"I have noticed muslims from arab countries, or other asian countries are a bit racist." Please explain what you consider- "Racist". "I don't really intermingle with them to know the truth, but as an outsider/insider looking in, I find them to be a bit snobbish and unfriendly." Introduce yourself, be friendly and people will treat you the same. "In fact, I observed many of them to be wearing hijab, or have beards." Does this make you unfriendly towards them? "When I'm around non-muslims, from any background, they seem more open. Is it cultural or is it a manifestation of their racist cultural upbringing?" It is natural to feel this way, cause you are not use to being around Muslims, as a result you don’t know how to interact with them. That also explains why you’re more comfortable being around non-Muslims. Instead of looking at it negatively, see it as an opportunity to experience/learn something new (new culture for you - ). PS – Things are not always as we assume, so never ASSUME.

Shoot, this story made my day!

This sounds a made up story!!!

Originally posted by GJ_Goate: quote:Originally posted by Biixi: As long as USC/ICU, Alshabaab,...exist there'll be no peace in Somalia. I agree with you completely; Abdullahi Should destroy them all completely and then build roads, canals and build hospital for us. After that we'll live happily ever after! I like how you think.

As long as USC/ICU, Alshabaab,...exist there'll be no peace in Somalia.

Allah u naxariisto inta dhimatay...kuwa wax qarxiyayna allaha soo hanuunsho.

Allah u naxariisto inta dhimatay...kuwa wax qarxiyayna allaha soo hanuunsho.

