Good News! Closer and closer to Dhusemereeb Ciidamada Ururka Xisbul Islaam ee gacanta ku haya Magaalada Beledweyne oo howlgalo ka sameeyay deegaanno horay ugu sugnaayeen Xoogagga Ahlu Sunna Khamiis, Maarso 4, 2010 (HOL) Ciidamada Ururka Xisbul Islaam ee gacanta ku haya Magaalada Beledweyne ee xarunta u ah Goballka Hiiraan ayaa sacaadihii aynu soo dhaafnay waxaa ay howlgalo ka sameeyeen deegaanno maalmo ka hor ay ka sugnaayeen Ciidamada Xoogagga ka soo horjeeda ee Ahlu Sunna Waljameeca. Ciidamada oo ku hubeysan gaadiidka dagaallka ayaa meelaha ay maanta gaareen waxaa ka mid ah deegaannka lagu magacaabo Beer-gadiid oo ka tirsan degmada Matabaan halkaa oo maalmo ka hor ay sugnaayeen Ciidamo uu horkacayo Guddoomiyihii hore ee degmada Beledweyne Aadan Cabdi Ciise (Garaaso) oo hadda ka mid ah Maamulka Culimada Ahlu Sunna Waljameeca. Lama sheegin wax dagaal ah oo ka dhacay halkaa maadaama Xoogaggii Ahlu Sunna Waljameeca ee ku sugnaa deegaannka isaga baxeen markii ay maqleen warka ku saabsan in ay halkaa ku soo jeedaan Ciidamada Ururka Xisbul Islaam. Howlgalka ay sameeyeen Ciidamada Maamulka Ururka Xisbul Islaam ee Magaalada Beledweyne ayaa muujinaya sida ay uga soo horjeedaan dhaq dhaqaaq kasta oo ay Xoogagga Ahlu Sunna ka sameeyeen qeyb ka mid ah Goballka Hiiraan, kadib dagaalllo dhowr jeer oo hore labada dhinac ku dhaxmaray Magaalada Beledweyne kuwaa oo markii danbe looga adkaaday Xoogaggii Ahlu Sunna Waljameeca oo ay horkacayeen Saraakiil hore uga tirsanaan jirtay Maamuladii soo mara Goballka Hiiraan sida Yuusuf Axmed Hagar Dabageed iyo Aada Cabdi Ciise (Garaaso ) Waxaa xusid mudan in deegaannka Beer-gadiid oo ay maanta tageen Ciidamada Xisbul Islaam ee Maamula Magaalada Beledweyne labo maalmood ka hor Maamulka Ahlu Sunna Waljameeca oo ku fuliyay Xukun qas-qaas ah sida uu Warbaahinta u sheegay Aadan Cabdi Ciise oo goob joog ka ahaa fulinta Xukunka qas-qaasta ah. C/raxmaan Diini, Hiiraan Online diini@hiiraan.com http://hiiraan.com/news/2010/Mar/wararka_maanta4-9120.htm

