Salva Kiir takes his oath of office as South Sudan's President during the Independence Day celebrations in the capital Juba, July 9, 2011. South Sudan President's Son Embraces Islam One of the sons of South Sudan's President Salva Kiir has reportedly converted to Islam following the country's independence from Sudan. http://www.presstv.ir/detail/188393.html John converted to Islam in a mosque in Khartoum, the Sudanese newspaper al-Intibaha reported on Saturday. “I embraced Islam because I want the Heaven, and will return to the South and call on people to convert to Islam,” said John, who changed his name to Muhammad. On July 9, South Sudan became independent as the 193rd country recognized by the United Nations and the 54th UN member state in Africa. South Sudan's independence comes after decades of conflict with the north during which over 1.5 million people died. The new oil-rich nation is one of the least developed countries in the world, where one in seven children dies before the age of five. A historic peace agreement between North and South Sudan, signed in 2005, paved the way for an independence referendum in January 2011, in which southerners voted almost unanimously to secede. North Sudan has officially recognized the South's independence.

South Sudan and its implication for the Post-Colonial State in Africa By Mupenda Wakengela and Sadiki Koko http://www.isn.ethz.ch/isn/Digital-Library/Publications/Detail/?ots591=0c54e3b3-1e9c-be1e-2c24-a6a8c7060233&lng=en&id=127532 Formation and Trajectory of the African Post-colonial State Virtually every colonised African state achieved independence amidst a passionate discussion among the elite over national unity or the ‘national question’. By people belonging to different tribal and racial groups together to form large colonial empires – as was the in Sudan – colonisation had, in most cases, created states that were strongly marked by internal diversities. But, at the same time, the colonial system also split people and communities that were otherwise politically, economically and socially integrated prior to its advent. [Example Somalia was divided into 5 mini colonies belong to different colonial masters: French Somaliland, British Somaliland, Italian Somaliland, Western Somalia, NFD Somaliland] Moreover, the colonial system managed these multicultural societies with incoherent policies, concerned with the extractive objectives of colonisation rather than the interests of the newly established entities. First, whether British, French, Portuguese or Belgian, “colonialism was based on authoritarian command; as such, it was incompatible with any preparation for self-government.”2 Second, colonial applied what is referred to as ‘differential modernisation’ – giving preference to some communities and geographical areas of the same colonial entity as opposed to others. The objective was to identify local allies that could help protect the colonial establishment and, in so doing, divide the colonised and prevent the emergence of a unified anti-colonisation front among Africans. Third, on the eve of their departure, colonial authorities generally alliances and networks with members of the elite in their strategy to ensure that colonial structures survived the nominal transfer of power to ‘indigenous’ people.

- South Sudan vote threatens Africa's colonial borders http://www.theage.com.au/world/sudan-vote-threatens-africas-colonial-borders-20110108-19jdt.html "IF SOUTH Sudan, why not south Nigeria or north Ivory Coast or multiple Congos? The Sudanese vote has implications for all of Africa, Signalling that the borders drawn by colonial cartographers are no longer sacrosanct. Some fear it may spur the balkanisation of the continent. ''The referendum in Sudan could have a domino effect,'' said Shehu Sani, president of the Civil Rights Congress in Nigeria. ''It is likely to be infectious to other parts of Africa in the sense that most countries… are divided along the lines of Christians and Muslims.'' The continent's arbitrary borders - blind to ethnic, cultural and political faultlines - were drawn by Britain and other European powers at the Berlin conference of 1884-85. When the colonies gained independence 50 years ago, the Organisation of African Unity (now the African Union) declared the borders immutable because the alternative would look like a smashed window pane of thousands of warring states. ''What's happening in Sudan is raising a lot of fears, particularly in Nigeria, which is a colonial creation,'' said Mr Sani. ''It was thought the defeat of Biafra [a secession attempt in 1967 that led to civil war] had made division impossible, but Sudan is rekindling the thought.'' - Barometer Report - http://www.barometerintel.com/specials/south-sudan/ "The independence of South Sudan is seen by many analysts as one of the most significant developments in Africa since the end of apartheid, particularly as South Sudan is the first country to defy the boundaries that were drawn by colonial powers." - Sudanese peacemaker brings message to middle school http://southsudanfriends.org/News/AngolaMS2.html "She traced the roots of the division between North and South Sudan to British colonialism in the late 19th century. "In the north were Muslims with Islamic and Arabic culture. In the south we still maintain our Africanness. Also, missionaries have converted many in the south to Christianity," she said of the cultural differences. The colonial government concentrated development in the north, which got schools, hospitals, roads--the vestments of civilized society, she said. The government left all southern development to missionaries, which gave most people a standard two years of education, and that largely concentrated on Bible reading, she said. "So there was a disparity in development," Duany said. "There were no schools, roads or health care in the south. The colonial government wanted two different countries. Today, you must have a passport to go between the two countries," she said. In 1948, divided Sudan merged through an agreement made by Egypt, he north and the colonial government, she said. "They began to attempt to Islamize everything, and the southern Sudanese revolted. They said, 'Now, you are becoming a Muslim in one day. ' We rejected that." - In Sudan, a Colonial Curse Comes Up for a Vote, New York Times http://www.nytimes.com/2011/01/09/weekinreview/09gettleman.html "More than any other continent, Africa is wracked by separatists. There are rebels on the Atlantic and on the Red Sea. There are clearly defined liberation movements and rudderless, murderous groups known principally for their cruelty or greed. But these rebels share at least one thing: they direct their fire against weak states struggling to hold together disparate populations within boundaries drawn by 19th-century white colonialists. That history is a prime reason that Africa remains, to a striking degree, a continent of failed or failing states. And it helps explain why the world is now trying to stand behind southern Sudan as it votes, starting Sunday, on cutting its ties to the Sudanese government in Khartoum. Voters are expected to approve independence, and if it does, South Sudan will become a rare exception in Africa — a state that is reorganizing its colonial-era borders. It might even set a precedent for others. In any case, it has already set off an agonizing debate, a half-century in coming, over the wisdom of trying to hold together the unwieldy colonial borders in the first place. Even though many of those frontiers carelessly sliced through rivers, lakes, mountains and ethnic groups.. “In 1963, the O.A.U. sanctified the colonial borders,But now this sanctification is gone,” said Sadiq al-Mahdi, “The borders have been polluted. And to resort to self-determination to solve your problems will break up the Sudan, will break up Ethiopia, will break up Uganda, will break up all of Africa, because all African countries are made up of such heterogeneous elements.” “Pandora’s box is now open,” he declared. But the African Union, which needs the West to finance its peacekeeping missions, yielded in the face of enormous American and European support for the southern Sudanese — support rooted in perceptions that southerners have long been Christian victims of Muslim persecutors. In other words, maybe Africa is moving toward an understanding that smaller units can be better — that the Pandora’s box should have been cracked open long ago and the colonial-era borders adjusted to carve out smaller, more governable units.

