Mustafe Galaal oo si wayn loogu soo dhaweeyay Magaalada Buuhoodle {Buuhoodle}21-06-10Mustafe Galaal iyo ciidamo uu hogaaminayo oo iskaga soo baxeen maamulka Somalidiidka ayaa maanta lagu soo dhaweeyay Magaalada Buuhoodle ee Gobolka Cayn. Soo dhawayntan oo ay ka qayb qaateen dhamaan shacab waynaha SSC ee magaalada Buuhoodle, Shacabka reer Buuhoodle ayaa kaga hortagay meel magaalada Buuhoodle dhanka Widhwidh ka xigta 19KM. shacabkan oo uu hogaaminayay Garaad abshir Saalax Maxamed, waxaan mustafe Galaal iyo ciidamadiis lagu soo dhaweeyay Caleemo Qoyan. WidhWidh Online

Why Chieftain Farole is Hostile to SSC People? Lasanod online. Monday, June 21, 2010 LASANOD ONLINE:- Chieftain Farole bitterly hates and discriminates against the Sool, Sanaag and Cayn people (SSC). What did they do to him? Nothing at all. Why then is he so hostile to them? Nobody knows what is ailing the chieftain. Only the Lord knows. Chieftain Farole made common cause with the anti-Somali secessionist regime of Hargeisa that occupies many parts of SSC territory. He refers them as his brothers while he describes SSC freedom fighters to be terrorists who are fighting for a lost or hopeless cause as he put it. As a result, the SSC people are now caught between two evil regimes, one in Hargeisa and one in Garowe. However, these are the devil’s party, and they will be the losers. Chieftain Farole’s recent unjust and baseless accusations against SSC have touched off widespread protest and condemnation on the part of SSC communities at home and abroad. But on the other hand, the chieftain’s fiery speeches were a blessing in disguise. The frustrated SSC people have rolled their sleeves and rallied together and united their ranks. They now fully realize that chieftain Farole is a vengeful and a real avowed enemy of SSC people. He is opposed to their legitimate rights and their vital interests as a people. Chieftain Farole’s strange behavior is inexplicable. He is a hot-tempered man who takes snap and tactless decisions. He does not know how to build consensus. He only knows and excels in how to alienate, estrange and frustrate others. He seems to be a queer fish and out of the common. The man is a real nightmare and more harm than good. The grievous harm he is causing to the status of Puntland and its people is irreparable. He is out of touch with the public opinion. He seems to be a bird singing outside its flock. Chieftain Farole has shown poor political leadership. He is under fire and his star is in descent. His rating has been low since his inauguration and he has no support base. Puntland State is now in political crisis and domestic security is worsening. The situation does not bode well. The future of Punltand State under chieftain Farole’s one man show rule is not promising. That is any one’s guess. Informed circles say that there is one big problem and that is the man is gruff and irksome and it is very hard to work with him. The people fear that things may get even worse in the years to come. Chieftain Farole is now doing his best to drive SSC people out of P/land. And if that happens, P/land will become a fractured state.

Waxaan soo dhawaynaynaa guulna ah Mustafe Galaal oo Ka danaystay Soomaalidiidka garmaqaatayaasha ah. Waxaa maanta saacadu markay ahayd 2:50 duhurnimo ka soo goostay Maleeshiyada Somalidiidka ee ku sugan Degmada Widhwidh Mustafe Galaal oo ahaa sarkaal ka soo jeeda deegaanka oo hore uga tirsanaa Maleeshiyada deegaankaas kaga sugan Somalidiidka. Waxaa Mustafe Galaal ku weheliya 70 ciidankuu horjoogaha u ahaaya kuwaasoo dhamaadtood hada hoos tagi doona Guutada Ismaaciil Mire ee uu Hogaamiyo Kayse Cabdi Yusuf Goosashadan Mustafe Galaal ka soo goostay maleeshiyada uu hore la afkaarta ahaa ee soo duushay kuna sugan Degmada widhwidh iyo Bali hadhac ayaa waxaa sabab u ah dadaal badan oo ay sameeyeen Jaaliyada Beesha uu Mustafe ka soo jeedo oo aad isugu howlay in ay Mustafe u soo jeediyaan fikir ka duwan kan uu hore ugu howl galayay, isla markaasna ka dhaadhiciyaan sidii uu uga iman lahaa Dirta ku soo duushay Deegaanka. Xidhiidhkan lagu soo xero galiyay Mustafe galaal ayaa waxaa ka danbeeyay Jaaliyada Beesha Guuleed Garaad, kuwaasoo xidhiidh toos ah la yeeshay Mustafe galaal isla markaasna ka dhaadhiciyay in uu ka soo goosto maleeshiyada Xaqdarada ku soo duushay . Talaabadan Mustafe lagu dhiiri geliyay isna ku talaabsaday ayaa farxad galisay dhamaan Qurbajooga Beesha Guuleed Garaad, wuxuuna Mustafe ahaa sarkaal ka keliya ee deegaanka widh widh ka soo jeeda isla markaasna la fikirka ahaa Maleeshiyaadka soo duulay. Talaabadan guusha huwan ee ay ku dhaqaaqeen Qurbajoogtani ayaa ah mid cabsi gelinaysa Kuwa xaqdarada ku jooga Degmada Widh widh iyo Bali hadhac

Taariikhdu Iyadaa Isasoo Celcelisa Dhamaan ammaan oo dhan waxay u sugnaatay allaah (swt) ee nagu manaystay nimcooyin badan oo aan xisaab lahayn iyo rasuulkiisii suubaanaa Muxamed (csw). Intaa kadib waxaan salaamayaa guud ahaan Muslimiinta, gaar ahaan kuwa Soomaaliyeed. Waxaa jirta arrin bani’aadamku wadaago meeshii uu doono ha joogo amase midabkuu doono ha yeeshee. Arrintaasi waxa ka mid ah maahmmaahooyinka ama dhaqamada sooyaalka ah. Tusaale ahaan oraahda kor ku xusan ayaa ka mid ah waxyaalaha la wadaago cid walba oo Alle abuurtay oo adduunkaan ku nool waay ku dhawaaqdaa oraahdaan iyadoo cid waliba u adeegsanayso dhacdo soo noqnoqotay laakiin xilliga iyo dadkuba kala duwan yihiin. Taariikhda Gobollada maanta laysku yiraahdo Sool, Sanaag, iyo qayb Togdheer ka mid ah iyo qayb kale oo iyana Nugaal ah.. Waxaa taariikhda ku cad in Gobollada maanta laysku yiraahdo Sool, Sanaag, qayb Togdheer ka mid ah iyo qayb kale oo iyana Nugaal ka mid ah inay ahaayeen dhulkii uu Mujaahid Sayid Muxamed Cabdulle Xassan ka dagaalami jiray isagoo u diiday hadh iyo hoyaadba gumaystayaashii Ingiriiska oo Berbera joogay iyo kii Talyaaniga oo isna Bari ilaa Koonfur joogay. Waxaa kaloo taariikhda ku cad in Gobollada maanta laysku yiraahdo Sool, Sanaag, qayb Togdheer ka mid ah iyo qayb kale oo iyana Nugaal aki kuma jiro dhulkaas gaal ma degin lamana dersin dadkii ku noolaa. Waxaan sheeko ku maqlay xilligii kacaankii nin Ruush ah oo doonayey inuu cilmi baaris ku sameeyo tariikhdii Mujaahid Sayid Muxamed ayaa Taleex tagay. Nin oday ah oo miyi ka yimi oo meel ku weysaysanaya ayaa ninkii arkay odaygii tooray buu iska soo gooyey oo ninkii Ruushka ahaa kula soo cararay isagoo ku cataabaya ma maantaa France Taleex yimi. Soomaalidu cadaankoo dhan France bay uyaqaaneen dhawaan ka hor intaan cadaanka lakala baran. Dhacdadaas qaaliga ahi waxay ku tusaysaa in ummadda halkaa deggan aay yan la dersin cadaan gaalo ah. Maantana waxaa muuqata in labadii meelood ee dhareer wadaagga la ahaa gumaystayaasha(Berbera iyo Bari) dhareer wadaag la yihiin Xabashida haddaba miyeyan muuqan in taariikhdu isasoo celceliso. Dhanka kale haddaan sheekada ka eegno meelihii gumaysigii caddaanka ahaa laga diiday middaan madow ee Xabashi ee ka liidata gumaysigii caddaanka ahaa waa laga diiday. Geeridu way badan haddaad cadow is qabataane, Garansiinay Xabashi inaan geed kharaar nahay!!! Haddaba akhristow dhulku kala fiican dadkuna kala ayaan badan. Dhulku wuxuu ku kala fiican yahay sida Alle loogu caabudo dadkuna waxay kula ayaan badan yihiin raalli siday Alle u raalligeliyaan . Waxaan maqaalkan yar ku soo gabagabaynayaa tahniyad aan u diraayo walaalaha diidan in Xabashi geyigii Alle lagu caabudi jiray soo gasho oo aay najaasadeeda ku fidiso iyadoo dhul hore oo Muslimiintu lahaayeen oo ay qabsatay looguna ciilqabo, sida caasimaddii Islaamka Geeska Afrika ee Harar iyo meelo kale oo ummadda Muslimiinta looga fadhiyo inay xoreeyso goor kasta ha noqotee. Waxaan kaloo u duceynayaa walaalihii ku nafwaayey difaaca diintooda iyo dhulkooda una diiday Xabashi waxaana ugu bishaareynayaa nasrigii Alle waa dhow yahay Mujaahidiintuna waay idin soo gaarin ee adkaysta. Wa billahi Towfiiq Suldaan Maxamed Suldaan Garyare(Abu-Cabduraxmaan)

