xagee loogaharaa waxay uxirantahay Riyaale iyop kooxdiise walina waa jirdilayaan oo xoogayaan

he he he he he he he I gotta hand it to you pal you are funny man.Alright fair enough get back to work we'll comunicate later.But kick this bulshit habit man.

The Kangaroo Court of Hargeysa!! Abdullahi Elmi abdulelmit@yahoo.com Wednesday, January 26 2005 sss What name Hargeysa’s Regional Court should be called? Probably ‘Kangaroo court’ is the most proper name that fits the best. In other words is a mock court that is characterized by dishonesty, incompetence, and violation of essential legal procedures or colossal deliberate injustice and hypocrisy. A lot of people, including me, have failed to draw clear lines of distinction between Hargeysa’s regional court and kangaroo court. In light of Zamzam Ahmed Dua’le, 16-years-old girl from Puntland who has been subjected to rape, torture, illegal imprisonment, unfair trial, and some other inhuman and disgusting treatments in Hargeysa’s prison since last August, let no one doubt Hargeysa is where the rule of jungle supplants the rule of law. Taking into consideration the judicial proceedings, how the judge had handled the case involving Zamzam, and the court ruling, it’s pretty clear there were no legal ethics and professional integrity. In this fashion, there is no conspicuous difference or gap between the two (Hareysa’s regional court and the law of the jungle). To specify the significant legal peculiarities of the court involving Zamzam’s case, the following are the major flaws of the court: • Despite the lack of actual evidence to substantiate the allegation against her, the court sentenced Zamzam 5 years of prison. Bear in mind that every person is innocent until proven guilty beyond a reasonable doubt. • The judge sentenced her four defense lawyers for three years of imprisonment when they had challenged the validity of the case and asked the judge to withdraw from the case as a result of alleged bias. Jailing the attorneys for practicing their profession is indeed bizarre. • Zamzam was left alone to represent or defend herself against terrorism, conspiracy, and espionage charges without lawyer. Prosecuting 16-years-old girl without any rights to access to legal representation is ridicule and wild justice. • While Zamzam is a minor, 16 years old, she was trialed as an adult for the charges, which she has always maintained her innocence. Thus, putting a teen to stand trial as an adult defies internationally accepted legal standard. • The judge dismissed her allegations that she had been raped by six police officers from the Criminal Investigation Department (CID) officers and tortured. • During the trial, the only witness who has been called to testify against her was her alleged rapist & torturer, and he cited statements obtained under the torture. Hence the incriminating evidence that was used in the trial was based on the testimony of that alleged rapist & torturer. As so many people have said, it’s widely believed that the prosecution of Zamzam is a radical form of political antagonism, which is the repercussion on the border conflict between Somaliland and Puntland. Even though Zamzam plays no role in Puntland and that territorial dispute, yet even she fell a victim to the political jealousy. The arbitrary detention, inhuman & degrading punishment, and the conviction of that young girl certainly has something to do in connection with her clan of origin rather than any crime that she had committed. Somaliland authority charged Zamzam Ahmed Dua’le with plotting to kill the Vice President of Somaliland, Ahmed Yusuf Yassin, but the credibility of the allegation doesn’t sit well in sound bite format. By any stretch of imagination, a 16-year-old girl who has never been in Hargeysa and didn’t have any inkling, capability and the means to carry out such a complex operation, is absolutely inconceivable; even from a logical sense it’s incomprehendable concept if she was quite capable of harming anybody. Nonetheless, the ‘Vice President of Somaliland’, Ahmed Yusuf Yassin, who he has come to be best known for his immorality and barbarism, lacks any human judgment and has impaired ability to rationalize. He is deluged with hatred and specific phobia. Furthermore, apparently he is suffering from severe paranoia, which is characterized by irrational suspiciousness, and fear. He is more paranoid than anybody else could be, even than EGAL SHIIDAAD was. His actions are quite embarrassing setbacks for the people of northwest Somalia; particularly his action in respect of Zamzam, 16-years-old victim of rape and torture by the law enforcement officers whilst under his command, is a legacy that will haunt Somaliland for decades to come. Last of all, rogue individuals from the product of former regime of Siyad Barre are in power in Hargeysa, as a result the judicial system and law enforcement were exposed to the influence of personal omnipotence. They goofed on the beauty culture of Somalia, grossly abused human rights, and instituted a malicious system, which prosecutes more like the one for the wild beasts. Abdullahi Elmi abdulelmit@yahoo.com Disclaimer: This article is the authors's own responsibility, it deos not represent the editorial opinion of Burtinle.com Ku Laabo Boga Hore

