me

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  1. How can the TFG, the secessionists and puntland say Ethiopia is their ally and friend when they are doing these kinds of things to our people? Ethiopia is the enemy of all Somalis. Ethiopia wants to kill, rape and enslave Somalis. Stop these tribalist nonsense and defend yourselves against the Ethiopian agression.
  2. Gen Saalax Xasan Jaamac iyo wefdi balaadhan oo uu hogaaminayo oo lagu soo dhoweeyey laascaanood Warkii 04-Sep-2007 iyo Qormadii: c/qaadir gaabuush Waxaa saaka soo gaadhay magaalada Laascaanood wefdi aad ubaladhan uu oo hogaaminayo taliyaha ciidanka Xooga dalka Somalia Gen Saalax Xasan Jaamac iyo saraakiil kale oo badan ... Gen Saalax Xasan Jaamac ayaa safarkiisa waxaa ku weheliyey saraakiil kale oo ka tirsan ciidanka xooga dalka Somalia , kuwaas oo si aada loogu soo dhoweeyey magaalada Laascaanood.. Saraakiishan ayaa kulamo la qaatay dhamaan saraakiisha ciidamada daraawiishta puntland ee ku sugan gobolka Sool , kuwaas oo ay hore ula wareegtay dowlada federaalka ee Somalia .. Ujeedada ugu wayn ee uu wefdiga Gen Saalax Xasan Jaamac ayaa ahayd u kuur galka xaalada ciidanka daraawiishta ee difaaca kaga jira jiida-adhicadeeye , kuwaas oo mudo ka badan sadex sano ku sugnaa halkaasi.. Wefdiga ayaa kormeer ku tegay xeryaha ciidamada degan yihiin , ka dibna dib ugu soo laabtay gudaha degmada laasaanood si ay ula hadlaan dadwaynaha .. C/qaadir gaabuush afnugaal.com 1. Is this General preparing the way for teh xabashis? 2. What do the secessionists say about this, is their 'sovereignty' voilated?
  3. Degmada Dhuusa -Mareeb Oo Saaka Ku Waaberiisatay Cutubyo Ciidamada EThiopia Ah. Warkii 04-Sep-2007 iyo Qormadii: yaasiin faytin Cutubyo Ka tirsan ciidamada xukuumada ethiopia oo saaran gawaarida gaashaaman ayaa saaka waaberigii ku ruqaansaday degmada dhuusa-mareeb ee xarunta gobolka gal-guduud iyagoo ka kicitimay degmada gurey-ceel ee isla gobolkasi . Dadka shacabka ah ee ku dhaqan degmada dhuusa mareeb ayaa saaka waxay ku waaberiisteen ciidamada xabashida oo wata baaburtooda dagaalka oo ay saaran yihiin ciidamo badani iyadoo argagax ku ridey dadka rayidka ah ee ku dhaqan deegankasi . Lama garanayo sababta keentay inay ciidamada ethiopia ay u tagaan deegaankaasi iyadoo aysan jirin cid ka hadashay sababta dhabta ah ee ka dambaysa tegitankooda ,ciidamada oo xiligoodii hore ku sugnaa degmada gurey ceel ee isla gobolkaasi . Warar iskhilaafsan ayaa kasoo baxaya tegitaanka ciidamada ethiopia ay u tageen degmada dhuusa mareeb oo dadka qaarkiis qabaan inay ciidamada ethiopia ay cagta dhgigayaan meel kasta oo wadanka soomaaliya ah halka dadka qarkiisna qabaan inay halkaasi ka jiraan asbuucyadii ugu dambeeyey dhibaatooyin amaan daro . Info@afnugaal.com Afnugaal News
  4. MMA collaborators should be discouraged and if this is a way to discourage them, then so be it. gaajo should be no excuse for collaborating. The only way for this occupation is going to be succesful is if Somalis work with the xabash. The common good and the future of our country is bigger then individual lives sxb.
  5. again? may is galaan kuwani. I am bored of these xabashi manouveres.
  6. Ouch. I always hear xalimos saying there are no decent guys around and i always hear faraxs say there are no decent xalimo's around. I think they should both open their eyes and if everything else fails marry a cousin.