Xubin Ka Tirsan Golaha Khusuusida EE SSC Ayaa Lagu Xidhay Garoowe Friday, 18 June 2010 17:16 Garoowe (Jidbaale.com) waxaa magaalada Garoowe lagu xidhay xubin ka tirsan golaha khusuusida ee SSC oo magaceeda la yidhaahdo Caasha Cismaan Ismaaciil Cabdalle iyo xoghaynteeda oo la yidhaahdo Ayaan Yuusuf, ka dib markii ay booqasho ku aadeen degmada Tukaraq oo ay ku sugan yihiin ciidamo ka tirsan SSC. Xadhiga labadan xubnood waxaa ka dambeeyey taliye ku xigeenka ciidamada daraawiishta Sayid Jaamac Orgiye Liqe oo isagu ka soo jeeda SSC, waxaanay talaabada xadhigani muujinaysa dagaalka ba’an ee uu maamulka Faroole kaga soo horjeedo Hogaanka SSC iyo doonista shacabkooda. Xubinta ka tirsan golaha khusuusida iyo xoghaynteedaba sababta lagu xidhay waxay tahay taageerada Hogaanka SSC iyo xilka ay u hayaan shacabkooda. Wixii ka soo kordhana dib ayaanu idinka soo tebin doonaa

From left: Sukina Douglas, Catherine Heseltine, Aqeela Lindsay Wheeler, Catherine Huntley and Joanne Bailey. Young. British. Female. Muslim. TimesOnline, Saturday, 12 June 2010 Thousands of young British women living in the UK decide to convert to Islam - here are some of their stories Sarah Harris It’s a controversial time for British women to be wearing the hijab, the basic Muslim headscarf. Last month, Belgium became the first European country to pass legislation to ban the burka (the most concealing of Islamic veils), calling it a “threat” to female dignity, while France looks poised to follow suit. In Italy earlier this month, a Muslim woman was fined €500 (£430) for wearing the Islamic veil outside a post office. And yet, while less than 2 per cent of the population now attends a Church of England service every week, the number of female converts to Islam is on the rise. At the London Central Mosque in Regent’s Park, women account for roughly two thirds of the “New Muslims” who make their official declarations of faith there – and most of them are under the age of 30. Conversion statistics are frustratingly patchy, but at the time of the 2001 Census, there were at least 30,000 British Muslim converts in the UK. According to Kevin Brice, of the Centre for Migration Policy Research, Swansea University, this number may now be closer to 50,000 – and the majority are women. “Basic analysis shows that increasing numbers of young, university-educated women in their twenties and thirties are converting to Islam,” confirms Brice. “Our liberal, pluralistic 21st-century society means we can choose our careers, our politics – and we can pick and choose who we want to be spiritually,” explains Dr Mohammad S. Seddon, lecturer in Islamic Studies at the University of Chester. We’re in an era of the “religious supermarket”, he says. Joanne Bailey Solicitor, 30, Bradford “The first time I wore my hijab into the office, I was so nervous, I stood outside on the phone to my friend for ages going, ‘What on earth is everyone going to say?’ When I walked in, a couple of people asked, ‘Why are you wearing that scarf? I didn’t know you were a Muslim.’ “I’m the last person you’d expect to convert to Islam: I had a very sheltered, working-class upbringing in South Yorkshire. I’d hardly even seen a Muslim before I went to university. “In my first job at a solicitor’s firm in Barnsley, I remember desperately trying to play the role of the young, single, career woman: obsessively dieting, shopping and going to bars – but I never felt truly comfortable. “Then one afternoon in 2004 everything changed: I was chatting to a Muslim friend over coffee, when he noticed the little gold crucifix around my neck. He said, ‘Do you believe in God, then?’ I wore it more for fashion than religion and said, ‘No, I don’t think so,’ and he started talking about his faith. “I brushed him off at first, but his words stuck in my mind. A few days later, I found myself ordering a copy of the Koran on the internet. “It took me a while to work up the courage to go to a women’s social event run by the Leeds New Muslims group. I remember hovering outside the door thinking, ‘What the hell am I doing here?’ I imagined they would be dressed head-to-toe in black robes: what could I, a 25-year-old, blonde English girl, possibly have in common with them? “But when I walked in, none of them fitted the stereotype of the oppressed Muslim housewife; they were all doctors, teachers and psychiatrists. I was struck by how content and secure they seemed. It was meeting these women, more than any of the books I read, that convinced me that I wanted to become a Muslim. “After four years, in March 2008, I made the declaration of faith at a friend’s house. At first, I was anxious that I hadn’t done the right thing, but I soon relaxed into it – a bit like starting a new job. “A few months later, I sat my parents down and said, ‘I’ve got something to tell you.’ There was a silence and my mum said, ‘You’re going to become Muslim, aren’t you?’ She burst into tears and kept asking things like, ‘What happens when you get married? Do you have to cover up? What about your job?’ I tried to reassure her that I’d still be me, but she was concerned for my welfare. “Contrary to what most people think, Islam doesn’t oppress me; it lets me be the person that I was all along. Now I’m so much more content and grateful for the things I’ve got. A few months ago, I got engaged to a Muslim solicitor I met on a training course. He has absolutely no problem with my career, but I do agree with the Islamic perspective on the traditional roles for men and women. I want to look after my husband and children, but I also want my independence. I’m proud to be British and I’m proud to be Muslim – and I don’t see them as conflicting in any way.” Aqeela Lindsay Wheeler Housewife and mother, 26, Leicester “As a teenager I thought all religion was pathetic. I used to spend every weekend getting drunk outside the leisure centre, in high-heeled sandals and miniskirts. My view was: what’s the point in putting restrictions on yourself? You only live once. “At university, I lived the typical student existence, drinking and going clubbing, but I’d always wake up the next morning with a hangover and think, what’s the point? “It wasn’t until my second year that I met Hussein. I knew he was a Muslim, but we were falling in love, so I brushed the whole issue of religion under the carpet. But six months into our relationship, he told me that being with me was ‘against his faith’. “I was so confused. That night I sat up all night reading two books on Islam that Hussein had given me. I remember bursting into tears because I was so overwhelmed. I thought, ‘This could be the whole meaning of life.’ But I had a lot of questions: why should I cover my head? Why can’t I eat what I like? “I started talking to Muslim women at university and they completely changed my view. They were educated, successful – and actually found the headscarf liberating. I was convinced, and three weeks later officially converted to Islam. “When I told my mum a few weeks later, I don’t think she took it seriously. She made a few comments like, ‘Why would you wear that scarf? You’ve got lovely hair,’ but she didn’t seem to understand what it meant. “My best friend at university completely turned on me: she couldn’t understand how one week I was out clubbing, and the next I’d given everything up and converted to Islam. She was too close to my old life, so I don’t regret losing her as a friend. “I chose the name Aqeela because it means ‘sensible and intelligent’ – and that’s what I was aspiring to become when I converted to Islam six years ago. I became a whole new person: everything to do with Lindsay, I’ve erased from my memory. “The most difficult thing was changing the way I dressed, because I was always so fashion-conscious. The first time I tried on the hijab, I remember sitting in front of the mirror, thinking, ‘What am I doing putting a piece of cloth over my head? I look crazy!’ Now I’d feel naked without it and only occasionally daydream about feeling the wind blow through my hair. Once or twice, I’ve come home and burst into tears because of how frumpy I feel – but that’s just vanity. “It’s a relief not to feel that pressure any more. Wearing the hijab reminds me that all I need to do is serve God and be humble. I’ve even gone through phases of wearing the niqab [face veil] because I felt it was more appropriate – but it can cause problems, too. “When people see a white girl wearing a niqab they assume I’ve stuck my fingers up at my own culture to ‘follow a bunch of Asians’. I’ve even had teenage boys shout at me in the street, ‘Get that s*** off your head, you white *******.’ After the London bombings, I was scared to walk about in the streets for fear of retaliation. “For the most part, I have a very happy life. I married Hussein and now we have a one-year-old son, Zakir. We try to follow the traditional Muslim roles: I’m foremost a housewife and mother, while he goes out to work. I used to dream of having a successful career as a psychologist, but now it’s not something I desire. “Becoming a Muslim certainly wasn’t an easy way out. This life can sometimes feel like a prison, with so many rules and restrictions, but we believe that we will be rewarded in the afterlife.” Catherine Heseltine Nursery school teacher, 31, North London “If you’d asked me at the age of 16 if I’d like to become a Muslim, I would have said, ‘No thanks.’ I was quite happy drinking, partying and fitting in with my friends. “Growing up in North London, we never practised religion at home; I always thought it was slightly old-fashioned and irrelevant. But when I met my future husband, Syed, in the sixth form, he challenged all my preconceptions. He was young, Muslim, believed in God – and yet he was normal. The only difference was that, unlike most teenage boys, he never drank. “A year later, we were head over heels in love, but we quickly realised: how could we be together if he was a Muslim and I wasn’t? “Before meeting Syed, I’d never actually questioned what I believed in; I’d just picked up my casual agnosticism through osmosis. So I started reading a few books on Islam out of curiosity. “In the beginning, the Koran appealed to me on an intellectual level; the emotional and spiritual side didn’t come until later. I loved its explanations of the natural world and discovered that 1,500 years ago, Islam gave women rights that they didn’t have here in the West until relatively recently. It was a revelation. “Religion wasn’t exactly a ‘cool’ thing to talk about, so for three years I kept my interest in Islam to myself. But in my first year at university, Syed and I decided to get married – and I knew it was time to tell my parents. My mum’s initial reaction was, ‘Couldn’t you just live together first?’ She had concerns about me rushing into marriage and the role of women in Muslim households – but no one realised how seriously I was taking my religious conversion. I remember going out for dinner with my dad and him saying, ‘Go on, have a glass of wine. I won’t tell Syed!’ A lot of people assumed I was only converting to Islam to keep his family happy, not because I believed in it. “Later that year, we had an enormous Bengali wedding, and moved into a flat together – but I certainly wasn’t chained to the kitchen sink. I didn’t even wear the hijab at all to start with, and wore a bandana or a hat instead. “I was used to getting a certain amount of attention from guys when I went out to clubs and bars, but I had to let that go. I gradually adopted the Islamic way of thinking: I wanted people to judge me for my intelligence and my character – not for the way I looked. It was empowering. “I’d never been part of a religious minority before, so that was a big adjustment, but my friends were very accepting. Some of them were a bit shocked: ‘What, no drink, no drugs, no men? I couldn’t do that!’ And it took a while for my male friends at university to remember things like not kissing me hello on the cheek any more. I’d have to say, ‘Sorry, it’s a Muslim thing.’ “Over time, I actually became more religious than my husband. We started growing apart in other ways, too. In the end, I think the responsibility of marriage was too much for him; he became distant and disengaged. After seven years together, I decided to get a divorce. “When I moved back in with my parents, people were surprised I was still wandering around in a headscarf. But if anything, being on my own strengthened my faith: I began to gain a sense of myself as a Muslim, independent of him. “Islam has given me a sense of direction and purpose. I’m involved with the Muslim Public Affairs Committee, and lead campaigns against Islamophobia, discrimination against women in mosques, poverty and the situation in Palestine. When people call us ‘extremists’ or ‘the dark underbelly of British politics’, I just think it’s ridiculous. There are a lot of problems in the Muslim community, but when people feel under siege it makes progress even more difficult. “I still feel very much part of white British society, but I am also a Muslim. It has taken a while to fit those two identities together, but now I feel very confident being who I am. I’m part of both worlds and no one can take that away from me.” Sukina Douglas Spoken-word poet, 28, London “Before I found Islam, my gaze was firmly fixed on Africa. I was raised a Rastafarian and used to have crazy-long dreadlocks: one half blonde and the other half black. “Then, in 2005, my ex-boyfriend came back from a trip to Africa and announced that he’d converted to Islam. I was furious and told him he was ‘losing his African roots’. Why was he trying to be an Arab? It was so foreign to how I lived my life. Every time I saw a Muslim woman in the street I thought, ‘Why do they have to cover up like that? Aren’t they hot?’ It looked oppressive to me. “Islam was already in my consciousness, but when I started reading the autobiography of Malcolm X at university, something opened up inside me. One day I said to my best friend, Muneera, ‘I’m falling in love with Islam.’ She laughed and said, ‘Be quiet, Sukina!’ She only started exploring Islam to prove me wrong, but soon enough she started believing it, too. “I was always passionate about women’s rights; there was no way I would have entered a religion that sought to degrade me. So when I came across a book by a Moroccan feminist, it unravelled all my negative opinions: Islam didn’t oppress women; people did. “Before I converted, I conducted an experiment. I covered up in a long gypsy skirt and headscarf and went out. But I didn’t feel frumpy; I felt beautiful. I realised, I’m not a sexual commodity for men to lust after; I want to be judged for what I contribute mentally. “Muneera and I took our shahada [declaration of faith] together a few months later, and I cut my dreadlocks off to represent renewal: it was the beginning of a new life. “Just three weeks after our conversion, the 7/7 bombings happened; suddenly we were public enemy No 1. I’d never experienced racism in London before, but in the weeks after the bombs, people would throw eggs at me and say, ‘Go back to your own country,’ even though this was my country. “I’m not trying to shy away from any aspect of who I am. Some people dress in Arabian or Pakistani styles, but I’m British and Caribbean, so my national dress is Primark and Topshop, layered with colourful charity-shop scarves. “Six months after I converted, I got back together with my ex-boyfriend, and now we’re married. Our roles in the home are different, because we are different people, but he would never try to order me around; that’s not how I was raised. “Before I found Islam, I was a rebel without a cause, but now I have a purpose in life: I can identify my flaws and work towards becoming a better person. To me, being a Muslim means contributing to your society, no matter where you come from.” Catherine Huntley Retail assistant, 21, Bournemouth “My parents always thought I was abnormal, even before I became a Muslim. In my early teens, they’d find me watching TV on a Friday night and say, ‘What are you doing at home? Haven’t you got any friends to go out with?’ “The truth was: I didn’t like alcohol, I’ve never tried smoking and I wasn’t interested in boys. You’d think they’d have been pleased. “I’ve always been quite a spiritual person, so when I started studying Islam in my first year of GCSEs, something just clicked. I would spend every lunchtime reading about Islam on the computer. I had peace in my heart and nothing else mattered any more. It was a weird experience – I’d found myself, but the person I found wasn’t like anyone else I knew. “I’d hardly ever seen a Muslim before, so I didn’t have any preconceptions, but my parents weren’t so open-minded. I hid all my Muslim books and headscarves in a drawer, because I was so scared they’d find out. “When I told my parents, they were horrified and said, ‘We’ll talk about it when you’re 18.’ But my passion for Islam just grew stronger. I started dressing more modestly and would secretly fast during Ramadan. I got very good at leading a double life until one day, when I was 17, I couldn’t wait any longer. “I sneaked out of the house, put my hijab in a carrier bag and got on the train to Bournemouth. I must have looked completely crazy putting it on in the train carriage, using a wastebin lid as a mirror. When a couple of old people gave me dirty looks, I didn’t care. For the first time in my life, I felt like myself. “A week after my conversion, my mum came marching into my room and said, ‘Have you got something to tell me?’ She pulled my certificate of conversion out of her pocket. I think they’d rather have found anything else at that point – drugs, cigarettes, condoms – because at least they could have put it down to teenage rebellion. “I could see the fear in her eyes. She couldn’t comprehend why I’d want to give up my freedom for the sake of a foreign religion. Why would I want to join all those terrorists and suicide bombers? “It was hard being a Muslim in my parents’ house. I’ll never forget one evening, there were two women in burkas on the front page of the newspaper, and they started joking, ‘That’ll be Catherine soon.’ “They didn’t like me praying five times a day either; they thought it was ‘obsessive’. I’d pray right in front of my bedroom door so my mum couldn’t walk in, but she would always call upstairs, ‘Catherine, do you want a cup of tea?’ just so I’d have to stop. “Four years on, my grandad still says things like, ‘Muslim women have to walk three steps behind their husbands.’ It gets me really angry, because that’s the culture, not the religion. My fiancé, whom I met eight months ago, is from Afghanistan and he believes that a Muslim woman is a pearl and her husband is the shell that protects her. I value that old-fashioned way of life: I’m glad that when we get married he’ll take care of paying the bills. I always wanted to be a housewife anyway. “Marrying an Afghan man was the cherry on the cake for my parents. They think I’m completely crazy now. He’s an accountant and actually speaks better English than I do, but they don’t care. The wedding will be in a mosque, so I don’t think they’ll come. It hurts to think I’ll never have that fairytale wedding, surrounded by my family. But I hope my new life with my husband will be a lot happier. I’ll create the home I’ve always wanted, without having to feel the pain of people judging me.”

