wheter Bin Laden was behind 9/11 or not is irrelevant
What is more irrelevant was for you to begin posting in this thread with points regarding the Islam of Usama- as if this was the point.
Allow me to quote the article once more:
As an example they claimed that, the Mujahideen led by Shaikh Usamah Bin Laden are not entitled to declare Jihad in the absence of the Islamic State (Khilafah). The subject of Khilafah has been conveniently avoided and now, it has suddenly becomes important! Since, when does anyone need permission to declare or fight a defensive war (Jihad)? When the slaughter of the defenceless Muslims is rampant, even common sense dictates that permission is not required, not even from the Khalif.
The point was the legitimacy of Usamas struggle, not the Islam of Usama or whether he is that or this- this my brother was irrelevant to this discussion.
Whether or not this struggle will be accepted by Allah, is not for you or any other human being to decide akhi (unless of course you pronounce kufr on him). I’m sure you know of the story of the bani Israel, the one about the learned man and the sinner. We are not to believe completely nor deny completely the stories of the bani Israel, but in quoting it, the scholars are making the fundamental point that you do not know what Allah will accept and what He will reject.
my sister fil Minhaj; The reason why we are discussion Osama status is simple, the author of that piece, called Osama a “Shaaykh†someone to be followed and looked up to, this is when I and another nomad interjected!
My brother fil minhaj, as for the author, it is called an opinion; don’t assume that all scholars are totally against Usama on all points. Sure enough like I’ve said, he may have faults, but not all scholars are as harsh against him as the Saudi scholars.
As far as politics is concerned, I lean more towards scholars that are not necessarily in support of their government (i.e. the scholars of the hijaaz)- I prefer the stances of Shaykh Al-Bani. He objected also, but in my opinion was more objective and kept things more in perspective. Now, don’t jump down my throat, I am in no way defaming any scholar.
BTW, Did you know that shaykh ibn baz rahimuallah, stated in a fatwa before he died that the greatest jihad on earth at that time was to fight against Saddam, mind you the Israelis and the Americans were in full force.
and you in spite of all this you still support him!
Of course. To support someone does not necessarily mean you have to agree with them on each and every point. We support by default. Overall I believe he can make mistakes, but inshallah I hope his efforts will be accepted by Allah. Like I’ve said brother, this is the stance of the scholars on many similar issues(such as suicide bombings).
its not Spubs who says it’s a big no no! Overthrowing the muslim Government according to our minhaj is a “no noâ€, unless you see clear Kufar, yet this is still a " “no no" untill you have the power to overthrow them,
Are you sure about that? Brother, I suggest you do a tad more reading. The Muslims, can overthrow any unjust leaders, so long as the benefit will be greater than the harm that may come of it. The conditions are very stringent brother, but I guarantee you that Islam makes way to replace a leader if he does not serve the interests of Islam.
In the case of Saudi Arabia, I agree with the scholars in that it is not of benefit at this point in time, but at the same time, simply because I disagree with Safar and Salman on this, it does not make me look upon them any different.
i have already showned the stands of the salafi Scholars concerning Salman and Safar
Do you realize that there are salafi scholars outside of the Hijaaz? Do you think that salafism is only within the borders of Saudi Arabia?
Anyway, have a read brother.
_______________________________________________ Sheikh Ibn Baz's Defence of Scholars
Ibn Baz
Article ID: 8 | 123 Reads
Date: 10/4/1414 AH
From Abdul Aziz ibn Abdullah ibn Baaz to the honourable brother...............may Allah guide him to what pleases Him, Ameen.
Assalaamualaykum wa rahmatullahi wa barakaatuhu:
I received your letter in which you are asking me about listening to the tapes, speeches, lectures and books of the preachers and scholars, such as Sheikh Ayedh al-Qarni, Sheikh Salman al-Awdah, Sheikh Nasser al-Umar, Sheikh Safar al-Hawaali, and Sheikh Abdul Wahhab at-Tareeree, and whether they are innovators, and [saying] that they were from certain deviated groups, and that they are not Salafis but are Kharijis, and asking about the rule concerning backbiting them, may Allah provide you with His guidance.
Answer: Their tapes are beneficial and they are NOT innovators NOR are they Kharijis, and BACKBITING THEM IS NOT PERMISSIBLE. On the contrary, ONE SHOULD DEFEND THEM, like any person of knowledge among Ahlus Sunnah wal Jama'ah, although no one of them is infallible, and such are others among the scholars, everyone can make mistakes or can be right, and thus one takes what is right from his talk, and leaves what is contrary to the truth. And one should maintain that they meant good as much as he can, and maintain a good opinion of his brothers. A sound hadeeth of the Prophet, sallallahu alayhi wa sallam, says: "Every son of Adam commits errors, and the best of those who commit errors are those who repent". And it was related in a sound hadeeth that he said, "Surely, when the judge makes ijtihaad and arrives at a correct judgment then he has a double reward, and when he makes ijtihaad and misses the correct judgement, then he has a single reward." And such is the case of the REST OF THE SCHOLARS, whoever arrives at the correct opinion has a double reward, and whoever misses the correct opinion has a single reward, if he is among the people of knowledge and is honest to Allah in his work.
I ask Allah to guide all of us to what pleases Allah and benefits His servants, along with a protection from deviating turmoil, He is All-Hearing, All-Near. Assalamu alaykum wa rahmatullahe wa barakaatuhu.