Nay let us not. It’s very uncivilised and rude to use such language. Therefore, you leave me with no choice but to humbly request that the moderators remove such offensive material from the site and protect our innocent eyes from reading such filth (I’ll leave banning you to their esteemed discretion). I wish i could laugh out loud but i have had a hearty meal and i cant do just that.what i do find funny is the fact that you consider yourself innocent what a joke you are the one that instigated the whole argument that made Nationalist banned and then just like we as Muslims were told about the hypocrates you lie low and then rise again when things have calmed down.Well if i will be banned it is not for you to say or demand nor do you have the authority to seek such a decision pal.so in relation to that, you can simply rot away in that Hypocrate hell hole you seem to crawl out of every now and then.You dont deserve any further communiqae mate.

I liked the guy‘s passion and lack of sense. Most of his arguments added to the comedy value of the site So Ngonge you think your s-h-i-t doesnt smell do you.

Raula duq aan ahay miyaa? La arki doone

balaarz why are you laughing?.you think getting nationalist booted is a good thing?.shame on you!! By the way admin you were too quick off the mark in banning nationalist leaving others like ballerz and others who were taunting him behind.either boot them all off all let them all stay.why are you trying to show strength when all that was needed was a dialogue and trying to make others see sense.Are you saying that anyone who questions you or reacts to soemthing that was a taunt you'll kick them off.Does that mean you'll kick me off for the above comment too.Well if that is the case then go on kick me off too because i wouldnt want to be part of a community that is led by a dicatatorship!