Gabadh ka Tirsan Khusuusida SSC oo Lagu xidhay Garoowe Waxaa caawa lagu xidhay magaalada Garoowe ee xarunta maamul Goboleedka waqooyi Bari, Xildhibaanad ka tirsan golaha Khusuusida ee Hogaanka SSC. Gabadhan oo lagu magacaabo Caasha Cismaan Ismaaciil, ayaa waxaa amarka lagu soo xidhay bixiyey Taliye ku xigeenka Booliska Sayid Jaamac Orgiya liqe,waxana lala xidhay xubintan xoghaynteedii oo ayadana lagu magacaabo Ayan Yusuf. Mr Orgiye liqe ayaa ku eedeyey xubnaha in ay tageen deegaanka Tuko raq, isla markaana ay wadaan dedaalka lagu doonayo in lagu xoreeyo mahaalada Laascaanood. Hore ayaa waxaa maamulka Faroole uu digreeto uga soo saaray in la xidhayo oo xabsiga la dhigayo cid kastoo taageerta qorshaha la doonayo in deegaanka lagu Sifeeyo. Waxayna ku hanjabeen in qofkasta oo hawshaas lagu Ogaado xabsiga loo taxaabayo. Danbiga ay haleen Gabdhahanu ayaa wuxuu yahay in ay tageen deegaankoodii si ay u fuliyaan hawlahooda shaqo iyo in ay taageeraan shacabkooda iyo Ciidamadooda jiida hore jooga. Horufadhi.com

PRESS RELEASE,(NSUM)- The self-styled foreign minister of the one-clan secessionist enclave calling itself Somaliland, otherwise the NW region of Somalia, is a charlatan who distinguished himself only for his ludicrous utterances. Among his baseless but laughable mantra is his claim that Somaliland was recognised on independence by the United Nations and numerous countries when no country did anything of the sort and the UN itself has no power to recognise any country; A second assertion of his, which is raving bonkers, is that the area's former colonial borders are still valid and recognised by the African Union when that is only a figment of his own imagination. The AU cannot recognise borders that ceased to exist when the territory concerned united with Italian Somaliland on the first July 1960. It only recognises those of Somalia. A third claim is that Ethiopia's trade office in Hargeisa is an embassy and its head an ambassador- implying that Ethiopia had recognised the enclave! But Mr Duale's most preposterous and bizarre claim is that the regions of Sool, Sanaag and Cayn (SSC) in NW Somalia are the heritage of their clan, bequeathed to them by their former British colonial master whom they look up to as their blessed benefactor. Any time the TFG and the UN SRSG get involved in the SSC as it is their business, Mr Duale would scream foul, berating them for illegally trespassing on their internal affairs as if they were a separate country from Somalia and as if the people and regions of SSC were their clan's private property!! Once again, Mr Duale has been dishing out his familiar antics in his recent interview with the BBC Somali Service in which he maliciously stamped the stigma of terrorism on Mr. Suleiman Cisse Ahmed, the leader of the recently established SSC Hogaan, which stands for the unity of Somalia and the liberation of the SSC regions. Mr. Cisse's crime in the eyes of Mr Duale (and his secessionist circles) is to state in an earlier BBC interview certain undeniable facts which are an anathema to the secessionists: firstly, that the SSC regions do not belong to Somaliland but are part and parcel of Somalia just as Somaliland itself is; and secondly, that the international community recognises Somalia's unity and its territorial integrity in which the SSC regions are an inseparable parts as Somaliland itself is. What particularly stung Mr. Duale this time is Mr. Suleiman Cisse's incontestable assertion that they had been invaded and occupied by clan militia from the rebel entity based in Hargeisa and that they will exercise their inalienable right to liberate themselves from these outlaws. In their desperation to defend their indefensible occupation of the SSC regions, Mr. Duale and his secessionist renegades are now tarring the victims of their occupation with the terrorist label when in reality they are the real terrorists. Only those who live in a fantasy world like Duale's secessionists could imagine that the international community will fall for these ridiculous accusations. The heinous crimes against humanity committed in the SSC regions by the secessionist occupiers speaks for itself. Over 100,000 of Lascanod's residents have been ethnic-cleansed and forced to flee the city most of them ending as refugees in camps in NE Kenya. The daily terror that the occupiers mete out to the occupied include rape, looting, killings, detentions without trials, frequent curfews as collective punishment, denial of the right to education, food and free movement. The recent massacre of innocent people in Widhwidh and Balle Hadhac , including women, children and the elderly, is their latest crime and the cynical crocodile tears Mr. Duale shed in his interview with the BBC only adds insult to injuries. Just as the colonialists used to wrongly blame their subjects' quest for freedom as being waged by handful agitators, so Mr. Duale is blaming some SSC foreign passport holders for instigating and fanning the problems they face in the SSC regions. What Mr.Duale disingenuously does not acknowledge is that most of the members or leaders of Somaliland's political establishment are foreign passport holders; so also is their Diaspora abroad who are propping up the secession financially and politically. So, if it is right for their foreign passport holders to back up their enclave and its occupation of our regions, why is it wrong for the SSC Diaspora to come to the aid of their occupied and suffering people? The answer is that there is one rule for themselves and a different one for others. The election Somaliland hopes to hold on 26 June is their last desperate act to hoodwink the international community that these elections can take place anywhere in the NW Region and that this is a testimony both to the support the secession has among all regions and clans and their collective desire for recognition. But the reality is otherwise, and the bitter bill they would have to swallow is that the three SSC regions and their people will have nothing to do with these elections despite the brute and indiscriminate force the secessionists are using to have their way. The message it sends it to the international community is clear: that the election sham is limited to one secessionist clan and should be seen as such. Mr Duale should be left in no doubt that the SSC people will liberate themselves, that their secession is doomed to failure, that Somalia's unity will prevail and that there will be no hiding place for those who committed human rights abuses and crimes against humanity in the SSC regions. They will be hunted whether they live abroad or at home and brought to justice. It is not still too late for Mr Duale to repent, redeem himself and desert the sinking secessionist ship. NSUM, Executive Committee