Qaranki;733067 wrote: Isn't modern day Somalia a colonial construct as is Djibouti? I mean if colonial borders in the Somali peninsula had been eradicated why do Kenya and Ethiopia still own their pieces of Somalia? Alhamdulilaah, the colonial borders in the Somali Penisula were partially eradicated, and still some colonial borders are left to be eradicated in the near future Insha Allah. Similar to people of South Sudan, NFD People and ONLF/Western Somalia People have a right to gain their freedom and independence. United Somalia is NOT a colonial construct, in 1960 Somali people created their own new country and they eliminated the fake colonial borders placed by European colonials between the most homogeneous people in the world - the brotherly Somali people who share kinship, religion, language, culture, etc. Somalia doesn't recognize the fake borders between Somalia vs. Ethiopia and Somalia vs. Kenya.

Wider Benefits of Self Determination When Al Bashir of Sudan recently proclaimed that if the Referendum in Southern Sudan favored secession, he would immediately turn remnant Sudan into a strictly and thoroughly Sharia Muslim Nation, he missed the point of Self Determination, proving that he does not really understand it. Although he would thus be repeating previous Sudan's putschist President Gaafar Numeiri's troublesome, secession-inciting steps, Numeiri did not have an inkling, or the benefit of the knowledge and practice, of Self Determination. If remnant Sudan is monolithically Arab and monolithically Muslim, that's one thing, but if there are other and different indigenous groups, Al Bashir would be recreating the conditions for repeating the Southern Sudan scenario and experience. Once Self Determination gets fully planted into the world's subconscious, we will see that a country which supports Self Determination will be more likely to support individual human rights and thus, thrive in individual and group pluralism. A country made up of a predominant ethnic group will have learned that the trampling of the rights of Minority groups can motivate the Minority group to exercise its Self-Determinism leading ultimately to secession, if the aggrieved group chooses to go that far. On the other hand, Self Determination reassures every Minority group that it can leverage or negotiate a better or more reasonable and consenting relationship with / within the subtending State, allowing it to have reasonable control over its chosen Destiny, certain that otherwise, it retains the exercisable right and power to choose complete dissociation from that State. A world where Self Determination is the operative principle holds the promise for a civil and civilized human existence. To those who argue that Self Determination could be politically misused, a reasonable point, it should be clear that most of the problems encountered in the world in that line come not from the exercise of genuine rights, but from the denial and attempt to suppress those rights. For example, the problem with Human Rights is not misuse by those exercising it: it is its denial by those who have acquired or usurped the power and institution to. Summary When it comes to Africa, it would be fantastic and perfect were the Mandela-way (symbolized by his characteristic winning-over and charismatic smile which worked real miracles in South Africa) the salvation of Africa. The antics and crocodile-tears of the Gordon Brown's and Tony Blair's belied by their uncompromising and continuing colonial patronization of Africa are of no help, hypocritical at best. Jimmy Carter's noble ongoing efforts put some roofs over African huts and try to ingrain a culture of rule-of-law in at least one area, the Electoral process, but have not altered the troubled course of troubled Africa. Bill Clinton, the adopted “first 'African President' of the US,” full of genuine empathy and genuine sympathy for Africa, has not touched the rhythm of the African distressed heartbeat. African leaders themselves are of no help, clueless; where the African intelligentsia and elite stay their reach to only trite and effete philosophizing. Promising to change all that is Barack Obama's homing in on Self Determinism, the principle, lesson and paradigm of Southern Sudan, which throws the weight of the US behind this paradigm: Self Determination restores Africa. With the African Union (AU) formal signaling that it will be the first and wants to be the first to recognize a Self-determined Independent Nation of Southern Sudan, there is an agreement: what is needed now is a true “paradigm shift” in the thinking and in the ways of the AU and Africa in general, in favor of applying Self Determination consistently and religiously to Africa's problems. Southern Sudan has thus blazed the way, even though it is soggy with the blood, sweat and tears of their citizens: what a hallowed gift to Africa! Written and submitted on January 27 2011 by: Oguchi Nkwocha, MD. Nwa Biafra A Biafran Citizen oguchi@comcast.net Source: Oguchi Nkwocha, MD.