In defense of Imam Awlaki (from phone call allegations) http://www.anwar-alawlaki.com/?p=222 The below is written by Sh Abu Adnan, in response to a translated transcription of a phone call between Sa’eed Rhana Al-Maghribee (of Masjid Ibad-ur-Rahman USA) with the shayk Dr. Abdullaah bin Abdur- Rahmaan al-Jarboo, Professor from the College of Dawah Usool ud-Deen -- Former head of Dept. of Aqeedah at Medinah University. . . .Response by Abu Adnan Wa`alaykum as-salamu wa rahmatullahi wa barakatuh. In the Name of Allah, Most Gracious, Most Merciful. All praise and thanks are due to Allah, and peace and blessings be upon His Messenger. Dear brother in Islam, your concerns and inquisitiveness are well founded. They reflect your care to have a clear view of the teachings of Islam. Allah commands Muslims to refer to knowledgeable people to learn more about the teachings of Islam. The Sheikh answering the questions digressed from the topic and never rebuked the Dalail of Sheikh Anwar. I am certain that Sheikh Anwar never claimed that anyone can establish the hadd without first standing in front of a legitimate Islamic court. Hudood, like cutting the hand or stoning or whipping, require a ruler (Amir) who has the authority to implement his rule. This is called the shawkah and involves three authorities: 1- legislative (in our case the sharee’ah), 2- judicial and 3- law enforcement. As for cursing the prophet, there are two incidents that Sheikh al Islam Ibn Taymiyyah used as proof in his book, The Slicing Sword (Assarim Al-Maslul) to defend his argument. Both hadiths are clear in their evidence, which is that the blind man did not take permission from the Prophet (saws) but acted on his own judgement. After the Prophet (saws) interrogated the blind man and investigated the situation, the women’s blood was announced lawful, meaning that her killer did not face prosecution and was set free. If we examine the hadith according to the principles of jurisprudence Usool el-Fiqh we find the rule: لايجوز تأخير البيان عن وقت الحاجة It is not permissible to delay the clarification of an issue when it is necessary. Therefore, if the action of the blind man was forbidden, the Prophet (saws) would have made it clear as it is not allowed to delay this clarification according to the aforementioned rule. On the contrary, when the Prophet (saws) proved that the killing was legitimized, he let the blind man free. الحديث الأول: ما رواه الشَّعبيُّ عن علي أن يهوديةً كانت تَشْتُم النبي e وتَقَع فيه، فخنقها رجل حتى ماتت فأَبْطَل رسول الله e دمها، هكذا رواه أبو داود في “سننه” و ابن بطة في “سننه” وهو من جملة ما استدلَّ به الإمامُ أحمد في رواية ابنه عبدالله، وقال: ثنا جرير عن مغيرة عن الشعبي قال: كان رجل من المسلمين ـ أعني/ أعمى ـ يَأْوِي إلى امرأة يهودية، فكانت تُطْعِمه وتحسن إليه، فكانت لا تزال تشتم النبي e وتؤذيه، فلما كان ليلة من الليالي خَنَقَها فماتت، [فلما] أصبح ذُكِر ذلك للنبي e، فنشد الناس في أمرها، فقام الأعمى فذكر له أمرها، فأبطل رسول الله e دمها. الحديث الثاني: ما رَوَى إسماعيل بن جعفر عن إسرائيل عن عثمان الشحَّام عن عِكْرِمَة عن ابن عباس رضي الله عنهما أن أعْمَى كانت له أمُّ ولدٍ تَشْتُمُ النبي e وتَقَعُ فيه؛ فَيَنْهَاها فلا تَنْتَهِي، و يزجرها فلا تنزجر فلما كان ذات ليلة جَعَلَت تقعُ في النبي e وتشتمه؛ فأخَذَ المِغْول فوضَعَه في بطنها واتَّكَأَ عليها فقتلها، فلما أصْبَحَ ذُكِرَ ذلك للنبي e، فجمع الناسَ فقال: “أنْشدُ الله رَجُلاً فَعَلَ مَا فَعَلَ لِي عَلَيْهِ حَقٌ إِلاَّ قَامَ”، فقام الأعْمَى يتخطَّى الناسَ وهو يتدلدل، حتى قَعَدَ بين يَدَي النبيِّ e، فقال: يا رسول الله أنا صَاحِبُهَا، كانت تشتمك و تَقَعُ فيك فأنهاها فلا تنتهي وأزجُرُها فلا تَنزَجر، ولي منها ابْنَانِ مِثْلُ اللؤلؤتين، وكانت بي رفيقة، فلما كان البارحة جعلت تشتمك وتقعُ فيك، فأخذت المِغْول فوضعته في بطنها واتَّكَأْتُ عليه حتى قتلتُهَا، فقال النبي e: “ألا اشْهَدُوا أنَّ دَمَهَا هَدَرٌ” رواه أبو داود والنسائي. The first hadith and the second hadith have similar meanings. A blind Muslim man had a Jewish wife (or