Ibtisam

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Everything posted by Ibtisam

  1. Oh Shidh Faheema, thanks for that, I still got them too! Hahaha *off to make me one!* Lool Ngonge, I heard that before as well. (first I thought he meant to write Canada and just missed out few letters, then I realised he was being Somali!)
  2. They are your guest, wey ku so holiday taagan, even if they offer to pay you should say "may, may no, wa aniga" even if you have only a penny.
  3. ^^thanks, I was just the poster child really, all the work was done by everyone else. A small team effort. alhumdulilah.
  4. HAHAHA @ on their way to Dubia!! Warya Jb so cunsuri, Reer Burco magaal joog xumaad ma yaaqana. North that is and strange. all the best, hope they are staying for just one night. You lot should open a hotel there and start charging people.
  5. Oh my God :eek: :eek: They better be immediate family haadi kale you should tell them get a hotel. That is just strange! Hahaha. Maybe they spoke to wify rather than you
  6. JB waan sosocda ee shaqo ii raadi, I cannot take this place, I want to work for four hours a day and sleep the rest of the time. Norf you mean like people in the same country right? I cannot imagine someone rocking up from a different country and landing on your door step without notice. As for those in the same area, it is just bad MANNERS iyo Somali culture.
  7. Hi Val Anyone wishing to donate or have an outstanding balance from the Auction here are the account details. Islamic Children's Rescue Agency aslo known as Somali Centre for Education and Development. Account Name: Islamic Children's Rescue Agency HSBC Bank Account No: 81698850 Sort Code: 40-05-19
  8. Ibtisam

    Deleted

    Cara, I thought the samething when I saw the topic!!
  9. SalamAlikum people. Hey Juxa, in this place only you got my back. Baal Nuune eega!!! :mad: The other problem is I forget I was :mad: in about 10mins max, by the time I start writing the e-mail, I dont have that burning Rrrgg anymore. Losing my reer Burco reaction too by the looks of it. Eating Krispy creme doughnuts for breakfast. Yummmy, Lily told me they are bad for me, but I think she was joking.
  10. ^^They turn out like you markaa :rolleyes: Seeker, the days when society raised your child with you is long gone, parents and those who are planning to have kids should run a tight ship and find a balance between control education and torture.
  11. Loool @ sheh is a spy hahaha Faheema I dont have the spark or energy to do so, I just said sorry, I dont have time at the moment, which is true.
  12. Faheema, I'm too tired to take up sports, adigua sports bey kaga degtey! But search for badminton, tii kalan she is trying to make me run around. Sheh, lol sorry okay. Faheema, would you believe qoof baan wax uu sameyehi, sent it to them and they reply, I don't have time to read it now, do you mind correcting it and just sending it. I say ok and then I get another message, would you be kind enough to follow it up and look into the implementation stage. :confused: this is their job, which they are paid to do :eek:
  13. Sorry Norf, I saved your eyes and trust me what you think I said is not half as bad as what I need to say! Sheh so quub all the words I can use please!
  14. I've realised I am push over!!! :eek: Must learn to tell people to **** **** *** *** **** ***** once in a while.
  15. Yes, you can be traumatise if all you have known is war you hardheaded freak! Your vision of the world is distorted and you might even see "peace" as a threat to your interest- which is a form of psycological damage. I think your reason and arguments are as raw and underdeveloped as the ICU and the shabab, waali is not needed, planning is.
  16. Bob, me and you got issues then, wey inno tahey. Juxa, in football no such thing as tickets at right price!!
  17. 1) Tooba is only for things that wrong in Islam, i.e. crimes/ sins in Islam. Islamic character reform does not change people personalities or mental issues. 2) Your second point cannot work in Somalia or in society for that matter, Allah ha loo tobad keeno much like the ICU does not result to a long system of governance, it might prevent a few fights, but it still needs a system that governs it, shira, law whatever that system is for the long term. 3) My beard is longer than yours is the kind of understand which makes the idea of tooba working as a system flawed, peoples understanding of Islam is weak in Somalia (not to mention different) and they are forced to pick between beards who again follow others somewhere else. 4)If you agree with me that young people in Somali born into the conflict are psychological damage and traumatized then why are you even arguing with me? 5) It does not need to be expensive or elaborate but it is certainly longer than a child needs and yes it needs and takes time, your quick fix of tooba in reality works in short doses and term, unless it is accompanied by progressive education and support system.