Qunsuliyadda Garoowe ma Abaalmarintii Xasuuqii Buuhoodlaa???????? Dhamaan ammaan oo dhan waxay u sugnaatay allaah (swt) ee nagu manaystay nimcooyin badan oo aan xisaab lahayn iyo rasuulkiisii suubaanaa Muxamed (csw). Intaa kadib waxaan salaamayaa guud ahaan Muslimiinta, gaar ahaan kuwa Soomaaliyeed. Mar hore ayaan jeclaa inan qalin ku muujiyo aragtidayda ku aadan Qunsuliyadda Garoowe ee cadowgii ummadda lag sharfay, laakiin waqtigaa ii saamixi waayey xag Allena kama suurtoobin hadda ka hor. labada maamul ee kakala taliya Garoowe iyo Hargaysa Sidaad kawada dheregsan tihiin dhawaan waxaa Garoowe loogu walqalay Qunsiliyad uu leeyhay cadowgii soo jireenka ahaa ee Ummadda Soomaaliyeed lahayd(Xabashi, marka laga reebo inta Muslimiinta ah), taasoo raalli ahaansho lagaga dalbayo cadowga. Waxaa dhawaan dhacday oo cid waliba ogtahay in dadkii muslimiinta ahaa ee degganaa deegaanka Buuhoodle la xasuuqay iyagoo loo diidan yahay inay Alle kaligii caabudaan amarkan ka qaataan iyagoo marmarsiinyo looga dhigay labada maamul ee kakala taliya Garoowe iyo Hargaysa idiin ma taliyaan oo warkiina ma keenaan ee xagee laydin ka xukumaa? Su’aasha dadka caqliga u saaxiibka ahi aay is waydiinayaan waxay tahay; maxaa aamusiyey Culimmaddii maalmo ka hor ku shiraysay Garoowe oo isaga kala yimi labadaa maamul (Waqooyi Galbeed iyo Waqooyi Bari), ee Soomaali lagu gowracayo?!! Ileyn Muslimiinta cadowga caasimaddii Islaamka ka difaacayaba wa lagu dhiirradaaye Xasuuqa Buuhoodle iyo Rugta cadowga ee agtooda laga furay miyaaney arag , shaki kuma jiro inay Qunsuliyadaasi u timi inay Culimmadaa qaqabato maalintii amar la siiyo, illeyn ceeb looma dhinto. Ninkii u ducaynayey Melez Senawi (Badhasaab ku xigeenka Garoowe) Arrinta kale ee qosolka iyo argagaxa mudani waxay tahay,ninkii u ducaynayey Melez Senawi (Barasaab ku xigeenka Garoowe) wuxuu ahaa markii Soomaalidu is hayb-haybsato nin la hayb ah deegaanka Buuhoodle, inkastoo haybta dhabt ah aay tahay Islaamka. Waxaa ayaan darro ah inuusan fahmin hadalka loo dhiibay ee lagu shirqoolayo ummadda Soomaaliyeed ee Buuhoodle deggan. Gumaysigii Talyaaniga Iyo Ingriiska? Waxaan shaki ku jirin Qunsuliyadda cadowga ee Garoowe laga furay kama duwana yoolka aay mujaahidiintu ku beegsanayaan goobaha cadowga dalka ku soo duulay. Garoowe oo ka mid aheyd meelihii Gumaysigii Talyaaniga saraakii looga laayey, ahna dhulkii uu Mujaahid Sayid Maxamed Cabdulle Xasan ka dhaariyey gumaysigii dalka Soomaaliyeed qabsaday oo kala qaybiyey ummaddii Soomaaliyeed ee Muslimiinta ahayd, waxaan filayaa inay iska qaadi doonta xumaanta cadowgu la soo raadsaday, isagoo soo adeegsaday qayb ka mid ah shaqaalihiisa. Haddaba waxaa muuqata in gumaadkii dadkii Muslimiinta ahaa dhigoodii lagu abaalmariyey Qunsuliyad cadowgii laga siiyey dhulkii Soomaaliyeed. Taasi waxay la mid tahay ninkii yiri ninkii wiilkayga dilay hal mag ah ayaan isaga siiyey oo uu warankiisa kaga dhaqo dhiiggii wiilkayga ka soo gaaray. Waxaa la oran karaa ninkaasi ujeedduu lahaa laakiin ma filayo kuwani inay ujeeddo leeyihiin aan ahayn yaan Xabashi amaanteeda laydin kaga dheereyn. Qore: Suldaan Maxamed Suldaan Garyare(Abu Cabdiraxmaan) Sheikh Abyad ayaa isaguna qoraal ku adaan qusuliyada laga furay Garoowe! Bishan gudeheeda ayaa Tigraygu ka furteen Garoowe wax ay ugu magac dareen qunsuliyad , taasoo la yidhi waxay fududaynaysaa danaha shacabka deegaannadaas kaga xidhmi kara Addis Ababa. Aniga oo u arka in danahaas la sheegay iyo fududayntooduba aanay ahayn ujeedada dhabta ah ee ka danbaysa iclaaminta xafiiskan awalba furnaa, mid la mid ahina ka furan yahay caasimaddii labaad ee ummadda Soomaaliyeed lahayd waa Hargaysa ‘ e , kuwo kale oo bandanna ay soo socdaan sida mid uu yeelan doono maamulka Galmudug , maamullada yaryar ee jidka kusoo jiraana ay saamiyadooda heli doonaan , iyada oo aragtidayda ku aadan xafiiskan ay sidaas tahay hadana waxaan jeclaystay inaan akhristaha la wadaago waxa uu xanbaarsan yahay iclaaminta xafiiskani wakhtigan, waxaan is leeyahay inay ugu mug wayn tahay: 1.Maamulka puntland oo galay marxalad cusub oo uu ku kasbaday 1:In Itoobiya muujiso sida ay u danaynayso ‘’xidhiidhka’’ ay la leedahay maamulkaas. 2.Iclaamintani waa tallaabo ay ka horreeyeen tallaabooyin kuwo kalena ay daba socdaan oo isugu biyo shubanaya in ummadii soomaaliyeed ee muslimka ahayd geeska Afrikana awoodda iyo sumcadda ku lahayd la hoos geeyo taliska Addis Ababa iyaga oo jeesas iyo jifooyin kala dana ah, isuna cadaw ah , yoolkooda u waynina yahay inay u kala tartamaan raalli galinta xabashiga. 3.Cid kasta oo rajo ka haysay ama ku riyoonaysay in Tigraygu Soomaali dawlad u samayn doonaan la tuso dawladnimada Soomaaliya lala rabo nooca ay tahay, taasoo ah in Soomaalidu noqoto sidii xayn adhi ah oo marba hormo yar loo sii daayo Addis Ababa. 4.In lagu bah dilo qof kasta oo rajo ka haysay maamul goboleedyada Soomaaliya ka jira , gaar ahaan culimada Soomaaliyeed ee gobolladaas ku nool. 5.Waxaan qarsoonayn culimo Soomaaliya magac iyo maamuus ku lihi inay nadwo ku qabteen isla magaaladaas oo wixii ay iyagu u arkayeen inay tahay danta ummadda kaga hadleen haba ugu waynaato dagaallada koonfurta Soomaaliya ka socda, nadwadaas oo ay ka qayb qaateen madaxda ugu sarsaraysa ee maamulkaas, aragtidayda ma aha wax si lama filaan ah u dhacay in wakhtigaas kooban oo wali kuraastii laga kacay diirran tahay lagu abaabulo xaflad lagu soo dhowaynayo cadawgii soo jireenka ahaa ee ummaddani lahayd, ujeedkuna waa in la muujiyo in culimada laftoodu raalli ka yihiin, ama la muujiyo dacfigooda iyo sida aanay u hirgalayn wixii ay ku dhawaaqayeen dhagna loogu jalaqsiinayn. 6.In Tigraygu tusaan islaamiyiinta kusoo dhowaanaya maamullaadaas in ay arrintaasi tahay khad cagaaran oo aanay aqbali doonin in loo gacan dhaafo. 7.Waxaan iyana meesha laga saari Karin xabbad-joojinta ama heshiiska farxadda iyo soo dhawaynta badani ku dheehnayd ee dhex maray jabhadda xoraynta soomaali galbeed iyo in calanka Tigrayga laga qotomiyo Garoowe, taasoo looga gol leeyahay in Soomaalida loo tuso inay marxalad cusub gashay oo Itoobiya lala heshiin karo lala nabdi karo iyadoo wixii ay galeen iyo dhulkii ay dhaceen toona laga wada hadal. 8.In shaki, cuqdad iyo kala fogayn lagu kala abuuro kooxaha “Islaamiyiinta” ah ee koonfurta ka taliya iyo walaalahooda ducaadda iyo culimada ah ee maamul goboleedyaadaas ku nool. 9.Soo dhowaynta xafladdii loo qabtay xabashiga oo uu u xilsaarnaa nin derajada ugu sarraysa ka gaadhay ciidankii jamhuuriyadda soomaaliya, waxay daba taallaa bahdilidda gaarka ah ee loo geysanayo hay’addii u taagnayd difaaca karaamada iyo dhulka ummadda Soomaaliyeed, waa wasaaraddii difaaca ‘ e, ma fogayn markii ciidanka Tigrayga ee muqdisho xasuuqa ka waday calanka ka taagteen xarumihii ciidanka soomaalida looga talin jiray!!! Ujeedkuna wuxuu ahaa ku quuso qudhaanyo. Gunaanad Murti soomaaliyeed baa waxay odhanaysaa “Wallee hadaan maanta la daba qaban meel fog baa laga dooni doonaa” waxaan uga jeedaa : sida ay maanta tigraygu ugu dhex jiraan soomaaliya iyo siyaasadaheeda hadaan yac laga odhan maalin xeedho iyo fandhaal kala dhaceen baa la hanbabari doonaa, ama jiilasha soo socda baa looga tagi doonaa dhaxal ay ku cuslaan doonto inay qaadaan iyo mashaakil ay mustaxiil noqon doonto inay xalliyaan. Waxaan kusoo gunaanadayaa culimada, waxgaradka iyo qof kasta oo damiir lihi inuu damqado, waxa hareerihiisa ka dhacayana dhug u yeesho, oo aanay qabyaaladda, gobolaysiga, kooxaysiga, iyo danaha gaarka ahi ina indho tirin. Khaladaadka dhallinta muqdisho ka dagaalamaysaba waa la muujiyaa waana laga damqadaa culimo iyo caamaba gar iyo gardarro waxay doontaba ha ahaatee ee tolow wadankaas tagaya ee sii socda iyo ummaddaas cadawgeeda loo sii duduucayo maxaa looga aamusay!!!!!. Malaa waxay u eg tahay in cudurkii dawo noqday, jahligiina cilmi isu rogay Markastoo jahligu caam noqdoo aad u cududaysto Cilmigaa xumaan noqdoo laga cajiibaaye Cajab ma laha in duul rogmaday cidhib go’aayaane WQ: Cabdiraxmaan Abyad

Mr. Pirate Kolay waxba na tarimeesaane Pirateland, amaan uun nasiiya Hadii uu Faroole joojin waayo dagaalka uu kula jiro SSC, waa jirasa maalin dhow uu laga shanlayn doona, Ordoo sidiinii badihiina iska aada maraakiibtaa bada iska ceyd sada, Cade muuse iyo Faroole waxa ee aaminsanyihiin in bada red sea iyo Indian ocean baaba ka faa'ido badantahay Las anod iyo SSC

Faroole xaalkiisu waa nin daad qaaday Xumbo Cuskay, markaa waa inuu joojiyaa kana waantoobaa dagaalka uu kula jiro SSC, Shacabka SSC uma dulqaadanayaan, in maamul ee wax ka dhiseen inuu maanta ka qeyb qaato burburinta SSC Shacabka Bari Nugaal iyo Mudug, waa inay Faroole xakameeyaan ama casilaan si Dadka SSC uga badbaadaan sharka Faroole