slave-girl in a different narration). She fed him and looked after him; however, she would continuously curse the Prophet (saws). One night, because of this continuous cursing, he strangled her to death. The next morning when the news spread, the people became frustrated about her matter, and the story reached the Prophet (saws). At this, the Prophet (saws) demanded the one guilty to confess. The blind man stood up and narrated what happened to the Prophet (saws) and the man was not found guilty of murder. On the contrary, the Prophet (saws) clearly stated that her blood was lawful, which in turn means that no blood money should be paid nor should the killer be prosecuted. It also means that the man was rightful in what he did. Further, there is a great confusion between the issue of establishing the hadd and forbidding evil with one’s hand. The hadd is clearly clarified in the abovementioned paragraph. Prohibiting evil, on the other hand, does not need the permission of the ruler, and the proof is as follows: يقول الله عز وجل: {وَلْتَكُنْ مِّنكُمْ أُمَّةٌ يَدْعُونَ إِلى الخَيْرِ وَيَأْمُرُونَ بِالمَعْرُوفِ وَيَنْهَوْنَ عَنِ اْلمُنكَرِ وَأُوْلَئِكَ هُمُ المُفْلِحُونَ} (آل عمران: 104( Let there arise out of you a group of people inviting to all that is good (Islâm), enjoining Al-Ma’rûf (i.e. Islâmic Monotheism and all that Islâm orders one to do) and forbidding Al-Munkar (polytheism and disbelief and all that Islâm has forbidden). And it is they who are the successful. (Al-Quran (2:104) وقال الحافظ ابن كثير: ( (والمقصود من هذه الآية أن تكون فرقة من هذه الأمة متصدية لهذا الشأن، وإن كان ذلك واجباً على كل فرد من الأمة بحسبه، كما ثبت في صحيح مسلم عن أبي سعيد الخدري قال: قال رسول الله صلى الله عليه وسلم: (من رأى منكم منكراً فليغيره بيده، فإن لم يستطع فبلسانه، فإن لم يستطع فبقلبه وذلك أضعف الإيمان))) Ibn kathir may Allah have mercy on his soul said : “The meaning behind this verse is that a group from amongst this Ummah should stand up for this matter, and this is also an obligation on every individual from this Ummah according to his ability. As was mentioned in Sahih Muslim on the authority of Abu Saeed Al-Khudaree the Messenger said: “Whomsoever from amongst you sees evil let him change it with his hand; if he is not able, let him do so with his tongue; if he is not able to, let him change it with his heart, and this is the weakest of imaan”. As we see, the hadith permits every individual, each according to his ability, to enjoin good and forbid evil. It is important to remember here that the lady killed was the responsibility of the blind man, which makes it even more obligatory upon him to prohibit evil when he sees it from her. قال الإمام النووي -- في شرح مسلم -: ((قال العلماء ولا يختص الأمر بالمعروف والنهي عن المنكر بأصحاب الولايات بل ذلك جائز لآحاد المسلمين، قال إمام الحرمين: والدليل عليه إجماع المسلمين، فإن غير الولاة في الصدر الأول والعصر الذي يليه كانوا يأمرون بالمعروف وينهون عن المنكر مع تقرير المسلمين إياهم وترك توبيخهم على التشاغل بالأمر بالمعروف والنهي عن المنكر من غير ولاية)) Imam al-Nawawee said in his commentary on Sahih Muslim “The scholars mention that the issue of enjoining good and forbidding evil is not specified to the (ashab al wilyaat) rulers. On the contrary, it is allowed for the individual to do so. Imam al haramin (Al Juwaynee) said “The proof for this is the consensus of the Muslims for in the first 100 years after the Prophet (saws) and the 100 years after that, the general masses would enjoin good and prohibit evil while the Muslims affirmed their action without any type of reprehension because of their forbidding of evil and enjoining good without being rulers themselves.” Further, the issue of using the Makkan period as proof that the Muslims were not allowed to shun the idols is ridiculous. With all due respect to the a Sheikh answering the questions, the Muslims in Makkah were not allowed to curse, shun nor was there any type