Qadiriyyah (Arabic: القادريه) (also transliterated Qadiri and Qadri), is one of the oldest Sufi tariqas, derives its name from Abdul Qadir Jilani (also transliterated as Gilani) (1077-1166), a native of the Iranian province of Gilan. In 1134 he was made principal of a Hanbalite school in Baghdad. The Qadiri order is the most tolerant and progressive spiritual order, distinguished by generosity, piety and humility. The Order is the most widespread of the Sufi Orders in the Islamic world and can be found in India, Pakistan, Turkey, the Balkans as well as much of the East and West Africa. The famous traveller and writer Isabelle Eberhardt also belonged to the Qadiri order. The Qadiri Order has not developed any distinctive doctrines or teachings outside of mainstream Islam. They practice the fundamental principles of Islam which is exemplified through mystical experien spritual chain The Holy Prophet Muhammad The Caliph Ali ibn Abi Talib Imam Husayn Imam Ali Zayn al-Abidin Imam Muhammad Baqir Imam Ja'far as-Sadiq Imam Musa al-Kazim Imam Ali Musa Rida Ma'ruf Karkhi Sari Saqati Junayd al-Baghdadi Shaikh Abu Bakr Shibli Shaikh Abdul Aziz al-Tamīmī Abu al-Fadl Abu al-Wahid al-Tamīmī Abu al-Farah Tartusi Abu al-Hasan Farshi Abu Sa'id al-Mubarak Mukharrami Shaikh Abdul Qadir Jilani his actual linage The Prophet Muhammad The Caliph Ali ibn Abi Talib Shaikh Hasan Basri Shaikh Habib Ajami Shaikh Dawood Taiee Shaikh Ma'ruf Karkhi Shaikh Sari Saqati Shaikh Junayd al-Baghdadi Shaikh Sheikh Abu Bakr Shibli Shaikh Sheikh Abdul Aziz al-Tamīmī Shaikh Abu al-Fadl Abu al-Wahid al-Tamīmī Shaikh Abu al-Farah Tartusi Shaikh Abu al-Hasan Farshi Shaikh Abu Sa'id al-Mubarak Makhzumi Shaikh Abdul Qadir Jilani 10 Rules for Spiritual Advancement Given by Hazrat Shaikh Abdul Qadir Gillani (RA) These rules are listed in Ghuniyat-ut Talibeen. Translation taken from: http://www.bahu.co.za/rules_to_mature.htm Jokingly or seriously, don't lie, because once your tongue avoids lying, Allah the Most High enlarges your chest and purifies your understanding and ilm (knowledge). That person becomes as if they don't know what a lie is. Everything becomes truth to him. When he hears other people lie, the mureed should pray for them not to lie. The disciple should avoid cursing or harming humans and other created beings (from bugs to Jinn) because avoiding to curse and harm is the character of the good and loyal friends of Allah. If a person is like this, then Allah protects him or her and their end will be good. They will reach to a high level in Allah's presence. Allah will protect them from being destroyed and protect them from harm. Allah rewards this person with being a blessing to human beings and close to Allah's essence. The disciple has to keep his promise at all times unless he has a very good excuse. He must avoid not keeping his promise because not keeping a promise is in the same class as lying. As long as the servant of Allah tries to keep his/her promise the doors of generosity and blessings open to him/her. Loyal lovers of Allah love these people and they get a high station in Allah's presence. It is better that he avoids the habit of making promise, so that he may not be guilty of the breach of promise. Even though a person has harmed or wronged him/her, the disciple should not pray for harm to come to him or curse him. Even if the mureed is wronged, he/she should not damn anyone, whether by word or action. The mureed should put up with this and be patient for Allah's sake. This virtue takes the owner to high stations in this world and the hereafter. Such a person will be loved by far and near ones. The disciple should not blame other believers with attributing partners to Allah, with disbelief or cause trouble between people. This attitude is close to mercy and assists the mureed to to reach high spiritual levels. The disciple should not sin inwardly (in the heart) or outwardly. He/She should avoid eating things that are not halal and protect all the organs of his body from sin. This state is the best achievement in this world that a mureed can cultivate for the eternal life. The disciple should earn his own livelihood and not be a burden to people who are independent of him/her. He should bear not only his own burden but also that of other people. Because of this virtue, the fear of Allah will make their worship complete and honorable. The disciple /dervish must not or should not expect anything from people or desire what belongs to others. He should be unmindful of things which he needs, for to have no need is the mark of honour and the distinguishing trait of piety of the pious. The biggest honour and wealth and the highest level is to put one's whole trust in Allah only. Only with this attitude can the dervish be pious. Worship matures with this attitude. This is the state and action of one who give himself to Allah. A disciple/dervish should not, either truly or falsely, intentionally or unintentionally, by mistake or on purpose take Allah's Name in vain or swear by the Name of Allah. The disciple/dervish should take to hospitality and humility. With humility, the dervish reaches high levels of spirituality and stays at this high level. This is the base of goodness and the highest level of goodness. Because of this quality the lovers of Allah