troublemakers/extremists are Riyaale, Siilaanyo, and Faroole, the axis of evil

Mr.pirate.com

Sifooyinka Faroole La Wadaago Soomaali-diidka iyo Qaar uu Dheeryahay- Lasanod Online. Friday, June 18, 2010 Faallo,(Lasanod Online)- Dr Cabdullaahi Xasan Maxamuud {Cabdullaahi Spanish} Guddoomiye ku Xigeenka Ururka NSUM ee u halgama xoreynta gobolada Sool, Sanaag iyo Cayn {SSC} iyo midnimada Soomaaliya, ayaa maalin dhoweyd mareegaha internetka Soomaaliyeed ku qoray maqaal uu ku magacaabay " Sifooyinka u Gaarka ah Soomaali-diidka {SNM}". Waxa aqoonyahanku si cilmiyeysan u muujiyey sifooyinka Soomaali-diidka SNM la wadaagaan: 1- Israil, 2- Eyga, 3-Shimbirta Ugubi, iyo 4- Dadka aan Xorta ahayn. Qofka maqaalka akhriyaa wuxuu arkayaa in afartaas sifoba si buuxda u saameeyaan SNMta Hargeysa ka talisa ee aqoonyhan Cabdullaahi maqaalkiisa ku koobay. Ujeedada maqaalkani waxay hadaba ku saabsantahay sida Cabdiraxmaan Faroole, Madaxweynaha ex-Puntland, SNMta Hargeysa ula wadaago sifooyinka kor ku tilmaaman iyo weliba sifooyin kale oo uu dheeryahay Soomaali-diidka. Ugu horeyn waxa cadayn mudan oraahda ah "ex-Puntland". Ma ihi qofkii ugu horeeyey ee oraahdan isticmaala ee beryahanba oraahdu mareegaha internetka way ka muuqatay waxana isticmaalkeeda u sabab ah Faroole. Waxa Faroole SNMta Hargeysa uga tanaasulay gobolada SSC isagoo diiday inuu qowlaysatada xooga ku haysata ka xoreeyo maadama ay yihiin gobolo Puntland ka mid ah isla markaasna diidan in dadkii goboladaas u dhashay is-xoreeyaan oo goboladaas Puntland u soo ceshaan. Waxa dhaqankaas Faroole cadaynayaa inuu aaminsanyahay inaan sadexda gobol ee SSC Puntland ka tirsanayn kana maqneyn isla markaasna aanu madaxweyne u ahayn SSC. Sidaas awgeed waxa dhaqankaas Faroole cadaynayaa inuu aaminsanyahay inuu madaxweyne u yahay oo keliya gobolda Nugaal iyo Bari iyo Karkaar iyo qayb ka mid ah Mudug intaasuna keligood ma noqon karaan Puntland. Waxa markaas halkaas uu ku cadeeyey inaan wax Puntland la yiraahdaa jirin. Sidas awgeed ayaa hadda loogu magacaaba "Madaxweynaha ex-Puntland". Hadaynu intaas kaga gudubno waxa keenay oraahda "ex-Puntland", bal aynu guda galno sifooyinka aynu hore u tilmaanay. Dib ugu noqon maayo sifooyinka SNMta ee Dr.Cabdullahi ka hadlay waayo akhristuhu wuxuu ka heli karaa internetka. Anigu waxaan ka akhriyay mareegta www.lasanod.com. Qofka akhriyaana wuxuu arkayaa in sifooyinkaasi ku cadyihiin Faroole. Sida SNMta oo kale waxa Faroole u dhaqma sida Yuhuuda oo Ilaahay ku sheegay Quraanka siday wacadka uga baxaan iyo sida ay beenta iyo khiyaamada ugu dhaqmaan iyo sida ay u yihiin dad liita oo Ilaahay lac'naday. Tabta Soomali-diidka waxa Faroole u dhaqmq sida eyga oo waa innaga argnay sida uu Dawladda Ethiopia dhulka isugu dhigo oo xabiib uga dhigto iyadoo ah cadawgii kowaad ee Ummaadda Soomaaliyeed. Sida SNMta wuxuu Faroole u dhaqmaa sida Shimbirta la yiraahdo "Ugubi". Shimbirtaasi intay ukunteeda leqdo ayay inkirtaa oo tiraahda waxba ma dhalin ee waxaan ahay ugub. Sida Soomaali-diidka waxa Faroole shaabahaa dadka la adoonsado. Labaduba waa kuwa adoonta u ah maamulka Addis Ababa. Inay labaduba sinji xunyihiin waa kuwa dad Soomaaliyeed u dhiiba Ethiopia. Isagoo Faroole intaas oo sinji xumo iyo dhaqan xumo ah la wadaaga Soomaali-diidka {ogow isaguba waa Soomali-diid oo waa ka calan gooni ah samaystay}wuxuu isla markaas SNMta dheeryahay dhaqamada soo socda: 1- Meel wuxuu uga egyahay caruurta: Hore ayaa loo yiri caruurtu hooyadood ma waxaysato lagamana waxaysan karo. Sida la ogyahay Laascaanood iyo gobolka Sool inta SNMtu haysato waxa laga qabsaday maamulka Puntland {waa intaanu ex-Puntland noqon}. Waxa markaas cid walbi fili kartaa in maamulka Puntland ay waajib ku tahay inuu soo cesho goboldaas laga qasaday. Faroole taas ma yeelin markii inuu soo cesho laga quustayna dadkii goboldaas u dhashay ayaa go'aansaday inay soo ceshadaan oo weliba Puntland u soo celiyaan. Faroole arrintaas waa diiday wuxuuna halgamayaashii SSC ku sheegay argagixiso sida SNMtu ugu sheegtay argagixiso. Waxa hadaladiisii ka mid ahaa "Somaliland dhulkayaga lagaga duuli maayo." Waa kee dhulka uu sheeganayaa ee "Somaliland" laga duulayaa? Waxa taladiisii noqotay "dhulka xorayn maayo in la xoreeyana ma ogoli. Halkaas miyaanu Faroole caruurta uga ekayn? 2- Meel wuxuu uga egyahay Atoorka: Iyadoo itaalkiisa la arko ayaa sida Soomaalidu ka soo werisay waxa atoorku yiraahdaa marka ceelka la isugu yimaado:"Itaalna waa iga kaa aad aragtaan ceelkana cidi ka cabi mayso". Isagoo Faroole og itaalkiisa ciidan ayuu u hanqal taagay inuu reer SSC iska hortaago inay degaankooda xoreystaan isagoo raba inuu badbaadiyo qabsoomida doorasha ku sheega Soomaali-diidka uu marar badan ku sheegay inay yihiin "walaalihii". 3- Meel wuxuu uga egyahay jirida: In kastoo la yiri jaamicad ayuu ka soo baxay muddu dheerna maamulka qaranka ayuu meel kaga jiray hadana qofka u fiirsada habka uu Faroole u dhaqmo wuxuu arkayaa inaanu waxba ka duwanayn habka jiridu u dhaqanto. Beri dhoweyd oo uu isku shaandheeyey golihiisa wasiirada ayuu wuxuu tegay wasaarad uu wasiirkeedii maalin ka hor jagadii ka qaaday oo wasiir kale ku bedelay. markii loo sheegay inaanu wasiirkii casilay joogin, ballanta xilwareejintuna tahay "berito" ayuu shaqaalihii wasaaradda ku amaray inay wasiirkii uu casilay telefoon u diraan si uu u yimaado wasaaradda. Markay waydiiyeen inay wasiirkii lagu bedelayna telefoon u diraan wuxuu ku jawaabay: "Maya. Anigaa ayaa xilka kala wareegaya wasiirkii hore". Bal xagii lagu arkay madaxweyne isagu xilka kala wareega wasiir iyadoo xilkaas wasiir kale u magacaabanyahay? Waa kaa cilmiga iyo caqliga Faroole. Miyaanu kaasu ahayn caqli iyo cilmi jiri? 4- Meel wuxuu uga egyahay Munaafaqa: Sida Nebigeenu Naxariis iyo Nabad Eebe korkiisa ha ahaatee inoo sheegay, astaamaha lagu garto munaafaqu waa afar. Kuwaas oo ah: b- Haduu hadlo been ayuu sheegaa. t- Hadii wax lagu aamino, wuu khiyaameeyaa cidii aamintay oo amaanadii loo dhiibtay ayuu ku takri falaa. j- Balanka uu galo waa ka baxaa. x- Hadii ay cid is-qabtaan ama ra'yi isku khilaafaan colaad foolxun oo xad gudub ah ayuu u qaada cidda ay is-khilaafeen. Hadaad u fiirsato habka Faroole u dhaqmo waxa kuu soo baxaya inuu leeyahay dhammaan astaamaha munaafaqa. Mar uu hadlo oo aanu dhowr beenood sheegini ma jirto.Markii madaxweynaha loo doortay wuxuu ku dhaartay inuu sugo midnimada iyo nabadgelyada Puntland hadana waa kaa khiyaameeyay oo cadowga dalka kala jaraya faraha uga qaaday gobolada SSC. Amaanadiina waa khiyaameeyay ballankii uu la galay Ilaahay iyo Ummadda Puntland oo Quraanka Kariimka gacanta u saarayna waa kaa ka baxay. Colaad xumidiisa waxaad ka arki kartaa sida uu ula dhaqmayo reer SSC iyo halgankooda ay ku badbaadinayaan midnimada Qaranka Soomaaliyeed. Gunaanad: Reer SSC ka tashade Faroole iyo maamulkiisa fadhiidka ah ee isu dhiibay inta Diinta Islaamka iyo midnimada Qaranka Soomaaliyeed cadawga u ah. Waxa talo ku hadhay dadka gobolada Nugaal iyo Bari iyo Karkaar iyo Mudug oo ah inta ka soo hartay Dawlad Goboleedkii Puntland intaan Faroole ka dhigin "ex-Puntland". Isagoo ka hadlaya wax ma garato Faroole oo kale ah waxa waa hore abwaan Soomaaliyeed yiri: "Ninkii aniga iga maarmi kara uma muraad yeesho, Masalaha ninkaan ii dhigayn midig ma saaraayo".