It is pitiful to hear the world ask why Africa is still retrogressing even after “Independence.” So, I ask: which one of you, either individually or as a collective, as may apply, would progress if 1) you have your natural identity taken away, and you are ridiculed when you want to exercise it? 2) you are forced to pretend that your natural identity is not important; but your identity with an abstraction created without your consent called “State” is all that matters or all there is? 3) you have your natural sovereignty taken away, and you are forced into an alien State? 4) you have your natural Independence taken away? 5) you have your land and resources taken away, and you cannot manage or control the same? 6) you are deliberately stripped of your Human Dignity? 7) your Human Rights are trampled and trashed, as if you are not a human being? 8) you are forced into an unworkable and brutal relationship, and you are forcibly prevented from changing the conditions or nature of the relationship, and prevented from leaving such a relationship? But, this is exactly the situation in Africa, for which the Southern Sudanese have implemented a desirable and workable solution. It is pitiable that, but a few, Africans still wonder why Africa has continued to wade backwards into the backwaters of existence on Earth, in spite of Independence, and in spite of abundance of human and material resources, when in fact, the facts above stare them in the face. It is only to be hoped that the Southern Sudan example will now rock their witlessness and case a change of thinking and a change of “doing.” Almost without (thorough) thinking, African elite are quick to blame Africa's problems on “poor leadership,” parroting the same old colonial excuse. This argument is an unfortunate waste of energy and time: Africa's main problem has never been about leadership—there are more potential Mandela's out there; Africa's main problem is “Structure”—and the programming supporting and sustaining such an unworkable and unnatural structure originally imposed by the colonialists and inherited in toto at Independence. Next to be blamed is “tribalism.” Where the leadership argument is a waste, the tribalism argument is totally ignorant. The Tribe or Ethnic Group is a natural sociopolitical unit that never has to demand or coax identity with it, or allegiance and loyalty from its members: it is based on the same Biology that makes us who we really are and even who we are going to be. We belong each to his or her own tribe, naturally. Even though we need to watch and avoid the anti-social traps of racism and chauvinism, how silly it is to walk up to an African and inform the one that because (s)he naturally identifies with his or her own tribe, that somehow, (s)he is the source of the problem of Africa! On the contrary, it is forcing and trying to coerce the African to give up a normal, natural, healthy, Biological disposition, in favor of an abstraction called “State”—an ab initio incompatible structure, and functionally failing entity for that matter, that is at the heart of Africa's problem. Finally, perhaps trying to be hip, we now hear about “the world turning into a global village; why then, should Africa not want to be one continent-size village or even “villager”?” The proponents of this argument fail to understand that no Nation—no matter how tiny—has ever given up, or has had to give up, its Sovereignty and or Independence, or Self-Determinism for the privilege or trend of going “global village.” In any case, unworkable, dysfunctional and failed States, many of which are found in Africa, have no healthy place in a healthy global village. This is exactly why the much parroted, so-called “Pan Africanism” is a mere pipe-dream. A Self Deterministic restructuring of Africa has a better chance at forging a consenting and mutually beneficial continent-wide interrelationship, better so than the current non-functioning dysfunctional structure which has already proven its worthlessness in that respect. Forcing unhealthy people together would never result in a healthy union or village. Solution: Self Determination Self Determination in its purest essence is the exercise of the Right of an Ethnic Group to determine its own political status, regardless of the current subtending State, to control and manage its own affairs and resources; in short, the right of a people to be in full control and in full charge of its own social, economic and political Destiny. In some interpretative circles, Self Determination may apply strictly to “Indigenous Ethnic Nations” as a way to protect them from predatory subtending States. The current process in Southern Sudan is Self-Determination. The US President, Barack Obama, has emphatically used that term to characterize what is happening in Sudan / Southern Sudan today, a process and events which he has supported and praised. This is significant. During the voting in September of 2007 for the UN General Assembly Resolution on Self Determination of Indigenous peoples cited earlier, the US was one of only four nations which voted against it (eleven others abstained): that was before Obama's administration. Since then, Obama has reversed the US vote to a Yes; and has made supportive official presidential visit to Self Determination activities of the Native American Indians in the US. (It was for the reason of the potential implications of the exercise of Self Determination rights by the Native [indigenous] American Indians that the previous US administrations failed to support it in the UN; similar reasoning in Australia, New Zealand and Canada—the other “nay-votes”—countries with significant and active indigenous nations issues, prompted their negative votes against the UN Self Determination Resolution.) The guiding principle in solving the Sudan / Southern Sudan (aka, Africa-) problem is Self Determination: the right of an indigenous people to choose their own politics—no matter what. The process: —agreement on this principle; cessation of hostilities, cooling-off period during which there is pseudo-separation in the form of real political autonomy for the aggrieved parties for a duration; a binding credible Referendum after the stipulated period, to determine the will and intent of the people regarding their desired status; and finally, the principled implementation of the Referendum results. The entire process has the support, and is under the supervision, of most if not all stakeholders, including the UN and various other regional and multilateral organizations. Of course, the principal parties have to be cooperative, determined and committed to the entire process. Why is Self Determination so important and so effective? Well, it reverses all the original losses and indignities, as mentioned earlier, meted out to the Africans and the African groups by colonialism, devastating losses which were carried over at Independence. It restores their human dignity, their right of choice, their right of consent to a binding, or any kind of, relationship. It respects the natural identity and loyalties of the peoples. Self Determination has a “lost, found, and returned” effect; it returns all those things robbed from the Africans back to the Africans (except of course time spent without and implications). Self Determination is a sound basis for a civilized, equitable, mutually consenting and beneficial relationship between groups—the type that preserves goodwill and is more apt to last, with peace. This solution fits Africa like a glove: perfectly. There are “hotspots” in Africa today that can benefit from the immediate application of Self Determination, including Nigeria / Biafra where the genocidal killings continue; Bakassi / Cameroon / Southern Cameroon, [somalia / Somaliland/Awdal/Maakhir/SSC], the Congo's and a few others. “Simmering spots” (Ivory Coast, for example) could benefit from Self Determination; and countries approaching the threshold for a socio-political flash may never get there, their course reversed by just-in-time application of Self Determination. There is hardly any African country which will not fit within these categories.