  7. All ya'll xalimo's screaming desperatly seeking now, where were you when the normal guys were being taken? xagee jirteen? sankaad cirka ku taagayseen baan u malaynayaa, today all those guys are taken. well good luck to ya! ps. I heard there are allot of decent,educated ,young and single somalis in sweden. pss. sweden is that way >>>>>>>>>>>>>>>>>> psss. aahhhhhhhhhh nothing beats a good fight between the sexes,
  8. THE COMING ANARCHY (February 1994) THE MINISTER'S EYES were like egg yolks, an after-effect of some of the many illnesses, malaria especially, endemic in his country. There was also an irrefutable sadness in his eyes. He spoke in a slow and creaking voice, the voice of hope about to expire. Flame trees, coconut palms, and a ballpoint-blue Atlantic composed the background. None of it seemed beautiful, though. "In forty-five years I have never seen things so bad. We did not manage ourselves well after the British departed. But what we have now is something worse—the revenge of the poor, of the social failures, of the people least able to bring up children in a modem society." Then he referred to the recent coup in the West African country Sierra Leone. "The boys who took power in Sierra Leone come from houses like this." The Minister jabbed his finger at a corrugated metal shack teeming with children. "In three months these boys confiscated all the official Mercedes, Volvos, and BMWs and willfully wrecked them on the road." The Minister mentioned one of the coup's leaders, Solomon Anthony Joseph Musa, who shot the people who had paid for his schooling, "in order to erase the humiliation and mitigate the power his middle-class sponsors held over him." Tyranny is nothing new in Sierra Leone or in the rest of West Africa. But it is now part and parcel of an increasing lawlessness that is far more significant than any coup, rebel incursion, or episodic experiment in democracy. Crime was what my friend-a top-ranking African official whose life would be threatened were I to identify him more precisely-really wanted to talk about. Crime is what makes West Africa a natural point of departure for my report on what the political character of our planet is likely to be in the twenty-first century. The cities of West Africa at night are some of the unsafest places in the world. Streets are unlit, the police often lack gasoline for their vehicles; armed burglars, carjackers, and muggers proliferate. "The government in Sierra Leone has no writ after dark," says a foreign resident, shrugging. When I was in the capital, Freetown, last September, eight men armed with AK-47s broke into the house of an American man. They tied him up and stole everything of value. Forget Miami: direct flights between the United States and the Murtala Muharnmed Airport, in neighboring Nigeria's largest city, Lagos, have been suspended by order of the U.S. Secretary of Transportation because of ineffective security at the terminal and its environs. A State Department report cited the airport for "extortion by law enforcement and immigration officials." This is one of the few times that the U.S. government has embargoed a foreign airport for reasons that are linked purely to crime. In Abidjan, effectively the capital of the Cote d'Ivoire, or Ivory Coast, restaurants have stick- and gun-wielding guards who walk you the fifteen feet or so between your car and the entrance, giving you an eerie taste of what American cities might be like in the future. An Italian ambassador was killed by gunfire when robbers invaded an Abidjan restaurant. The family of the Nigerian ambassador was tied up and robbed at gunpoint in the ambassador's residence. After university students in the Ivory Coast caught bandits who had been plaguing their dorms, they executed them by hanging tires around their necks and setting the tires on fire. In one instance Ivorian policemen stood by and watched the "necklacings," afraid to intervene. Each time I went to the Abidjan bus terminal, groups of young men with restless, scanning eyes surrounded my taxi, putting their hands all over the windows, demanding "tips" for carrying my luggage even though I had only a rucksack. In cities in six West African countries I saw similar young men everywhere—hordes of them. They were like loose molecules in a very unstable social fluid, a fluid that was clearly on the verge of igniting. "You see," my friend the Minister told me, "in the villages of Africa it is perfectly natural to feed at any table and lodge in any hut. But in the cities this communal existence no longer holds. You must pay for lodging and be invited for food. When young men find out that their relations cannot put them up, they become lost. They join other migrants and slip gradually into the criminal process. "In the poor quarters of Arab North Africa," he continued, "there is much less crime, because Islam provides a social anchor: of education and indoctrination. Here in West Africa we have a lot of superficial Islam and superficial Christianity. Western religion is undermined by animist beliefs not suitable to a moral society, because they are based on irrational spirit power. Here spirits are used to wreak vengeance by one person against another, or one group against another." Many of the atrocities in the Liberian civil war have been tied to belief in juju spirits, and the BBC has reported, in its magazine Focus on Africa, that in the civil fighting in adjacent Sierra Leone, rebels were said to have "a young woman with them who would go to the front naked, always walking backwards and looking in a mirror to see where she was going. This made her invisible, so that she could cross to the army's positions and there bury charms ... to improve the rebels' chances of success." Finally my friend the Minister mentioned polygamy. Designed for a pastoral way of life, polygamy continues to thrive in sub-Saharan Africa even though it is increasingly uncommon in Arab North Africa. Most youths I met on the road in West Africa told me that they were from "extended" families, with a mother in one place and a father in another. Translated to an urban environment, loose family structures are largely responsible for the world's highest birth rates and the explosion of the HIV virus on the continent. Like the communalism and animism, they provide a weak shield against