Barre Hiiraale literally sat out the SNF vs. Al Itihad war in 1996 that gripped Gedo in an unprecedented civil strife. In a personal testimony, he gave reason for his inaction because he had no wish to slay the blood of his people nor go against God and support Ethiopian incursions in Somalia. When I said "freed", I use it in context with early civil war history that put Gedo in the national scene for massacre of the population and desecration of the land. More then anyone else Col Barre Hiiraale is credited with turning the tides of war and repulsing the late Gen Caydiid (alaha yarxama) and his USC/allied groups' malicious intent on "wiping out" reer Gedo. After the brief occupation of Gedo by Gen Caydid and Col Shabelle (allaha ha u naxariisto labaduba), Barre Hiiraale literally stormed the region while SNF was getting ready for a major counter-attack. He used himself and his company as merceneries willing to sacrifice their lives in the intent of inflicting as much harm without a thought to their safety. He was facing overwhelming odds and knew he was facing a casualty rate that would be unimaginable, yet he was willing to sacrifice himself so the SNF would have an easier time in coming in and freeing his people. To give you an example of how much daring and courage this man had; it was his bullet that pierced Col Shabelle's body though his small company and his person were facing the collective forces of Gen Caydid, Col Shabelle, USC, RRA forces, etc. Really pathetic. Reminds me of the thickos called chrisitans when they talk about "Jesus". "He sucrified himself for his people, so that his people might be free. The only thing he mentioned to forget that Barre was willing to sacrifice himself on the cross so that he might be crucified for the good of his people. How hiliarious. Keep the blessings and attributions coming.

The author is describing the different PL ministers and what people say about them and how they are viewed by the public. We need more professionals and people who have long-term political visions for our country Tani Galbataye, Tu Kale: Maxaa la Gudboon Cadde & Afqudhac? - Saturday, December 03, 2005 at 04:08 Tani Galbataye, Tu Kale: Maxaa la Gudboon Cadde & Afqudhac? _______________ ARAR Aniga oo ka duulaya oraahda “Gaalka dil, Gartiisana siiâ€, aan xuso waxqbadka ay tahay in la mahadiyo ee maamulka Puntland mudadii uu dhisnaa oo la’aantii aan la hawaysteen. Hawl-wadeenada dawladda iyo xukuumadu waxaa ay mudan yihiin bogaadin iyo dhiirigelin hawlaha ay ummadda u hayaan – halyeeyo taariikhdu xusi doonto iga dheh mar haddii facood ay barqa cad cagaha wax ka dayeen, danyartii cidla uga qaxeen, ayna magan u noqdeen qawmiyado asaagood ah oo iyagu toodii ka tabaabushaystay. Qormadani ma aha mid aan kaga hadlayo waxqabadka maamulka, ee waa dhalliil ku salaysan aragti iyo u fiirsasho wasiirada iyo wasaaradaha qaarkood. Waa loo hanwaynaa, mase noqon. Marka la milicsado alalagtii uu la bidhaansaday maamulka Puntland, la tiraaco silsiladda waayeed, waxaa la odhan karaa maamulka Puntland waa uu qaangaaray, inkasta oo aan la odhan karin waa uu taabagalay marka la eego sifooyin badan oo lagu qiimayn karo maamul hanaqaaday. Taas waxaan uga golleeyahay in aanu maamulku fulin badi himilooyinkii laga lahaa, lase odhan karo waxaa uu humaagsaday yoolkii loogu walqalay. Inta uu hummaagu muuqdana waxaa la arkaa in loo irkado baarka barta la hiigsanayo – ilayn caana qubtay dabaqabsho uun bay leeyihiin e. Iskama aana