of resistance allowed. Physical Jihad was not allowed in Makkah and the only thing that the Muslims were allowed to exercise was their Jihad by the tongue. In Medina, however, the situation changed when the prophet ordered Ali (ra) to destroy all idols and levels all graves. If it is argued that this is a specific order to Ali (ra), we reply by saying the scholars of usool said العبرة بعموم اللفظ لابخصوص السبب The ruling is based on the general meaning not on the specific reason. The order here was directly to Ali (ra), but the meaning is general for the whole Ummah. عن أبي الهياج الأسدي رضي الله عنه قال : قال لي علي بن أبي طالب : ألا أبعثك عن ما بعثني عليه رسول الله صلى الله عليه وسلم : ” أن لا تدع تمثالاً إلا طمسته ولا قبراً مشرفاً إلا سويته “ On the authority of Abu Al-Hayyaj Al-Azdee (ra): “Ali Ibn Abi Talib said to me: “Should I not order you to carry out what the Prophet (saws) ordered me to carry out. Demolish all idols and clear all raised graves” يقول ابن تيمية رحمه الله تعالى: ( وكل ما كان من العين أو التآليف المحرم فإزالته وتغييره متفق عليها بين المسلمين ) ، ثم ضرب بعض الأمثلة ومنها تغيير الصور المصورة ، ثم نقل إجماع السلف على ذلك. [الفتاوى 28 / 118] Sheikh Al-Islam ibn taymiaah said : There is a consensus regarding the destruction or removal of all things forbidden, be they books or objects. He then gave some examples and he narrated the consensus of the Salaf. (Majmoo’ al-Fataweey 28:118) Further more, using the story of Moosa (as) is completely irrelevant because Moosa (as) killed the man by mistake and the reason is totally different here. Allah says: وَدَخَلَ الْمَدِينَةَ عَلَىٰ حِينِ غَفْلَةٍ مِنْ أَهْلِهَا فَوَجَدَ فِيهَا رَجُلَيْنِ يَقْتَتِلَانِ هَٰذَا مِنْ شِيعَتِهِ وَهَٰذَا مِنْ عَدُوِّهِ ۖ فَاسْتَغَاثَهُ الَّذِي مِنْ شِيعَتِهِ عَلَى الَّذِي مِنْ عَدُوِّهِ فَوَكَزَهُ مُوسَىٰ فَقَضَىٰ عَلَيْهِ ۖ قَالَ هَٰذَا مِنْ عَمَلِ الشَّيْطَانِ ۖ إِنَّهُ عَدُوٌّ مُضِلٌّ مُبِينٌ (15) And he entered the city at a time of unawareness of its people: and he found there two men fighting, -- one of his party (his religion -- from the Children of Israel), and the other of his foes. The man of his (own) party asked him for help against his foe, so Mûsâ (Moses) struck him with his fist and killed him. He said: evil” This is of Shaitân’s (Satan) doing: verily, he is a plain misleading enemy.”(Al-Quran 88:15) It must be remembered here that all Prophet (saws) were given the power of ten men; when Musa (a.s) killed that man it was because he underestimated his own strength and was no way intentional. The most this verse can be used for is that a Muslim should repent from killing someone by mistake. It also must be noted that the scholars have placed some restrictions on forbidding evil. The main two are: 1- Knowledge, as many verses in the Qur’an support this condition. 2- No greater evil is committed قال شيخ الإسلام ابن تيمية: ((فإن الأمر والنهي وإن كان متضمناً لتحصيل مصلحة ودفع مفسدة، فينظر في المعارض له، فإن كان الذي يفوت من المصالح أو يحصل من المفاسد أكثر، لم يكن مأموراً به، بل يكون محرماً إذا كانت مفسدته أكثر من مصلحته))28/129 Sheikh al Islam Ibn Taymiyyah said: “Even if enjoining good and forbidding evil includes benefit and removes evil, one must look to what is opposing it. If this action is going to cause loss of benefit or allow a greater evil to be committed, then we are not ordered to do so; it could actually be forbidden if the evil is greater than the benefit It must be noted here that the measure of Maslahah (benefit) and Mafsadh(evil) is according to Shar’eeah, not whims of the ones with no fear of Allah in their hearts. The sheikh answering the questions must not jump to conclusions when labeling his brothers khawaarij. Doing so is easy especially if one is away from the country that the events are taking place, and especially if his only source of information is what the media portray and corrupted news papers. Wa-Salaam Abu Adnan Mohamad