the corrosive social effects of life in cities. In those cities African culture is being redefined while desertification and deforestation-also tied to overpopulation-drive more and more African peasants out of the countryside. A PREMONITION OF THE FUTURE WEST AFRICA IS BECOMING the symbol of worldwide demographic, environmental, and societal stress, in which criminal anarchy emerges as the real "strategic" danger. Disease, overpopulation, unprovoked crime, scarcity of resources, refugee migrations, the increasing erosion of nation-states and international borders, and the empowerment of private armies, security firms, and international drug cartels are now most tellingly demonstrated through a West African prism. West Africa provides an appropriate introduction to the issues, often extremely unpleasant to discuss, that will soon confront our civilization. To remap the political earth the way it will be a few decades hence-as I intend to do in this article-I find I must begin with West Africa. There is no other place on the planet where political maps are so deceptive-where, in fact, they tell such lies-as in West Africa. Start with Sierra Leone. According to the map, it is a nation-state of defined borders, with a government in control of its territory. In truth the Sierra Leonian government, run by a twenty-seven-year-old army captain, Yalentine Strasser, controls Freetown by day and by day also controls part of the rural interior. In the government's territory the national army is an unruly rabble threatening drivers and passengers at most checkpoints. In the other part of the country units of two separate armies from the war in Liberia have taken up residence, as has an army of Sierra Leonian rebels. The government force fighting the rebels is full of renegade commanders who have aligned themselves with disaffected village chiefs. A premodern formlessness governs the battlefield, evoking the wars in medieval Europe prior to the 1648 Peace of Westphalia, which ushered in the era of organized nation-states. As a consequence, roughly 400,000 Sierra Leonians are internally displaced, 280,000 more have fled to neighboring Guinea, and another 100,000 have fled to Liberia, even as 400,000 Liberians have fled to Sierra Leone. The third largest city in Sierra Leone, Gondama, is a displaced-persons camp. With an additional 600,000 Liberians in Guinea and 250,000 in the Ivory Coast, the borders dividing these four countries have become largely meaningless. Even in quiet zones none of the governments except the Ivory Coast's maintains the schools, bridges, roads, and police forces in a manner necessary for functional sovereignty. The Koranko ethnic group in northeastern Sierra Leone does all its trading in Guinea. Sierra Leonian diamonds are more likely to be sold in Liberia than in Freetown. In the eastern provinces of Sierra Leone you can buy Liberian beer but not the local brand. In Sierra Leone, as in Guinea, as in the Ivory Coast, as in Ghana, most of the primary rain forest and the secondary bush is being destroyed at an alarming rate. I saw convoys of trucks bearing majestic hardwood trunks to coastal ports. When Sierra Leone achieved its independence, in 1961, as much as 60 percent of the country was primary rain forest. Now 6 percent is. In the Ivory Coast the proportion has fallen from 38 percent to 8 percent. The deforestation has led to soil erosion, which has led to more flooding and more mosquitoes. Virtually everyone in the West African interior has some form of malaria. Sierra Leone is a microcosm of what is occurring, albeit in a more tempered and gradual manner, throughout West Africa and much of the underdeveloped world: the withering away of central governments, the rise of tribal and regional domains, the unchecked spread of disease, and the growing pervasiveness of war. West Africa is reverting to the Africa of the Victorian atlas. It consists now of a series of coastal trading posts, such as Freetown and Conakry, and an interior that, owing to violence, volatility, and disease, is again becoming, as Graham Greene once observed, "blank" and "unexplored." However, whereas Greene's vision implies a certain romance, as in the somnolent and charmingly seedy Freetown of his celebrated novel The Heart of the Matter, it is Thomas Malthus, the philosopher of demographic doomsday, who is now the prophet of West Africa's future. And West Africa's future, eventually, will also be that of most of the rest of the world. CONSIDER "CHICAGO." I refer not to Chicago, Illinois, but to a slum district of Abidjan, which the young toughs in the area have named after the American city. ("Washington" is another poor section of Abidjan.) Although Sierra Leone is widely regarded as beyond salvage, the Ivory Coast has been considered an African success story, and Abidjan has been called "the Paris of West Africa." Success, however, was built on two artificial factors: the high price of cocoa, of which the Ivory Coast is the world's leading producer, and the talents of a French expatriate community; whose members have helped ran the government and the private sector. The expanding cocoa economy made the Ivory Coast a magnet for migrant workers from all over West Africa: between a third and a half of the country's population is now non-Ivorian, and the figure could be as high as 75 percent in Abidjan. During the 1980s cocoa prices fell and the French began to leave. The skyscrapers of the Paris of West Africa are a facade. Perhaps 15 percent of Abidjan's population of three million people live in shantytowns like Chicago and Washington, and the vast majority live in places that are not much better. Not all of these places appear on any of the readily available maps. This is another indication of how political maps are the products of tired conventional wisdom and, in the Ivory Coast's case, of an elite that will ultimately be forced to relinquish power. Chicago, like more and more of Abidjan, is a slum in the bush: a checkerwork of corrugated zinc roofs and walls made of cardboard and black plastic wrap. It is located in a gully teeming with coconut palms and oil palms, and is ravaged by flooding. Few residents have easy access to electricity, a sewage system, or a dean water supply. The crumbly red laterite earth crawls with foot-long lizards both inside and outside