stay with him in troubled times. The Walis (Saints) visit him in the unseen and aid him in his difficulty. Humility is seeing everybody you meet as higher than you and thinking that they might be closer to Allah than yourself. his rules Tariqah (طريقه translit: Ṭarīqah; pl.: طرق; Ṭuruq or Persian: Tarighat) means "way", "path" or method. In Sufism, it is conceptually related to Haqīqah, or Truth, the ineffable ideal that is the pursuit of the tradition. Thus one starts at the Sharī`ah, the exoteric or mundane practice of Islam and then is initiated onto the mystical path of a Tarīqah. Through spiritual practices and guidance of a Tarīqah the aspirant seeks Haqiqa or ultimate truth. Contents [hide] 1 Tariqah in the Four Spiritual Stations 2 Orders of Sufism 2.1 Traditional orders 2.2 Non-traditional Sufi groups 3 See also 4 References 5 External links 5.1 Orders A Tarīqah is a school of Sufism. A Tarīqah has a Murshid, or Guide, who plays the role of leader or spiritual director of the organization. ̣ A Sufi Tarīqah is a group of Murīd (pl.: Murīdīn), Arabic for desireous, desiring the knowledge of knowing God and loving God (a Murīd is also called a 'Faqīr' or 'Fakir' (Arabic: فقير ) another Arabic word that means poor or needy, usually used as al-Faqīr 'ilá Allāh, English: The needy to God's knowledge (Arabic: الفقير إلى الله )). Nearly every Tarīqah is named after its founder, and when the order is referred to as a noun -yah is usually added to a part of the founder's name. For example the "Rifai order," named after Shaykh `Ahmed er Rifai, is called the "Rifaiyyah", the "Qā***ī order," named after Shaykh `Abd al-Qā*** al-Jīlānī, is called the "Qādiriyyah". Often Tarīqahs are offshoots of other Tarīqahs for example the Jelveti order founded by Aziz Mahmud Hudayi who are an offshoot of the Bayrami order founded by Hajji Bayram in Ankara who are an offshoot of the zahidiyye founded by Pir Zahid al-Gaylani in Iran. The Khalwatī order are a particularly splintered order with numerous offshoots such as the Jerrahī, Sunbulī, Nasuhī, Karabashiyyah and others, the Tijaniyyah order prevalent in West Africa also has its roots in this Tariqa.Galibi Order founded by Galip Hassan Kuscuoglu inAnkara Turkey,today still coninues . In most cases, the Shaykh nominates his 'Khalīfah' or successor during his lifetime, who will take over the order. In rare cases, where the shaykh dies without naming a khalīfah, the Murīds of the Tarīqah elect another spiritual leader through a vote. In some orders, it is recommended to take a khalīfah from the same order as their Murshid. In some groups it is customary for the khalīfah to be the son of the shaykh, although in other groups the khalīfah and the shaykh are not normally relatives. In yet other orders, a successor may be identified through the spiritual dreams of its members. Tarīqahs have a Silsilah (Arabic: ( سلسلة )) meaning chain or, more idiomatically, a lineage of various Shaykhs that eventually leads back to Muhammad. Almost all order except the Naqshbandi order has a Silsilah that leads back to Muhammad through `Alī. (The Naqshbandi Silsilah goes back to Abu Bakr the first Caliph of Sunni Islam and then Muhammad.) This has led some Western writers on Islam to wrongly assume that many of the Tarīqas have a Shi`ite influence within them, although this idea falls short when it is remembered that all of the founders of the main Sufi orders have been Sunni Muslims: `Abd al-Qā*** al-Jīlānī adhered to the Ḥanbalī a school (madhhab) of Sunni Islamic law, and almost all of the famous Shaykhs of the Shādhilī order have been staunch Sunni Muslims. Take the following example, here is the Silsila of the Oveyssi order: Mohammad Ali ibn Abu Talib 1- Oveys Gharani 2- Salman the Persian 3- Habib-ibn Salim Ra'i 4- Soltan Ebrahim Adham 5- Abu Ali Shaqiq Balkhi 6- Sheikh Abu Torab Nakhshabi 7- Sheikh Abi Amro Istakhri 8- Abu Ja'far Hazza 9- Sheikh Kabir Abu Abdollah Mohammad-ibn Khafif Shirazi 10- Sheikh Hossein Akkar 11- Sheikh Morshed Abu-Isshaq Shahriar Kazerouni 12- Khatib Abolfath Abdolkarim 13- Ali-ibn Hassan Basri 14- Serajeddin Abolfath Mahmoud-ibn Mahmoudi Sabouni Beyzavi 15- Sheikh Abu Abdollah Rouzbehan Baghli Shirazi 16- Sheikh Najmeddin Tamat-al Kobra Khivaghi 17- Sheikh Ali Lala Ghaznavi 18- Sheikh Ahmad Zaker Jowzeghani 19- Noureddin Abdolrahman Esfarayeni 20- Sheikh Alaoddowleh Semnani 21- Mahmoud Mazdaghani 22- Amir Seyyed Ali Hamedani 23- Sheikh Ahmad Khatlani 24- Seyyed Mohammad Abdollah Ghatifi al-Hasavi Nourbakhsh 25- Shah Ghassem Feyzbakhsh 26- Hossein Abarghoui Janbakhsh 27- Darvish Malek Ali Joveyni 28- Darvish Ali Sodeyri 29- Darvish Kamaleddin Sodeyri 30- Darvish Mohammad Mozaheb Karandehi (Pir Palandouz) 31- Mir Mohammad Mo'men Sodeyri Sabzevari 32- Mir Mohammad Taghi Shahi Mashhadi 33- Mir Mozaffar Ali 34- Mir Mohammad Ali 35- Seyyed Shamseddin Mohammad 36- Seyyed Abdolvahab Naini 37- Haj Mohammad Hassan Kouzekanani 38- Agha Abdolghader Jahromi 39- Jalaleddin Ali Mir Abolfazl Angha 40- Mir Ghotbeddin Mohammad Angha 41- Shah Maghsoud Mohammad Sadegh Angha 42- Salaheddin Ali Nader Shah Angha 43- Seyyed Galip Hassan Kuscuoglu On the other hand there are in many of the silsilas of the Tarīqahs names of Shi'ite Imams; take for example the Qadiri silsila: Muhammad this is the right way