see the link web page

Re: First Chinese Were Black Posted By: Mantaka Date: 22, August 02, at 5:32 p.m. In Response To: Re: First Chinese Were Black (Ayinde) http://homepages.luc.edu/~cwinter/blshang.htm by Clyde Winters In accordance with the oral traditions of China, the founders of Chinese civilization were Huangdi and Fu Xi. These legendary rulers like Dai Hao, were all buried in zhiu (burial mounds). The presence of this mound culture in China supports the traditions of burial of elects in mound tombs. The skeletal remains from southern China are predominately negroid. (Chang 1964, p.370) The people practiced single burials. In northern China the blacks founded many civilizations. The three major empires of China were the Xia Dynasty (c.2205-1766 B.C), Shang/ Yin Dynasty (c.1700-1050 B.C) and the Zhou Dynasty.The Zhou dynasty was the first dynasty founded by the Mongoloid people in China called Hua (Who-aa). The founders of Xia and Shang came from the Fertile African Crescent by way of Iran. According to Chinese legends the first man Pan Gu, used a hammer 18,000 years ago to make man. The Chinese legends designate various culture heroes as the inventors of various aspects of Chinese civilization. The Chinese term for emperor is Di. Huang Di (Yellow Emperor), is the Chinese culture hero credited with introducing boats, carts 'chariots, the bow and arrow, ceramics, wooded houses and writing. Chinese civilization began along the Yellow river . Here the soil was fertile and black Chinese farmers grew millet 4000 years ago, and later soybeans. They also raised pigs and cattle. By 3500 B.C., the blacks in China were raising silkworms and making silk. The culture hero Huang Di is a direct link of Africa. His name was pronounced in old Chinese Yuhai Huandi or Hu Nak Kunte. He was supposed to have arrived in China from the west in 2282 B.C., and settled along the banks of the Loh river in Shanxi. This transliteration of Huandgi, to Hu Nak Kunte is interesting because Kunte is a common clan name among the Manding speakers. The Africans or blacks that founded civilization in China were often called li min "black headed people" by the Zhou dynasts. This term has affinity to the Sumero-Akkadian term sag- gig-ga "black headed people". These li min are associated with the Chinese cultural hero Yao. In the Annals of the Bamboo Books, we learn that Yao devised a calendar to help regulate agrarian work through proper use of ritual and music and created a rudimentary government. The Annals of the Bamboo Books, makes it clear that Yao "he united and harmonized the myriad states [of his dominion], and the [li min] black headed people were reformed by his cordial agreement". We also read that Shun, the successor of Yao, distinguished by his reputation as an obedient devoted son, noted to : "Ki [that] the Black headed people are suffering the distress of hunger". To help relieve the people Shun gave his throne over to Yu, the founder of the Shang Dynasty. Yu, in the Annals of the Bamboo Books, is reported to have noted that "...when a sovereign gives response to the people, he is kind, and the Black headed people cherish him in their heart". We know very little about the sounds of ancient Chinese because Ancient Chinese was different from Old Chinese and Middle Chinese and the modern Chinese dialects. (Ramsey 1987, pp.137-138) This results from the fact that the Chinese dynasties were founded by diverse ethnic groups e.g., Xia and Shang li (i.e., Black Shang) were founded by Dravidian and Manding speakers. Shang-Yin was founded by classical mongoloids, and the Zhou by the contemporary Chinese. ) This explains the difference in pronunciation for Ancient Chinese spoken by the Xia and Shang peoples and Old and Middle Chinese or a variant there of, which was probably spoken by the Zhou people. The Shang characters compare favorably to the ancient Proto- Saharan script used by the Harappans in the Indus Valley and the Manding script used in the ancient Sahara and Crete . Winters (1985c) outlined the spread of the Proto-Saharan script to Harappa, and throughout Saharan Africa and Asia by the Dravidians and Manding. Evidence of Chinese writing first