the shacks. Children defecate in a stream filled with garbage and pigs, droning with malarial mosquitoes. In this stream women do the washing. Young unemployed men spend their time drinking beer, palm wine, and gin while gambling on pinball games constructed out of rotting wood and rusty nails. These are the same youths who rob houses in more prosperous Ivorian neighborhoods at night. One man I met, Damba Tesele, came to Chicago from Burkina Faso in 1963. A cook by profession, he has four wives and thirty-two children, not one of whom has made it to high school. He has seen his shanty community destroyed by municipal authorities seven times since coming to the area. Each time he and his neighbors rebuild. Chicago is the latest incarnation. Fifty-five percent of the Ivory Coast's population is urban, and the proportion is expected to reach 62 percent by 2000. The yearly net population growth is 3.6 percent. This means that the Ivory Coast's 13.5 million people will become 39 million by 2025, when much of the population will consist of urbanized peasants like those of Chicago. But don't count on the Ivory Coast's still e3dsting then. Chicago, which is more indicative of Africa's and the Third World's demographic present-and even more of the future-than any idyllic junglescape of women balancing earthen- jugs on their heads, illustrates why the Ivory Coast, once a model of Third World success, is becoming a case study in Third World catastrophe. President Fe1ix Houphouet-Boigny, who died last December at the age of about ninety, left behind a weak duster of political parties and a leaden bureaucracy that discourages foreign investment. Because the military is small and the non-1vorian population large, there is neither an obvious force to maintain order nor a sense of nationhood that would lessen the need for such enforcement. The economy has been shrinking since the mid-1980s. Though the French are working assiduously to preserve stability, the Ivory Coast faces a possibility worse than a coup: an anarchic implosion of criminal violence-an urbanized version of what has already happened in Somalia. Or it may become an African Yugoslavia, but one without ministates to replace the whole. Because the demographic reality of West Africa is a countryside draining into dense slums by the coast, ultimately the region's rulers will come to reflect the values of these shantytowns. There are signs of this already in Sierra Leone-and in Togo, where the dictator Etienne Eyadema, in power since 1967, was nearly toppled in 1991, not by democrats but by thousands of youths whom the London-based magazine West Africa described as "Soweto-like stone-throwing adolescents." Their behavior may herald a regime more brutal than Eyadema's repressive one. The fragility of these West African "countries" impressed itself on me when I took a series of bush taxis along the Gulf of Guinea, from the Togolese capital of Lom6, across Ghana, to Abidjan. The four-hundred-mile journey required two full days of driving, because of stops at two border crossings and an additional eleven customs stations, at each of which my fellow passengers had their bags searched. I had to change money twice and repeatedly fill in currency-declaration forms. I had to bribe a Togolese immigration official with the equivalent of eighteen dollars before he would agree to put an exit stamp on my passport. Nevertheless, smuggling across these borders is rampant. The London Observer has reported that in 1992 the equivalent of $856 million left West Africa for Europe in the form of "hot cash" assumed to be laundered drug money. International cartels have discovered the utility of weak, financially strapped West African regimes. The more fictitious the actual sovereignty, the more severe border authorities seem to be in trying to prove otherwise. Getting visas for these states can be as hard as crossing their borders. The Washington embassies of Sierra Leone and Guinea the two poorest nations on earth, according to a 1993 United Nations report on "human development"-asked for letters from my bank (in lieu of prepaid round-trip tickets) and also personal references, in order to prove that I had sufficient means to sustain myself during my visits. I was reminded of my visa and currency hassles while traveling to the communist states of Eastern Europe, particularly East Germany and Czechoslovakia, before those states collapsed. Ali A. Mazrui, the director of the Institute of Global Cultural Studies at the State University of New York at Binghamton, predicts that West Africa-indeed, the whole continent-is on the verge of large-scale border upheaval. Mazrui writes, In the 21st century France will be withdrawing from West Africa as she gets increasingly involved in the affairs [of Europe). France's West African sphere of influence will be filled by Nigeria-a more natural hegemonic power... It will be under those circumstances that Nigeria's own boundaries are likely to expand to incorporate the Republic of Niger (the Hausa link), the Republic of Benin (the Yoruba link) and conceivably Cameroon. THE FUTURE COULD be more tumultuous, and bloodier, than Mazrui dares to say. France will withdraw from former colonies like Benin, Togo, Niger, and the Ivory Coast, where it has been propping up local currencies. It will do so not only because its attention will be diverted to new challenges in Europe and Russia but also because younger French officials lack the older generation's emotional ties to the ex-colonies. However, even as Nigeria attempts to expand, it, too, is likely to split into several pieces. The State Department's Bureau of Intelligence and Research recently made the following points in an analysis of Nigeria: Prospects for a transition to civilian rule and democratization are slim.... The repressive apparatus of the state security service ... will be difficult for any future civilian government to control.... The country is becoming increasingly ungovernable.... Ethnic and regional splits are deepening, a situation made worse by an increase in the number of states from 19 to 30 and a doubling in the number of local governing authorities; religious cleavages are more serious; Muslim fundamentalism and evangelical Christian militancy are on the rise; and northern Muslim anxiety over southern [Christian] control of