The Prohibition of Nationalism in Islam By Shabir Ahmed and Abid Karim Nationalism is a concept alien to Islam because nationalism calls for unity based on family and tribalistic ties, whereas Islam binds people together on the `Aqeedah, that is belief in Allah (swt) and His Messenger (saaw). Islam calls for the ideological bond. Grouping the Muslims on tribalistic lines is clearly forbidden. It is narrated by Abu Da'wud that the Messenger of Allah (saaw) said, "He is not one us who calls for `Asabiyyah, (nationalism/tribalism) or who fights for `Asabiyyah or who dies for `Asabiyyah." And in another Hadith, the Messenger of Allah (saaw) referring to nationalism, racism, and patriotism said: "Leave it, it is rotten." [Muslim and Bukhari] and in the Hadith recorded in Mishkat al-Masabith, the Messenger of Allah (saaw) said, "He who calls for `Asabiyyah is as if he bit his father's genitals." Also, the Messenger of Allah (saaw) said, narrated by At-Tirmidhi and Abu Dawud, "There are indeed people who boast of their dead ancestors; but in the sight of Allah they are more contemptible than the black beetle that rolls a piece of dung with its nose. Behold, Allah has removed from you the arrogance of the Time of Jahiliyyah (Ignorance) with its boast of ancestral glories. Man is but an Allah-fearing believer or an unfortunate sinner. All people are the children of Adam, and Adam was created out of dust." Also, the Messenger of Allah (saaw) said, "Undoubtedly Allah has removed from you the pride of arrogance of the age of Jahilliyah (ignorance) and the glorification of ancestors. Now people are of two kinds. Either believers who are aware or transgressors who do wrong. You are all the children of Adam and Adam was made of clay. People should give up their pride in nations because that is a coal from the coals of Hell-fire. If they do not give this up Allah (swt) will consider them lower than the lowly worm which pushes itself through Khara (dung)." [Abu Dawud and Tirmidhi] There are many examples in the Seerah where the Messenger of Allah (saaw) had rebuked those who upheld nationalism. One one occasion a party of Jews conspired to bring about disunity in the ranks of the Muslims after seeing the Aus and Khazraj within Islam. A youth from amongst them was sent to incite remembrance of the battle of Bu'ath where the Aus had been victorious over the Khazraj, and he recited poetry to bring about division between them. As a result there was a call to arms. When the news reached the Messenger of Allah (saaw), he (saaw) said, "O Muslims, remember Allah, remember Allah. Will you act as pagans while I am present with you after Allah has guided you to Islam, and honored you thereby and made a clean break with paganism; delivered you thereby from disbelief; and made you friends thereby?" When they heard this they wept, and embraced each other. This incident clearly highlights how the Messenger of Allah (saaw) rebuked any forms of tribalism. Allah (swt) then revealed, "O you who believe! Fear Allah as He should be feared and die not except in a state of Islam with complete submission to Allah. And hold fast, all of you together, to the rope of Allah (i.e. Qur'an), and be not divided among yourselves; and remember with gratitude Allah's favors on you; for you were enemies and He joined your hearts in love, so that by His Grace you became brothers; and you were on the brink of the pit of fire, and He saved you from it. Thus Allah make His signs clear to you that you may be guided." [surah Al'Imran (3); ayah 102-103] It is narrated by Qatada that Ibnu Abi Hathim said that in the verses quoted above Allah (swt) has ordered the Muslims to hold fast to the book of Allah, His Deen, and to his covenant, and He has forbidden the Muslims to divide amongst themselves and to dispute with each other. In another incident, Jabir ibn `Abd Allah al Ansari, narrated what happened at the watering place of al Muraysi which led to the Munafiqun stirring up the traces of `Asabiyyah and seeking to destroy the unity of the Muslims. He said: "We were on a raid when one of the Muhajirun kicked one of the Ansar. The Ansar said, `O Ansar! Help me! (calling his tribe) and the Muhajir said, `O Muhajirun! Help me! (calling his tribe). The Messenger of Allah (saaw) heard them and said, "Why are you stirring up something which belongs to Jahilliyah?" The Messenger of Allah (saaw) did not deal with the situation only by speaking to his men, but he walked with the men all that day until nightfall, and through the night until morning and during the following day until the sun distressed them. Then he halted them, and as soon as they touched the ground, they fell asleep. He did this to distract their minds from what had transpired. It is transmitted by at-Tabarani and al-Hakim that in one incident some people spoke very lowly about Salman al-Farsi. They spoke of the inferiority of the Persian in relation to the Arabs, and upon hearing this the Messenger of Allah (saaw) declared, "Salman is from us, the ahl al-bayt (the Prophet's family)." This statement of the Messenger of Allah (saaw) disassociates all links based on lineage and tribal considerations. It was also transmitted, in two different versions, by Ibn al-Mubarak in his two books, Al-Birr and As-Salah, that some disagreement occurred between Abu Dharr and Bilal and Abu Dharr said to