  18. Bob, when you have been to an Arsenal game aan ku saxexhi the membership card. Did I tell you I met the players???
  19. Juxa I remember, he stopped because his heart is healed and he found four uu erryado so no time for love poems no more ducks *Bob, bengali waad iska baaran toonta. dont worry
  20. ^^^I agree, the film was great.! Ngonge: today you want to go in cicles. 1) Tooba is to Allah SWT not society, you can be qof aan toobad iyo ayyo toon lahein but who lives and exist as a contributing member of the society. 2) Tooba does not happen "en mass" what is the chance everyone is going to have tooba and decide to reform at the same time in Somalia?? 3) Tooba is private individual reform which in the long term can affect society in trickle down mode, but cannot be used as a rehabilitating program. 4)Just because someone has made tooba, it does not mean that they are now psychological fit or not traumatized by their experience and past. 5) Islam is not new to Somalia (at least in theory) so if Islam was going to address the social problems we have, it either has not been given a chance (people dont know) or it has failed to impact on the population (they know and decided to ignore it). It is only fair to concluded that it needs a helping hand, at least until people have the facilities, enviornment and education system to teach and help implement Islam as governing social behavior and addressing current problems.
  21. ^^Awalba ciid aad ka soo xadey baan royaltyiga siiyeh! thanks
  22. ^^Make them in your head and laugh at them yourself in your head!! Or save them for the once in the blue moon when you do see people- then they wont be bad jokes, they will be jokes!
  23. n June 2 last year, the Pentagon announced that a Yemeni prisoner at Guantánamo, Mohammed al-Hanashi (also known as Muhammad Salih) had died, reportedly by committing suicide. He was the fifth reported suicide at Guantánamo, following three deaths on June 9, 2006 and another on May 30, 2007, and he was the sixth man to die at the prison, following the death, by cancer, of an Afghan prisoner, Abdul Razzaq Hekmati, on December 26, 2007. All of these deaths were, in one way or another, suspicious, except for Hekmati, a 68-year old Afghan, whose story, instead, hinted at medical neglect, and also revealed, on close examination, the callous cruelty of the regime at Guantánamo. A quiet hero of the anti-Taliban resistance, who had helped free three important anti-Taliban leaders from a Taliban jail, he had discovered at Guantánamo that no one in authority was interested in ascertaining whether or not there was any truth to his story, and he went to his grave without having been able to clear his name. This ought to be a source of undying shame for those who failed to investigate his story — and who may well have not acted decisively to prevent the spread of his cancer — but, unlike the other five men, his death does not carry with it the suspicion that he was deliberately killed, whereas all the others do. Last week, I recalled the Saudi prisoner Abdul Rahman al-Amri, on the third anniversary of his death, and was unable to come up with an adequate explanation for why he would take his own life. A devout man, who had traveled to Afghanistan to help the Taliban fight the Northern Alliance, he was deeply troubled by the kinds of sexual humiliation to which he and other prisoners were subjected, and this could, perhaps, have tipped him over the edge, but he was also a long-term hunger striker, and may, therefore, have been in such a weakened state at the time of his death that a round of particularly aggressive questioning may have been enough to kill him. In addition, the deaths of the three men on June 9, 2006 — all long-term hunger strikers, like Abdul Rahman al-Amri — have long been contentious, and became more so in January this year when, in a compelling article in Harper’s Magazine, Scott Horton drew on eye-witness accounts by former soldiers, including Staff Sgt. Joe Hickman, to paint a vivid and genuinely disturbing picture of how the alleged suicides of the three men in question — Salah Ahmed al-Salami, Mani Shaman al-Utaybi and Yasser Talal al-Zahrani — were announced shortly after a vehicle had returned from a secret prison outside the prison’s main perimeter fence, where prisoners were reportedly tortured, and how there was, according to the soldiers, an official cover-up on an alarming scale. I’ll be returning to Staff Sgt. Joe Hickman’s story in the near future, but in the meantime I want to shift the focus onto Mohammed al-Hanashi, to mark the first anniversary of his death, to ask why questions raised at the time have not been answered, and to bring readers up to date on further questions asked in the last year by the author and journalist Naomi Wolf and the psychologist and blogger Jeff Kaye. Shortly after his death, the released British resident Binyam Mohamed, who knew al-Hanashi in Guantánamo, provided an explanation of the circumstances