Another point which I want to underline here is the political role of the Guurti. In some discussions of this topic one gets the feeling that the Guurti suddenly mushroomed in 1992, or rose to the occasion after the so called failure of SNM to rule . Aside from the moot point whether a two-year period is sufficient enough time for judging failure or success, let me make an important reminder in history. The political role of the Guurti is one of the most fruitful experimentations of SNM. Some crucial questions presented themselves early on in the struggle: First, how to deal with the issue of clanism during the nation-building in the future; Secondly, how to spread the intended democratic practice beyond the SNM committees and its activists to the supporting population at large. We all recall that during the struggle for independence from colonial rule our clan heritage (called then tribalism) was viewed as a backward anachronism to be cleansed from the structures, laws and norms of the modern stat-to-be. How a long surviving cultural institution can be suddenly discarded while alternative substitutes performing its useful functions have not yet evolved was not asked (if understood at all). An imported political and legal superstructure was therefore superimposed on the traditional substructure, to which the people ascribed in their behavior, attitudes and loyalty. We all know what that gave birth to: a society with a split personality which again gave birth to the Siad Barre dictatorship. To avoid a repetition of such a farcical tragedy obviously required an ability to bridge the modern and traditional. I.e. utilizing the best aspects of heritage while adopting to the new. How to minimize the negative aspects of the heritage is a continuous generational struggle. Therefore SNM, representing the nucleus of a modern political institution, and clan leadership had somehow to be brought together in a formal relationship-informal cooperation at the level of the local fighting unit was a must, anyway. First steps at formal organization of the Guurti in 1983 and again in 1985(I chaired the attempt in 1985) did not prove to be permanent, primarily because the effective clan leaders were inside the country, while we were guests in Ethiopia. This gap was filled in 1988 when a substantial majority of the populations of Hargeisa, Burao and Berbera crossed the border as refugees after the destruction of those cities by the regime during the full confrontation between it and the SNM forces. In that year, the elders of the supporting population held a conference in the village of Aderrosh and autonomously organized themselves in the present form of the Guurti . From then on the Guurti Committee attended, as observers, the meetings of the Central Committee of SNM, and vice versa. Thus began the formal co-existence and co-operation of the two sides of the struggle: the modern and the traditional. Finally at the Congress of SNM in 1990 the Guurti was promulgated a constitutional body. And this was the basis of our present bicameral parliament. But, history moves in zigzags. The actual realization of the vision after Liberation took a somewhat different path. The traditional side of the duality swallowed the modern side. This appears understandable considering the infancy of the modern side, the long-rooted skill of traditional leadership in conflict resolution, and the inevitable appearance of points of conflict in a destroyed post-war society. Thirteen years ago, I argued that this dominance of the traditional side is not a sin if meets the requirement of peaceful conflict resolution. I also predicted that, since dependence on traditional leadership is only a partial solution and is not a substitute for a mature political evolution, the modern aspect of the duality will be revived in due time. That is how we arrived where we are today. We have certainly come out of the tunnel, but we are not out of the woods yet. This is therefore another occasion to roughly outline a vision that will help guide our actions in the future. Let me say clearly that there is nothing original in what follows because they represent our aspirations. Many of the following points have been made elsewhere by many others. But ,it is useful to reiterate them in a summary way at this stage of our development. That we are on the road of building a ‘democratic ‘ society is our consensus. But, what do we mean by that?