appears around 2000 B.C. as pottery marks. The shell-and-bone characters represented writing they were not pictures. The Shang symbols compare favorably with ancient Manding symbols. Although their are different contemporary pronunciations for these symbols they have the same meaning and shape. This suggest a genetic relationship between these scripts because we know that the present pronunciation of the Chinese symbols probably has little relationship to the ancient pronunciation of Chinese spoken in Xia and Shang times when these characters were first used. This cognation of scripts supports the proposed Dravidian and Manding migration and settlement of ancient China during Xia times. The identification of the first hero of China, Hu Nak Kunte as a member of the Kunte clan of the Manding speakers of Africa is supported by the close relationship between the Manding languages and Chinese. Even though we do not know the ancient pronunciation of many Chinese signs many Chinese and Manding words share analogy and suggest a Manding substratum for Chinese. Chinese and Manding share many typological features. These features include reduplication for emphasis and the use of suffixes to form words. In Chinese the -zi suffix, is joined to many nouns e.g., 0 qizi # 'wife'; 0 tizi # 'ladder'; and 0 jinzi # 'gold'. This -zi, suffix corresponds to the Manding use of si 'that, that one,those' e.g., kye si 'that man'. The suffix -tou is used to form place words e.g., 0 litou # 'inside' and 0 qiantou # 'front'. In Manding the word for place was -ta. The Chinese -r suffix is used to form nouns e.g., 0 hua # 'to paint' and 0 huar # 'picture'. This corresponds to the Manding suffix -ra which transforms verbs into nouns, e.g., 0 kyi # 'to send' and 0 kyira # 'messenger'. There is also some analogy between Chinese and Manding pronouns: Language I You he,she Chinese wo ni ta Manding ne ni, i a These languages also share the interogative pronouns: Chinese English Manding 0 ho # who,which,what 0 o # In addition to cognate writing and grammatical features the Chinese and Manding share many lexical items. Below we compare Chinese and Manding terms. The Chinese terms are written in the Pinyin (phonetic alphabet) which is popular in China today. There are numerous examples of phonetic correspondence between Chinese and Manding. d=/=t Chinese English Manding di bend down ti 'negation suffix da to cut down,destroy te 'negative particle' dai to alter ta 'to put in' du rot toli da hill, hillock te-mbo di Supreme Ruler tigi d=/=d da great,noble dya, da di child di da big dya,di 'several' b=/=b bu 'negative' bu 'to be in decrease bo to break bo, bu 'to give a blow ban great ba b=/=p bi to press,make impression pe bai white, clean po d=/=b do cut bo, bu h=/=o ho 'everywhere' o 'void' ho who,which,where o f=/=f fa 'kill' fe 'to be void' s=/=s shan 'mountain sande 'the sky region near water' sa loose sa 'to die' su 'to pound' --- su 'to mix' su to suck susu k=/=k kan stem ka, kala ku to cut open,rip up kulo 'to soften' y=/=y yu abundant,excessive yo 'perfect' w=/=w wa hollow wo n=/=m nu women musu mu eye nya ma mother na o=/=o do cut bo bo 'break' ---- bo 'to five a blow' rou flesh soro a=/=a da big dya da great da sa 'to loose' --- sa 'to die' ban great ba ma mother ma o=/=u so to grind su yu 'abundant' --- yo 'perfect' du rot toli do cut bu i=/=i niu cow ni xin 'heart' --- si 'breast' di child di iu give di a=/=e da 'to destroy' te 'negative particle' tien cultivated field de-n u=/=u bu 'negative' bu 'to be decreased' nu woman musu du earth dugu lu house lu Above we have compared forty-six cognate Chinese and Manding terms. These terms can be divided into three sets of cognate items, (1) words in both languages with equivalent meanings with full correspondence, (2) words with consonants showing assimilation and (3) words with equivalent meanings but lacking similar phonetic values. Using this criteria we find that the cognate rate for corresponding Chinese and Manding terms are the following percentages 54% of the terms show full correspondence; 30 % show cognate terms with alternating consonants e.g., d=/=t, p=/=b , and etc.; and 15 percent of these terms are