Deconstructing South Sudan: why the process there ought to be the emerging Africa Solutions Doctrine http://www.modernghana.com/news/325539/1/deconstructing-south-sudan-why-the-process-there-o.html While the much celebrated, venerated (well deserved, too) and most desirable “Mandela-way” is the most beatific solution for a most horrible African problem, it is not the South Africa experience which defines or even typifies Africa. That “honor” goes to Sudan / Southern Sudan. It is only logical that a programmatic and systemic attack of the problem of Africa should borrow from, or copy and apply the principles and practice that worked in Sudan / Southern Sudan, even while we still admire and place the Mandela-way on a pedestal. What Mandela does so well for aspiring leaders and individuals serious to make a lasting positive difference, Southern Sudan does for the African collective looking for a methodology and pathway to solve its hithertofore intractable problems. That Methodology is Self-Determinism, embodied in the principle of Self Determination, supported by the UN General Assembly Self Determination Resolution A/61/295 of 2007, (http://www.un-documents.net/a61r295.htm ) and also by the OAU / AU AFRICAN (BANJUL) CHARTER ON HUMAN AND PEOPLES' RIGHTS of 1986. (http://www.africa-union.org/official_documents/treaties_%20conventions_%20protocols/banjul%20charter.pdf ) Basic Problem, same problem all over Africa Sudan is a product of a “bad relationship,” an exploitative relationship put together deliberately to serve the sole interest of the colonial master, and especially NOT to benefit the parties to the relationship. Moreover, to make sure that the originally non-consenting and unwilling parties in this pathologic relationship never close ranks and turn against their common enemy-master, a certain tone of inter-group and internecine friction was engineered into the relationship by the clever colonial master. Thus, groups with nothing in common, or groups with mutual distrust, are yoked together into a “union” by the colonial master. Even where only one predominant group is corralled, the colonialist went to work methodically sowing discontent by grooming a subset to be “superior,” or at least, “favored” as such (remember Rwanda?). There is in fact no better meaning and working of the term “Balkanization,” with all its ugly malignant intent, than suchlike structured relationship. Is this story Sudan's alone? No: it is the same story played out all over Africa anywhere the colonial masters set foot. It does not matter that almost all the “colonies” in Africa started as “interests” of greedy, so-called “Trading Companies” with heavy profiteering in mind. If civility had prevailed, the Africans would have been just trading partners, or clients, in this “relationship.” Perhaps, it was this fact or promise of benevolent commercial exchange and intent which first lured and then, lulled African groups into a false sense of propriety or normalcy in their participation. Sooner or later, as history and facts show, the Trading Company transferred its by now “ownership” to its respective State / country of origin or “Crown,” as “Protectorates”, actually colonies—now mere Crown property which could be literally traded, transferred, acquired and or seized, as the fortunes of the Crowns rose and fell—and those fortunes did rise and fall; what with the numerous wars and conquests waged among and between the Colonial Powers, producing changing losers and winners. By the time of the Berlin Conference of 1844/45, colonial ownership and proprietorship of Africa was complete, such that, sitting comfortably thousands of miles and oceans and deserts away, the European Colonial masters would, without the consent or representation of African groups, carve up Africa among themselves, establish boundaries, determine what type of colonial government would be in place and what colonial language would be used by the “natives” and what sole monetary currency would be allowed. For the reckoning, thus far, what have African groups lost in this colonial “game”? What were the Africans robbed of by colonization? First is the natural sovereignty of the respective ethnic groups. Second is the individual political Independence of these respective ethnic groups. Third is their basic Human Rights, as colonialism became Slavery where a tiny minority of foreign individuals would control the day-to-day living and also, the destiny of whole indigenous populations, all forcibly employed in the sole purpose of enriching the colonial / slave master. Of course, the Africans also lost their Human Dignity for sure—or rather, it was stripped off them by the colonialists who insisted on the master's foreign language, foreign religion, foreign culture, allegiance and loyalty to a far-away foreign Crown, and even imposed pseudo-citizenship (no, the “natives” were mere “subjects,” not qualified to be real “citizens” in the proper sense of it) of the alien Crown. Africans lost their lands and natural resources and or the control and management thereof to the Colonial Masters. The colonialists tried, and for the most part, succeeded in erasing the African's sense of natural identity, where the African was pejoratively referred to as “a Tribalist” (from the English language expression, a “tribe of monkeys”) if he had the natural inclination of identifying with his own tribe, rather than adopt the forced identity with the abstraction created and preferred by the colonial master. This last point resulted in the injection of a psychological conflict and disease—“Identity Crisis”—a continent-wide, indelible psychic affliction of the Africans. The Berlin Conference formalized these losses and robbery; but, when the Europeans later decided that the quartering of Africa as such would determine the permanent demarcations, borders and boundaries of later-to-emerge African so-called Independent countries, the African losses were permanently sealed. Balkanization of Africa was thus irreversible, by colonial fiat. That's where the root of Africa's problems today lies. That's why, Africa's “Sudan / Southern Sudan's” of the day. Thus, of what real benefit was Independence when it finally came to any African so-called country as a largess from its Colonial lord and master, starting about half a century ago? All that such “Independence” did was to change or transfer the rulership from a colonial governor to an indigenous ruler, with the colonial master retaining the strings, and the “Independent country” retaining the colonial boundaries, same pernicious colonial program, same parasitic colonial engine, and the same non-gelled groups long deprived of, and short on, goodwill among them, as originally forcefully configured by the colonialists. The world and Africans actually expected this to work, or to work out? Especially when Independence did not restore any of the primal African losses mentioned above, but would actually eternalize such losses, particularly now that the so-made African country found pride and necessity in the use of all the coercive organs of State—same colonial weapons—to maintain this flawed structure? At the notion of Independence for Sudan in pre-1956, the Southern Sudanese showed insight and foresight: they balked, because it was inherently unworkable to yoke them tightly together with practically alien Arab Northern Sudan as and in one country. After Independence, this fact was eventually borne out and has since played out, at the cost of the lives of over 2 million Southern Sudanese, as we are brought up to the present. Too bad they had to fight for almost half a century before it would come to this more workable and desirable end. Elsewhere and earlier, India / Pakistan had also done the smart thing to break-up, overcoming the deference they had for their tireless Independence Champion, Gandhi, a Saint who wanted one India at Independence: imagine if India and Pakistan were continuing to be forced to be one today? Most African countries were blackmailed at Independence; many would have recouped the losses to colonialism as stated above at the Independence transition, by picking up their respective sovereignties and ethnic independence, and walking away—their respective ways—and later perhaps, deciding how to interrelate with one another. But they were blackmailed by the colonial masters: “stay together as we put you and where we placed you, or, we won't give you Independence.” Elsewhere, the euphoria attending Independence attainment drugged African activists and leaders of the day: they couldn't or wouldn't see reality—the unworkable and broken teleguided vessel they were soon to receive from cunning retiring colonialism. The colonial masters, up till today, are still insisting on the borders they drew for Africa at that arrogant meeting in Berlin, Germany, one-and-a-half centuries ago: imagine that! Africans succumbed to the blackmail. Other African countries were so excited about Independence that it became: “Independence, no matter what.” Unthinkingly, Africans accepted the flawed structures and imposed borders, without question. Nigeria is one African “country” which is still paying those costs, which of course, is going to result in imminent separation, going the way of Sudan, eventually.