Bilal, "You son of a black woman." The Messenger of Allah (saaw) was extremely upset by Abu Dharr's comment, so he (saaw) rebuked him by saying, "That is too much, Abu Dharr. He who has a white mother has no advantage which makes him better than the son of a black mother." This rebuke had a profound effect on Abu Dharr, who then put his head on the ground swearing that he would not raise it until Bilal had put his foot over it. These incidents demonstrate that tribal ties have no place in Islam. Muslims are commanded to stick together and not to disassociate themselves from each other just because they come from different tribes. The Messenger of Allah (saaw) also said, "The believers, in their love, mutual kindness, and close ties, are like one body; when any part complains, the whole body responds to it with wakefulness and fever." [Muslim], "The faithful are like one man: if his eyes suffers, his whole body suffers." [Muslim], "An Arab is no better than a non-Arab. In return, a non-Arab is no better than an Arab. A red raced man was not better than a black one except in piety. Mankind are all Adam's children and Adam was created out of clay." [Al-Bukhari and Muslim, on the authority of Abu Musa] Meaning that the Muslims, whether they are of Chinese, African, European or Asian origin, are one Ummah and they cannot be separated from each other. No tribalistic ties should ever break their unity. Furthermore, Allah (swt), says, "The Faithful are but brothers..." [surah Al-Hujurat (49): ayah 10] And the Messenger of Allah (saaw) said, "The Faithful are to one another like [parts of] a building - each part strengthening the others." and "Every Muslim is a brother to a Muslim, neither wronging him nor allowing him to be wronged. And if anyone helps his brother in need, Allah will help him in his own need; and if anyone removes a calamity from [another] Muslim, Allah will remove from him some of the calamities of the Day of Resurrection; and if anyone shields [another] Muslim from disgrace, Allah will shield him from the disgrace on the Day of Resurrection." [Al-Bukhari and Muslim, on the authority of `Abd Allah ibn `Umar] Some people claim that the Messenger of Allah (saaw) approved of nationalism because during the migration to Madinah, he (saaw) said about Makkah with tears in his (saaw) eyes, "You are the most beloved land of Allah to me." However, this saying has nothing to do with nationalism, and this can be seen from the full saying which people often do not quote, "You are the most beloved land of Allah to me because you are the most beloved land of Allah to Allah." The Messenger of Allah's (saaw) love for Makkah was based on the noble status that Allah (swt) has given to Makkah, and not because he (saaw) was born there. All Muslims should have this love and affection for Makkah because it is the most beloved land in the sight of Allah (swt). After all, the Muslims pray towards Makkah and go there to perform Hajj there as it houses the Ka'ba. The above saying of the Messenger of Allah (saaw) therefore has nothing to do with nationalism. If Rasoolillah (saaw) and the Muhajireen amongst the Sahabah (raa) were tied to the homeland (of Makkah), they would have settled in Makkah after it became part of the Islamic State. Not only does Islam forbid people from grouping on nationalistic ties, but it also prohibits the establishment of more than one state, whether these states are based on nationalism or otherwise. The only state that is allowed for the Muslims is the Islamic State, which is a state that is governed exclusively by Islam. Allah (swt) addressed the Messenger (saaw), "And rule between them by that which Allah revealed to you, and do not follow their vain desires away from the truth which came to you." [surah Al-Madinah (5): ayah 48] and, "And rule between them by that which Allah revealed to you and do not follow their whims, and beware (be on the alert) that they may deviate you away from even some part of what Allah revealed to you." [surah Al-Maidah (5): ayah 49] The speech of Allah (swt) to the Messenger (saaw) is a speech to his (saaw) Ummah unless specific evidence comes to restrict this. In this case, there is no such restriction, and so it becomes obligatory for the Muslims to rule according to Islam. And ruling according to Islam leaves no room for nationalistic constitutions whatsoever because what is applied, and what forms the criteria for judgement, is the Book of Allah (swt) and the Sunnah of the Messenger (saaw). Ruling according to Islam can only be achieved in one state, with one Khalifah. It is reported in Muslim that `Abdullah ibn `Amr ibn al-'As narrated that he heard the Messenger of Allah (saaw) say, "He who gave the bay'ah to an Imam, giving him the clasp of his hand and the fruit of his heart has to obey him as long as he can. If another comes to dispute with him (his authority) strike the neck of that person." Abu Said al-Khudri narrated that the Messenger of Allah (saaw) said, "If a bay'ah is taken for two Khalifahs, kill the latter one." And `Arfaja said that he heard the Messenger of Allah (saaw) say, "If someone comes to you when you are united over one man and wants to break your strength and divide your unity, kill him." This unity of the Muslims was clearly highlighted in the document that the Messenger of Allah (saaw) wrote when he established the Islamic