the economy is intense ... the will to keep Nigeria together is now very weak. Given that oil-rich Nigeria is a bellwether for the region—its population of roughly ninety million equals the populations of all the other West African states combined-it is apparent that Africa faces cataclysms that could make the Ethiopian and Somalian famines pale in comparison. This is especially so because Nigeria's population, including that of its largest city, Lagos, whose crime, pollution, and overcrowding make it the dich6 par excellence of Third World urban dysfunction, is set to double during the next twenty-five years, while the country continues to deplete its natural resources. Part of West Africa's quandary is that although its population belts are horizontal, with habitation densities increasing as one travels south away from the Sahara and toward the tropical abundance of the Atlantic littoral, the borders erected by European colonialists are vertical, and therefore at cross-purposes with demography and topography. Satellite photos depict the same reality I experienced in the bush taxi: the Lome-Abidjan coastal corridor-indeed, the entire stretch of coast from Abidjan eastward to Lagos-is one burgeoning megalopolis that by any rational economic and geographical standard should constitute a single sovereignty, rather than the five (the Ivory Coast, Ghana, Togo, Benin, and Nigeria) into which it is currently divided. As many internal African borders begin to crumble, a more impenetrable boundary is being erected that threatens to isolate the continent as a whole: the wall of disease. Merely to visit West Africa in some degree of safety, I spent about five hundred dollars for a hepatitis B vaccination series and other disease prophylaxis. Africa may today be more dangerous in this regard than it was in 1862, before antibiotics, when the explorer Sir Richard Francis Burton described the health situation on the continent as "deadly, a Golgotha, a Jehannum." Of the approximately twelve million people worldwide whose blood is HIV-positive, eight million are in Africa. In the capital of the Ivory Coast, whose modem road system only helps to spread the disease, 10 percent of the population is HIV-positive. And war and refugee movements help the virus break through to more-remote areas of Africa. Alan Greenberg, M.D., a representative of the Centers for Disease Control in Abidjan, explains that in Africa the HIV virus and tuberculosis are now "fast-forwarding each other." Of the approximately four thousand newly diagnosed tuberculosis patients in Abidjan, 45 percent were also found to be HIV-positive. As African birth rates soar and slums proliferate, some experts worry that viral mutations and hybridizations might, just conceivably, result in a form of the AIDS virus that is easier to catch than the present strain. It is malaria that is most responsible for the disease wall that threatens to separate Africa and other parts of the Third World from more-developed regions of the planet in the twenty-first century. Carried by mosquitoes, malaria, unlike AIDS, is easy to catch. Most people in sub-Saharan Africa have recurring bouts of the disease throughout their entire lives, and it is mutating into increasingly deadly forms. "The great gift of Malaria is utter apathy," wrote Sir Richard Burton, accurately portraying the situation in much of the Third World today. Visitors to malaria-afflicted parts of the planet are protected by a new drug, mefloquine, a side effect of which is vivid, even violent, dreams. But a strain of cerebral malaria resistant to mefloquine is now on the offensive. Consequently, defending oneself against malaria in Africa is becoming more and more like defending oneself against violent crime. You engage in "behavior modification": not going out at dusk, wearing mosquito repellent all the time. And the cities keep growing. I got a general sense of the future while driving from the airport to downtown Conakry, the capital of Guinea. The forty-five-minute journey in heavy traffic was through one never-ending shanty-town: a nightmarish Dickensian spectacle to which Dickens himself would never have given credence. The corrugated metal shacks and scabrous walls were coated with black slime. Stores were built out of rusted shipping containers, junked cars, and jumbles of wire mesh. The streets were one long puddle of floating garbage. Mosquitoes and flies were everywhere. Children, many of whom had protruding bellies, seemed as numerous as ants. When the tide went out, dead rats and the skeletons of cars were exposed on the mucky beach. In twenty-eight years Guinea's population will double if growth goes on at current rates. Hardwood logging continues at a madcap speed, and people flee the Guinean countryside for Conakry. It seemed to me that here, as elsewhere in Africa and the Third World, man is challenging nature far beyond its limits, and nature is now beginning to take its revenge. AFRICA MAY BE as relevant to the future character of world politics as the Balkans were a hundred years ago, prior to the two Balkan wars and the First World War. Then the threat was the collapse of empires and the birth of nations based solely on tribe. Now the threat is more elemental: nature unchecked. Africa's immediate future could be very bad. The coming upheaval, in which foreign embassies are shut down, states collapse, and contact with the outside world takes place through dangerous, disease-ridden coastal trading posts, will loom large in the century we are entering. (Nine of twenty-one U.S. foreign-aid missions to be closed over the next three years are in Africa-a prologue to a consolidation of U.S. embassies themselves.) Precisely because much of Africa is set to go over the edge at a time when the Cold War has ended, when environmental and demographic stress in other parts of the globe is becoming critical, and when the post-First World War system of nation-states-not just in the Balkans but perhaps also in the Middle East-is about to be toppled, Africa suggests what war, borders, and ethnic politics will be like a few decades hence. To understand the events of the next fifty years, then, one must understand environmental scarcity, cultural and racial dash, geographic destiny, and the transformation of war. The order in which I have named these is not