uu yemen maxa geeyee decented of abraha de de Ethiopian any ways u got 2 know so is abdilahay yusuf jeberti soo he is related 2 tigrinya www.jeberti.com alla haa sahlo alla reerku maxay mar ba meel isku qaadaan

war kuwaas wey uu dhamaadtay hada la ga soo ghaadheyn

haa waanu suugay berri baan harrar tagay uu bahalkii harrariga intan cunnay ayaan seexday uu ********* iyo cali ibn abu thalib uu wadda socda ya ii soo booqday awliyo [ February 11, 2007, 11:52 PM: Message edited by: Miskiin-Macruuf-Aqiyaar ]

Somaliland snm song http://www.youtube.com/watch?v=A60Hk7TL-J8 waligeed wey jiireysa even the mahid wil take over the world with our flag

as long as they dont detroy somaliland i am happy

anigu ciidna ma necbii adeer maxaad waxa ku keentay badownimmadu na wax lugu faano anigu na daahir baan ahay

whats the problem u guyz have 2 clans in somalia the 2 biggest clans cant u just live together one time the clan from puntland is president one time the clan from mogadisho is president whats the holl deal behind it Ethiopa helpt u guyz even out Zone 5 is out of the picture Djbouti and somaliland is out of the picture whats the holl problem then

are u refugee qaxootii allah haa ku sahlo

yes long live dis united we the somalilanders we dont have subclans and stuff we our one tribe under one flag actually 2 if u add the awdalians but still

viva clan

its not even the somaliland army doing stuff its just some Somaliland origin beello uu dagaal xoog ku socda beelaha darawiishta naa somaliland free balaga dhigayaa

he claim 2 be decented of jebertis of yemen http://www.yementimes.com/00/iss36/culture.htm kuwii ga gaabna eey yementii baa ku qoslay uuu maxaas baad ka soo jeedda alla somalidu gunsana markaa

somaliland ilahay baa iicrtraafay uu waligeed wey jiireysa

Somaliland is allready recognized its good u put abdulqaadi al yelaani in my linage becous he as a spirutal chain with us the al hussenis thanks and my nicname seylaci Somaliland haa nooolato Muhammad The Caliph Ali ibn Abi Talib Sheikh Hasan Basri Sheikh Habib Ajami Sheikh Dawood Taiee Sheikh Ma'ruf Karkhi Sheikh Sari Saqati Sheikh Junayd al-Baghdadi Sheikh Abu Bakr Shibli Sheikh Abdul Aziz al-Tamīmī Sheikh Abu al-Fadl Abu al-Wahid al-Tamīmī Sheikh Abu al-Farah Tartusi Sheikh Abu al-Hasan Hakari Sheikh Abu Sa'id al-Mubarak Mukharrami Sheikh Abdul Qadir Jilani this is his actual chain and this is his spritual chain The Holy Prophet Muhammad The Caliph Ali ibn Abi Talib Imam Husayn Imam Ali Zayn al-Abidin Imam Muhammad Baqir Imam Ja'far as-Sadiq Imam Musa al-Kazim Imam Ali Musa Rida Ma'ruf Karkhi Sari Saqati Junayd al-Baghdadi Shaikh Abu Bakr Shibli Shaikh Abdul Aziz al-Tamīmī Abu al-Fadl Abu al-Wahid al-Tamīmī Abu al-Farah Tartusi Abu al-Hasan Farshi Abu Sa'id al-Mubarak Mukharrami Shaikh Abdul Qadir Jilani