Beyond The Tunnel: The Democratic Practice in Somaliland and its Future ... Latest Paper Just before his death Professor: Ibrahim Maygag Samater Somaliland has been practicing democracy in various different forms for the last fifteen years. It can be said that the first phase of democratic practice in Somaliland was based on clan consensus. The different clans resident in the country selected, according to their own methodology, includes the elders who would represent them in the several national conferences that were held for different purposes such as peace and reconciliation, the political future destiny of the country, or appointing further representatives in future working bodies like the Guurti, the House of Representatives, and members of the Government. Certainly, the system in this phase was not fully democratic. All the clans were not represented. Some, like the Gabooye and other minority clans, slipped through the net without deliberate intention to block them out. Needless to say the patriarchal process totally excluded women. Even some of the clans who were represented may not have been fully satisfied with the system either because they wanted a larger share or the internal distribution of the share itself was considered unfair, and obviously the population at large had no voting rights. Yet, it could not be called a despotic system. It was not a military dictatorship ala Siad Barre. The Somali National Movement (SNM) did not behave as a one-party dictatorship, as happened with many armed liberation movements after attaining power; nor was it organized as such. The system also was not a majority clan denying others their rights, as so many have falsely accused the ***** of doing. This false accusation was exposed by the 1993 Boramo conference where the ********, who were not SNM supporters, played the honorable role of the mediating host. Despite these anomalies the system in this phase can still be described as democratic because it somehow provided a channel for public opinion to be expressed. In difficult circumstances, the people of Somaliland tapped into the traditional culture of the nomadic system-what the anthropologist I. M.Lewis called pastoral democracy. Most people did not see the imposition of the nomadic system on a modern state as a viable alternative in the long run. They saw it for what it was, a transitional phase. Today, we can safely say that we have passed that phase with a good grade. A constitution has been drafted, debated and approved in a referendum. Local, presidential , and parliamentary elections have taken place. These elections were not without their faults and defects whether in the planning or execution stages. But, considering our conditions: meager resources, a country whose cities, physical and social infrastructure had been destroyed by a protracted war; a sizeable section of the educated able young people spread abroad in the Diaspora; and just emerging from the most recent armed civil conflict. Considering these conditions, we have indeed done well. Many countries, which did not suffer these traumas, and which receive more assistance than we do, are unable to accomplish as much. This has been attested to by objective foreign observers. But, this is no reason to rest on our laurels. This second phase is also transitional and incomplete (I will have more to say about the Guurti later on). Some of us maybe as proud of these achievements as to forget the shortcomings and dangers ahead. Others may brood on the defects to the point of gloomy hopelessness. Both these tendencies have to be avoided. The glass is both half-empty and half-full. What is required is a sober summing up of our situation: where we are, how we arrived here, and a vision of the f untrue we hope for, and how to get there. This is a task facing us all, collectively and individually. Allow me to make my modest contribution to that endeavor. One relevant question is why was it possible for the people of Somaliland to reconcile, lick their wounds and go forward while the brothers in Somalia got enmeshed in a vicious cycle of unending fratricide? I do not claim to have satisfactory answers. Several points, however, come to mind. For one thing the dominance of foreign players in the affairs of Somalia, and the lack of it in Somaliland, could be a factor. How many foreign players have an axe to grind and are totally altruistic? It is an ABC of politics that every power primarily pursues its own interest. Diplomatic arrangements, agreements and political solutions are in a sense, the