid xoog iyo muquunis ah, Dating waaba wax aan dhihi karo qofka reer mudugga ah wuu ka ash-ashi lahaa hadii lagu soo qaado. Reer mudugna u maleyn maayo inay diyaar u yihiin xiligan dhaqankaas in la badalo. Ee adiga hadaa gabar tahay, waligaa maku xodxotay nin reer mudug ah? Hadaa wiil tahayna, sidoo kale makugu dhacday?

^^ oo hada ma waxaad leedahay waxaa jirta gabar aan lacag rabin!? Koley aniga intaas baan jiraaye wali ma arag gabar xiligan joogta oo kuleh adeer wiil lacag leh ma rabee, kan maskiinka ah oo aan lacagta laheyn baan guursanayaa. All the Somali girls with the big diplomas or the thing they call higher education degree, are interested nothing but men with financial capacities at reasonable sense. That is a fact, sxb. You can check even their psychological pattern of thinking in just one encounter; its all about money!

Mudug nin ka yimid oo hadana Dating ka hadlaaya walee caadi maahan, ee waa iga talee ninkaas magaca mudug wataa yuuusan na qaldin ee dadoow taas hala ogaado. Gabdhaha waxaan oran lahaa, war nimankaan la leeyahay soomaali maahan guursigooda iska daaya, oo ka diktoonaada, sababtoo ah waxaa la arkay gabdho ay cadaan iyo madow ajnabi ah inta guursadeen, markeey dhowr ciyaal ah ka dhaleen, hadana gaalnimadooda iskaga laabtay, amaba gabartii ciyaalkeeda laga siiyay ninkii cadaanka ahaa, oo hadhoowna uu gaalo ka dhigay caruurtii. Guurka ajnabiga sinaba kuma fiicna, dabcan gabar aan dhalay iyo mid ila dhalatay kuma dhaheen qof aan soomaali aheyn guurso. Dagaal ayaanba ka xigaa aniga! Tii aan ku arko iyadoo nin cadaan ah ama madow la socotana walee intaan geesaha iska fiiriyo ayaan ninkeeda maraqiisa cabi lahaa, oo halkaas waxaa ka raaci laheyd nin la'aan. Nin kuu digay kuma dilin ayay soomaalida ku maahmaahdaa. Gabar walba oo Soomaali ah waxaan ka codsanayaa ineysan nin shisheeye ah nagu keenin, waa iga codsi haatan, hadeey keentana haku xisaabtanto inaan gaashaankeyga iyo warankeyga intaba ay xarbi la lagali doonaan ninkaas buuryo-qabka ah. Mujaahid Alle-ubaahne

^^I guess you are too young to smoke that stuff!

Online Matrimonials for Somali People Radio Nomads by, Faarax Lugayare. The advent of the internet has come with its pros and cons, including the matrimonials and distance relationships, among other things. One young observer, who is a member of one of the Somali websites has said, "an interesting idea come into my mind as I was thinking about the state of stagnation for anything interesting to discuss in this section. I think it will help alot of Iskaabulo to have a reasonable kickoff for their pursuit to a successful marriage, and owners of the site will receive their part of Ajar iyo Xasanaad in easing the way for two people to crush head on". Many young people surf the internet for entertainment purposes, while others wonder around the ever rising number of Somali oriented sites, that specialize different fields, including Gabayo, Muran iyo Dood, and rumours about the next Miss Somali. Households with older people tend to designate their home PC's for BBC Somali and Dayniile sites by updating themselves with the eventualities of their homelands. Statistics as well as recent polls from girls in SOL indicate that they would like to have a matrimonial system conducted in the site they most often spend their precious time online by foruming with other nomads. The spokeswoman for those groups has said, "Am desperate for new things, since I was here for almost three years, and still have no partner looming around the horizen, I think its time to change that by adding some incentives into this medium". On the other side, some men are pushing forward this idea to breaking the barrier between their well-observed wife-to-be girls, who happen to be their most formidable opponents in SOL. Other men are wishful, but they are afraid from lacking what the majority of those girls seek in men, which is money. If this project takes place, it will be the first formal matrimonial system for Somalis who use the internet. Experts are warning out that large number of Somali males join the internet from the U.K. who are Muqayiliin, and currently jobless, but with clever utilization of QSV, (Qabiil Status Verifications), girls can know alot of the personalities of those homeless with computers. Also, The Center for Somali Shukaansi, a tink-tank for quick marraige studies, instructs its clients to look for the people who join the internet from Bakaare Market, the biggest open market in Mogadishu, who have a good intention for marrying people with U.S. or EU passports, for travel and marriage benefits in one plate. So far, we obtian no information about any developments in that regard. Our Cyper Analyst, Mr. Alle-ubaahne, a pioneering scholar of Somali Technologies and Cilmi-Boodhari Affairs, has said "this idea would enable alot of Somalis to come out of the territorial confinements they have been experiencing, especially those in the western countries who busy themselves with unending tasks, ranging from double full-time works and part time schooling." You can reach Faarax Lugayare about this article at Faarax@radionomad.com

Originally posted by The Flipmode..: ^^^Meaning you want her... ..Shukaansi badanaaaaaaaa Hadaa aragtid nin soomaali ah oo raba inuu naag gaalo ah xodxoto, waligaa niyada ku haay inuu sharci doon yahay! Marka aan kulafo-ruugee ii daa walaaleey naagta, waa intaas oo aan dal-ku-gal ka helaayee.