All the while the ethiopians are also in the city. :eek:

Ahlu Sunnah captured balad xawo without a fight but Alshabab retook it forcefully. It is clear who is stonger.

Ahlu Sunnah captured balad xawo without a fight but Alshabab retook it forcefully. It is clear who is stonger.

Ciidamo taabacsan culumaa’udiinka Ahlu sunna Waljaamca oo saakay la wareegay degmada Balad Xaawo iyo Cabsi ka taagan degmda Luuq ee gobolka Gedo. Ciidamo taabacsan culumaa’udiinka Ahlu sunna Waljaamca ayaa saakay la wareegay degmada Balad Xaawo,iyadoo ay Cabsi ka taagantahay degmda Luuq ee gobolka Gedo. Saakay waaberigii ayaa waxaa lagu soo waramayaa in Ciidamo taabacsan Maamulka Ahlu Sunna Waljamaaca ay la wareegeen gacan ku haynta degmada Balad Xaawo ee gobolka Gedo halkaasi oo yy horay ugu jiray Maamulka Islaami ah oo hoostaga Xarakatu Shabaabul Mujaahidiin. Ciidamadii taabaxsanaa Xarakatu Shabaabul Mujaahdiin ayaa la sheegay in ay gabi ahaanba isaga baxeen magaalada iyadoo aan wax dagaal ah ka dhacin,waxaan wararka qaar ay haatan tibaaxayaan in fariisimo dhowr ah ay ka sameysteen ciidamada Culumaa’udiinka Ahlu Sunna Magaalada Balad Xaawo. Max'ed Aadan oo ka mid ah saxafiyiinta Madaxa banaan ee ku sugan degmada Balad Xaawo ayaa goordhow Barnaamijka Dabagalka ee Idaacada Shabelle u sheegay in ciidamada Ahlu Sunna ay isku faafiyeen gudaha Magaalada kuwaasi oo durbaba degay xarumihii ay horay ugu sugnaayeen Ciidamada Xarakatu Shabaabul Mujaahidiin. Wararka ayaa sidoo kale sheegay in ciidamadu markii ay halkaasi soo galeen ay gudaha Magaalada ka taageen Calanka Buluuga iyagoo ka siibay calanka Madoobaa ee lagu Yaqaan Xarakatu Shabaabul Mujaahidiin. Ciidamada Ahlu Sunna ayaa waxaa la sheegay in ay wehliyaan ciidamo ka tirsan dowladda Ethiopia kuwaasi oo aan gudaha u galin gudaha degmda Balad Xaawo sida ay sheegayaan ilo wareedyo ku sugan degmda Balad Xaawo ee gobolka Gedo. Dhinaca Kale degmada Luuq ee gobolka Gedo ayaa waxaa ka jira Cabsi aad u xoogan kadib markii la sheegay in ay halkaasi u dhaqaaqeen ciidamo kale oo taabacsan Ahlu Sunna Waljamaaca halka ciidamada Xisbu Islaam oo horay halkaasi gacanta ugu hayana ay difaacyo ka samaysteen daafaha degmadaasi. Arintaani ayaa imaanaysa xili mudooyinkii ugu dambeeyay Madaalada Balad Xaawo iyo qeybo badan oo ka mid ah gobolka Gedo ay ka jireen dhaq dhaqaaqyo xoogan oo ay wadaan Ciidamo taageersan dowladda KMG iyo kuwa Culumaa’udiinka Ahlu Sunna Waljamaaca inkastoo haatan aan la sheegin in ay la socdaan ciidamada dowladda. Wixii warar ah ee ku soo kordhaa kala soco Shabelle.net hadii uu Illaah inoo Saamaxo. http://shabelle.net/

Alshabab already denied this.

http://www.youtube.c om/watch?v=Ss5444vVc TM Abullahi Yusuf was like a saint compared to this guy. He needs to be faught and defeated.

^wtf, atleast read the damn first post before responding.