result of these interactive interests. But, when foreign players do not have a national entity, no matter how poorly organized , as their bargaining counterpart, but instead are facing a melee of factions, clans, warlords (call them what you will) competing for their favor, it is difficult to see a viable national solution as a result of such a process. Even the UN has its own implicitly built-in bureaucratic agenda that has to be confronted by an entity representing the national interest. In such exceptional circumstance the absence of foreign players, at least for a short while, is a blessing. Secondly, the different colonial experiences may have some relevance. Every colonial experience has a stunting effect on the psyche, personality and structure of the colonized society. But, there may be a difference of degree and not of kind here. The tendency of British imperialism to employ what it called indirect rule may have had a different effect on the structure of society from the practice of Italian fascism. There is no doubt that the employment of community elders by the colonial authorities as tool of their rule had a distorting nature. Yet, we can now see with hindsight, the co-opted elders not only kept some semblance of their leadership, but also formed buffer strata between the colonial authorities and their people. It was through their mediation that the colonial authorities could gauge the impact of their intended laws and measure on the society-and the level of acceptance or resistance-and therefore had an opportunity to modify such rules and measures. In that role the elders performed some protection-no matter how partial-for their people, their culture, religion and their way of doing things. That is why the later emergent groups in urban areas-such as businessmen, school graduates, and politicians-could not totally replace the moral authority of the traditional clan elders. Contrast this with the practice of Italian fascism-and the later Italian rule under the UN Trusteeship which ignored and undermined the traditional leadership. Is it any wonder that, after the failure of the post-colonial state, the people of Somaliland had something to fall back on while those in Somalia ran amok? Finally, and I think this is the most important, the third factor accounting for the difference is the experience gained by SNM during the liberation struggle. Thirteen years ago, I presented a paper at a Somali Studies Association entitled “Light at the End of the Tunnel: Some Reflections on the Experience of the Somali National Movement.” Without repeating what I said then, let me emphasize a few points relevant to our discussion here. I predicted then that Somaliland will with some ups and downs of course, accomplish the tasks of reconciliation, reconstruction and the movement forward toward democratic governance. The basis of my argument was that the qualities required for the accomplishment of such tasks namely compromise through dialogue, power-sharing, self-reliance and resilience during adversity-had already been tested and practiced by the SNM during the liberation struggle. It was a matter of extending the gained experience to the level of Somaliland. We, in SNM, have been accused on various occasions by both some supporters and opponents of just riding the wave of the armed struggle without a guiding vision. I must admit that I never understood that accusation. Were the accusers looking for some kind of ideological brand or so-called charismatic leadership shining over the rest of the movement? Were thy disappointed by the apparent weak discipline among the ranks and the porous nature of SNM? Let me remind you, lest it is forgotten, that we were struggling for a democratic rule against a venal dictatorship and the ********* of so-called charismatic leadership. The regime has imposed a borrowed ideology on the people and we had no intention of repeating that suffocating terror. The weak discipline itself was the price one has to pay for democratic dialogue. All decisions-from top to bottom and in the branches abroad-were made according to the rules of democratic discussion and majority voting. Hence the porous nature of our organization. Imagine the situation if a movement with a particular ideology and ruling with an iron first took power in Somaliland in 1991. The result would have been one of two situations: either SNM imposing its own kind of dictatorship, or in case we failed to do so, a free-for-all chaotic conflict as happened in the South (Somalia). I am glad to say that we knew better.