Many terms are going to be emerging soon from these events, presumably terms that sound as, Treelords , Environ-lords , Forestwarlords Vs. Deforestational-warlords, and so on and so forth. Xiinfaniin, you have a position looming from those forthcoming conflicts, lol.

Caamir iyo Aqyaarta kale ee sida hufan uga qeyb galay doodan runtii waad ku mahadsan tihiin. Dareenka aan qabaa aniga wuxuu yahay maadaama aad qirteen in maamul kusheegyadaas aysan wax isbadal ah ku dhalin karin umada soomaaliyeed, dibudhac mooyee, maxay tahay qadiyada aan uga bixi karnaa hadii la doonayo in lasoo afjaro mixnada iyo aafada uu qabiilku xambaarsan yahay? Shacabka soomaaliyeed xaq ma u leeyihiin ineey helaan damaanad looga kaaftoomayo amniga iyo qaaraanka uu qabiilku ku boqno gooyo dadkiisa?

Horta ilaah baa mahad leh. Maadaama ay daacad iga tahay, sida walaalkeey Caaqil oo kale, waxaa runtii ila quman inaanan dan iyo heelo u galin qof aflagaado igu riday iyo mid ay rag iska dhicis uga cadahay. Laakiin waad ku mahadsan tihiin jawaabihii iyo aragtiyadii aad ka dhiibateen mowduucaan. Waxaan hadaba wax ka dhihi lahaa runtii, qoraaga ugu danbeeyay hadalkiisa oo ah tusaalaha uu Koonfurta Soomaaliya usoo qaatay oo ah qabiilka la isku maamulo. Marlabaad waxaan jeclahay inaan mowqifkeyga ee qabiilada Soomaaliya cadeysto: Waxaan bari ka ahay wax walba iyo qadiyad walba oo qabiil ku dhisan, ilaaheyna waxaan ka baryayaa inuu dhamaanteen sidaas oo kale naga dhigo, aamiin. Walaalayaal, waxaa jirta sideedaba oraah ay soomaalidu tiraahdo oo ah, Caanihii aan fiiqsi loo dhamin iyo hadalkii aan fiiro loo oran, intuba feeraha ayey waxyeelo u keenaan! Taas waxaan ula jeedaa dhibka nagu dhacay oo ilaa iyo maantadan taagan wuxuu saanqaadkiisa soo bilowday waagii aan xornimada qaadaneynay. Hadeey qabyaalad aheyd iyo hadeey qadiyado Gaalo aheydba waxaan goosanay mirihii iyo nacfigii laga dhursugi lahaa. Hadaba maanta oo xeeradii salkeeda lasoo taabtay, maxaa nagu kalifay inaan nidaam qabiili wax ku raadino iyadoo la heli karo in laga tanaazulo oo loo tafa xeyto sidii loo hanan lahaa qadiyad turxaan baxsan oo u adeegta cidwalba oo Islaamnimo iyo Soomaali ku abtirsata? Sababta aan su'aashaas u weydiiyay waxay tahay, xitaa markaad u dhaba gashid nidaamyadaas qabiilka ku dhisan ee PL iyo SL isku magacaabay, waxaad arkeysaa in midnimada ay ku taagan yihiin oo dhan iney tahay reer hebel iska dhiciya oo yeysan idinka xin iyo cadaawad badin. Markaad dhageysatid qudbadaha iyo wacyigalinta ay soo jeediyaan madax kusheega labadaas maamul qabiili, (hadaan iyaga tusaale usoo qaato), waxaad dareemeysaa inay dadka ku heystaan sida qabqablayaasha xamar jooga ay qabiiladooda ugu sheekeeyaan, si xamaasad iyo jawi caadifad loo kicyo. Waxaan ka daalacday mid ka mid ah shabakadaha internet-ka ee Soomaalida in Waqooyi Galbeed (Somaliland) lagu qabtay dhalinyaro u dhashay deeganada Cadaado iyo Ceelbuur, oo loo heysto iney damacsanaayeen falal argagixiso ah, waliba ay maxkamada Qabiilka Hargeysa daga ay ku xukuntay dil toogasho ah! Waxaa hada qoraalkaas ku lifaaqnaa codsiyada rag nabaddoono ah iyo ugaasyada ay ka kala dhasheen dhalinyarada dilka lagu xukumay. Halkaas waxaa iiga baxay sheeko ah in si walba oo ay maamuladaas qabiilka ku dhisan u hormaraan ineysan waligoodba ka weynaan doonin qadiyada ku qabiilka, maadaama ay tahay aasaaskii loogu dhagax dhigay jiritaanka ay maanta ku taamaan. Marka hadaan dhan kale idinka tuso, sideedaba waxaan muran ka taagneyn in qof walba oo soomaali ah uu maanta qatyaan ka joogo arintan qabiiladu wataan oo dalkii iyo dadkii aad u kala