Sh. Xasan Yacquub: ''Bil kasta lacag ayaan gaarsiin doonaa dadka danyarta ah'' Maamulka islaamiga ah ee Kataliya Magaaladakismaayo Ee Xarunta G/jubbada hoose,ayaa waxa uu manta warbaahinta u sheegay inay Bil kasta Bixiyaan Lacago Deeq ah kuwaasoo uu maamulku sheegay inuu ugu deqo dadka Tawaalaysan ee aan awoodin inay Shaqaystaan,Waxa uuna Maamulka kismaayo sheegay inay lacagtaasi ay siiyaan ku dhawaad 30-Qofood oo ah dadaka tabarta daran ee kismyao ku nool Mar uu Saaka lahadlaayaty Afhayeenka Maamulka islaamiga ah ee kismaayo ''Sheeq Xassan Yacquub' ayaa waxa uu sheegay inu maamulka islaamiga ah ee kismaayo u Bil kasta Bilowgeeda Uu Dadka masaakiinta ah siiyo Lacao taasoo uu mamaulku ugu deeqay dadka tabaalaysan ee aan awoodin inay shaqaystaan,waxa uu sidoo kale inay dadkaasi ay siiyaan Calaa Qof lacag dhan ilaa 10$ oo ay lacagta Ameerikaanka ah. Afhayeenka Maamulka islaamiga ah ee kismaayo waxa kaloo uu dadka reer kismyo uu u shewegay inay iska iska iloo baan inay wax ka sugaan Hay'adaha Gar gaar oo uu ku sheegay inaysan ahayn kuwo ddaka ugar gaaro balse ay yihiin kuwop dadka muslimka ah sii dhumiya''Waa sida u yiri Afhayeenka Maamulka islaamiga ah ee kismayo Sheeq Xassan Yacquub Cali'' Deeqdaan uu maamulku sheegay inuu Bil kasta uu gaarsiiyo ddaka masaakiinta ah ee reer kismaayo ayaa waxa ay Qayb ka noqonaysaa Wax qabadka uu maamulka islaamiga ah ee kismayo uu wax ka qabtay dhanka arimiha Bulshada,Labo Maalin un ka hor ayay ahyad markii uu Maamulka Deeq Baaskiilo ah gaarsiiyay dadka Curyaamada ah ee kismayo ku nool kuwaasoo baahi badan u qabay Qalabka Naafada. Khadar Maxamuud Xareed Gedoweb, Kismaayo-Jubbada Hoose furqaan_4@hotmail.co m Wow good stuff.

Sh. Xasan Yacquub: ''Bil kasta lacag ayaan gaarsiin doonaa dadka danyarta ah'' Maamulka islaamiga ah ee Kataliya Magaaladakismaayo Ee Xarunta G/jubbada hoose,ayaa waxa uu manta warbaahinta u sheegay inay Bil kasta Bixiyaan Lacago Deeq ah kuwaasoo uu maamulku sheegay inuu ugu deqo dadka Tawaalaysan ee aan awoodin inay Shaqaystaan,Waxa uuna Maamulka kismaayo sheegay inay lacagtaasi ay siiyaan ku dhawaad 30-Qofood oo ah dadaka tabarta daran ee kismyao ku nool Mar uu Saaka lahadlaayaty Afhayeenka Maamulka islaamiga ah ee kismaayo ''Sheeq Xassan Yacquub' ayaa waxa uu sheegay inu maamulka islaamiga ah ee kismaayo u Bil kasta Bilowgeeda Uu Dadka masaakiinta ah siiyo Lacao taasoo uu mamaulku ugu deeqay dadka tabaalaysan ee aan awoodin inay shaqaystaan,waxa uu sidoo kale inay dadkaasi ay siiyaan Calaa Qof lacag dhan ilaa 10$ oo ay lacagta Ameerikaanka ah. Afhayeenka Maamulka islaamiga ah ee kismaayo waxa kaloo uu dadka reer kismyo uu u shewegay inay iska iska iloo baan inay wax ka sugaan Hay'adaha Gar gaar oo uu ku sheegay inaysan ahayn kuwo ddaka ugar gaaro balse ay yihiin kuwop dadka muslimka ah sii dhumiya''Waa sida u yiri Afhayeenka Maamulka islaamiga ah ee kismayo Sheeq Xassan Yacquub Cali'' Deeqdaan uu maamulku sheegay inuu Bil kasta uu gaarsiiyo ddaka masaakiinta ah ee reer kismaayo ayaa waxa ay Qayb ka noqonaysaa Wax qabadka uu maamulka islaamiga ah ee kismayo uu wax ka qabtay dhanka arimiha Bulshada,Labo Maalin un ka hor ayay ahyad markii uu Maamulka Deeq Baaskiilo ah gaarsiiyay dadka Curyaamada ah ee kismayo ku nool kuwaasoo baahi badan u qabay Qalabka Naafada. Khadar Maxamuud Xareed Gedoweb, Kismaayo-Jubbada Hoose furqaan_4@hotmail.co m