State in Madinah. In this document, which was to regulate the relationships of Muslims and non-Muslims in the Islamic State, the Messenger of Allah (saaw) said regarding the Muslims, "Allah's covenant amongst them is one" and, "The Believers are brothers to the exclusion of others" and, "The peace of the believers is indivisible. No separate peace shall be made with believers are fighting in the way of Allah." These statements serve to indicate that Muslims are one body and they are not to be treated separately. Furthermore, the obligation of having one state, and not many nationalistic states, also comes from the Ijma' of the Sahabah. When the Messenger of Allah (saaw) died, the Sahabah (raa) convened to discuss the appointment of the Khalifah in the courtyard of Bani Sa'ida. One person had proposed that the Ansar should elect their own Amir and the Muhajireen their own, but Abu Bakr (ra) narrated the Hadith that forbids the Ummah from having more than one leader. Thus, the Sahabah (raa) never allowed more than one ruler and their consensus is a legitimate evidence for us. Islam therefore leaves no room for the Saudi state, and Egyptian state, a Malaysian state, an Iraninan state, or a Pakistani state. Islam calls for one state with one ruler where all Muslims are bound by the `Aqeedah of Islam. And this is a matter decided by Islam to which we must submit to, for Allah (swt) says, "O mankind, verily We have created you from a male and a female, and made you peoples and tribes, so that you may recognize each other. Verily, the most honored of you to Allah is (he who) safeguards himself against evil with full awareness of Divine Laws. Verily, Allah is All-Knowing, All-Aware." [surah Al Hujurat (49): ayah 13] This verse was revealed immediately after the triumphant entry of the Prophet (saaw) into Makkah. After the declaration of immunity to the Quraysh, the Prophet (saaw) requested Bilal (ra) to give the Adhan. A group of three new Muslims were observing the proceedings when Bilal (ra) was asked to make the Adhan. One of them remarked how happy he was that his parents were not present to see such a disgusting sight. Another one, Harith bin Hisham commented that the Prophet (saaw) couldn't find anybody other than a black crow to make the Adhan. The third one, Abu Sufyan, abstained from making any adverse comment, stating that if he said anything, Allah (swt) would send a revelation to Muhammad (saaw) addressing his statement. Allah (swt) sent Jibreel (as) to inform the Prophet (saaw) of the discussion that had just taken place. The prophet (saaw) asked the three men about their conversation, who confirmed to the Prophet (saaw) what Jibreel (as) told him. The verse of the Qur'an was subsequently revealed. Because these individuals from the Quraysh were differentiating between themselves and Bilal (ra), Allah (swt) revealed this verse, concluding that the only criteria that Allah (swt) uses to judge between Muslims is that of Taqwa, which Bilal (ra) had and of which they were devoid of. This verse destroys the basis of nationalism in Islam. In the first part of the Ayah, Allah (swt) revealed to humanity that all human beings were created from a single pair - Adam and Eve. This statement clearly refutes any claim of certain people that humans came from animals through the process of evolution or any other such claim. The part of the Ayah, "..and made you peoples and tribes, so that you may know each other..." is usually misinterpreted as `nations and tribes' to justify the differences created by the existing borders, specifically in the Muslim World. In addition, such misinterpretations are also used to encourage Muslims to foster pride in these affiliations. Unfortunately, these Muslims quickly jump to conclusions without looking at what Allah (swt) says. The errant understanding of this Ayah attempts to legitimize the current situation of the Muslim Ummah and its existence in the form of many nations - divided and powerless - a miserable staus quo resulting from the destruction of the Khilafah on March 3rd, 1924 by the puppet of the Kuffar, Mustafa Kamal. Furthermore, such a misunderstanding lends legitimacy to the continued division of the already divided Muslim lands that occurred throughout the twentieth century, with the division of the Indian Subcontinent into Indian, Pakistani and Kashmiri regions; the further division of Pakistan into two countries with the creation of Bangladesh; and the renting asunder of the last Islamic Khilafah by the British agent Sykes and the French agent Picot during World War I in which they used the pencil and ruler to divide the Muslim Ummah. "It is not for a believer (male or female) that when Allah and His Messenger have decreed a matter that they should have any choice in their decision. And whoever disobeys Allah and His Messenger, he has indeed strayed in plain error." [surah Al-Ahzab (33): ayah 36] And those who still uphold nationalism, remember what Allah (swt) says, "And let those who oppose the Messenger's commandment beware, lest some Fitnah (disbelief, trials,afflictions,...) befall them or a painful torment be inflicted on them." [surah An-Nur (24): ayah 63] A Chapter from The Roots of Nationalism in the Muslim World by Shabir Ahmed and Abid Karim Published by Islamic Cultural Workshop, PO Box 1932, Walnut, CA 91789, USA Tel: (909) 399-4708