of his death that was deeply shocking. In an article for the Miami Herald, he stated that he and al-Hanashi, who, at the time, weighed just 104 pounds (and at one point had weighed just 86 pounds), had both been on a hunger strike at the start of 2009, which had involved them being force-fed daily, strapped to restraint chairs while tubes were pushed up their noses and into their stomachs. The man described by Binyam Mohamed was someone who stood up to the unjust regime at Guantánamo and “was always being put into segregation because of his determined insistence in pointing out the realities of what had happened to us all.” Mohamed continued: The fact is, US authorities didn’t like him talking about words and practices they were only too familiar with: kidnap, rendition, torture, degradation, false imprisonment and injustice. But, while [al-Hanashi] opposed the policies and treatment in Guantánamo, he didn’t have problems with the guards. He was always very sociable and tried to help resolve issues between the guards and prisoners. He was patient and encouraged others to be the same. He never viewed suicide as a means to end his despair. However, as Binyam Mohamed explained, when the officer in charge of Camp 5 (a maximum-security block) sought out a volunteer “to represent the prisoners on camp issues such as hunger strikes and other contentious issues,” al-Hanashi agreed. On January 17, 2009, he was taken to meet with the Joint Task Force commander, Adm. David Thomas, and the Joint Detention Group commander, Col. Bruce Vargo, but he never returned to his cell. “[T]wo weeks later,” Mohamed wrote, “we learned that he was moved to what we called the ‘psych’ unit — the behavioral-health unit (BHU).” He added: There has yet to be any explanation as to why he was sent there or even what was the cause of death. The BHU was built as a secure unit to prevent, among other things, potential suicide attempts. Everything that someone could use to hurt himself has been removed from the cell, and a guard watches each prisoner 24 hours a day, in person and on videotape. In light of this, I am amazed that the US government has the audacity to describe [al-Hanashi’s] death categorically as an “apparent suicide.” Instead, Binyam Mohamed explained that he thought al-Hanashi’s death was “a murder, or unlawful killing, whichever way you look at it,” and wondered whether “he was killed by US personnel — intentionally or otherwise” or whether his long years of hunger striking “led to some type of organ failure that caused his death.” Last August, following up on the story, the author and journalist Naomi Wolf, who had been present at Guantánamo on the day al-Hanashi died (as part of a group of journalists covering pre-trial hearings in the trial by military commission of Omar Khadr), revealed that she had been deeply troubled by his death, and the “terse announcement” by the press office of his “apparent suicide.” Her unease heightened when, on her trip back to the States, she “happened to be seated next to a military physician who had been flown in to do the autopsy on al-Hanashi.” “When would there be an investigation of the death?” she asked, receiving the reply, “That was the investigation.” As she described it, “The military had investigated the military.” She added: This “apparent suicide” seemed immediately suspicious to me. I had just toured those cells: it is literally impossible to kill yourself in them. Their interiors resemble the inside of a smooth plastic jar; there are no hard edges; hooks fold down; there is no bedding that one can use to strangle oneself. Can you bang your head against the wall until you die, theoretically, I asked the doctor? “They check on prisoners every three minutes,” he said. You’d have to be fast. Wolf also noted that the story “smelled even worse after a bit of digging.” After discovering that al-Hanashi had volunteered to represent the prisoners in Camp 5, she noted that this would have meant that he “knew which prisoners had claimed to have been tortured or abused, and by whom.” She also raised doubts about whether it was possible for a prisoner to kill themselves in the psychiatric ward, asking Cortney Busch of Reprieve, the London-based legal action charity whose lawyers represent dozens of Guantánamo prisoners, who explained, as Binyam Mohamed had, that “there is video running on prisoners in the psychiatric ward at all times, and there is a guard posted there continually, too.” Shorn of these options, Wolf noted that al-Hanashi could have been killed during the force-feeding process, reflecting on “how easy it would be to do away with a troublesome prisoner being force-fed by merely adjusting the calorie level. If it is too low, the prisoner will starve, but too high a level can also kill, since deliberate liquid overfeeding by tube, to which Guantánamo prisoners have reported being subjected, causes vomiting, diarrhea, and deadly dehydration that can stop one’s heart.” In an attempt to