******* disgusting. They are parading a dead somali guy as a "foregn Jihadi" while the only sole reason they exist is because of foriegn merceneries.

Xoogaga Iskaashanaya ee Xarakadda Mujaahidiinta Al-Shabaab iyo Xisbul Islaam ayaa si buuxda ula wareegay Gacan ku haynta Degmadda C/casiis ee Magaaladda Muqdisho ka dib markii Todobaadyadii ugu danbeeyay ay ka dhaceen Dagaalo xoogan oo ka dhan ahaa DKMG ah ee maciin bidaysa Duqeynta Ciidamada AMISOM. Dhamaan Goobihii ay saaka illaa Galabta Dagaaladu ka dhaceen ayay Xoogaga Xisbul Islaam iyo Xarakadda Mujaahidiinta Al-Shabaab Gacan ku hayntooda la wareegeen Goobaha Maanta lagu dagaalamay ee ka tirsanayd Degmadda C/Casiis ayaa kala ahaa:- - Hotel Global - Stadium Koonis - Xaruntii hore ee Gaadiidka Booliiska. - Saldhiga Bari - iyo Dekadda Duqda oo kala qeybisa Degmadda C/casiis iyo Shangani. Dhamaan Goobahaasi ayay Dad Goob joogayaal ahi noo xaqiijiyeen inay la wareegeen Xoogaga ka soo horjeeda DKMG ah. DKMG ah ayaa xiligani ah mid Magaaladda Muqdisho si buuxda gacanta ugu haysa 4 Degmo oo kaliya kuwaas oo kala ah Shangaani, Xamar-weyne, Xamar jajab iyo Madiina sidoo kale waxay Qeybo ka mid ah ka joogtaa 2 Degmo oo kala ah Boondheere iyo Wardhiigleey. http://www.somalimir ror.com/2009/07/11/d kmg-ah-oo-si-buuxda- loogala-wareegay-deg madda-ccasiis/ Nuur Daqle oo ku geeriyooday Dagaalka ka socda Deg. C/Casiis Nuur Xasan Cali (Nuur Daqle) oo DKMG ah ugu Qaabilsanaa Amaanka Gobolka Banaadir ayaa Maanta Ku geeriyooday Dagaaladda ka socda Degmadda C/casiis ee Magaaladda Muqdisho. ilo xog ogaal ah ayaa u sheegay Somalimirror in Nuur Xasan Cali (Nuur Daqle) uu ku geeriyooday Nawaaxiga “Ex-Luujiyo”, waxaana la sheegay inuu Xiligaasi Hogaaminayay Qaar ka mid ah Ciidamada ka Dagaalamayay Degmadda C/Casiis ee Magaaladda Muqdisho. lama sheegi karo Qaabka uu u dhintay iyo waxa Haleelay inay tahay Rasaas caadi ah iyo Madfac lala eegtay, waxaana la sheegayaa in sidoo Kale ay Dagaalkaasi Hogaaminayaan Yuusuf Indha Cadde iyo C/Qeybdiid. Wararka la helayo ayaa tibaaxaya in geerida Nuur Daqle Niyad-jab weyn ku keentay ciidamada DKMG ah arintaas oo dhalisey in qaar ka mid ah ciidamadu difaacyadii ay ku jireen ka baxaan. Geesta kale, Dagaaladii xaley Saqdii dhexe bilowdey oo u muuqda kuwo yara qaboobey, waxaa jira hadalo guulo sheegasho ah oo labada dhinac ee u dhaxeeyo ka soo baxaya. Afhayeenada ciidanka Bileyska & Milateriga DKMG ah oo dagaaladii maanta ka Hadley ayaa sheegay inay ku dileen Rag Ajaanib ah sida ay hadalka u dhigeen, halka arintaa sarkaal u Hadley Xisbul Islaam oo lagu magacaabo Maxamed Caruus uu gaashanka u daruurey. Dagaalka ayaa xiligani ka socda Nawaaxiga Masjidka C/Casiis iyo Kawaanka Malayga iyada oo ay u Muuqdaan Ciidamada DKMG ah kuwo looga Itaal roonaaday Dagaalka ka socda Degmadaasi. Nuur Xasan Cali (Nuur Daqle) ayaa horey uga Mid ahaa Kooxdii la magac baxday “Argagixiso la Dirirka” ee ay Soomaalidu u taqaano Ashahaado la dirirka. Horey waxaa DKMG ahi looga dilay Xubno Muhiim ah oo ay ka mid ahaayeen Col. Cumar Xaashi Aadam oo u Qaabilsanaa Wasiirkii Amniga Qaranka, Taliyihii Booliiska G/Banaadir Cali Siciid, Xildhibaan ka tirsna Baarlamaanka oo lagu magacaabo Ing Maxamed Xuseen Cadow. wixii warar ah ee ku soo kordha arintani dib ayaan idinkaga soo gudbinaynaa Insha Allaah. http://www.somalimir ror.com/2009/07/11/n uur-daqle-oo-ku-geer iyooday-dagaalka-ka- socda-deg-ccasiis/ This "governement" is ******* pathetic. They lose my support just for their incompetence.