Good read... http://www.al-islam.org/islamandnationalism/

Jimco, February 01, 2008(HOL): Afhayeenka Dhaqanka Golaha Dhaqanka iyo Midnimada Beelaha Axmed Diiriye Cali ayaa shaaca ka qaaday su’aal uu jawaab ka bixin waayay oo ay weydiiyeen Saraakiil Itoobiyaan ah oo xukumeysay xabsigii uu ku xirnaa. Axmed Diiriye Cali waxaa uu sheegay in intii ay ku xirnaayeen Xabsiga ay u imaan jireen Saraakiil Itoobiyaan ah, isla markaana ay weydiin jireen su’aal ah waxa ay isku heystaan Soomaalida oo hal qowmiyad ah, iyadoo aysan is-heysan Itoobiya oo 72 Qowmiyadood ah oo Afaf kala duwan ku hadla marka laga reebo Afka Amxaariga ah oo ay ku wada hadlaan. “Wixii aan ka soo macaashay Xabsigi aan ku xirnaa waxaa ka mid ahaa subaxdii ayaa waxaa noo imaan jiray Niman Saraakiil Itoobiyaan ah oo wata Turjumaan Soomaali ah, waxay na leeyihiin waxaan idiin sheegeynaa 72 Qowmiyadood ayaan nahay Afka Amxaariga ayaan ku wada hadalnaa mana dirirno ee Idinkoo Soomaali ah oo hal Qowmiyad ah maxaad isku heysaan oo aad isu dileysaan?, marka ay intaas na weydiiyeen waan weynay wax aan u sheegno waayo xoolo ayaan nahay oo dad ma ahin ma dhihi karno, sawirro ayaan nahay ma dhihi karno, sababtaas ayaan u dirireynaa ma dhihi karno, dad uun amar ku dhacay in aan nahay ayaan isaga aamusay”ayuu yiri Axmed Diiriye Cali oo sheegay in uu hadalkaas la yaab ku noqday. Afhayeenka Dhaqanka Golaha Dhaqanka iyo Midnimada Beelaha ****** Axmed Diiriye Cali waxaa uu sheegay in aaney jirin wax lagu gaarayo dagaal dabada laga hayo, wuxuuna ku baaqay in la wada hadlo oo wax la wada qeybsado, “Labada dhinac ee Soomaaliya isku haya mid wuxuu leeyahay dowlooy, Itoobiyaay, yaa dad ahooy, kaalaya, midka kalena wuxuu leeyahay war yaa Islaam ah war xagaad jirtaaney meel walba ka imaada, wixii meeshaas ka soo baxana waxay noqonayaan wax cimrigaaga ku filan oo xabad ayaa ku dileysa ama cimrigaaga ayaa dhamaanaya”ayuu yiri Axmed Diiriye Cali oo ka qeybgelayay Barnaamijka Hadal-heynta Todobaadka ee ka baxa Idaacadda Horn Afrik ee Magaalada Muqdisho. Axmed Diiriye waxaa uu sheegay in aysan Gole ahaan dhinac la jirin Dhinacyada isku haya Soomaaliya, wuxuuna sheegay in ay yihiin Odayaal ku baaqa in xabadda iyo dagaallada la joojiyo, “Dowlad haddii aan ka tirsanaan lahayn waxaan ka qeybgeli lahayn Shirkii ay Dowladda waday ee lagu qabtay Xaruntii Gaadiidka Booliska, haddii aan dhinaca ka soo horjeeda ka mid ahaan lahayn-na waxaan ka qeybgeli lahayn shirkii Asmara lagu qabtay”ayuu yiri Axmed Diiriye Cali. Dhanka kalena, Afhayeenka Dhaqanka Golaha Dhaqanka iyo Midnimada Beelaha ****** ayaa sii deyntiisa wuxuu uga mahadceliyay intii ka qeybqaadatay oo uu si gaar ah uga xusay Ra’iisal Wasaare Nuur Cadde oo uu sheegay in uu yahay mid ku socda waddo ka duwan tii uu qaaday Ra’iisal Wasaarihii isaga ka horeeyay. Salaad Iidow Xasan (Xiis), Hiiraan Online sxiis@hiiraan.com Mogadishu, Somalia

Northerner I'll leave you to your Tennis LOL. Enjoy!