MUDAHARAADKA KA DHACI DOONA DALKA MAREYKANKA BISHA MAY EE SANADKAN Feb. 09, 2007 Waxa lagu dhawaaqayaa maanta in la bilaabayo dhaqdhaqaaq socon doono 14 wiig oo lagu abaabuli doono BANAAN BAX weyn oo ka dhici doona dhamaan shanta qaaradood ee aduunka. Ujeedda banaan baxoan waxay tahay sidii aqoonsi dibloomaasiyeed ay u hanan lahayd madaxbanaanida Somaliland ay haysatay 16ka sanadood . Nuxurka hawshanne waxay tahay in la dhiiri galiyo bulshada reer Somaliland ee dibadda ku nool, sidii ay door weyn uga qaadan lahaayeen wacyi galinta iyo ku baraarujinta qadiyadda Somaliland dadyowga ajanabiga ah ee ay la degan yihiin. Guddi ayaa lagu magacaabay Mareykan oo matalaysa saddexda xisbi ee KULMIYE,UCID IYO UDUB oo horseed ka noqondoona abaabulka banaan baxan ka dhici doona Washington D.C. bisha MAY, 18 ,2007. Guddigu waxay si hufan ula shaqayn doonaan dhamaan bulshada reer Somaliland ee degan Maraykan si ay guul weyni ugu soo hooyato wadankeenna aynu jecelnahay. Guddigan waxay kaloo si wanaagsan ula shaqayn doonaan dhamaan bulshada reer Somaliland ee qaaradaha kale sida ARICA, ASIA, AMERICAS,AUSTRALIA IYO EUROPE oo dhamaantood Banaan Bax ka samayn doona MAY, 18, 2007. magaalooyinka ay degan yihiin Waxa aynu ilaahay ka baryeynaa inaynu mid noqono, oo isku duubnaano si aynu hawalyarri ku gaadhno himilooyinkeena. Guul waxa leh Somaliland . Somaliland ha noolaato. Hoos waxa ku qoran magacyada iyo teleefonada guddiga abaabulaysa banaan baxa carriga Maraykan: 1. AHMED SH. FARAH 202- 4313651 2. AHMED M. ADAN-DHERI 770- 286 0488 3. ANIIS ABDILLAHI ESSA 202- 460 0938 4. ASHA ADAN 651- 214 6583 5. BASHE ABDI YARE 404- 542 5024 6. HASSAN MOHAMOUD ABDI 614- 209 0575 7. KAYSE ALI GEEDI 336- 210 4149 8. MOHAMOUD ABDI KABATOLE 310- 415 3128 9. SAHARDID MOHAMED SHAAIR 614- 975 9934