Waa Been Cad, wasiirku sheega Puntland iyo Horseed Media ee adeegta Faroole ha joojiyaan faragalinta ee ku hayaan SSC, propaganda beenta ah Puntland ayaadaa bixisay oo diiday inay difaacdo Laascaanood, Hada hadii Puntland rabto inay Laascaanood xoreesana wey uaqaanaan dariiqa iyo jidka ee u maraan Laas Caanood. Markaa Puntland ha joojisu dhibaatada ee ku heyso Hogaanka SSC iyo Magaalada Buhoodle ee ah Xaruunta SSC Puntland meesha ee kala dagaalamaso Shacabka SSC iyo Hogaankooda, waxaa ka fiican in ee Puntland SNM/Somalidiidka ka xoreeso dhulka maqan Faroole iyo maamulkiisa puntland hadii ayan u hogansamin rabitanka shacabka ssc hadii kale ha ka daayeen dibin daabyada, isku-dirka, lug'gooyada,

Su'aasha waxaa ka jawaabay Tima cade Timacade " Faroole Wuxuu Necebyahay Beel kamid Ah Beelaha Dega Puntland" (Maqal)- Garoowe,(Lasanod Online)- Wasiirkii hore ee Ganacsiga Puntland Cabdillahi Cali Xirsi(Timacade), ayaa sheegay in Madaxweyne Faroole si gaara u necebyahay Beel kamid beelaha dega Puntland. Timcade wuxuu kaloo waraysigan ku sheegay in markii Puntland la aasaasayey uu Faroole rabay saddex gobol keliya inay Puntland ka koobnaato. Timacade ayaa sheegay in magaca SSC yahay qabiilka dega gobolladaas, aysana ahayn jabhad iyo urur midna. Halkan Ka Dhegayso Waraysigii Timacade

Timacade " Faroole Wuxuu Necebyahay Beel kamid Ah Beelaha Dega Puntland" (Maqal)- Garoowe,(Lasanod Online)- Wasiirkii hore ee Ganacsiga Puntland Cabdillahi Cali Xirsi(Timacade), ayaa sheegay in Madaxweyne Faroole si gaara u necebyahay Beel kamid beelaha dega Puntland. Timcade wuxuu kaloo waraysigan ku sheegay in markii Puntland la aasaasayey uu Faroole rabay saddex gobol keliya inay Puntland ka koobnaato. Timacade ayaa sheegay in magaca SSC yahay qabiilka dega gobolladaas, aysana ahayn jabhad iyo urur midna. Halkan Ka Dhegayso Waraysigii Timacade

Muxuu Faroole hogaanka SSC uga dhirfay? Madaxweynaha maammul-goboleedka Buntland, Cabdiraxmaan Faroole, wuxuu dhaliil u soo jeediyay Hoggaanka Sool, Sanaag iyo Cayn ee uu madaxda ka yahay Saleebaan Ciise Axmed Kaar (Xagla-toosiye). Wuxuu ku tilmaamay Hoggaanka SSC jabhad la mid ah jabhadihii ku kacay taliskii la afgambiyey sannadkii 1991kii. Barbardhiggaasi ma aha mid ku salaysan run. Jabhaduhu waxay doonayeen in ay maammul beddelaan, hoggaanka SSC na wuxuu sheegtay in dadkiisu kalsoonidii ay kala noqdeen Buntland. Madaxweyne Faroole wuxuu sheegay in Xaglo-toosiye u tartamay xilka madaxweynenimada Buntland, haddase sheeganayo in uu ka baxay Buntland. Sida ay la tahay madaxweyne Faroole, labadaas - u tartanka madaxweynenimada Buntland iyo ka bixitaanka Buntland - is ma qaadan karaan. [Hogaamiyaha SSC Saleeban Ciise Axmed Kaar] Hogaamiyaha SSC Saleeban Ciise Axmed Kaar Buntland waa isku day maammul-wadaag, waana suurto-gal in Xagla-toosiye uu lahaa aragti isbeddel, markii uu ku guul-darraystay tartankana ay la noqotay in uu ka taliyo aayaha dadka uu hoggaamiyaha u yahay. Madaxweyne Faroole oo ka hadlayay sida maamulka Somaliland u qabsaday magaalada Laas Caanood, wuxuu yiri: “Waxaase ka sii daran kuwa maalintii Laas Caanood la qabsaday fadhiyey ama jiifey oo ku qayilayey Hotel Xamdi oo ay ka mid yihiin Yaasiin Tamaad, Biindhe, Tima-Cadde oo maalinkaas Hoteelkaas ku [wada] qayilayey oo hadda u socda qaaraan urursi iyo dad ay jaahwareerinayaan oo ay leeyihiin qaaraan ha naloo ururiyo.” Maxa wuxuu doonayey madaxweyne Faroole in ragga uu xusay ay ‘tol-beelayey’ kala hor-tagaan ciidanka Somaliland? Lagama doodin sida Laas Caanood uga baxday gacanta Buntland, waxase la ogyahay in askartii lacag loo waayey; in maammulkii ka horreeyey Faroole uu soo dedejiyay gacan-ka-bixista Laas Caanood. Muxuu madaxweynuhu eedda dusha uga saarayaa Xaglo-toosiye oo isbeddel-doon ah, muxuuse indhaha uga dadbayaa dhibta uu dhaxlay ee keentay in dadka Sool, Sanaag iyo Cayn kalsoonida kala noqdaan? Taas waxaa dheer, madaxweyne Faroole wuu garan la’ yahay cidda ay is hayaan. Xagle-toosiye waa qof; waxa Buntland kalsoonida kala noqday tiir ka mid tiirarka dhaqameed ee Sool, Sanaag iyo Cayn. Garaad Jaamac Garaad Cali oo taageersan Hoggaanka SSC waa hoggaamiye dhaqameed tix-gelin la’aan kala kulmay Buntland. Dhinac ka mid ah dhinacyada SSC ee ay siyaasadda isku-maandhaafsan ayuu Faroole u xaglinayaa. Marnaba Madaxweyne Faroole ma weyddiin hoggaanka SSC sababta keentay in ay kalsoonida kala noqdaan maammulkiisa, inkastoo dhibaatooyinka Faroole haysta badankood, marka laga reebo xanaaqiisa degdegga oo hadal xun ka soo rida, uu ka dhaxlay maammulkii hore. Maamul goboleedka Faroole la wareegay waa mid kala daatay; qaar ka mid ah qotomiyeyaashiii maamul goboleedka ayaa ku biiray maamullo kale; hantidii maamulka waxaa loo huray dowladda federaalka markii Cabdullaahi Yuusuf Axmed uu ahaa madaxweynaha ku meel-gaarka. Waa loo baahnaa in shir dib-u-kobcin la abaabulo. Weyddiintu waa: miyaa laga garaa hadda? Mid ka mid ah waddooyinka u furan madaxweyne Faroole waa in uu ogaado in dadku kalsoonida la noqon karaan haddii lagala hadli waayo waxa ay saluugeen. Madaxweyne Faroole wuxuu BBCda u sheegay sannadkii 2008 in maammulkii Cadde Muuse dhibaatooyin badan keenay. Qeybo ka mid ah dalka waxay gacanta u galeen maamul cadaw ah, ayuu Faroole yiri. Maxaa keenay in danaha ka dhexeeya dadka Gaalkacyo wada dega si nabadgelyo iyo nabad-ku-wada-noolaansho leh looga hadlo, arrimaha dadka ku wada nool waqooyiga Soomaaliyana si qabyaalad leh marka la joogo Buntland? Xagla-toosiye iyo Faroole way ku kala baxeen arrimaha siyaasadda oo dhan. Waxa keliya ay isku haystaan waa ereyga ‘xoreyn.’ Allaha u naxariisto Maxamed Siciid Samatar (Gacaliye) oo siddeetamaadkii maqaal ku qoray wargeyskii Africa Events ayaa sidan u dooday: ”Waxaa la gaaray waqtigii ‘MAYA’ lagu oran lahaa dowladda keli-taliska ah iyo jabhadaha SNM iyo SSDF oo qabyaallada ku dhisan. Arrinta xoreynta Soomaaliya waa arrin u taal Soomaalida. Marka horese, Soomaalidu ha ku heshiiyaan macnaha ereyga xoreyn. Yaa wax xoreynaya, yaase la xoreynayaa?”