- Reflections on South Sudan’s Independence By Eskinder Nega [Abugidainfo.com] http://www.abugidainfo.com/?p=18342 "With the independence of South Sudan, the bedrock of the post-independence African consensus, the inviolability of colonial-era borders, has been shattered. Anything to the determinant of colonial boundaries is now plausible. In this sense, a new era has begun in Africa." - Special Commentary on Southern Sudan's Official Independence on July 9, 2011 http://www.modernghana.com/news/338839/1/an-imani-and-africanlibertyorg-special-commentary-.html "A threshold of unprecedented history beckons on post colonial Africa, as a new nation comes into being on the shadows of Britain's ill conceived joining of a people that should never have been together - a secession founded on the people's harmonic voice of liberty through the ballot rather than the discordant noise of gun barrels and wars. The people of Southern Sudan came out in their numbers and almost with a unanimous voice as they voted on 9th January, 2011 to secede from the North. Secession it had to be considering their differences and history. The two regions of Sudan, North and South, had been forced into one entity by Britain in 1956 despite the obvious polar differences. This colonial mismatch-making of two contradictory entities differentiated by culture, language, race, history and most notably religion has been the bane of Africa's biggest country since independence, engaging in about the longest civil war in Africa. More than 2 million people were killed and several million others rendered homeless during decades of kidnapping, cross-border raids and conventional all out fighting, before a comprehensive peace agreement (CPA) was signed in 2005. This set the stage for 9th January, 2011 referendum which voiced a unanimous YES to a new country of Southern Sudan and eventually 9th July's formal ceremony of the historic split"