The Eleventh Imam Hasan ibn Ali (al-Askari) (AS) Born in Madina on the 10th of Rabuil Akhar 232 Hijri ( 6.12.846 AD) Died in Samarrah Iraq on 8th of Rabiul Awwal 260 Hijri (4.1.874) aged 28 years. Period of Imamat 6 years. Samarra (Surre Mun Ra’) was a garrison town about 60 miles north of Baghdad. River Euphrates flows in the middle of the town, and because of the surrounding hills a cool breeze keeps the area cooler in comparison to Baghdad. The word ‘Asker’ in arabic is used for army. Our 11th Imam’s title became known as Askari, the one who lived all his life in a garrison town. There is another story related with this name by many historians. Once the Caliph called him in his palace and ordered his army to march past before him. The Caliph wanted to boast or to impress the Imam of his power or to dissuade the Imam from any thoughts of revolution against the Abbasid Caliphate. When the march past was over, Imam asked the Caliph to gaze between two of his fingers. What the Caliph saw was a huge army of lancers and swords men marching past, a much bigger crowd than the Caliphs army. He was astonished at this miracle and named him Askari, i.e. the man with a big army. Imam Hasan al Askari’s (AS) life from childhood to adulthood was spent in this house where his father Imam Ali Naqi (AS) was to remain under house arrest. But despite this close guard on the Imam, he conducted his duties as Imam from inside the house. He taught people Qur’an and instructed his followers the true teachings of Islam as taught by the Prophet of Islam and his Ahlulbayt. In fact Imam Hasan al-Askari wrote a complete Tafseer of the Qur’an which was mentioned by many scholars, historians and exegetes, including Kulaini and Saduq. Imam’s life in Samarrah was not in peace even under house arrest. From time to time he was taken to Baghdad, questioned and put in prison there. On one such occasion, the Imam was taken by the Turkish guards to Baghdad where he was kept in prison during the short reign of the Caliph al-Muktadi and al-Mu’tamid afterwards. While he was a prisoner in Baghdad there was a severe draught. Rain had not fallen for some time and crops were drying up. People were facing a famine. They did not know what to do. A Christian priest came to the rescue. He lifted his hands in prayer and rain fell. The Caliph became concerned lest for this reason people would forsake Islam and become Christians. When the Imam was consulted, he said that when people assembled to see the so called miracle performed by the Christian priest, he would remove their doubts. The Imam was allowed to leave the prison to go where the crowd assembled to see the miracle performed by the priest. Imam stood there with the crowd and when the priest raised his hands for prayand rain began to fall, Imam told one of his companions to seize the hands of the priest and bring the piece of bone hidden in his hands. When this bone was brought before the Imam, he said that it was the bone of a Prophet of God. It was the effect of this holy bone when lifted in prayers to God that brought God's mercy and brought rain to the land. This way the Imam lifted the doubts from the minds of the people. After this the Imam himself spread his prayer mat and performed two Rak’ats of prayers then lifted his bare hands to God for rain to come to the land and wipe out the draught. The Imam’s prayers were heard by the Almighty and rain fell so much that the land became fertile again and crops began to grow. (Kulaini, Akhbarus Alam)In recognition of this service the Imam was allowed to leave the prison in Baghdad and live in his house in Samarrah, still under house arrest. He was still not allowed to go to Madina. A detailed account of the marriage of Imam Hasan al-Askari (AS) was told by Majlisi in Biharul Anwar. His father Imam Ali Naqi (AS) entrusted this important matter to his friend Bashir ibn Sulaiman.First the Imam wrote a letter in the script of ‘Rum’ and sealed it with his own noble seal. He placed the letter in a red purse, with 220 Dinars and then said to his friend, “Take this letter and go to Baghdad. Go to the ferry at the River Tigris when the boats from Syria are being unloaded. Look out for the ship owner whose name is Amr. Observe when he exhibits a slave girl who would be wtwo silk garments and a veil to protect her from being seen or handled by the buyers. You will hear her call out in the language of ‘Rum’, ‘even if you have the wealth and glory of Solomon the son of David, I can never have affection for you, so take care lest you waste your money in purchasing me.’ And if a buyer approaches her, she will say, ‘ Cursed be the man who unveils my eyebrow’ Her owner will then protest, ‘But what recourse have I, I am compelled to sell you? You will then hear the slave answer, ‘ Why this haste, let me choose my purchaser, that my heart may accept him in confidence and gratitude.’ “ You are to go then O Bashir, and tell the trader Amr that you have a letter written in the script of Rum by a certain nobleman, and that this letter shows his kindness, appreciation and liberality. You must give this letter to the slave girl to read, that she may agree to be bought by the man who has passed this letter to you. Bashir reported later, “ When I carried out these instructions and the girl received the letter, she began to cry as she read the letter. Then she said to Amr, “ Sell me to the writer of this letter, for if you refuse I would surely be very unhappy and you will never be able to sell me to anyone else.” I therefore talked over the price with Amr, until we agreed on the 220 Dinars my master had given me. When I paid the money, and received the girl. She came with me without protest. In fact she was smiling and looking very pleased. In her excitement she took the letter from the Imam Ali Naqi (AS) from her pocket and kissed it, put it on her eyes and then put it back into her pocket. I told her I was amazed that she should act this way when as yet she did not know the writer. She answered, “May the descendant of the Prophet dispel your doubts.” Afterwards she gave me the following account of herself. “ I am a princess, the granddaughter of the Emperor of Rum. My mother was a descendant of the disciple Simon, the vicegerent of Jesus. My grandfather the Emperor was anxious to marry me to his nephew. I was 15 years old. At his castle he gathered a great assembly, including 300 monks and hermits, 700 of the nobility and 4000 of the officials of the army. I had a special throne made for me where I sat with the man I was about to wed. Christian priests were ready to pay us honour. They opened the Injil (Bible), and immediately all the images around us fell to the ground and broke. My cousin also fell down on the ground and fainted. All the great officials were overcome with fear and said,” O’ king, preserve us from witnessing this ill-fated day, for this sort of thing is a proof of the decline and disappearance of the Christian religion as we know it.” At this my grandfather was very angry and he ordered that