Sujui people are the worst kind!

Wadani;947949 wrote: looooool War niyoow ma yaabtay meeshan dumarkii ragga caruurta kaga imanayaan, belo ku gashay!

:D

Question, why would khatumites use women to ask questions on presidents? What happened to their men? Or are they using them as human shield?

I wonder why this part of the world are full of pirates, human traffickers, and killers.

Well done president hassan for not listening to these backward people.

******* ma intan baa ka jooga london waabay is ceebeeyeen:D?????????????? 18 May is coming next week and you will see the colourful differences.

Miskiin-Macruuf-Aqiyaar;946561 wrote: Jir baa nahay wada dhashee Yeynaan cadowgeena u jabin Midaan na kala jecleyn Waa haddee kuwa inta ku jiro wax maqlaayaan even. what is your opinion on this specific song? Does it accuse anyone?

I guess you chained in your own room.... As a grown up man, you are not guiding me to anywhere but copy and paste

Excuse me to say this, but you sound that you bursting with anger!

Illyria;946548 wrote: The relvance of the age was 'cos your response were those of a child. Now you insulting me ahahh SORRY FOR THE LAUGH!

Please, please listen to this advice, before for give any comment on any issues or thread, think first!!!!!!

exactly.... so what is age got to do with this topic.... see you being clown now!

And one said "hadal waa mergoo kale hadba meel u jiidmee" adigu may fahantey?? oooooooooooops and you haven't answered my question yet....

Carafaat;946539 wrote: Ilyria seems to have object the Somali Republic's Union of Somaliland and Somalia . Even with the songs he has 'issues'. Carafaad i am just baffled with this person

Illyria;946535 wrote: Clever, perhpas not, but rationale being, yes. See if you can try this one more time. It is very simple. indulge me. What is your definition of the word "Deelqaaf" in poetry? Deelqaaf waa gef ama xadgudub in my part of the world. If asked you, explain the color of the car i am driving, what would say?

Illyria;946528 wrote: How old are you? You think you are clever ain't you? Or just ran out of gibberish?

Reer hawd is not reer koonfureed. May be you read forth to back. As with the word deelqaaf, it has quiet the opposite meaning of what your description.

DoctorKenney;946495 wrote: Oh, it's definitely Geel Jire. I would say he's the national personification of the Somali. The "Pirate Boy" or "Shabab" or starving woman in the picture is a temporary (and unfortunate) position Somalis are in, and is nothing we should be proud of at all. How can you consciously use negative symbols such as Shabab or Pirate-Boy to symbolize our country? Somalia is hungry Somalia is alshabaab Somalia is pirates The whole world knows these...

waaaaaaaaaw, when was this? Thanks!!!!

Well done alphy..... i'd love to see what people to say about these.

Illyria;946439 wrote: Without taking anything away from the vocals of the two ladies on display, I take issue with the lyrics from three angles. Firstly, there is a "Deelqaaf" in the poetic composition of the verses, which the literati would have a field day, if they ever bother to avail it a worthy critique. Secondly, this line, "anigu jeesbaan noqdee" loses the argument for the secessionists winning it for the unionists. it finally dawns on the secessionists the reality of their being a "Jees" rather than the after-sought "Ardaa" of what was then the British Somaliland, and facing up to the untenable reality at last settling for the triangle, 1/3 of the former colony. So "Jees" is now the brand? And finally, in these lines, there is a fallacy, which the SNL Northerners have been peddling for years in their claim that they were the nationalist pioneers of the union, but others were too polite to puncture a hole through their chauvinistic absurdities. They played a role, but the truth remains there were two factors that influenced the SNL folks to come to Xamar: the nationalist campaign fervour of SYL in all Somali territories including NFD, Somali Galbeed, Jibouti, and of course British Somaliland, and the bellows of USP who saw their place at the table of the union. "jeer hore waa taad midnimo, jid dheer iisoo martee ha jeedane joog walaal." But then again, you will all be singing its praise as if the second coming. As you were, First of all, i believe you misunderstood the whole ditty and its meaning or maybe you were listening to another melody while you in visit to this thread, i don’t know! While i am taking your starting quote “Without taking anything away from the vocals of the two ladies on display, I take issue with the lyrics from three angles” For your first angle, you only criticise the lyrics itself without any elucidation of your dislike except the “ deelqaaf”. The composer (abwaan) of the song had perfectly demonstrated a high level neutrality for both parts (Somalia and Somaliland). May be we as different nations describe the word “deelqaaf” in different ways and that shows our widening differences in contrary to the words that southerners crave to say “same people, same language and same religion” therefore i take that as one down two to go. Secondly angle, you disputed about the word “anigu baan jees noqdee” again this idiom replicates the previous illustrations of your word “deelqaaf” nothing else. With triangle, yes this is where the most population of the country resides and also it is where the decision is made and final. If you referring your argument to one qabiil rather than 3 cities, then you need to come out from your shell and be man enough to say that. The infirmity of your afSomali continues especially where you favoured “ardaa over jees”. Ardaa is more associated with single qabiil and can only be confined to xigto or close clan. Where the jees is definitely out of the qabiil context, for instance a one can say “this guy is my ardaa, but not jees, so you once again lost the plot. And finally the terminology of "jeer hore waa taad midnimo, jid dheer iisoo martee ha jeedane joog walaal" intelligibly displays the capability, the proficiency and competence of Somaliland people shown last time (1960s) when the two Somalis united breaking all the obstacle somalilanders faced with enormous flair. The northerners fought back in all hindrances in order to safeguard the abused brothers/ sisters (in the southern Somalia) from their Italian owners who were using these human being as bridges, overpasses, flyovers not to mention various maltreatment they faced daily basis. In all, this verse means “you (Somaliland) had initiated and brokered the lengthy awaited unionship of somalia with great difficulties, please don’t leave me, rather stay.

Muqdisho lost its brain cells 22 yrs ago and since been in coma but awaiting for a brain donor.

Oodweyne;946392 wrote: This song moved me beyond words. For it tell the tragedy of the Somali politics, and how words - artistic ones - do have a better sense of capturing ( even if it's a sentimental way) that reality than all political exhortation a passing politician could spout off. And lastly both of these ladies have artistically eloquent words not to say a water-tight logic behind their stance. Hence the tragedy of the Somali political predicament. That is the main objectives that mr sacmaal wanted from this song. This song reminds me of sali seenyo's song "dadkaygii haduu tashaday maxaa loo daba socdaa"

oba hiloowlow;946391 wrote: why do i need to admit the obvious ninyaho Somalia without waqooyi is like baasto without suugo nah maleh.. Very well said abo, but there is always alternatives. DO NOT SLEEP HUNGRY!