unrelated. The analogy between the Manding and Chinese languages suggest that Manding is a substratum of Chinese. This also supports the view that some early rulers of China came from the Kunte clan and were Manding speakers. BIBLIOGRAPHY Allan, S , "Sons of Suns:Myth and Totemism in Early China", Bulletin of the School of Oriental and African Studies (BSOAS) XLIV,(1981) pages 290-326. Allan, S , "Drought, Human Sacrifice and the Mandate of Heaven in a Lost Text from the Shang Shu", BSOAS XLVII, (1984) pages 523-535. An Jinhuai, "In Search of China's Oldest Capital", China Pictorial, (1986) pages 39-41. An Jinhuai, "The Shang City at Cheng-chou and related Problems", In Studies of Shang Archaeology, (New Haven: Yale University Press, 1986) pages 15-48. Chang, K C , "Prehistory and Early Historic Culture Horizon and Traditions in South China", Current Anthropology 5, no5 Chang, K C , The Archaeology of Ancient China, New Haven:Yale (1964), pages 359-375. Chang, K C , Shang Civilization, New Haven:Yale University Press,1980. Chang, K.C. The Archaeology of Ancient China, New Haven:Yale University Press, 1987. Lacouperie, T de , The Languages of China before the Chinese, London:David Nutt, 1887. Lacouperie, T de, "Origin from Babylon and Elam of the Early Chinese Civilization:A summary of the Proofs", Babylonian and Oriental Record 3, no5 (1889), pages 97-110 Ling Shun-Sheng , A Study of the Raft, Outrigger, Double and Deck Canoes of ancient China, the Pacific and the Indian Ocean, Taipei:Nankang, 1970. Winters, Clyde Ahmad, "A Note on the Unity of Black Civilizations in Africa, IndoChina, and China",PISAS 1979, Hong Kong :Asian Research Service,1980b. Winters,Clyde Ahmad, "Are Dravidians of African Origin", P.Second ISAS,1980,( Hong Kong:Asian Research Service, 1981b) pages 789- 807. Winters,Clyde Ahmad, "Further Thoughts on Japanese Dravidian Connection",Dravidian Language Association News 5, no9 (1981c) pages 1-4. Winters,Clyde Ahmad, "Blacks in Ancient China,Part 1:The Founders of Xia and Shang", Journal of Black Studies 1,no2 (1983c). Winters,Clyde Ahmad, "Possible Relationship between the Manding and Japanese", Papers in Japanese Linguistics 9, (1983d) pages 151-158. Winters,Clyde Ahmad, "Further Notes on Japanese and Tamil" ,International Journal of Dravidian Linguistics 13, no2 (June 1984c) pages 347-353. Winters, Clyde Ahmad, "The Indus Valley Writing and related Scripts of the 3rd Millennium BC", India Past and Present 2, no1 ( 1985b), pages 13-19. Winters,Clyde Ahmad, "The Far Eastern Origin of the Tamils", Journal of Tamil Studies , no27 (June 1985c), pages 65-92. Winters,Clyde Ahmad, "Dravidian Settlements in ancient Polynesia", India Past and Present 3, no2 (1986c)pages 225- 241. Winters,Clyde Ahmad Winters ,"The Dravidian Origin of the Mountain and Water Toponyms in central Asia", Journal of Central Asia 9, no2 (1986d), pages 144-148. Winters,Clyde Ahmad, "Review of Dr. Asko Parpolas' "The Coming of the Aryans". International Journal of Dravidian Linguistics 18, no2 (1989) , pages 98-127. Winters, Clyde Ahmad, "The Dravido Harappan Colonization of Central Asia", Central Asiatic Journal 34, no1-2 (1990), pages 120-144. Messages In This Thread First Chinese Were Black Jeremy -- 14, August 02, at 5:22 p.m. Re: First Chinese Were Black Ardy -- 14, August 02, at 9:40 p.m. Re: First Chinese Were Black Ayinde -- 15, August 02, at 6:15 a.m. Re: First Chinese Were Black Pianke Nubiyang -- 15, August 02, at 8:46 a.m. Re: First Chinese Were Black Ardy -- 18, August 02, at 3:56 p.m. Re: First Chinese Were Black Ardy -- 18, August 02, at 3:52 p.m. Re: First Chinese Were Black Ayinde -- 19, August 02, at 2:37 a.m. Re: First Chinese Were Black Ardy -- 20, August 02, at 9:52 p.m. Re: First Chinese Were Black Ayinde -- 21, August 02, at 2:51 a.m. Re: First Chinese Were Black Mantaka -- 22, August 02, at 5:32 p.m. [ View Thread ] [ Post Response ] [ Return to Index ] [ Read Prev Msg ] [ Read Next Msg ] RaceandHistory Forum is maintained by Administrator with RaceandHistory 5.12. 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yes it is strange and i too will try to keep upto date on this case very interested to see the outcome