Excellent Job, South Sudan People Rejected the Colonial Map of Anglo-Sudan Colony For 112 years [1899-2011], people of South Sudan were fighting against the colonial map of Anglo-Sudan Colony, finally they win their independence. Similarly for 76, years, people of Awdal, Maakhir and SSC people were fighting against the colonial map of British Somali colony, and in 1960, they received their independence and united with their Somali bothers/sisters to establish United Somalia Republic.

Jacaylbaro;733014 wrote: Is someone crying for colonial borders now ?? In Somalia Only SNM Clan Secessionists are crying for the unjust Colonial borders, But South Sudan people, NFD people, ONLF/Western Somalia people, Awdal, Maakhir, and SSC People, and the majority of Somali and African people hate the irrational colonial borders. For 112 years, people of South Sudan were fighting against the colonial map of Anglo-Sudan Colony, finally they win their independence. Similarly for 76, years, people of Awdal, Maakhir and SSC people were fighting against the colonial map of British Somali colony, and in 1960, they received their independence and united with their Somali bothers/sisters to establish United Somalia Republic. For 127 years, Our brothers and sisters from NFD, and ONLF/Western Somalia were fighting against irrational and unjust colonial borders and colonial maps, they will soon gain their freedom, and win their independence, Insha Allah. For 76 years, Awdal, Maakhir, and SSC people refused to accept colonial borders of British Somali colony from the British Empire, and currently Awdal, Maakhir, and SSC people will NOT accept the colonial borders from the Poor SNM Clan-Faction Jabhad.

Will South Sudan Set A Precedent? In Africa one of the unwritten rules is colonial borders will not be changed. On July 9, 2011, South Sudan becomes the first nation to separate from a colonial designated border. Eritrea also separated from Ethiopia, but during colonial times it was never part of Ethiopia but a colony in its own right. So it's separation from Ethiopia was seen as a decolonization process. But this is an actual boundary change from colonial times. Biafra and Katanga also tried to separate from Nigeria and the Congo (Kinshasa) and failed. Do you think this will set a precedent for Other Areas itching to change colonial borders? If so which ones?

South Sudans Challenge To Africas Colonial Borders Posted on July 9, 2011 by admin Legal recognition of the international community to the sovereignty of new states within its colonial borders have sent their legitimacy, especially for indigenous elites – the beneficiaries of the colonial administrators. Create ofsovereign within independent countries also provide African leaders with a new mutual insurance against territorial aggression. Pre-South with the exception of Sudan and Eritrea, which seceded from Ethiopia in 1991. Eritrea, Ethiopia absorbed after the Second World War, and the Eritreans claimed its independence from Addis Ababa itself was a form of decolonization. But the Italians had given Ethiopia and Eritrea unless the two were part of his empire in East Africa. The most serious attempts – efforts to Katanga to leave the former Belgian Congo, and the secession of Biafra in Nigeria – not so much and was supported by few or none of the African countries. Independent South Sudan conflict to the assumptions and aspirations. After a generation of civil war marked by extraordinary levels of violence in southern Sudan gained its independence from Sudan to the recognition of other African states, and in Khartoum and Juba peace the Comprehensive Agreementbetween was God-mother care by the United States, Britain, Norway and Kenya. This is a new situation for sub-Saharan Africa, and perhaps eventually a game-changing one. The Anglo-Egyptian colonial Sudan became internationally recognized as two independent states. With the independence of South Sudan, are problems to be resolved between two sovereign states. Outstanding unresolved issues between the two – to its limit, the citizenship of persons born in the middle of the country but who now lives in the other, how to divide oil revenues – has problems so far mainly households in a country, but often involving the international community.

It is now only a matter of time that South Sudan is going to be independent tomorrow, i.e. on 9th of July. Though there is boundless moments of joy in this nation, but the question is what will be its effect on the sub Sahara African countries. First of all, it may start a round of discussions about the irrational colonial borders in Africa and their opposition to the territorial secession. With passage of time, independence of South Sudan may spearhead those movements, but those dangers may not be knocking on the door very soon. The basic governing principle in the African countries is that the boundaries inherited from the colonial administration shall never be changed. African elites were preferring de-colonization based on self determination of the local people. But those opinions remain restricted due to the fact that it may delay in getting independence. As a result, there have been disputes on boundary and adjustments, but it has been seen that no other African state has declared war against each other. African elites are more concerned of a greater sense of common African identity and unity. Hence independence of South Sudan is not going to spark off any movement in the future. After years of civil war and struggle, South Sudan has been finally able to gain independence from Sudan and the Comprehensive Peace Agreement signed between Khartoum and Juba was supervised or say, god-mothered by none but USA, Britain, Kenya and Norway. But the independence of South Sudan many see many problems still remaining unresolved between the two countries. Some of these include chalking out their boundary, nationality of the citizens who were born in one half of the country, but now living in another and how they are going to divide their petroleum revenues. These domestic issues are now going to be international.