Somaliland Oo Jawaab Ka BixisayHadal Ka Soo Yeedhay Puntland Iyo Gal-mudug Ee Somalia February 19th, 2011 Hargeysa (Somaliland.Org)- Xukuumadda Somaliland ayaa wax lala yaabo ku tilmaantay hadal ka soo yeedhay Jimcihii shalay madaxda labada maamul goboleed ee dalka Somalia eek ala ah Puntland iyo Gal-mudug, kuwaasi oo sheegay inay Soomaalida u qabanayaan shir dib u heshiisiin ah oo Somaliland-na ka soo qeyb gali doonto. Xukuumadda Somaliland waxay mowqifkeeda ku faah faahisay shir jaraa’id oo uu galabta ku qabtay qasriga Madaxtooyada Afhayeenka Madaxtooyada Somaliland Cabdilaahi Maxamed Daahir (Cukuse, waxaanu yidhi “Waxaan shirkan jaraa’id u qabanaynaa inaanu ka jawaab ka bixino hadal ay warbaahinta qaarkeed baahisay oo maamul goboleedyada Puntland iyo Gal-mudug ay ku sheegeen inay heshiiyeen oo ay heshiiskooda ka mid tahay inay shir u qabtaan Soomaaliya oo Somaliland-na ka mid tahay. Xukuumadda Somaliland iyo qaranka Somaliland ma aha markii koowaad ama tobnaad ee ay mowqifkeeda si cad u sheegto. Iyaguna ma aha kuwo moog inay Somaliland qaran jira tahay oo go’aansaday inay madaxbaanidooda kala soo noqdaan dalkii Soomaaliya si ay noqdaan qaran madax banaan. Somaliland waxay leedahay tilmaamihii qaran lahaan jiray wax Soomaaliya ka khuseeyaana aanu jirin.” “Waxaanu ku cel-celinaynaa in dawlada iyo qaranka Somaliland ay ixtiraamayaan deganaanshaha iyo nabad ku wada noolaanshaha mandaqada iyo jaarnimo wanaag lagu wada noolaado, idinku waxaad tihiin maamul goboleedyo ka tirsan dalka Soomaaliya markaa haddii aad heshiinaysaan iyo haddii aad nabad gaadhaysaan anaga nooma taalo., waa wax meel ka dhac ah inaad tidhaahdaan waxaanu qabanaynaa shir Somaliland ka soo qeyb galayso,”ayuu yidhi Afhayeenka madaxtooyada. Dhinaca kale, Afhayeenka Madaxtooyadu wuxuu sheegay in wasiirka arrimaha dibada ee dalka maanta ku soo laabtay uu wax badan ka soo qabtay siyaasada dibada ee Somaliland, Afhayeenku wuxuu xusay In Xoghayaha Iskaashiga caalamiga ah ee Ingiriisku uu u soo qoray madaxweyne Siilaanyo qoraal, waxaanu tilmaamay in nuxurka qoraalkaasi Madaxweynaha Somaliland lagu bogaadiyay sida ay Somaliland u soo ajiibtay shirkii Wilton Park ee lagu qabtay dalka Ingiriiska. Afhayeenku wuxuu sheegay in Xoghayuhu uu ku sheegay in Somaliland shirkaasi caalamka u iftiimisay wax badan. Cabdilaahi Cukuse waxa kale oo uu sheegay in Xoghayuhu ku sheegay dhambaalkiisa in sanadkan dawlada Ingiriisku dalkii Soomaaliya la isku odhan jiray ay ugu deeqday 250 Milyan oo Gini, halka 80 Malyan oo Gini loogu tallo galay arrimaha bini’aaminimada, 170-ka Malyan ee kale 60% waxa loogu deeqay Somaliland.