discover exactly what happened to Mohammed al-Hanashi, Wolf spent several months putting pressure on Lt. Cmdr. Brook DeWalt, the head spokesman for the Guantánamo press office, but never received a satisfactory answer, even though she pointed out that “[a]n investigation by the military of the death of its own prisoners violates the Geneva Conventions, which demand that illness, transfer, and death of prisoners be registered independently with a neutral authority (such as the ICRC), and that deaths be investigated independently.” As she explained, “If governments let no outside entity investigate the circumstances of such deaths, what will keep them from ‘disappearing’ whomever they take into custody, for whatever reason?” In Yemen, where al-Hanashi’s body was repatriated, the government “announced only what the US had — that al-Hanashi had died from ‘asphyxiation.’” Wolf added, “When I noted to DeWalt that self-strangulation was impossible, he said he would get back to me when the inquiry — now including a Naval criminal investigation — was completed.” Wolf never heard back from DeWalt, but in November Jeff Kaye took up the story. Although he noted that self-strangulation was “rare,” but “possible,” he had other reasons for doubting the official story. The first is that al-Hanashi, who was seized in northern Afghanistan in November 2001, survived a massacre in a fort in Mazar-e-Sharif and subsequent imprisonment in a brutal Northern Alliance jail in Sheberghan, where he would have met survivors of another massacre, involving mass asphyxiation in containers, and may, therefore, have “hear[d] tales of US Special Operations soldiers or officers involved.” The second, which drew on my work, involves the fact that, in his tribunal at Guantánamo, the Pentagon inadvertently revealed that a false allegation made against him — regarding his presence in Afghanistan before he was even in the country — had been made by Ahmed Khalfan Ghailani, a “high-value detainee,” held in secret CIA prisons for over two years before his transfer to Guantánamo in September 2006. In every other instance, the names of the “high-value detainees” were redacted from the transcripts, but in al-Hanashi’s case, Ghailani’s name slipped through the censor’s net. Last May, Ghailani was transferred to New York to face a federal court trial for his alleged involvement in the 1998 African embassy bombings, and, as Jeff Kaye pointed out, al-Hanashi’s “possible testimony at a trial in New York City, establishing that Ghailani’s admissions were false, and likely coerced by torture, may have been a hindrance to a government bent on convicting the supposed bomber.” Whether it was his knowledge of massacres in Afghanistan, his eligibility as a damaging witness in the trial of Ahmed Khalfan Ghailani, or his knowledge of dark secrets in Guantánamo, it seems probable that, one way or another, Mohammed al-Hanashi knew too much, and what makes this suspicion even more alarming is the fact that he died just weeks after he was finally assigned a lawyer. Elizabeth Gilson never got to meet her client before he died, but as Naomi Wolf noted last September, she “probably knows al-Hanashi’s state of mind before he died, but the US government will not allow her to talk about it.” In November, Jeff Kaye added an even more disturbing detail. Gilson, he wrote, “represents another detainee at the psychiatric ward [and] said she heard details about the suicide from her client but cannot divulge them because the information is classified. She described the force-feeding as ‘abusive and inhumane.’” Moreover, a review of the cases of all the alleged suicides reveals not only that all the men were long-term hunger strikers, but also that none of them had spoken to attorneys before their deaths, and that therefore any incriminating knowledge they may have had went to their graves with them. This may only be coincidental, but it is worth noting that, after the deaths in June 2006, the Pentagon initially reported that none of the three men had legal representation, but that, within days, officials were obliged to acknowledge that, in fact, two of the men did have legal representation. In the case of the first man, Salah Ahmed al-Salami (also identified as Ali Abdullah Ahmed) it was also revealed that, at the time of his death, his lawyers had not been cleared to visit him, and in the case of the second man, Mani al-Utaybi, his lawyers had not been able to see him. Speaking at the time, his legal team complained that they had waited over nine months for the Pentagon to grant them clearance to see their client, and that, in the meantime, they had not been allowed to correspond with him at all, because of confusion over the spelling of his name. They also explained that, during a visit to Guantánamo just weeks before his death, they had been told that he wouldn’t see them, and that they had, therefore, been unable to tell him that he had been cleared for release. This has always struck me as