fogeysay. Qabyaalada inay AIDS iyo Cancer ka liidato maanta soomaali loogama sheekeynayo, laakiin su'aasha iga dhex guuxeysa waxay tahay, waxa sidaas u qaldan ma noqon karaan daruuro lagu gaaro sax iyo wanaag? Taas ka sokow, sideedaba haduu qalad dhaco, maadaama aadane la yahay oo gafku uu intaas naga dhacayo, ma waxaa habooneyd inaan isi saxno mise inaan qaladkii qalad kale ku saxno? Haba lagu saxee, sideedaba laba qalad sax ma keenaan? Tusaale waxaad usoo qaadataa cadaalad daradii uu xukunkii Siyaad Barre umada ku hayay. Waxaa timid U.S.C. oo jabhado kale oo jiray ugu tabar rooneyd, waxay halmar barqo cad majaraha u xaabisay xukunkii jiray, waxwalba uu yahay qasadkii U.S.C. ay markaas wadatay, waan ogeyn wixii ka dhacay oo halaag iyo qaryo-guur ahaa. Hadaba Dowladii Ina Barre waxay sameysay qalad, waxaase lagu saxay qalad kale. Su'aashu waxay tahay marka hadiiba intaas oo masiibo ah ay qaladaad qabiil ku yimaadeen, maxaan maanta uga kaaftoomi weynay qabyaalada caqligeenii doorisay? Shaqi ahaan waxaa jirta arin aan la yaabay oo runtii dad farabadan kala sheekeystay, waxayna tahay arintaas mid la xiriirta fakarka qofka Soomaaliga ah oo qabyaalada aaminsan iyo aragtida ay ka qabi karaan aduunka intiisa kale, waliba kuwooda wax og oo wax un bartood garan kara. Waxaan la sheekeystay nin aan macriifo nahay, waxaan isku soo qaadnay dhibaatooyinka caalamka islaamka ka jira, markaan waxwalba ka dhageystay, kaaga daran quruxda iyo wanaaga ka muuqda aragtidiisa ku aadan caalamka, waxaan halmar mowjada saaranay Soomaaliya, ileyn maba aha ninkii hadalka qurxoonaa. Markiiba wuxuu bilaabay inuu yiraahdo dowlada C/Y hala raaco, (koley waa isku jifo asaga iyo C/Y) markaan weydiiyay maxaa loo taageeri waayay tii C/qaasim, wuxuu iigu jawaabay taas looma dhameyn oo caalamkuna xitaa iskuma raacsaneyn! Marka bal eega nimanyahow caqlaaniyada qofkii soomaaliga ahaa ee maanta joogay, gaar ahaan, dhalinyaradii waxay la tiicayaan afkaartaas oo miiran. Marka qof walbaa haduu runta uga leexdo maslaxad shaqsi oo kaabe-qabiil ah, yaa u maqan dantii guud iyo diintii aan Islaamka u wada aheyn dhamaanteen? Nin ayaa wuxuu aaminsan yahay qabiilka in loo adeegsan karo dhismaha qaranka, war ilaah baan idinku dhaarshee xitaa ma maqasheen meel ay dadkii reer miiga ahaa ku leeyihiin qabiil ayaa hada ka hor waxaan ku gaarnay wanaag noocaas iyo noocaas ah; waligeed lama sheegin taariikhda umada soomaaliyeed meel uu qabiil qaran af-hayeen ugu noqday. Waxaad eegtaan Halgankii gobonimodoonka ee Soomaaliya laga soo bilaabo Ina Cabdulle Xasan ilaa Burburkii Qarannimo ee '90-meeyadii, waxaad arkeysaa in qabiilka uu ahaa meesha kaliyah oo fashilka uu ka socday. Halgankii Daraawiishta waxaa fashiliyay waa Qabiil. Kii SYL iyo ururadii kale waxaa dhaawacyo culus gaarsiiyay waa qabiil. Nidaamyadii wadanka ka soo jiray kadib markii xornimo-ku-sheegii la qaatay waxaa curyaamiyay isna waa qabiil. Kacdoonkii jabhadaha ee looga soo horjeeday taliskii Ina Siyaad waxaa majaraha u qabtay waa qabiil. Walina waxaan wax ku raadineynaa waa qabiil, oo ay tahay in xitaa dowlad-kusheega haatan jowhar fadhida lagu soo dhisay qabiil iyo aafooyin horleh, oo xitaa hadeey wax ku gaari lahaayeen waxna ma dhinteene, waxaad arkeysaa inay halkoodii qabiilka uga sii miiseen. Dugsi maleh qabyaaladu waxay dumiso mooyaane Ilaahey naxariistiisa ha geeyo, walaalkeen c/laahi suldaan aad buu nooga digay haadaanta ka danbeysa qabyaalad qaran iyo dowlad loo adeegsado, waana cibaaro cajiib ah qofkii ku quus qaadanaya meesha ay maanta ina soo istaajisay. Raboow adaa mahad leh ee reerkaan u miciin!