Xukumada Somaliland Oo Si Kulul Uga Jawaabtay Hadalo Ka Soo Yeedhay Maamu-gobolleedyada Puntland iyo Galmudug, Digniina U Jeedisay Cida Ku Hawlan Hurinta Shaqaaqada Ka Taagan Kalshaale. Hargeysa (Ramaas) Feb. 19, 2011- Xukumada Somaliland, ayaa si kulul uga jawaabtay hadal ka soo yeedhay maamul-gobolleedyada Puntland iyo Galmudug oo sheegay inay u qabayanayaan shir dib u heshiisiineed kooxaha ku hirdamaya gacan ku haynta siyaasada Somaliya, isla markaana ay Somaliland qayb ka tahay cida shirkaas loo qabanayo. Xukumada, ayaa sheegtay in aanay Somaliland shirkaasi wax khuseeya aanu ahayn, isla markaana aanay ka mid ahayn kooxaha ku dagaalamaya Somaliya. Hase yeeshee ay tahay dal madaxbanaan oo qadiyada gooni isu taageedana ay 97% go’aamiyeen shacabkeedu. Waxa hadalkan ka soo yeedhay labada maamul gobolleed ee Puntland iyo Galmudug si kulul uga jawaabay Afhayeenka madaxtooyada Somaliland Md Cabdilaahi Maxamed Daahir [Cukuuse] oo ku hadlayey afka xukumada Somaliland, isagoo la hadlaya labada maamul mar uu galabta shir jaraa’id ku qabtay xarunta Madaxtooyada magaalada Hargeysa, waxaa uu yidhi “Waxaan halkan kala hadlayaa maamul-gobolleedka Puntland iyo nimanka la yidhaahdo Galmudug oo inta ay shireen iyagu yidhi waanu heshiinay, Somali-na shir baanu u qabanaynaa Somaliland waa ka mid yidhi dadkaa ay shirka u qabanayaan.” Md Cukuuse, isagoo hadalkiisa sii wataa waxa uu intaas ku sii daray “Angu annaga oo ixtiraamayna Somalinimada iyo darisnimada, waxaanu leenahay waa laga wanaagsan yahay daandaansiga iyo farafaraynta, annaga [JSL] waa ogtihiin dal madaxbanaan banau nahay, umad jirta oo qadiyadeedii gacanta ku haysata baanu nahay JSL baanu nahay idinkuna waxan aad shirarka u qabanaysaan ee aad ku heshiinaysaane ama aad ku heshiini waayeysaan waa jamhuuriyada Somaliya. Maaha inaynu mar kasta isku khaladno labada jamhuuriyadood ee SL iyo Somaliya, waxaanu idiin sheegaynaa in aanu nahay dal madaxbanaan oo distuur leh oo distuurkiisa ay u codeeyeen 97%, qadiyadana 97%-kaas ayaa u codeeyey, markaa waxaanu idiin leenahay walaalayaal aynu kala xishoono oo maalin walba inaga oo dad darisa ah farafaraynta noocan oo kale ah aynu is kula wareegno maaha.” Afhayeenka Madaxtooyadu, waxa uu sheegay in aanay marnaba Somaliland ka qaybgalayn shir dib u heshiineed oo loo qaybtay kooxaha ku hirdamaya awooda dalka Somaliya, isagoo shirkii magaalada London-na sheegay mid ay Somaliland beesha caalamka ugu soo bandhigaysay qadiyadeed, isla markaana ay kaga qaybgaleen casuumad rasmi ah oo ay ka heleen dalka Ingiriiska, waxaanu yidhi “shirkaa waanu ka qaybgalnay waxaana si toos ah noogu soo marti qaaday dawlada Ingiriiska, waxaanu nahay dawlad 20 sannadood jirtay, waxaanu nahay dawlad markii hore ka mid ahaan jirtay Somaliya, waxaanu nahay dawlad madaxbanaanideedii la soo noqotay, waxaanu nahay dawlad waayo aragnimo badan lagaga da’yan karo, waxaanu nahay dadka ugu dhow ee dariska la ah Somaliya, dawlada Ingiriiska iyo beesha caalamka ee shirkaa ka soo qaybgalay waxa ay doorbideen in aanu talo ka bixin karno sida iyaga wax looga qaban karayo qadiyadooda, anagana waxa fursad noo ahayd in aanu qadiyadayadana ku soo bandhigno caalamka si aanu gacan waydiisano sidii aanu iskaga moosi lahayd dhibaatada had iyo jeer nagaga imanaysa iyo nabadgalyo darrada ka soo fatahaysa dhinaca Somaliya. Shir dib u heshiineed marnaba Somaliland kama qaybgalayso qadiyada iyo madaxbanaanida dalkana waxa iska leh shacabkiisa oo go’aansaday madaxbanaanida Jamhuuriyada Somaliland-na waa biyo kama dhibcaan.” Ugu dambayntii isagoo afhayeenku ka hadlaya shaqaaqada deegaanka Kalshaale ka taagan waxaa uu yidhi “Arinta Kalshaale waa sideedii walaahi waxa ay ku xasiloon tahay waa dulqaad xagayga ah, xagoodana waanu ugu yeedhaynaa waxaanu leenahay walaalayaal waxba ma tarayso farafaraynta aad nugu haysaan wax alle wax ay idiin kordhinaysaa ma jirto annagana dhibaato mooyee wax ay noo leedahay ma jirto, waxaanu ka codsanaynaa oo aanu waydiisanaynaa waliba annaga oo itaal iyo awoodba leh oo leenahay waxaanu jecelnahay mandaqada iyo gobolkuba isagoo nabada hadii laga maarmi waayana qadiyadayada waanu dufaacaynaa.” ALLAA MAHAD LEH Cabdillaahi Maxamed Daahir ( Cukuse ) Af-hayeenka Madaxtooyada JSL.