accidental. Each concept except the first relies partly on the one or ones before it, meaning that the last two-new approaches to mapmaking and to warfare-are the most important. They are also the least understood. I will now look at each idea, drawing upon the work of specialists and also my own travel experiences in various parts of the globe besides Africa, in order to fill in the blanks of a new political atlas. THE ENVIRONMENT AS A HOSTILE POWER FO R A WH I LE the media will continue to ascribe riots and other violent upheavals abroad mainly to ethnic and religious conflict. But as these conflicts multiply, it will become apparent that something else is afoot, making more and more places like Nigeria, India, and Brazil ungovernable. Mention "the environment" or "diminishing natural resources" in foreign-policy circles and you meet a brick wall of skepticism or boredom. To conservatives especially, the very terms seem flaky. Public-policy foundations have contributed to the lack of interest, by funding narrowly focused environmental studies replete with technical jargon which foreign-affairs experts just let pile up on their desks. It is time to understand "the environment" for what it is: the national-security issue of the early twenty-first century. The political and strategic impact of surging populations, spreading disease, deforestation and soil erosion, water depletion, air pollution, and, possibly, rising sea levels in critical, overcrowded regions like the Nile Delta and Bangladesh-developments that will prompt mass migrations and, in turn, incite group conflicts-will be the core foreign-policy challenge from which most others will ultimately emanate, arousing the public and uniting assorted interests left over from the Cold War. In the twenty-first century water will be in dangerously short supply in such diverse locales as Saudi Arabia, Central Asia, and the southwestern United States. A war could erupt between Egypt and Ethiopia over Nile River water. Even in Europe tensions have arisen between Hungary and Slovakia over the damming of the Danube, a classic case of how environmental disputes fuse with ethnic and historical ones. The political scientist and erstwhile Clinton adviser Michael Mandelbaum has said, "We have a foreign policy today in the shape of a doughnut-lots of peripheral interests but nothing at the center." The environment, I will argue, is part of a terrifying array of problems that will define a new threat to our security, filling the hole in Mandelbaum's doughnut and allowing a post-Cold War foreign policy to emerge inexorably by need rather than by design.
  9. me

    Troll Corner

    I think I should start my own business, I am tired of working for other people.
  10. JB iyo Norf isu daaya! This might become interesting. (As we're not short in nomads who never read Darwins origins of species but memorize and repeat what their Mullahs say), bring it on . Have you read that racist piece of work JB?
  11. Thats a funny title for a sad thread.
  12. me

    Rant on SOL

    Fahiye is right. The level has dropped, I remmember when I was a reader there were lively discussions. Nowadays its tit-for-tat ( I am talking about the politics section, the rest of you troll along) also the camel milk debate side is dead!
  13. I see a HBO mini-series. Its hard for me to imagine living in conditions like that, where your oppressed in your own country. These are great stories and the men and woman that are fighting for the liberation of their land and the dignity of their people not only deserve our praise but also our support. It takes allot of courage to do what these men and woman do. I was deeply touched by these stories. May they be succesful in liberating our land. ONLF!
  14. By Laura MacInnis GENEVA (Reuters) - The United States has 90 guns for every 100 citizens, making it the most heavily armed society in the world, a report released on Tuesday said. U.S. citizens own 270 million of the world's 875 million known firearms, according to the Small Arms Survey 2007 by the Geneva-based Graduate Institute of International Studies. About 4.5 million of the 8 million new guns manufactured worldwide each year are purchased in the United States, it said. "There is roughly one firearm for every seven people worldwide. Without the United States, though, this drops to about one firearm per 10 people," it said. India had the world's second-largest civilian gun arsenal, with an estimated 46 million firearms outside law enforcement and the military, though this represented just four guns per 100 people there. China, ranked third with 40 million privately held guns, had 3 firearms per 100 people. Germany, France, Pakistan, Mexico, Brazil and Russia were next in the ranking of country's overall civilian gun arsenals. On a per-capita basis, Yemen had the second most heavily armed citizenry behind the United States, with 61 guns per 100 people, followed by Finland with 56, Switzerland with 46, Iraq with 39 and Serbia with 38. France, Canada, Sweden, Austria and Germany were next, each with about 30 guns per 100 people, while many poorer countries often associated with violence ranked much lower. Nigeria, for instance, had just one gun per 100 people. "Firearms are very unevenly distributed around the world. The image we have of certain regions such as Africa or Latin America being awash with weapons -- these images are certainly misleading," Small Arms Survey director Keith Krause said. "Weapons ownership may be correlated with rising levels of wealth, and that means we need to think about future demand in parts of the world where economic growth is giving people larger disposable income," he told a Geneva news conference. The report, which relied on government data, surveys and media reports to estimate the size of world arsenals, estimated there were 650 million civilian firearms worldwide, and 225 million held by law enforcement and military forces. Five years ago, the Small Arms Survey had estimated there were a total of just 640 million firearms globally. "Civilian holdings of weapons worldwide are much larger than we previously believed," Krause said, attributing the increase largely to better research and more data on weapon distribution networks. Only about 12 percent of civilian weapons are thought to be registered with authorities.