all images should be brought back and put in their places. Once again they all fell down and a great storm blew the lights all around. At this second occurrence people were frightened and left the assembly hall. My grandfather fell himself and the whole occasion was cancelled for some other day. One night after this I saw a dream, in which Jesus appeared with his disciples at the palace where the throne was erected. Their they built a pulpit of light, and behold, Muhammad, peace be upon him, and his wasi Ali(AS) and all his exalted descendants came into the palace. Jesus went forward to embrace Muhammad,(SA) who said, O’Spirit of God, I have come to seek the daughter of your Wasi Simon for my son Hasan al-Askari.” Jesus(AS) looked to Simon who was with him and said, “ Nobility and glory has come to you in this chance to unite mercy with that of the family of Muhammad(SA).” To this Simon assented and all of them assented to the pulpit of Light while Muhammad(SA) conducted the wedding service. After the dream, when I wokeup I was afraid and dared not repeat the story to my father or my brothers for fear that they would kill me. While I kept the secret, love of Hasan al-Askari found its place in my heart and constrained me to give up drinking wine and I did not want to eat. As a result of not eating I grew thin and became ill. All possible treatment was available for me but without success. In the end my father told me, “ O’you who have seen a light, tell me what is wrong with me. The doors of pleasure are closed for me. A voice replied, " if you set some of your prisoners free, it is possible that Jesus and his mother may help you.” I told my father of this dream and requested that some of the prisoners should be set free. My father granted my request, and after that I took food and felt better. A few days passed and I had another vision, when Fatima the daughter of the Prophet and Mariam, the mother of Jesus came to me and explained that Hasan al-Askari could not come to me unless I should become a muslim and declare, that there no God but One God and Muhammad is the last apostle of God. This I accepted and after that I saw Hasan al-Askari in my vision.” But how did you come to fall among the prisoners? asked Bashir. She replied, “ Hasan al-Askari told me that my father was planning to send an army against the muslims and that I should disguise myself and some of my women servants and arrange to go along with the army. I did this and before long some of the muslim army guards captured us, and now you see how it all turned out.” Bashir related that when they reached Samarrah he went to the Imam Ali Naqi (AS) who received the party gladly. The Imam asked the girl if he should give her Ten Thousand Dinars or a bit of good news. When she chose the latter, he informed her that she was to be given to his son Hasan al-Askari as she has seen in her dreams and that she was to be the mother of the one who was to cause justice to reign upon the earth. She was then committed to Ali Naqi’s sister Hakima who was to look after her. Such is the account of the wedding of Hasan al-Askari to Nargis Khatoon as Majlisi recorded it in such detail in Bihar-al-Anwar.(The same account was found in Shaikh Tusi’s book ) A few days later the wedding took place between Imam Hasan al-Askari and Nargis Khatoon, the grand daughter of the Emperor of Rum. Imam Hasan al-Askari(AS) lived a short life, only Twenty Eight years and in this short life he had to endure great sufferings by the hands of the Abbasid caliphs. But in spite of all that suffering and confinement under house arrest in Samarrah, many students of Islam benefited from his God gifted knowledge and later became scholars in their fields. He discussed with agnostics of that age many times about the existence of God and the reasons for the necessity of the Prophets and Imams and many atheists changed their minds and converted to Islam. One of those was Ishaq al-kindi who was writing a book about contradictions in Qur’an. Imam invited some of his students and taught them lessons from the Qur’an. These students of Al-kindi confronted their teacher and rejected his arguments about the contradictions in the Holy Book. Al-Kindi realised that these arguments could not have come from the brains of these young students. He asked them about the secret of their extensive knowledge of the Qur’an. In the end they confessed that Imam Hasan al-Askari taught them. Kindi himself became the disciple of our Imam, burnt his own writings on atheism and later wrote many treatises on Islam. Imam Hasan al-Askari (AS) also dictated many Traditions of the Holy Prophet and recorded many explanations of the verses of the Holy Qur’an. One of the famous traditions people learnt from Imam Hasan al-Askari was, “ The wine drinker is like an idolater.” Ibn al Jawzi in his book “Tehrim al Khamr” mentioned this tradition from the Imam from the most reliable narrators of Hadith. Historians have noted many names of the Imam’s students who became scholars of their time One of the famous students of the Imam was Abu Ali al-Hasan ibn Khalid who prepared a commentary of the Holy Qora’an which should be considered the work of the Imam himself. The Imam used to dictate its contents to Abu Ali who went on writing the commentary. Scholars indicated that the book consisted of 1920 pages. In spite of the fact that the Imahad never given any cause for concern to the Caliphs of his time, their guilt in this matter was so great that they did not leave these pious personalities in peace. If they had no fear of their throne they were afraid of the excellence and knowledge of the Imams. In the case of Imam Hasan al-Askari, the same type of jealousy led to the poisoning of the Imam to end this life of a saint whose only activity was to teach Qora’an as the Prophet and his Ahlulbayt taught before him. During the rule of Al-Mu’tamid poison was given to the Imam mixed in some fruit and he died on 8th Rabi-al-Awwal 260 Hijri. He left only one son, whose name was Muhammad who was only five years old when his father died. The Caliph Al- Mu’tamid himself attended the funeral prayer. When they all lined up and were ready to commence the prayers, Imam Hasan al-Askari’s brother Jaafar stood in front of the people to lead the prayer. Before he could commence the prayer, a five year old boy came out of the house, went near his uncle. Shook his mantle and told him, “set aside uncle, only an Imam can lead the funeral prayer of an Imam”. His uncle Jaafar stepped aside and this five year old boy lead the prayers. Immediately after the end of the prayer he went inside his house and was not seen by his pursuers, lead by the caliph Mu’tamid himself. Our Eleventh Imam was buried in the same house where he had died, by the side of his father Imam Ali Naqi (AS). By the passage of time, the place was transformed into a great mausoleum and pilgrims from all over the Islamic lands came to pay their homage to the two Imams of Ahlulbayt who were buried there. read the last lines its very inportent