Mufti General of the Kingdom of Saudi Arabia
And President of the Council of Leading Scholars
And the Departments of Scholarly Research and Legal Verdicts Abdul Aziz ibn Abdallah ibn Baaz
_________________________________________________ Ibn 'Uthaymeen warns the Muslims from the Salafi Group
Ibn 'Uthaymeen
Article ID: 9 | 303 Reads
From his [the Prophet](SAW) statement,
"Whoever lives amongst you will see much differing, so adhere to my Sunnah",
It can be learnt that if parties (ahzaab) within the ummah emerge in increasing numbers then one should not affiliate himself to a party (hizb). In the past, many groups have appeared; Khwaarij, Mu'tazilah, Jahmiyyah, Shee'ah, even Raafidah. Then there appeared, later on Ikhwanis, Salafis, Tablighis, and all those like them. Put all of them to one side and take [the path] ahead. Which is what the Prophet SAW guided to. "Adhere to my Sunnah and the Sunnah of the rightly guided caliphs." No doubt, it is obligatory for all Muslims to adopt the way of the salaf as their madhhab, not affiliation to a specific party (hizb) named, "The Salafis". It is obligatory for the Islamic Ummah to adopt the way of the salaf as-salih as their madhhab, not bigotry to those called "the salafis". Pay attention to the difference: There is the way of the salaf, and there is a party (hizb) called "the salafis".
What is the objective? Following the Salaf. Why? The salafi brothers are the closest sect to that which is right, no doubt, but their problem is the same as others, that some of these sects declare others as being misguided, they declare them to be innovators and as being sinners. We don't censure this, if they deserve it, but we censure handling this bid'ah in this way. It is obligatory for the leaders of these sects to get together and say, “Between us is the book of Allah, and the Sunnah of His messenger, so lets us judge by them and not according to desires, opinions and not according to personalities. Everyone makes mistakes and achieves correctness no matter what he has reached with regards to knowledge and worship. Infallibility is [only] in the religion of Islam."
In this hadeeth the Prophet SAW guided to the way in which a person secures himself. He doesn't affiliate him to any sect, only the way of the salaf as-salih, to the Sunnah of our Prophet SAW and the rightly guided caliphs.
The following is his speech on Shaykh Safar al-Hawali's book "Manhaj al-Ashaa'irah fil-'Aqeedah" from the same tape:
And how good is that which our brother Safar al-Hawali has written concerning what they say, or what he knows about their madhhab (i.e. the Ashaa'irah)
___________________________________________
And I thought this might be an interesting point:
Legal Verdict Regarding Sayyid Qutb
Article ID: 23 | 192 Reads
Kingdom of Saudi Arabia
Office of the Presidency of Islamic Research and Legal
Verdicts
Question:
Some youth call Shaykh Sayyid Qutb a heretic and prohibit the reading of his books, and they say a similar statement regarding Hasan al-Banna, as they also say regarding some of the scholars that they are Khawarij. Their argument is that [they do this] in order to 'expose the errors [of these men] to the people,'. even though [these youth] are until now [only] students [of knowledge]. I hope for a response so that doubt may be removed from us and others, [and] so that this [phenomenon] will not spread.
Response:
All praise belongs to Allah alone. To proceed: It is impermissible to [unjustly] call the Muslims heretics or wicked as is evidenced by the statement of the Prophet SAW "Whoever says to his brother 'O enemy of Allah,' and he is not such but that it returns back to him." While in [another] hadith 'Whoever calls a Muslim an infidel it returns back to one of them.' While in another hadith: "A man passed by another while he was doing a sin and he said to him, 'By Allah, Allah will not forgive you.' So [Allah] said: 'Who is he who can pass judgment on my behalf that I will not forgive so and so, I have forgiven him and have nullified your deeds.'"
With this I say, Sayyid Qutb and Hasan al-Banna are among the scholars of the Muslims and among the people of da'wa. Allah has brought benefit by them and through them He has guided many people. They both have efforts [for Islam] which should not be denied. For this reason Shaikh Abdul-Aziz ibn Baz interceded on behalf of Sayyid Qutb when the order for his execution was given. [ibn Baz] was gentle in his intercession, but President Gamal [Abdel Nasser] did not accept [ibn Baz's] intercession, may Allah send upon him [i.e. Abdel Nasser] what he deserves. When both men [i.e Hasan al-Banna & Sayyid Qutb] were killed, each was referred
to as a martyr, as each was killed unjustly. This is borne witness to by those close [to them] as well as by the general public. As it was widely spread in the papers and books without anyone ever objecting. Moreover, the scholars have received their books [with acceptance]. No one has attacked them for more than the [last] twenty years. If some [heresy proceeded] from them, then [these mistakes] are
similar to an-Nawawi, as-Suyuti, Ibn al-Jawzi, Ibn 'Atiyah, al-Khatabi, al-Qastalani and the likes of many of them. I have read what Shaikh Rabi al-Madkhali has written in his refutation of Sayyid Qutb and I found that he has placed statements where they do not exist. For this reason Shaikh Bakr Abu Zaid, may Allah perserve him, refuted him. Likewise, [al-Madkhali's] unjust attacks of Shaikh 'Abdur-Rahman ['Abdul-Khaaliq] and his [twisting 'Abdur-Rahman 'Abdul-Khaaliq's words] in order to find errors which would make ['Abdur-Rahman 'Abdul-Khaaliq appear] misguided, even though [shaikh Rabi] befriended him for a lengthy period of time and he never found any such errors [in the past].
And the eye of pleasure sees every fault insignificant,
But the eye of hatred always finds fault.
Dictated by
Abdullah ibn Abdur-Rahman ibn Jibreen
26/2/1417 AH
__________________________________________________
Did Abdul Wahhab not fight against 'corrupt' rulers?
Indeed he did Brother Ayoub. JZK for highlighting this. This is a perfect example of the need to at times fight and get rid of the leadership. Ibn Taymiyyah was also in the same position.