a particularly bleak commentary on Guantánamo — that no one told Mani al-Uyaybi that he had been cleared for release before his death — but in the bigger picture of the five unexplained deaths the most important thing is for these men not to be forgotten, and for calls to be made — loudly and regularly — for an independent inquiry into how they died. Andy Worthington is the author of The Guantánamo Files: The Stories of the 774 Detainees in America’s Illegal Prison (published by Pluto Press, distributed by Macmillan in the US, and available from Amazon — click on the following for the US and the UK) and of two other books: Stonehenge: Celebration and Subversion and The Battle of the Beanfield. To receive new articles in your inbox, please subscribe to my RSS feed (and I can also be found on Facebook and Twitter). Also see my definitive Guantánamo prisoner list, updated in January 2010, details about the new documentary film, “Outside the Law: Stories from Guantánamo” (co-directed by Polly Nash and Andy Worthington, currently on tour in the UK, and available on DVD here), and my definitive Guantánamo habeas list, and, if you appreciate my work, feel free to make a donation. As published exclusively on the website of the Future of Freedom Foundation. For a sequence of articles dealing with the hunger strikes and deaths at Guantánamo, see Suicide at Guantánamo: the story of Abdul Rahman al-Amri (May 2007), Suicide at Guantánamo: a response to the US military’s allegations that Abdul Rahman al-Amri was a member of al-Qaeda (May 2007), Shaker Aamer, A South London Man in Guantánamo: The Children Speak (July 2007), Guantánamo: al-Jazeera cameraman Sami al-Haj fears that he will die (September 2007), The long suffering of Mohammed al-Amin, a Mauritanian teenager sent home from Guantánamo (October 2007), Guantánamo suicides: so who’s telling the truth? (October 2007), Innocents and Foot Soldiers: The Stories of the 14 Saudis Just Released From Guantánamo (Yousef al-Shehri and Murtadha Makram) (November 2007), A letter from Guantánamo (by Al-Jazeera cameraman Sami al-Haj) (January 2008), A Chinese Muslim’s desperate plea from Guantánamo (March 2008), Sami al-Haj: the banned torture pictures of a journalist in Guantánamo (April 2008), The forgotten anniversary of a Guantánamo suicide (May 2008), Binyam Mohamed embarks on hunger strike to protest Guantánamo charges (June 2008), Second anniversary of triple suicide at Guantánamo (June 2008), Guantánamo Suicide Report: Truth or Travesty? (August 2008), The Pentagon Can’t Count: 22 Juveniles Held at Guantánamo (November 2008), Seven Years Of Guantánamo, And A Call For Justice At Bagram (January 2009), British torture victim Binyam Mohamed to be released from Guantánamo (January 2009), Don’t Forget Guantánamo (February 2009), Who’s Running Guantánamo? (February 2009), Obama’s “Humane” Guantánamo Is A Bitter Joke (February 2009), Forgotten in Guantánamo: British resident Shaker Aamer (March 2009), Guantánamo’s Long-Term Hunger Striker Should Be Sent Home (March 2009), Guantánamo, Bagram and the “Dark Prison”: Binyam Mohamed talks to Moazzam Begg (March 2009), Forgotten: The Second Anniversary Of A Guantánamo Suicide (May 2009), Yemeni Prisoner Muhammad Salih Dies At Guantánamo (June 2009), Death At Guantánamo Hovers Over Obama’s Middle East Visit (June 2009), Guantánamo’s Hidden History: Shocking Statistics of Starvation (June 2009), Binyam Mohamed: Was Muhammad Salih’s Death In Guantánamo Suicide? (June 2009), Torture In Guantánamo: The Force-feeding Of Hunger Strikers (for ACLU, June 2009), Murders at Guantánamo: Scott Horton of Harper’s Exposes the Truth about the 2006 “Suicides” (January 2010), Torture in Afghanistan and Guantánamo: Shaker Aamer’s Lawyers Speak (February 2010), The Third Anniversary of a Death in Guantánamo (May 2010), Omar Deghayes and Terry Holdbrooks Discuss Guantánamo (Part Three): Deaths at the Prison (June 2010). Also see the following online chapters of The Guantánamo Files: Website Extras 2 (Ahmed Kuman, Mohammed Haidel), Website Extras 3 (Abdullah al-Yafi, Abdul Rahman Shalabi), Website Extras 4 (Bakri al-Samiri, Murtadha Makram), Website Extras 5 (Ali Mohsen Salih, Ali Yahya al-Raimi, Abu Bakr Alahdal, Tarek Baada, Abdul al-Razzaq Salih). Source: http://www.andyworthington.co.uk/2010/06/08/suicide-or-murder-at-guantanamo/
  24. BOB: I am going to borrow that Hip Hop died when R.A.P was born (Retards Attempting Poetry).
  25. ^^I don't have to explain the Islamic courts achievement because it fell apart faster than it was put together, and you are forgetting they too replied on the power of the gun. As for the concept of tooba as in repentance to allah?, adiga aya wax isku khaladya atheer, tooba and reform or rehabilitation is NOT the same thing. Of course tooba has no age limit and you can turn to your lord anytime assuming you have the Islamic education to realise this, but rehabilitation of social ills is independent of this. Wax fahan as you would say.