and what can u do with a somali paspoorts hargeysa baa wey ku qeybayaaan wax ba ma tarro ka somaliland paspoortka dhaama Djbouti baad visa ka ga soo raacii karta

Its like sayng about how sunnis scolars say prophet muhammad parents are going 2 hell like the wahabis do but there is no proof about that but other qaadiriya scolars say waa luu soo saaray nabbi maxammed waleedkeysa uu wey rumeeyeen uu hadan qabrigi baa luu gu celiye Its the same noo siira is about the imams of allah all we know is we are decented of them and that there where 12 imams and not 11 there are no hadith sayng and talking about the imams of allah or the siira of ibn ishaaq its not there. Check every source and they will tell u about the 12 imams even if u go 2 the other ehulu al beyt ppl but tell me do u think sheik abdulqadir al yelaani was shiate or the royal family of jordan or the asharaafs of moroco. Or the head of tunisia who are allso from the linage of hussein straight 2 cali zeynal al aabidien the 3 imam

suniis iyo shiica dadku wa dad muslimin aah iyo salafi iyo iyo sufi baa what sunni scolars say and who had the childeren everybody know there where 12 imams in a row and not 11 imams but another thing if u want me 2 claim that i am shia becous i am decented of imam muhammad al mahdi then so be it i will automaticaly shiate there will be a time when 70 sects will be there and there will be just one 2 be right

let me tell u garaad me an my ppl will always fight that blue flag ila yaama all diin and we will always fight that somalinimo u stand for till and when the madhi comes and we will ask our couzin imam mahdi 2 add as 2 al shaam instead of somalia thats how we belive and our ppl and childeren al say somaliland becous they dont know the know past 16 years just somaliland nothing else

there are more then 52 muslim states should they be one country lets wait for my couzin the mahdi ibn hassan ibn ali abithalib who is talking about victem we just dont wanne share a country with u we said no in 1991 maad qasbii dadka

Mystic acording 2 my knowledge there is no somalia becous its lawless still today so there is no somalia that excist i am in my tweny my dad would die for somalia he was in prison for 10 years in mogadisho why becous he gave money the resistence group of the snm oke thats normal shiit happend but The lil boi who grew up in borame or in burco or in hargeysa doesent know better then somaliland he 16 years old 2 day he only knows somaliland isaga baa ka yeelayn adeer anaga baa iska daa. becous we who where born in the begin 80 still remember stuff about the horor that happend in somaliland in the mid and late 80 but the generetion after that are verry happy that they can live in peace and harmony and that there father are siting next 2 them in hargeysa not controld by some far place in banadir in mogadisho