hindisin in aan dhaliilo xukuumadda Puntland, doolaalana igama aha, gocasho fog dabadeedse waxaan ka ladi waayey maqnaanshaha dawrka golaha wasiirada, karti darrida wasiirada, falalka kala qaaran ee xukuumadda, iyo dayaca maamul ee ka muuqda wasaaradaha qaar. Ha u noqoto digniin madaxda maamulka oo aan qabo in aanay moogayn ayaan is iri. Ha u noqoto baraarujin bulshada oo aan hubo badi in ay og yihiin ayaan is iri. Bidhaami qirada dhibka jira si loo dabaqabto ayaan is iri. Hagardaamo u gayso maamulka iyo hawlwadeenadiisa marna cindigayga isma oran. BIDHAAN Waxaan in badan qabay in badi Somalidu aanay ahayn hawl kar, ayse yihiin karti laawayaal “non paratus†(waa ay adag tahay in hal burush la wada mariyo ummad dhan, sidaa darteed isticmaalka “badiâ€) maadadii la doono ha bartaan, ama tababarkii la doono ha la siiyee, ayna keento in hammiga iyo waaqicu aanay aalaaba is waafaqin – bal isu eeg hadalka iyo ficilka qofka Somaliga ah…waa kaaf iyo kala dheeri. Taas ayaa la oran karaa waxaa ay asal u tahay (ama ka mid tahay) mashaqada ugu weyn ee ummad ahaan Somalida haysata. Si taa looga gubdo, waxaan laga fursanayn in waqti dheer iyo agab badan la geliyo abuurista ummad xirfad iyo takhasus leh oo u carbisan shaqo. Si loo helo wadaag hawleed, hawl kar, hirgelin shaqo, iyo fulin ujeeddo ama siyaasadeed, waxaa lama huraan ah in asalka loo noqdo, lana is waafajiyo shaqada iyo shaqaalaha – hammiga iyo waaqica. Dajinta qorshe iyo fullinta hawleed ee wasaarad, shirkad ama urur waxaa loo qaybiyaa 3 darajo. · Daraja sare (strategic) oo leh aragti dheer oo ka duusha sahan, ka baaraandeg, odoros mustaqbal, tubayn, iyo badbaado unug - wasiir, guddoomiye, iyo sarkaal sare oo ay tahay in lagu doorto karti iyo aragti fog oo ku salaysan hogaan la tijaabiyey (proven leadership) ayaa xilkan lagu aaminaa. Khasab ma aha in qofku takhasus u leeyahay hawlaha wasaaradda ama shirkadda, waxaase lama huraan ah in uu ka wabaxsan yahay, baxrina ku yahay dajinta himilo ee unug yeesho, · Daraja fulineed (functional) oo qaabilsan hirgelinta qorshaha dhow ee unug ama wasaaar, dhaafsiisanna hawl-maalmeedka unug – agaasimaye, maareeye iyo maamulka dhexe (middle management) ayaa jagooyinka buuxiya. Waa dad takhasus leh, aalaaba laga soo xulo darajada hoose, muujiyey hawl karnimo iyo sifooyin fulineed, lehna hammi horumarineed iyo mid hogaan, · Iyo daraja hoose (operational) oo u heellan fulinta shaqo-halweedka maalmeed ee unug ama shirkad – hawl-wadeenada unugga oo ay tahay in lagu xusho xirfadda ay u leeyihiin shaqada sida khasnaji, la taliye, xisaabiye, hanti-dhawr waaxeed, darawal, waardiye iwm ayaa jagooyinkan buuxiya. Balo waxaa ay dhacdaa marka madax iyo majo la is daba mariyo sida lagu arko badi wadamada soo koraya, tusaale maamulada Somaliya sida Puntland, Somaliland, iyo xukuumadda federaalka ah. Haddii aan saddexdaa la kala soocin, aan la kala astayn, dad hawl kar ahna aan loo gacan gelin, dhaxalkeedu waxaa uu noqdaa tan maanta Somaliya ka taagan. BIYADHAC Aan u soo noqdo golaha wasiirada Puntland oo ah hay'adda fulinta, qorshaynta, iyo dejinta siyaasadeed ee xukuumadda Puntland. Sida ku cad dastuurka Puntland, waxaa ku qeexan in xukuumaddu ay u qaybsan tahay laba qaybood: i) xukuumadda dhexe, iyo ii) maamulada gobollada & degmooyinka. Haddii aad si dhab ah ugu kuurgasho xaqiiqada ka jirta Puntland, waxaa muuqata in xukuumaddu ay ku gaaf wareegto magaalooyinka waaweyn, maamulkuna aanu gaarin degmooyinka iyo tuulooyinka badi gobollada, oo haddii aad weydiiso