Miiskin saaxib i think waxa la heshisinaya galmudug puntland ximan iyo xeeb ahlu suna waljamaca to form once force against Alshabaab something like that.

Cali Mareykan "25 Tikniko Ah Ayaa La Diyaariyey Oo Nidhi Madaxtooyada Garoowe Garaaca"- (Maqal)- Lasanod Online Friday, February 18, 2011 Galkacyo,(Lasanod Online)- Waxaa Maalintii Shalay Garoonka Diyaaradaha Galkacyo Lagu qabtay Xoghayihii Difaaca SSC, Yaasiin Cali Tamaad.. Hadaba Sida ay wax u dhaceen waxaa nooga waramaya Cali Mareykan oo kamid ah masuuliyiinta SSC-da oo xiligan ku sugan magaalada Galkacyo, islamarkaana kamid ahaa ragii sugayay soo dhawaynynta xoghayaha difaaca SSC . Wariyaha Lasanod Online ee Gobolka Sool ayaa isla shalay la xidhiidhay si aanu wax oga waydiino xadhiga lagula kacay Col.Tamaad. Cali oo Ka hadlaya Xadhiga Tamaadna waxaa hadaladiisii kamid ahaa: "25 tikniko ah baa la diyaariyay Oo 10-na laga diyaariyay tukaraq inta kalena Buuhoodle, waxaau nidhi garoowe iyo madaxtooyada garaaca oo amarka lagu qabtay xoghayaha difaaca laga soo saaray,Waxaase nala taliyay waxgaradka gobolka mudug Oo noo balan qaaday in si deg deg ah loo sii deyn doono waana lagu guuleystay" ayuu yidhi Cali Maraykan

Puntland officials arrest SSC Terrorist Commander GALKAYO — Puntland Security personnel arrested SSC terrorist commander Yasin Ali Tamaad in the central Somali town of Galkayo where he was a transit on his way back from Mogadishu. Yasin Tamaad is in charge of the military wing of the terrorist group Sool Sanaag and Cayan (SSC) and in the recent days has verbally threatened to attack Somaliland forces when he comes back to the region. Puntland Security forces arrested Tamaad after he got off a flight from Mogadishu in which he is suspected of receiving funds and weapons from the weak Transition Federal Government of Mogadishu. He was in Mogadishu last several weeks holding talks with members of the TFG and Al Shabab in Mogadishu to solicit funds and weapons. SSC terrorist group has been battling a guerilla war with Somaliland forces in the past few months and now that the government of Puntland is not in good terms with the weak TFG government of Mogadishu, SSC is seen a threat to Puntland as well. SSC is considered a terrorist group by both Somaliland and Puntland governments.

Somalina haa midna wa reer togdheer midna wa somalida Ethiopia, Farmaajo wu naga dhuuntay laakin marka danbe na dhaafi mayo , ha sugi wayin,, maalindhow waxad ka akhryi doonta reuters Somali Prime minister arrested in the Break away republic of Somaliland ,catching fresh air at Cigaal international airport

Abwaan;696137 wrote: Who is amiirkaan aad sheegeysaa Xunduf? Ma Godane ayaad qabyaalad u taageereysaa? I guess his days are numbered insha Allaah from inside and outside... Anigu qolada aad sheegeysid ma tageersani saaxib laakin reality uun baan ka hadlay Amiirku ha wa Amiir godane .

Somalina;696122 wrote: This is great for Mudug! Ceelasha wadaaga and be good neighbours. Waa wax wanaagsan. Assassination will hopefully stop and maybe the two clans will share the airport revenue (if PL is feeling generous that is). Somaliya waa la ogyahay dhibaatada taal, qofkii rabo inuu wax ka qabtana wuu ogyahay meesha uu ka bilaabaayo period! haa thats what i wanted to say ,, walaalkeen duke wuxu u haysta hadu mudug iska fadhisto isaga iyo abtigi oo ay halka dawlad meel ma gaadho ku so aasaasan inu Amiiirku iska ba ba'ayo iyo ciidamada Al shabaab, meesha plan ba lo bahanyahay a good plan waliba.