  15. ^I would have picked you for kashafa, but now I will look somewere else.
  16. I am an adult student man, life experience
  17. I might loose my scholarship huh?
  18. I am doing a master in secessionist bashing on SOL University.
  19. Forever, people keep changing whenever you think you know them, they suprise you. But the longer you knwo them, the better you can predict them, but even then your gambeling.
  20. Harun Yahya and Islamic Creationism "Darwin Day" could probably only be thought of in the United States. After all, among industrialized nations, the US is the only one with a strong creationist movement, causing endless battles over school curricula. Other countries have their anti-evolutionary moments, but the American market for creationism is the largest. Ken Ham might present his "Answers in Genesis" (www.answersingenesis.org) with an Australian accent, but he found it best to move to the US. Of course, Americans are not the only people who have a strong streak of old-time religion in their culture, and who perceive the strain modern science puts on the old verities. In this time of religious revival around the globe, the Islamic world is perhaps the most striking in its attachment to a scripturally literalist faith. However, until recently, "creation-science" was not very visible in Muslim lands. Ironically, this was mainly because Darwinian evolution rarely appeared in education or in intellectual life. In 1873, in the days of the Ottoman Empire, Mithat Efendi mentioned Darwin's theory in one of his writings. The religious scholars put out a fatwa declaring him an apostate. In the twentieth century, the scholars lost their traditional power in many countries, and Western ideas increased in influence. Still, Muslim thinkers took it for granted that either evolution did not occur, or that any development in life happened under direct divine guidance. The Quran, after all, declares special creation, particularly of humans. The blind naturalistic process modern science has come to accept obviously had to be wrong; the Darwinian view of nature was but another indication of Western degeneration in religion and morals. However, Muslim apologists rarely felt a need to elaborate their dismissal of Darwin. In the US, creationism appeals to a religiously conservative population who have become upwardly mobile, joining professional classes where technical knowledge is highly valued. They are concerned both to affirm their traditional, morality-infused view of nature and at the same time, respect science and technology. Creation-science promises to accomplish this without compromise. Interestingly, a similar situation has developed in the Islamic world. Particularly in Turkey, long the most modernized among Muslim nations, the last few decades has been a time of both religious revival, and of the growing power of a religiously conservative segment of society who operates in a global capitalist economy. And so, perhaps unsurprisingly, creationism has recently erupted in Turkey, and influenced other Muslim countries. Muslim immigrant communities in the West -- also caught between old-time religion and the modern world -- have also been increasingly exposed to creationism, often imported from Turkey. One name dominates Turkish creationism: Harun Yahya. Supposedly this is the pen name of Adnan Oktar, the leader of a religious order. But Yahya is credited with so many books, articles, videos, and web pages (www.hyahya.org) that it is hard to believe this is a one-man industry. Plus the intellectual prowess of leaders of religious orders are commonly exaggerated -- tales of incredible intellectual productivity serve as a kind of modern miracle story, bolstering the stature of charismatic teachers. So Yahya is not really a person but the flag under which the most prominent Turkish creationist activities set sail. What is immediately striking about Yahya's productions is how modern and media-conscious they are. Before the Yahya era, expressions of creationist sentiment in Turkey were generally confined to religious intellectual circles; these writings rarely went beyond throwaway references to the obvious intelligent design in biology, and denunciations of evolution generally occupied a few passages in books concentrating on larger religious themes. Some religious orders striving to create an Islamic version of modernity attacked evolution in their "science magazines," but these had limited effect -- a well-heeled and media-savvy creationism, with great production values, continually harping on the evils of evolution, was unheard of. In contrast, Yahya's material is in full color, printed on glossy paper, copiously illustrated, popular in orientation (it uses few Arabic terms, unlike much religious literature), and available in all sorts of modern media. These publications are ubiquitous, found not just in bookstores but even in supermarket chains owned by the new breed of "Islamic corporations." It is clear that Yahya's project commands an immense amount of resources. It is doubtful that Yahya's lavishly produced materials support themselves -- they are priced to be affordable, and even obtaining them for free takes no great effort. The August 2002 issue of Mercek, his "monthly scientific and cultural magazine" sold for about $1.80, including two VCD's (video CD-ROM's), and the only ad for non-Yahya merchandise it contained was for a series of materials to learn English (important for the upwardly