MMA, koley aniga kuguma raacsani arintaas aad ka sharqamisay sababtoo ah argagixiso lama oran karo masiibada nagu habsatay ee qabiilka iyo mashaqadiisa ah. Waa in lagu eegaa ookiyaale kale oo ka duwan kan maanta la doonayo in muslimka lagu gumaado. Erayga argagixiso waa eray lala beegsaday Muslimiinta oo macnihiisu yahay in diinta laga hortago faafideeda, laakiin waxa soomaaliya ka socda maaha wax diin ku qotoma waa jahli, sababtoo ah rasuulka scw wuxuu qabiilka ku tilmaamay jaahiliyo tii ugu danbeysay. Marka adoon arinta ku dagdagin malaga yaabaa inaad intaas aad sheegtay oo xadgudub ah jaahiliyo ku timaamtid?

Hadaan nahay soomaali waan is wada garaneynaa. Waxaan taas u leeyahay iney jiraan dhibaatooyin farabadan oo lagala kulmay deegaanada ay dadku ku sugnaan jireen kahor dagaaladii sokeeye inteysan qarxin. Hadaba nin walba markuu ogaaday meesha uu qabiilkiisa dago, soomaaliya markiiba waxaa ka bilaabatay in dhul walbaa qolada dagta ay ku dhawaaqdo dowlad. Dowladahaas lagu dhawaaqay waxaa ka mid ahaa dowlad kusheega Soomaalilanad, iyo Puntland. Si kale hadaan u iraahdo dhulalkaas, waxay kala yihiin gobalada Waqooyi kalbeed, oo isku magacowday wixii uu gumeystaha ugu yeeri jiray, iyo gobalada Waqooyi Bari ee dalka Soomaaliya. Waxaa la ogyahay inay dagaan qabiilo Soomaali ah oo aan sidaas loogu taraxmin. Hadaba qofkii u ololeeya fikirka ah in qabiil uu ku andacoon karo dowladnimo, iyadoo la ogyahay in dowlada ethiopia ay ka danbeyso kala furfurida midnimada umada soomaaliyeed, soo lama oran karo waa qabiiliiste kii ugu xumaa, oo waliba gaalo u adeeg ah? Taas waa iga su'aal. Tan kale waxay tahay, oo muhiim ah in la ogaado, ma qabiil baa qaran noqon kara si walba oo maro loo huwiyo ama daah loogu sameeyo? Waa maxay sababta keentay in magaca dowlad ku sheegyadaas uu gabaad ugu noqdo codowga boobka iyo dhaca ku haya kheyraadka umada soomaaliyeed? Maxaase looga bixi karaa qabiil-ku-naasnuujinta la rabo in shisheeye loogu adeego, iyadoo la dafirayo dantii guud ee shacabka ka dhexeysay? Hadii ay reer hebel goostaan, ma ogoshahay in cidwalbaa oo soomaali ah ay iyadana xaq u leedahay iney tuuladeeda la go'do? Ma ogoshahay hadiiba ay waxaas dhacaan, in dhulka qeybta reer X ay ka dagaan laga iibin karo Chinesse ama Hindi, Maadaama ay tahay sheekada qabiil walbaa wuxuu doono haku tagri falo? Waxaan mowduucaan u furay inaan eego maskaxda ninka ay caadifada qabiil ama qabyaalada ay ka dhex guuxeyso, ee yaan qalad laga fahmin qasadka iyo ujeedada aan la lahaa mowduuuca! Waa iga araar midaasi. Shirkana waa furan yahay...

Castro, Saaxib, I'm gonna die a liberal so get over it. May be you should join me instead. Not me, sxb, or my future kids. May be the offspring of my great-grand kids who should mistakenly join the aimless party of liberals. I think with little money and few glitering materials, I can lure you to the core of the conservatism movements.

If so, then my prayers are with you, to get distanced from that stinking dogma. Now, come clean from the other one, if you are man enough, and willing to join the party of Ahlu-Kheyr.