Somalina balan qaad inad madfaca ka deyn rabtiid xammar marka waan ku ogalaan inay caasimad ahaato Somalia

General Duke;696101 wrote: ^^^Your Amir Godane wears women clothes and is unable to come out in Public. His agents were trashed in Galgala and his troops are unable to get a foothold into Puntland or Galmudug for that matter. So cry secessionist Somalia is coming back. The Amir is so far leading the largest Islamic Military force in Somalia and you did not elebriate how two clan fiefdoms will defeat Alshabaab other then your Emotional outburst.Or do you wanne implement a dual track approach perhaps using Ethiopian mercenaries and Ugandan while the two clan enclaves are watching from their mudug red desert how these foreign mercenaries fight inside civilian populated areas in Mogadisho, Great idea Duke.

So how is galmudug and puntland going to defeat Alshabaab do they have a different plan ,or a different approach. I mean the Amir just trained another unit just a few days ago.

what about beledweyne

^^ oday shir beeled ka qeylinaya muxu yidhi , Somaliland baan ka so horjeeda ,, wax cusub maad sheegin isna ma jeel bu rabba inan u diyaarino Somaliland

habaar qabooyin kale ba so socda

Somalina;695905 wrote: lmao......classic Xaji maanta waa historic day! the National Xabsi Day! Kaad xirteen ONLF supporter miyuu ahaa? it makes sense now. Haa mid ONLF ah wu ku jiray Mid heblayo sportiga u qabilsana TFGa:D

^^ kee awoowo maanta dhowr nin bala xidhay eh:D

A_Khadar;695878 wrote: The man is free, ee qashinka joogi X xudhufow.. I heard that your clan rebel militia arrested a TFG deputy minister in Hargaysa. What a attension seeking lot. adeer anigu warka uun baan so tabiyey ha i cadhoon,, and yes Somalia TFG officials will be arrested in Somaliland if they set foot on our soil that's nothing new.

Somalina lool.. Any how reer aw Muxummad godane were reer hargeysa so the Amiir his old man and his brother both live in hargeysa so it can be verified

and the qiiro continues;)

ma xiliyadi la qiiroon jiray ba la gaadhay;)

http://www.lasanod.com/details.php?num=5340

Galkacyo,(Lasanod Online) Xoghayaha Gaashandhiga SSC, Yaasiin Cali Tamaad ayaa maanta maamul goboleedka Puntland Waxay ku xidheen Magaaladda Galkacyo dhinaca Maamulka Puntland.. xili uu ku sugnaa hotel uu ka deganaa. Waxaana uu ku jiray nasasho gaaban isaga oo u soo socday dhanka gobolka Cayn, gaar ahaan magaaladda buuhoodle oo xiligan ay ka jiraan abaabul dagaal oo ka dhan ah maamulka Somaliland. Sida Warar lagu kalsoonyahay ay sheegeen in ciidamo ka tirsan maamulka puntland oo laba tikniko ah siday ka kaxaysteen hotelkii uu ka deganaa magaaladda Galkacyo ee xarunta gobolka Mudug, mana jirto war ka soo baxay maamulka puntland oo la xidhiidha xadhiga Xoghayaha difaaca SSC. Maalmo ka hor bay ahayd markii uu xoghayaha difaaca SSC uu shir jaraaid ku qabtay magaaladda muqdisho oo todobaadadii ugu dambeeya ku sugnaa isaga oo xiligii uu shirka jaraaid qabanayay sheegay inay qorshaynayaan in si deg deg ah oga saari doonaan maamulka Somaliland iyo ciidamo beeleedka kusoo duulay kalshaale. Weli ma cadda in labada maamul ee Somaliland iyo Puntland ay iska kaashadeen xadhiga xoghayaha difaaca SSC oo isaga hadda u waday bulshadda SSC hawlo baaxad weyn dhinaca ciidamada iyo difaaca.