dadka ku nool degmooyinkaas khabarka dawladda ay u badan tahay in ay cindiga ku hayaan tan federaalka ah. Waa qaab dhismeed maamul oo laga dhaxlay xukuumadihii hore, aafeeyeyna badi wadamada soo koraya. Inta badan wasaaradaha Puntland (13) waa magac-u-yaal la kowsaday heshiiskii siyaasadeed ee Puntland - fikir aad u wanaagsanaa xilligaa, lehse dhibkiisa sida hadda soo shaacbaxday - taas oo keentay in hal wasaarad loo kala raaro dhawr wasaaradood oo aanay kala cadayn sifaha shaqo iyo fulineed ee wasiirada qaarkood. Waxaa sidoo kale ka dhashay is af-garanwaa iyo wadashaqayn la’aan hay’adaha maxalliga ah. Waxaa la arkaa maamulka gobolka oo hoos taga wasaarad, halka kan degmadu hoos yimaado wasaarad kale – bal adba dhan u saar. Waxaan qabaa in cilladu ay tahay karti darri iyo aqoon la’aan shaqo ee wasiirada iyo hawl-wadeenada wasaaradaha Puntland, mana aha mid iyaga uun ku koobane, waa mid caam ku ah bulshooyinka wadamada soo koraya, una baahan in la qirto, la qeexo, si deetana loo turxaan bixiyo. Waxaa adag in qof aan lahayn karti ama hawlkarnimo shaqo uu si hufan u fuliyo shaqada ay tahay in uu qabto. Waxaa iyana adag in qof aan fahamsanayn sifaha shaqadiisu uu ka soo dhalaalo hawsha, ayna u badan tahay faa’iido uu keenaa ha joogtee in uu khasaare baaxad leh dhaxalsiiyo inta ku xeeran. Si aan u bisleeyo fikirka aan ka duulayo, waxaan jeclaa in aan tusaale u soo qaato dhawr ka mid ah golaha wasiirada Puntland iyo wasaaradaha ay gar wadeenda ka yihiin iyada oo ay marar badan igu soo dhacdo oraahdii ahayd “Waa wada ul oo, Ul la qaado ma lehâ€. Tusaale ahaan, wasaaradaha kuwooda ugu mudani waa: maaliyadda, kalluumaysiga, qorshaynta, dawladaha hoose, caafimaadka, waxbarashada, ciyaaraha, shaqada & shaqaalaha, iyo warfaafinta. Inta aanan mid mid u laacin wasiirada wasaaradahaa kor ku xusan si aan ugu dhaadhaco isha mashaqada taagan, waxaan jeclaa in aan sawir kooban ka bixiyo tasarufka wasiirada Puntland. Garowe, caasimadda DG Puntland marka aad cagadhigato waxaydnaan isaseegayn wasiirada xukuumadda oo raxan raxan ah, wata gawaarida ugu bilicsan magaalada, ayna ku hoonsan yihiin waardiyadaal iyo gawaari sida koronkorrada isugu raaran, lagamana yaabo in aad kula kulanto fariisinka wasaaradda mar haddii libdhadu dhanka woqooyi u liicdo. Celcelis ahaan saacadaha ay shaqeeyaan bishii kama badna 72 saacadood halka qofka caadiga ahi uu bishii shaqeeyo celcelis 200 oo saacadood, iyada oo ay u badan tahay in dadka madaxda ahi ay shaqeeyaan labanlaab saacadaha qofka caadiga ahi shaqeeyo. Waxqbadaka, wax soo saarka iyo hawl karnimada qofku waxaa ay la rogmadaan saacadaha uu qofku u qoondeeyo hawsha - saacadaha shaqo oo bataa waxaa ay dhaliyaan koror was soo saar; bil caksi saacadaha oo yari waxaa ay u dhiganaa wax soo saarka oo dhimma. Sida qaalibka ah waxaa jirta aragti dad badani isku maaweeliyaan oo dhigaya in sababta ugu weyn ee wasiiradu aanay u shaqayni ay tahay iyaga oo aan lahayn dakhli iyo xisaab u gaar ah oo ay ku filayaan hawlaha loo wakiishay. Xaqiiqaduse taa ka duwan - badi wasaaraduhu waxaa ay helaan dakhli dhan 3,000-4,000 oo doolar (us) bishii taas oo loogu talagalay in ay hawlahooda ku fuliyaan – min mushahaar illaa adeegyo isku dhaf ah. Sidaa darteed, waxaa cad in dhibka jiraa aanu ahayn dakhli iyo dhaqaale yari, balse arrinku intaa ka fac weyn yahay. Wasiirada lagama ag waayo M/Weynaha oo waxaaba la moodaa in ay gacanyarayaal iyo kalkaaliyayaal u yihiin. Kulamada iyo ballamaha M/Weynuhu la qaato hay’adaha dawliga ah