mobile). Yahya's web sites make most of his books available online, in a wide variety of languages -- at no charge. Turkish creationism has gone international, and Yahya's books are as easily found and as prominently displayed in Islamic bookstores in London as in Istanbul. And the organization behind all of this, and the sources of its finances, are virtually unknown. The Turkish state, notoriously unable to bring the underground economy under control, or even collect taxes from most businesses, is also unable to enforce regulations on religious foundations. Another striking aspect of Yahya's material is how much of it is taken, with minimal changes, from Western creationist literature such as that associated with the Institute for Creation Research (ICR). Since the Quran is not as specific as the Genesis story, Islamic creationists usually allow an old earth, so Yahya discards flood-geology and is noncommittal about the age of the earth. But the rest is there, flavored with quotations from some "Intelligent Design" figures, and all set in a matrix of traditional Islamic apologetics hammering on how obvious it is that there is a designing intelligence behind all the wonders of nature. ICR-style creationism, which we tend to think of as a sectarian, evangelical Protestant peculiarity, turns out to be pre-adapted to an Islamic environment. Yahya also promotes other beliefs far from mainstream science and scholarship, besides creationism. These tend to be his versions of conspiratorial ideas popular in the Muslim world, such as Masonic plots and holocaust denial. But even when indulging these politically-colored fantasies, Yahya has a way of getting back to denouncing evolution. Fascism: The Bloody Ideology of Darwinism (Istanbul: Kultur, 2002) begins with a "To The Reader" section, where Yahya explains that evolution is at the root of evil today: The reason why a special chapter is assigned to the collapse of the theory of evolution is that this theory constitutes the basis of all anti-spiritual philosophies. Since Darwinism rejects the fact of creation, and therefore the existence of God, during the last 140 years it has caused many people to abandon their faith or fall into doubt. Therefore, showing that this theory is a deception is a very important duty, which is strongly related to the religion. It is imperative that this important service be rendered to everyone. Some of our readers may find the chance to read only one of our books. Therefore, we think it appropriate to spare a chapter for a summary of this subject. The same preface and the same anti-evolutionary chapter, "The Misconception of Evolution" (with different illustrations) appear in Islam Denounces Terrorism (3rd edition, Bristol: Amal Press, 2002). In this book, Yahya treats the reader not only to standard apologetics about Islam being a religion of peace, but in his chapter "The Real Roots of Terrorism: Darwinism and Materialism" exposes the true culprit behind events like September 11: evolution. Apparently, "the way to stop acts of terrorism is to put an end to Darwinist-materialist education, to educate young people in accord with a curricula [sic] based on true scientific findings and to instil in them the fear of God and the desire to act wisely and scrupulously." (p. 147) What then, of opposition to Yahya, particularly in Turkey, where his name is known best? Unfortunately, this is weak. Turkey is a "developing country," a polite term to describe a place which is economically a colony administered by the IMF, politically unstable, and poor. The Turkish scientific community is weak, unable to find even a unified voice in fighting the creationists, let alone muster comparable resources. Occasionally, political secularists complain about Yahya, but secularists can do little else lately but wring hands and hope against hope that the European Community will let Turkey become a member, and maybe then everything will be all right. At the time of writing, Turkey was poised for elections at the end of 2002, and an Islamist party was expected to come out with the largest share of the vote. Still, friends of Darwin can find a few reasons to be optimistic. After all, creationism is a reaction, and the very fact that a Harun Yahya exists is evidence that evolutionary ideas have penetrated far enough into Turkish culture that religious conservatives feel a need to take action. And Yahya becoming known throughout the Islamic world might mean that evolution is making inroads there as well. On the other hand, there are even more reasons to be pessimistic. Yahya seems successful in grabbing public attention, with little opposition. As the degree of conservatism of Turkish governments fluctuates, the degree of creationism in high school biology texts also goes up and down, but evolution, if present, will inevitably be relegated to the last chapter the class will not have time to cover. And the notion that the complexities of life and the universe can only result from divine design runs very deep in Islamic apologetics. Muslims will, by and large, to continue to see Darwinian evolution as obviously false, and maybe even evil, for a long time to come. With Harun Yahya, we have a phenomenon which we in the Western world we should carefully watch and learn from as we celebrate "Darwin Day." For here we have a creationism which threatens to be successful in its ambitions to drive evolution out of the culture. Harun Yahya
  21. Northern Somalis for Peace and Unity.