Arent we Djboutians sending forces not

Waxaan Maqlayey Buubaa oo Leh Somaliland Ayaan ku soo Macsuumaynaa (Shirka Dib uheshiisiineed) Uu Riyoonayaa"C/laahi Mohamed Ducaale -------------------------------------------------------------------------------- (wasiirka arrimaha dibada Somaliland C/laahi Maxamed Ducaale ) hadhwanaag 2007-02-04 (Hadhwanaagnews) Hargeysa(HWN):- "Ogaysiin ayaan ka sameynayey, dadbadan oo saaxiibadayo ah oo dalal Afrikaana ayaa xoog culeyska u saarayey markii ugu horeysay ee miiska la soo saaray, waxaana soo qaaday Dr. Charles Murigande, Rwanda's foreign minister oo ah wasiirka Arrimaha dibada, oo runtii isaga iyo xukumadiisu aad ugu mahadnaqayno momentum wanaagsan ayaa noo bilaabmay, codsigayagana waan wada gaadhsiinay intii aan Adis ababa joogayna madax badan ayaa la kulmay qoraalo badan oo dheeriyana waan u dhiibay. Maanta waa arrin aanay dal Afrikaani oo idhaha ka qabsan Karin, taasina waa la isla qiray, waxaan ku rajoweynahay in shirka soo socda arrinkaasi dhaco"sidaa waxa uu ku sheegay wasiirka wasaarada Arrimaha dibada Somaliland C/laahi Maxamed Ducaale mar ay maanta Idaacada BBC-da Laanteeda Afka Soomaligu Wareysi la yeelatay Wasiirka wasaarada arrimaha dibada Somaliland C/laahi Maxamed Ducaale ayaa beryahanba ku wareegayey wadamo ka tirsan Galbeedka Afrika, taas oo uu ugu baadi goobayey sidii ay Somaliland Caalamka uga heli lahayd Aqoonsi Caalamiyaa, waxaanu tilaamay inay wadamo badan ay markii ugu horeysay ay ku soo hadal qaadeen Somaliland shir-madaxeedkii Afrika, Waxaanu u dhacay wareysigii sedan: S:> Muxuu ku saabsanaa socdaalkii aad ku soo martay Dalalkii Galbeedka Afrika? J:> Socodkaygan ugu danbeeyey waxa uu ahaa dalalka galbeedka Afrika oo aan Gaadhsiinayey dhanbaalo aan ka siday Madaxweyne Rayaale, gaadhsiinayeyna madaxweynayaashaasi, iyadoo aan ku beegmay shir ka dhacayey magaalada Akra oo ay isugu yimaadeen Jarmalka iyo dawlado Afrikaana, markaana ay runtii ay fursad noo noqotay inaan la kulano madaxdii halkaasi isugu timi oo ay jarmal ku jiraan. S:> Dhanbaalku Muxuu ahaa? J:> Dhanbaalku waxa uu ahaa madaxweynaha ayaa u qoray walaalihii madaxda Galbeedka Afrika oo ay ka mid yihiin, Ghana, Benin, Gini,Togo, Nigeria, oo aan wada gaadhsiiyey qoraaladii oo uu madaxweynuhu kaga hadlayo in qadiyada Somaliland Maanta hoos loo eego.Wadamada Afrikaanka iyo African Union-kana laga codsanayo in meeshi cid loo soo diro, si shirarka kale ee African Union-ka ee dhicidoona Report lanoogu sooceliyo intaan raadinaynay intaas ayey ahayd. S:> Madaxda Afrika waatii isugu timi Shirmadaxeedkoodii Adis ababa oo ay doorkan ugu weynayd Gobolka Daarfuur iyo Arrinta Soomaaliyaa adiguna waad joogtay Adis ababa, laakin idinka (Somaliland) laydinkuma macsuuminee maxaad ka qabanaysay? J:> Ogaysiin ayaan ka sameynayey, dadbadan oo saaxiibadayo ah oo dalal Afrikaana ayaa xoog culeyska u saarayey markii ugu horeysay ee miiska la soo saaray, waxaana soao qaaday Dr. Charles Murigande, Rwanda's foreign minister oo ah wasiirka Arrimaha dibada, oo runtii isaga iyo xukumadiisu aad ugu mahadnaqayno momentum wanaagsan ayaa noo bilaabmay, codsigayagana waan wada gaadhsiinay intii aan Adis ababa joogayna madax badan ayaa la kulmay qoraalo badan oo dheeriyana waan u dhiibay. Maanta waa arrin aanay dal Afrikaani oo idhaha ka qabsan Karin, taasina waa la isla qiray, waxaan ku rajoweynahay in shirka soo socda arrinkaasi dhaco, S:> Dalalkan Mareykanka iyo Yurub waxay aad ugu hadlayeen shirweyne dib u heshiisiineed oo soomaaliya loo sameynayo, ma ku jirtaan (Somaliland)? J:> Iskuma jirno sidaad la socoto 16-sanadood ilaa Jabuuti 1991-kii ilaa kii u danbeeyey ee Embeghati qeyb kamaanu ahayn, qeyb aanu ka noqonaynaana ma jirto horena mowqifkayagu uu u cadaa, Nimankan ku hadaaqayaa ee leh waxaanu doonaynaa Somaliland ka soo qeyb gashaa, waa dad riyoonayaa.Waxaan maqlayey Buubaa oo leh Somaliland ayaan ku soo macsuumaynaa (Shirka Dib uheshiisiineed) uu riyoonayaa meesha ay dhibaatadu taala maanta waa intaa agtiina ee lagu shaqeynayaa danihiina dhameystaa, Somaliland waxba carabka ha ku dhufanina arrinkeeda way dhameysatay. Halkan aad Caalamka u sheegteen inaad ee aay tidhaahdeen wax ayaanu ka qabanaynaa ka qabta. S:> Maxaa ku jabnaan karaa Inaad Cid u dirtaan oo aad tidhaahdaan ha na tirsanina? J:> Qosol…………Warkuu uu dhamaaday oo intaas ayuu ku dhanyahay, mowqifkayaguna hore ayuu u cadaa wax isgu kaayo hadhsanaa. Weriye, Mustafe Abdi Maxamed (Mustafe-janaale) Reporter Hadhwanaagnews.com/Hargeysa E-mail, janaale94@yahoo.com acording 2 somaliland waad riyooneyseyn