Warar lagu kalsoon yahay oo ay Gedoweb heshay ayaa sheegayo in Xildhibaan Barre Aadan Shire (Hiiraale loo magacaabi rabo wasiirka gaashaandhigga DKMG ah ee Somalia, iyadoo qorshahaas ay wadaan mas'uuliyiinta ugu sareysa dowladda. Illo wareedyo ku kala sugan magaalada Muqdisho iyo degmada Doolow ee gobolka Gedo ayaa xaqiijiyey warka la xiriira in Barre Hiiraale wasiirka difaaca dowladda Somalia loo magacaabi rabo, waxayna intaas ku dareen in qorshahan cusubi uu soo jeediyey madaxweynaha dowladda KMG ah oo uu haatan wadatashi kala sameynayo mas'uuliyiinta kale. Wararku waxaa kaloo sheegayaan in haddiiba la magaacabo Barre Hiiraale ay ka dhigan tahay xoga muujinayo in wasiirka gaashaandhigga ee hadda xilka hayo Prof: Maxamed Cabdi Gaandi lagu eedeeyey wax qabad la'aan iyo in uu si khaldan u maareeyey wasaaradiisa difaaca iyo in uu qaadan waayey doorkiisa kaga aadan howsha militeri ee hadda ka jirta Xamar. XIldhibaan Barre Aadan Shire (Hiiraale oo ah gaashaanle sare oo dhameystiran (Full Colonel ayaa iminka jooga degmada Doolow ee xuduuda ku taalla, halkaasoo uu bilooyinkanba ciidamo ku ururinayey, lamana oga sida uu arki doona haddii wasiir gaashaandhig oo uu bari hora ahaa loo magacaabo. http://www.gedoweb.c om/index/modules.php ?name=News&file=arti cle&sid=2267 Oh man....

this guy sounds very young. Any picture of him? support for al qaida :mad:

Allah Unaxariisto., True Mujahids.

waagacusub is the national enquirer of Somalia

Shabab has Shibis I think.

Originally posted by President Anwar: ^^THE TFG CONTROLL 80% OF MOGADISHU AND MY FAMLIY IN MOGADISHU SEYS TFG ARE WINING IN KARAAN :confused: I think its the other way around.

I wonder who does runs their website and does their IT and editing work. They propbably outsource it to a jihadi organzation the does this kind of stuff.

tThey took heavy losses in Galguduud.

^ It can't. The only reason its still alive is because of amisom and Ethiopians help.

Shariif Shalay iyo maanta ********** him and his supporters.

Easy with the thesaurus Oodweyne. Your posts are very annoying to read sometimes.