Somalia rises from ashes to fight another day - Tuesday, January 25, 2005 at 15:04 January 25 2005 , Mogadishu - If there is one thing Yasmin and Najma Abdi Warsame have learnt at a young age, it is to endure and move on. First these two young sisters and their family were forced by drought to uproot from the country's highlands and move to this arid coastal strip of central Somalia. Then the floods struck, drowning their sheep and goats and forcing them to resettle further south. Then their land was seized by rebel warlords in the civil war, pushing them north again - to the spot where four tsunami waves stole their mother from them. "We were sitting outside our old house when my mom saw the waves," tells Yasmin, the 12-year-old elder of the two. 'Most people on the beach could not see the sun' "There was explosion everywhere. The wave was so high that most people on the beach could not see the sun. My mom went into our hut, gave me the baby and told me to run, run! Then she was buried in our house by the wave. The last thing I saw was her arm, grabbing a piece of wood." In a country of eight million, the overall death toll is estimated at over 200, with 17 000 families affected along 650km of coast, and $23-million (about R140-million) in damage. Around 600 boats and 900 shelters were destroyed in this region. With six confirmed dead and 20 still missing, community leaders say the most important needs are fishing boats and equipment, and a new water system. "Somalia is a place of disaster," says their father, Abdi Warsame Egal, sitting in a temporary shelter of tin and scraps of plastic-sheeting held together by fishing net. "If you survive the drought, you'll face floods. If you survive the floods, you'll face a civil war. Survive all three and finally a tsunami comes. We are a country of incredible potential, but we are completely constrained by the catastrophes of nature." A 1 200-person fishing community, Kulub is the only village in Africa to be completely decimated. There is nothing left to see, just a treeless semi-dry desert, weathered rock and soil as far as the eye can see. 'If you survive the drought, you'll face floods' "Every cottage, every house - this is the worst-affected village in Somalia and in all of Africa," says Said Ahmad, one of the first UN workers to arrive. Even after travelling 5 040km across the Indian Ocean from Sumatra, the wave still reached 3,6km inland, a hit so harsh the village remained underwater until just a week ago when the tsunami-formed lagoon dried up and the rubble was exposed: buoys, overturned boats, produce scales, tyres, thermoses, handbags, plastic chairs, sandals, pants, lobster trucks. Because the tsunami threw everything so far inland across the arid landscape, it all looks a bit absurd - suddenly in the middle of the desert you stumble across an overturned boat. "We all keep cash in holes under our homes; it was all washed away," says Ahmad Aden, whose 10-year-old son, Dirir, died while throwing a lobster net from the shores of neighbouring Gara'ad. "Before the tsunami there was a basic normality, a routine, I felt in control," continues Aden, who lost another son previously in a fishing accident. "Now I have lost my boat, my sons, my livelihood; everything I have I lost to the sea and suddenly I can't provide for them nor can I explain what has happened. I feel like a failure as a father." It's not just the tsunami-affected coasts; the entire country has a post-apocalyptic feel; a land of hyper-disaster. Refugee camps are scattered along most dirt-roads in the country, people relocated by droughts, by the floods, by civil war. It's as if the country were in the midst of the 10 plagues. In many African societies harsh drought and war has accelerated an already rapid urbanisation. But in Somalia, a land without a government or any substantial infrastructure, the process is different. Without a central government for almost 15 years, the economy is in shambles - there are no functioning cities. Some did go to the towns, as that is where international aid agencies and all militias are based. But the Adens, Warsames and many other families wanted to support themselves off the land, and as the pastures dried up, herds began to die and people to starve, the only option that left them a sense of dignity was to head to the sea. Elders here estimate these recent "drought refugees", newly arrived this year, make up 60 percent of the population and explain why so many unidentified bodies are washed up on the country's shores. In Kulub a small child found the head of an unidentified body on the shore, and two more unidentified corpses washed up in Gara'ad. "Nobody can really count missing people. Because of the drought the town is over-populated and a new community so we don't even know how many we are," says Abbi Hassan, a local volunteer helping after the tsunamis. There's been little help. In a country without a government for over a decade, there is no infrastructure, no telecommunications, nor any public institutions in the area. Kulub is 11 hours' drive from the nearest doctor or paved road. "Before the tsunami I felt part of something beyond this community, a member of the world," says Aden. "When this happened I suddenly felt alone, I realised how abandoned we are." Radios used to communicate from one village to the next were all destroyed in the waves. Said Ahmad of Unicef, one of the first UN workers to arrive in the region, tells how hard it is to access this area. "It took us 20 hours and was a very difficult trip." But short-term aid is on the way. With Unicef taking the lead, international aid organisations were working in Hafun - another fishing town at the north-east tip of the country where 19 were confirmed killed - less than three days after the tsunami hit. The response to the villages on the central coastline, with more casualties and structural damage than in the north, took two weeks. "The World Food Programme and Unicef arrived late in the game and the other international organisations who are supposed to help us have failed to do so," says Mohamed Mahamoud, the district commissioner appointed by elders. "It is an accessibility issue," explains Shafqat Munir, a UN operations officer who led the relief operations. "There is no government and very few institutions. The UN presence is essentially the only infrastructure in the entire country." But after never-ending disasters and with little outside help, Aden insists that Somalis have learnt to accept and survive. "You have what is on you, what the desert and sea gives you," he says. "You lose what the ocean, desert, drought, floods and war take from you. That is all. That is what you have." Source: iol.co.za