Shiine Galaal iyo Ciidamadiisii oo lagu soo dhaweeyey Dandan iyo Mahad Cambashe oo Yagoori u raray Cidankiisii Wararkii ugu danbeeyay ee ka soo baxaya magaalada widhwidh ayaa sheegay inuu maanta Duhurkii uu isaga goosteen Ciidamo uu Wato Mustafe galaal oo ah Taliyihii Ciidamada aaga WidhWidh uu ka soo goostay Ciidamada SNM uu isagu horay uga tirsanaan jiray Ciidamadan oo ku hubaysan Hub culus iyo mid fudud oo ay lahaayeen Ciidamada SNM, waxayna ku faraxsan yihiin inay ku soo biiraan walaalahooda dagaalka kula jira Ciidamada SNM oo ka soo duubay deegaano fog. Magaalada widhwidh ayaa ah meesha kaliya ay hada Tuban yihiin Ciidamada SNM ee ku soo duulay deegaanada SSC ayaga oo ka baqayay dadka daga deegaamada ku hareeraysan magaalada widhwidh, ayaga markii ay duulaanka ka soo qaadayeen magaalada lascanood ay dhagahoodu ka fariisan waayeen magaalada widhwidh ayaa idinku soo duulaysa kadibna waxay bilaabeen inay iyagu ku soo duulaan inta aan lascanood loogu imaan. Xaalada widhwidh ayaa caawa Cakiran kadib markii ciidamada SNM loo baneeyay furtintii ugu xumayd ee ku toosnaa mustafe galaal, waxaana caawa ay ridayaan Hubka culus iyaga oo baqaya. Dhinaca kale Col. inna cabaashe oo isaguna ku sugnaa magaalada widhwidh isaga oo wata ciidamado ka soo jeeda reerkiisa ayaa isu diyaarinaya inuu isaga baxo dagaalka lagula jira Ciidamada SSC. Waxay ku noqon doontaa Laf dhuun gashay ciidamada SNM waa hadii uu ka baxo ciidamada SNM. Col Inna Cabaasha oo ka soo jeeda maagaladaYagoori laguna soo qalday inuu yimaado Magaalada widhwidh. Isku soo wada duub magaaalada widhwidh ayaa caawa meel dagaal culus ku soo wajahanyahay waxaan muuqda qorshe ay wadaan labada dhinac ee isku haya deegaanka Hawadka ah. Balse Ciidamada SSC ayaa u muuqda kuwo jabsanaya ciidamada SNM ee ka soo duulay deegaano aad iyo aad u fog. Waxii warar ah kala soco riinji

BBC reporter and award-winner is refused British entry visa A BBC reporter has been refused entry to the UK to collect a Parliamentary award for services to press and democratic freedom. Mohamed Olad Hassan, the main English language correspondent in Mogadishu for the BBC World Service, was chosen to receive the Speaker Abbott award by a panel of senior Parliamentarians, Speaker John Bercow and by Chris McLaughlin Friday, June 18th, 2010 A BBC reporter has been refused entry to the UK to collect a Parliamentary award for services to press and democratic freedom. Mohamed Olad Hassan, the main English language correspondent in Mogadishu for the BBC World Service, was chosen to receive the Speaker Abbott award by a panel of senior Parliamentarians, Speaker John Bercow and Tribune, which sponsors the award. But his flight, and a two-week programme of events and meetings organised by the Parliamentary Press Gallery, which instituted and organises the award, had to be abandoned when the British High Commission in Nairobi, Kenya, rejected his visa application. The award was accepted on Olad’s behalf by his colleague, Head of the World Service Africa Region Jerry Timmins, who told a reception in the Speaker’s House: “Olad sees this as an award not just for him but for all those who support him in his work and all the other journalists around the world who put their lives at risk to report the truth.” Mr Bercow said: “Olad has suffered physically and from the constant threat to his security yet he is determined to perform his duty.” Olad told Tribune: “I am really very grateful for the award and the support it gives to me. I am surprised at the denial of a visa to a journalist working with the BBC in Somalia for seven years and in possession of an official, documented invitation to meet the Speaker. “I am Somali and have a Somali passport. The Border Agency officials in Nairobi where I applied repeatedly asked me why I wanted asylum in the UK, which was very ridiculous.” The Home Office said that Olad had failed to supply required information to secure a visa, such as proof of earnings. Ministers would not have been able to intervene unless and until an application had been properly processed. The award is named after Speaker Abbot who in May 1803, at the height of the Napoleonic wars, first ruled that part of the House of Commons chamber should be reserved in future for the Press. Previous winners have included journalists from Sudan, Liberia, Syria, Iran and Russia

SSC Times - the SSC towns of Taleex and Xudun show their support for the SSC leaders, this report was shown on the Somali TV as reported by Maxamed Shaqale from Laascaanood. It shows people across all towns of the SSC support the SSC peace and progress team, and are against the Somaliland Clan Militia and Puntland. People around all SSC villages gathered to chant Yes SSC. For more please visit: www.SSCTIMES.com

Ciidamo ka soo goostay Somalidiidka oo soo gaadhay Magaalada Dan-Dan. Newsiyo Col. inna Cabaashe oo caawa u sii Jeeda Yagoori. {WidhWidh} 17-06-10Wararkii ugu danbeeyay ee ka soo baxaya magaalada widhwidh ayaa sheegay inuu maanta Duhurkii uu isaga goosteen Ciidamo uu Wato Mustafe galaal oo ah Taliyihii Ciidamada aaga WidhWidh uu ka soo goostay Ciidamada SNM uu isagu horay uga tirsanaan jiray. Ciidamadan oo ku hubaysan Hub culus iyo mid fudud oo ay lahaayeen Ciidamada SNM, waxayna ku faraxsan yihiin inay ku soo biiraan walaalahooda dagaalka kula jira Ciidamada SNM oo ka soo duubay deegaano fog. Magaalada widhwidh ayaa ah meesha kaliya ay hada Tuban yihiin Ciidamada SNM ee ku soo duulay deegaanada SSC ayaga oo ka baqayay dadka daga deegaamada ku hareeraysan magaalada widhwidh, ayaga markii ay duulaanka ka soo qaadayeen magaalada lascanood ay dhagahoodu ka fariisan waayeen magaalada widhwidh ayaa idinku soo duulaysa kadibna waxay bilaabeen inay iyagu ku soo duulaan inta aan lascanood loogu imaan. Xaalada widhwidh ayaa caawa Cakiran kadib markii ciidamada SNM loo baneeyay furtintii ugu xumayd ee ku toosnaa mustafe galaal, waxaana caawa ay ridayaan Hubka culus iyaga oo baqaya. Dhinaca kale Col. inna cabaashe oo isaguna ku sugnaa magaalada widhwidh isaga oo wata ciidamado ka soo jeeda reerkiisa ayaa isu diyaarinaya inuu isaga baxo dagaalka lagula jira Ciidamada SSC. Waxay ku noqon doontaa Laf dhuun gashay ciidamada SNM waa hadii uu ka baxo ciidamada SNM. Col Inna Cabaasha oo ka soo jeeda maagaladaYagoori laguna soo qalday inuu yimaado Magaalada widhwidh. Isku soo wada duub magaaalada widhwidh ayaa caawa meel dagaal culus ku soo wajahanyahay waxaan muuqda qorshe ay wadaan labada dhinac ee isku haya deegaanka Hawadka ah. Balse Ciidamada SSC ayaa u muuqda kuwo jabsanaya ciidamada SNM ee ka soo duulay deegaano aad iyo aad u fog. Waxii warar ah kala soco widhwidh online C/laahi Maxamed Yusuf (WIDHWIDH)

Faah-Faahin Ku Saabsan Goosashada Mustafe Galaal Ee Uu Ka goostay Soomaalidiidka Thursday, 17 June 2010 Waxaa maanta saacaddu markay ahayd 2:50 duhurnimo ka soo goostay Maleeshiyada Soomaalidiidka ee ku sugan Degmada Widhwidh Mustafe Galaal, oo ahaa Sarkaal ka soo jeeda deegaanka, horena uga tirsanaa Maleeshiyada deegaankaas kaga sugan Soomaalidiidka. Goosashadan Mustafe Galaal ka soo goostay Maleeshiyada uu hore ula afkaarta ahaa ee soo duushay, kuna sugan Degmada Widhwidh iyo Balli-hadhac ayaa waxaa sabab u ah dadaal badan oo ay sameeyeen Jaalliyadda Beesha uu Mustafe ka soo jeedo oo aad isugu hawlay in ay Mustafe u soo jeediyaan fikir ka duwan kan uu hore ugu howl galayay, isla markaasna ka dhaadhiciyaan sidii uu uga iman lahaa Dirta ku soo duushay Deegaanka. Xidhiidhkan lagu soo xero galiyay Mustafe Galaal ayaa waxaa ka danbeeyay xubno firfircoon oo ka tirsan Jaalliyadda Beesha Guuleed Garaad. Waxaana xubnaha xidhiidhka sida tooska ah ula yeeshay Mustafe Galaal, isla markaasna ka dhaadhiciyay in uu ka soo goosto Maleeshiyada Xaqdarrada ku soo duushay ka mid aha Xaantiye Xuseen Cabdi Qaal, Ukun Dafir iyo Jaamac Yuusuf. Tallaabadan Mustafe lagu dhiiri geliyay, isna ku tallaabsaday ayaa farxad galisay dhammaan Qurbajooga Beesha Guuleed Garaad, wuxuuna Mustafe ahaa Sarkaalka keliya ee deegaanka Widhwidh ka soo jeeda, isla markaasna la fikirka ahaa Maleeshiyaadka soo duulay. Tallaabadan guusha huwan ee ay ku dhaqaaqeen Qurbajoogtani ayaa ah mid cabsi gelinaysa Kuwa xaqdarrada ku jooga Degmada Widhwidh iyo Balli-hadhac. Dhanka kale Malayshiyadii Riyaale ayaa caawa goobahoodii ka guuraym ka dib markii cabdi badani soo foodsaartay. Jidbaale.com