Allssc(Allssc):- Haggamiyaha sare ee SSC Saleebaan Ciise Ahmed ayaa si toos ah ugu magacaabay Aqoonyahan Eng mohamed xasan xaad qasnajiga sare ee SSC Eng ka ayaa waxaa uu yahay nin aqoonyahan ah isla markaana qimrad wayn u leh waaxda maaliyada isagoona ka soo shaqeeyay Bangiyadii soomaaliya sidoo kale Eng Mohamed ayaa ahaa madaxdii wax ka dhistay maamulka SSC sanadii 2009. Sidoo kale magacaabista Eng ka ayaa keentay in maanta loo baahan yahay nin daacad ah isla markaana u shaqeeya danaha SSC doonayana in maanta mandaqada SSC ay umadeeda mel ka soo wada jeestaan. Abdi Mohamed Abdi Nairobi Kenya

Halkan ka daawo shucuurta dhalinyada SSC ku muujiyeen taageerdadooda SSC Ilaama iyo markii la asaasay maamulka SSC (Sool, Sanaag iyo Cayn) 10/16/2009 ayay shacabka SSC ku muujinayeen taageeradooda maamulka SSC siyaabo kala duwan. Taageerdaas oo ahayd mid hiil iyo hooba ah, waxaa barbar socday taageerda dhalinyada SSC oo miidhiyaha si aada ugu taageeray siiba kuwa loo yaqaan (Social Medida) ee ay ka mid yihiin facebook, myspace, youtube, hulu iyo kuwo kaleba iyagoo ku muujinaya sida ay ugu weyntahay gooni isu taaga bulshada SSC.

Madaxweynaha SSC Saleebaan Ciise Ahmed Oo Umada Soomaaliyeed Ugu Hanbalyeeyay Sanad Guurada 1 Lulyo Madaxda sare ee maamulka SSC oo umada soomaaliyeed ugu hanbalyeey sanad guurada 1 lulyo oo ah maalin taarikhi ah taas oo xusid mudan maadaama ay tahay maalintii calanka soomaaliyeed uu ka babaday guud ahaan dalka soomaaliya. hanbalyadan ayaa waxaa diray guud ahaan maamulka SSC iyadoo ay ku socoto umada soomaaliyeed khaasatan madaxweynaha SSC Saleebaan Ciise Amed waxaana uu leeyahay umada soomaaliyeed waxaan uga baryayaa in sanadka danbe ay ku dhigtaan gudaha dalka soomaaliya ciida sanad

Xuska Maalinta Xorriyada Soomaaliya Muqdisho:- Xafladdo lagu maamuusayo maalinta xornimada Soomaaliya oo ay ka soo wareegatay 51 sannadood ayaa lagu qabtay meelo ka tirsan Soomaaliya. Munaasabaddo lagu maamuusayo maalinta Kowda Luulyo oo ah markii gobollada Koonfureed ay xorriyada ka qaateen gumeystihii Talyaaniga isla markaana ay midoobeen labadii gobol ee Soomaaliya ayaa waxaa lagu qabtay meello kale duwan oo ka tirsan gudaha Somalia iyo dibeddaba. Xarunta madaxtooyada ee Muqdisho, waxaa xalay ka dhacday xaflad lagu xusayay kowda Luulyo, taasoo ay ka qeybgaleen mas'uulliyiin uu ka mid yahay Raisal wasaaraha Somalia, C/weli Max'ed Cali, guddoomiyaha Baarlamaanka Shariif Xasan Sheekh Adan iyo qaar ka tirsan madaxda Hay'addaha dowladda KMG ee Somalia. Xafladaasi waxaa saqdii dhexe markay ahayd lagu saaray calanka Somalia. Dhinaca kalena, Qaar ka tirsan maamullada ka jira gobollada Somalia ayaa sameeyay munaasabaddo ay ku xusayeen maalinta kowda Luulyo. Sidoo kale, magaalada Nairobi waxaa ka dhacday xaflad lagu xusayay maalinta kowda Luulyo oo ay soo qaban qaabisay safaaradda Somalia ee magaalada Nairobi. Qaar ka tirsan waddamada dibedda ee ay ku nool yihiin qurbo joogta Soomaalida ayaa waxaa sidoo kale laga dhigay xafladdo lagu xusayay maalinta xornimada Somalia.