wali maqosleysaa

wakaasaa maxaan lahaa waa qoslee kaliya hadal saaxib

saas aa loo baahanyahay.Waligaa iska dhici cidii kusoo aada anigana geeskeeyga ayaan kagaraacayaa.haye waran hee adi in lagudhibo mooyaane mahadleysid nooh!!!

TRY THE LINK BELOW web page

Finally i suceeded in getting you angry.That must be a first!!!!!!.Calm down i was only pulling your leg

xagee kaa fogeeyaa mabalugufogeynkaree!!!!!! walaaley mafogid ee warka soo daa

are you planning to take part?.

kix kix kix gax gax wiiloy walaaley nacayb majiro ee waxaan rabey in aan xoogaa kaa dhawaajiyo.kax kix kix gax gax.warka soo daa

this is a load of bollocks how can you have Halal dating.The only halal dating i know off is one where there is a family member of the girl nearby!.and that is nothing near what i have read in this thread.

Wiilo wali masootaagantahay?.

Victor Bockarie Foh, Sierra Leone I love Morocco, Algeria, Libya and Egypt where African Arabs dress in robes and veils. Their rich culture, beautiful leather works, rugs, artefacts, the Suez Canal and the pyramids are great tourist attractions. I also love some leaders from this region including Libya's Gaddafi and Algeria's Bouteflika. I love Mauritania, Mali, Niger, Chad and Sudan for their desert life. I love the sand storms, locusts, camels, donkeys and the countries' rich literature. Mozambique's Maria Mutola is one of Africa's most successful athletes Oh, I love the Democratic Republic of Congo, Rwanda, Burundi, Uganda, Kenya, Tanzania, and Somalia. They together present exciting flora and fauna, culture, politics and history. No wonder the colonialists scrambled here for slaves, minerals and land. I also love the calmness of Southern Africa where rivers Zambezi and Limpopo meander. I love the wisdom of the late Jomo Kenyatta, the safari suits of Kenneth Kaunda, the teachings of the late Julius Nyerere. I love Africa... Africa for its great sportsmen and women... past and present... Roger Milla, George Weah, Maria Mutola... its great musicians... Franco Luambo Makiadi, Yusuf N'Dour, Salif Keita. I love Africa's suffering children and disadvantaged women. I love Nelson and Winnie Madikizela Mandela... symbols of the continent's freedom and greatness. I love Africa. Andrea Nicodemo, Eritrea I love Africa for one thing. I was brought up in a society where every child was taught how to develop a positive attitude towards his or her parents and members of the community in general. Aged people are regarded as the most dignified figures in my community because they are the peace makers in times of conflict. Locusts are a part of desert life to be celebrated, says Victor Peace and love are the common greetings of every person in my community. Our leaders and the law-making bodies are not university graduates, scholars or military rulers, but people with many wives, children, and animals, because it is a sign of wealth and we are proud of them. We are neither Christians nor Muslims. We believe in one God of our ancestors. We call him Dungul. God that promotes human dignity, gender equality, and the rights of every human race. Our holy places are mountains, valleys, rivers and forest. Our high courts are taboos and restricted places. There is no poverty in my community. We eat every sort of food including snakes, crocodiles, and monkeys. We are taught to be generous so every one is invited to enjoy our delicious meal. People in my community spend at least 10 to 15 minutes for greetings on the streets. We live in shanty houses, where everyone knows his neighbours so as to help each other in times of danger. O I love Africa. Adole Ralph Audu, Nigeria I love Africa....my beautiful continent. I love, love Africa's extra-ordinary politics and its leaders. Leaders who will hold on to power for a long time without regard for the interest and needs of the people they lead. Have you noticed it is only in Africa where it is virtually impossible to wrestle power from a ruling party? That the ruling party dictates conditions or terms of elections...can imprison opposition party leaders at and ban their parties at will? By the way have you noticed that in Africa corrupt politicians are awarded honorary doctorate degrees for siphoning public funds? I love this continent for the manner in which its politicians have perfected the art of rigging elections. I will always love Africa and its politics.

ooi watch it!!!!(rollling up sleaves) you'll get a thumping soon :mad: :mad:

I remember the Tutsi or the Watusi as they call themselves back in the late eighties when i visited Rwanda.They are a noble people who's hsop[itality is unmatched.I was stuck in one of their villages near the Marama Hills National park and they welcomed me saying that i was one of the forefathers as a somali and as always i was impressed with their greetings "Muraaho" they are a beautiful race

ayaga laftirkooda carmaa la gaadaa