Forty-five percent of Americans would not want a Muslim president, according to a poll conducted by the Pew Research Center in August 2007. That compares to 25 percent who said they would be less likely to vote for a Mormon candidate and 11 percent who would be less likely to vote for a Jew. Islamophobia is fueling the politics of fear in the presidential campaigns. Some candidates have made bigoted comments that would never be made against any other group. According to Jack Levin, a hate-speech expert at Northeastern University in Boston, as reported in the Christian Science Monitor, today’s anti-Muslim sentiment is similar to American attitudes toward Japanese-Americans during World War II. Rudy Giuliani While Rudy Giuliani’s campaign has been swift in letting go a volunteer in New Hampshire for calling Muslims “madmen” who need to be “chased back to their caves,” the campaign has so far failed to fire a well-known Islamophobe, Daniel Pipes. Pipes has said that American Muslims “will present true dangers to American Jews.” He has called for war crimes against Palestinians by asking Israel to raze Palestinian villages as collective punishment. It is unfortunate that Giuliani has hired a person who openly argues for the ethnic cleansing of Palestinians. Giuliani has also endured little scrutiny for touting an endorsement from TV evangelist and onetime presidential candidate Pat Robertson, who has called Islam “Satanic” and the Prophet Muhammad “a wild-eyed fanatic.” Peace and blessings be upon the Prophet. Giuliani also has approved of an advertisement calling Muslims “a people perverted.” Mike Huckabee “When I say single them out, I am making the observation that we have more Pakistani illegals coming across our border than all other nationalities except those immediately south of the border,” said Mike Huckabee. The fact is that Pakistan is the last country listed by the U.S. in undocumented workers coming through Mexico. Also, Huckabee’s Iowa manager has called the “War on Terror, a theological war.” Mitt Romney In a late November Las Vegas fundraiser, Mitt Romney said he “cannot see that a cabinet position would be justified” for a Muslim in his administration, in light of the percentage of Muslims living in the U.S. The irony is that the population of Mormons, Romney’s faith group, in the country is about equal to the number of Muslims. John McCain Sen. John McCain commenting on Romney’s remarks to CBS said: “… it’s absolutely wrong.” However, McCain himself has stumbled on the Muslim question. In September, beliefnet.com asked him about the possibility of a Muslim running for president, McCain said he would prefer a Christian president because this is a Christian nation. McCain later contacted the website to say he would vote for a Muslim if he or she were the candidate. Barack Obama Senator Barack Obama has been on the receiving end of Islamophobia since he entered the race although he is not a Muslim. A Hillary Clinton operative in Iowa was found spreading rumors about Obama and Islam. Former Nebraska Sen. Bob Kerrey, while endorsing Senator Clinton, said of Obama that he liked “the fact that his name is Barack Hussein Obama, and that his father was a Muslim and that his paternal grandmother is a Muslim.” Later Kerrey stated he wasn’t troubled by the fact that Obama “spent a little bit of time in a secular madrassa.” Obama has been very careful not to respond strongly to this part of his heritage. However, his wife has been more vocal. Addressing a Chicago-area fundraiser in November she said, “He is not Muslim. He is not a terrorist.” Obama, however, needs to challenge these bigoted rumors with a positive message by stating that there is nothing wrong in being Muslim instead of just responding that he is a Christian. Challenge it! The only way this blatant Islamophobia can stop is by Muslims and other Americans of conscience challenging it. That means directly contacting the campaigns of the above-mentioned candidates by phone or email and expressing our concerns. Below is important contact information for these candidates: Rudy Giuliani http://www.joinrudy2008.com/ Rudy Giuliani Presidential Committee, Inc. 295 Greenwich St, #371 New York, NY 10007 212-835-9449 webteam@joinrudy2008.com Facebook page: http://www.facebook.com/apps/application.php?id=7643965041&ref=s Mike Huckabee http://www.mikehuckabee.com/?FuseAction=Home.Home Phone: 501-324-2008 Email: information@explorehuckabee.com Mitt Romney http://www.mittromney.com/ Phone: (857) 288-6400 http://www.mittromney.com/CommentForm John McCain http://www.johnmccain.com/landing/?sid=gorganic Phone: (703) 418-2008 http://www.johnmccain.com/landing/?sid=gorganic Barack Obama http://www.barackobama.com/index.php Phone: (866) 675-2008 On Facebook: http://www.facebook.com/apps/application.php?id=2263644905&ref=s Source: http://www.ikhwanweb.com/Article.asp?ID=15726&LevelID=2&SectionID=0

^^^ Write something that make sense.

Masters visiting their Slaves...How many innocent muslims did they take this time?

^^^ LOL I guess I'm more Somali than you!

Awlugeeyo -- Of course not.

^^^ Siiriyas ma ka aha. Waxaa loo soo diiray ineey gabdhaha soomaalida ay funaanado ka yar yar u wada galiso. Sidaa tiri "Xaa yaalo"

Why not criticise her for not wearing a hijab, or atleast some better close that cover her chest? She should be ashamed for this picture.

I don't play Tennis, and don't plan to.

^^^^ LOL Aabahaa cun. I bet you din't even look at her face. Tan gabdhaheena asturan amee naga faduulisaa?

I know Somalis don't watch Tennis, so why pretend you guys do?

You guys watch Tennis? Hehehehe

Request….Correct the title please. It annoys the heck out of me “BECOUSE”. Don’t take this question the wrong way. What motivated you to write these questions, and what benefit will their answers be to you?

What is wrong with dual citizenship?

LOL @ "the problem is he is wearing them both at the same time and I am just telling him, wear one hat at the time." How do you come up with these?