St. Paul soccer tournament celebrates U.S., Somali independence days By Andy Greder Updated: 06/26/2011 11:25:53 PM CDT To some, it's guys kicking and chasing a ball on fake grass - just a game. To a group of Somalian refugees from across the U.S., it's a soccer tournament in St. Paul, but also an opportunity to share stories of the ongoing strife in the east African country they fled as boys and the community celebration of upcoming independence days in their homeland and adopted home. The more than 150 young Somali men from Owatonna, Dallas, St. Cloud, Boston, the Twin Cities and elsewhere fled the humanitarian crisis caused by tribal militias in Somalia for the freedom and safety of the U.S. "Here it doesn't matter what tribe you are from," said player Abdi Fatah, 20, whose family fled Somalia when he was 2 and settled in Minneapolis. "It's what they say about sports; it unites people." As goals were scored between the lines on the green synthetic turf at St. Paul Central High School, others kneeled in prayer under the red scoreboard. Meaty sambusa wraps and sugary tea were served at the concession stand, and players and fans shared what the tournament means. Guled Dalmar, 27, of Dallas said he was in Somalia working on an exam in his fourth-grade classroom one day in 1991, and the next day, refugees had set up in the school as militias battled for control of the country. "It went from this," said Dalmar as he pointed to St. Paul, "to 100 percent chaos." At age 9, Dalmar fled with nine members of his family, but he didn't have to give up his boyhood game. Advertisement Quantcast With tournaments like the one held in St. Paul through July 4, he and the majority of players who were born in Somalia can compete against their countrymen. "We are not coming here to play the best players in the world or the best in the United States, we are coming here to play with people that have a common identity with us," he said. "We are Somalia, and we are American now." That shared heritage will be marked with a July 2 celebration in Minneapolis, which splits independence days in Somalia (July 1) and the U.S. (July 4). The interconnected cultures are also displayed on the backs of the McKnight team. The St. Paul Police Department and the Ramsey County sheriff's office supplied the team with jerseys and equipment. Sheriff's office member Pete Baldwin,who grew up playing hockey and basketball in Roseville, was snapping photos and cheering for McKnight on Sunday afternoon. "I'm not a soccer guy, but I understand the mentality," Baldwin said. "If you are looking to connect with kids, sports are the best way to do it."

Statement from Senator Amy Klobuchar on Somali Independence Day Minneapolis, M.N. – In honor of Somali Independence Day, July 1st, U.S. Senator Amy Klobuchar issued the following statement: “I am honored to join with Minnesota’s Somali community in celebrating the 51st anniversary of Somalia’s independence from Great Britain and Italy. “I have always believed that America’s strength comes from the diversity of our people. Somalis have contributed so much to the cultural and economic vitality of our country, especially in Minnesota, which is home to the largest Somali population in America. “I believe that a stable Somalia is in the best interest of both the people who live there and the people of the United States, which is why I am working in the Senate to find ways to help the Somali people restore peace and move their country forward. Minnesota’s Somali community has an important role to play here, and I have been grateful for their support in working to find ways to ensure a peaceful and prosperous future for the country and the region. “So as we celebrate Somalia’s Independence today, we not only remember the historic achievement 51 years ago, but also look towards the future, celebrating the promise of a peaceful and productive Somalia, a goal that we can all strive towards together.”

SAUDI ARABIA Custodian of the Two Holy Mosques and Crown Prince congratulate the President of Somalia The Custodian of the Two Holy Mosques King Abdullah bin Abdulaziz Al Saud has sent a cable of congratulations to His Excellency President Sheikh Sharif Sheikh Ahmed, president of the Federal Republic of Somalia on the occasion of the anniversary of the independence of his country. And by the Custodian of the Two Holy Mosques in his name and the name of the people and Government of the Kingdom of Saudi Arabia the most sincere congratulations and best wishes for health and happiness to the president and the brotherly people of Somalia, sustained progress and prosperity. For his part, His Royal Highness Prince Sultan bin Abdulaziz Al Saud, Crown Prince, Deputy Prime Minister and Minister of Defense and Aviation and Inspector General, a cable of congratulations to His Excellency President Sheikh Sharif Sheikh Ahmed, president of the Federal Republic of Somalia on the occasion of the anniversary of the independence of his country. His Highness the Crown Prince expressed his deepest congratulations and best wishes of good health and happiness of His Excellency, and the brotherly people of Somalia further progress and prosperity.

OMAN His Majesty congratulates Somali President on National Day Fri, 01 July 2011 MUSCAT — His Majesty Sultan Qaboos sent a cable of congratulations to President Shaikh Sharif Shaikh Ahmed of Somalia on the occasion of his country’s National Day. His Majesty the Sultan expressed his sincere greetings to the president and wished him good health and the friendly people of Somalia more progress and prosperity. SYRIA President al-Assad congratulates the people of Somalia President Bashar al-Assad sent a cable of congratulations to President Sheikh Sharif Sheikh Ahmed, President of the Republic of Somalia National Day of Somalia in which he expressed on behalf of the Syrian Arab people and his sincere congratulations and best wishes to President Sheikh Ahmed and brotherly people of Somalia.

Bahrain HRH Crown Prince Congratulates Somali President Manama, June 30. (BNA) – His Royal Highness Prince Salman bin Hamad Al Khalifa, Crown Prince and Deputy Supreme Commander, today sent a cable of congratulations to President Shareef Shaikh Ahmed of Somalia marking his country's Independence Day. HRH Crown Prince wished him continuous good health and happiness and his country further progress and prosperity. WHQ

YEMEN President congratulates Somali President [01/July/2011] SANA'A, July 01 (Saba) - The president has sent a cable of congratulations to the President of Somalia Sheikh Sharif Sheikh Ahmed on the occasion of National Day. AF