iyo kuwa aan dawliga ahayn, ashkhaasta iyo madaxda kale ee dawladda sida golaha wakiilada, garsoorka, maxkamadaha, madaxda gobollada iyo degmooyinka waxaa buuxdhaafiya wasiiro gabran xilli kasta oo aad moodo in ay baagamuudo yihiin. Haddii uu jiro guddoomiye gobol ama duq magaalo oo hayaan dheer u soo maray in uu si qarsoodi ah ashkato ka dhan ah wasiir ka mid ah golaha wasiirada ugu gudbiyo M/Weynaha, waxaa adkaata in dacwadda la soo bandhigo ilayn eedaysanihii baaba fadhiya e. Waxaa halkaa ku dhuma sixitaanka qaladaadka madaxda maamulka, toosinta mas’uulikii si guracan u dhiga qorshaha iyo siyasadda xukuumadda, asturidda ceebaha iyo gafafka, ujeedooyinkii shirarka, iyo ahmiyaddii maamulka guud. Kaba sii darane, marka aad la kulanto wasiirada qaarkood waxaad ka qaadaysaa anfariir. Wasiir laga yaabo in uu xafiiskiisa yimaado isaga oo jaadkii ku bar go’ay, badhamadu u furan yihiin, dacas hayla leh idlan, xalay oo dhanna kaboolayn ku jiray, ayna u badan tahay in uu barje raadis yahay – biyaraacis warkii daa! Waxaa la arkaa wasiir isaga oo marqaansan waraysi bixinaya, aan u fiirsan su’aalaha la weydiinayo, jawaabaha uu bixinayaana ay u badan yihiin “hadal marqaan†oo aan lahayn nuxur, laga fikirin, loona fiirsan. Waafajin siyaasad dawlo, iyo ka taxadar hadal meel ka dhac ah iyaga warkood daa. Wara’da ugu wayni waxaa ay tahay in kulamada todabaadlaha ah ee golaha wasiiradu marka ay isugu yimaadaan aad moodo muqayiliin marfish gabran, una muuqan madax soo shaqo tagtay. Kuma jiro hal wasiir oo qoraal qaata inta shirku socdo, mid xog u badan mala-awaal dusha ka duruurixiyaa ha joogee, warbixnno qoran oo tifatiran marna lagama yaano in ay u soo gudbiyaan M/Weynaha, ku Xigeenkiisa, Hanti-Dhawrka Guud iyo golaha wasiirada toona – cid dalbatana haba sheegin. Waxaase intaba isku fuuqsaday, wasiirada qaarkood (in yar) oo carqalad ku ah hirgelinta maamulka, qorshe hawleedka xukuumadda, iyo gudashada xilalka lagu aaminay hawl-wadeenada hay’adaha dawliga ah, iyo kuwa aan dawliga ahayn. Waxaa ay carqalad ku noqdaan hirgelinta mashaariicda maxalliga ah, iyaga oo ka door bida dan gaar ah. Sidaa darteed, su’aashu mudan in la weydiiyaa waxay tahay maxaa laga filan karaa madaxda tasarufkoodu caynkaas yahay? Aan jawaabta u daayo madaxada maamulka, ardayda siyaasadda, iyo dadka u ololeeya nidaamka maamul wanaagga ah. Aanse u dhaco ubucda qoraalka oo aan jillidda ka rogo qaar ka mid ah wasiirada iyo wasaaradaha. Maaliyadda Sida ku cad sifaha shaqo ee wasiirka maaliyadda, wasaaradu waxaa ay u xilsaaran tahay: diyaarinta miisaaniyad-sannadeedka ku-talagelka ah ee dawladda; dajinta, fulinta oddoroska maaliyadeed, lacagta iyo maalgelinta shisheeyaha; dajinta, fulinta istiraajiyada dhaqaale; dajinta, fulinta qorshe jaangoyn sicirka maciishada iyo sicirbararka; dajinta, fulinta qorshe is waafajin dhoofinta iyo soo dheejinta (trade balance); iyo dajinta, fulinta qorshe guud oo ku wajahan beekhaaminta, jaangoynta iyo horumarka guud ee dalka. Sida dhabta ah wasaaradda maaliyadda laguma sifayn karo mid fulisa boqolkiiba 5% hawlaheeda. Sabata ugu weynina waa wasiirka maaliyadda, agaasimayaasha iyo hawl-wadeenada wasaaradda oo aan u carbisnayn hawlaha loo igmaday. Tusaale, ahaan wasiirka maaliyadda Md. Maxamed Cali Yusuf waxaa uu u dhaqmaa sidii uu yahay khasnajiga (treasurer), ogolaadaha (approver), saxiisaha (signator), iyo sarrifaha kharashaadka dawladda (funds dispenser); hawl maalmeedkiisuna ma dhaafsana jeeg la saxiixo iyo lacag la bixiyo. Hawlaha wasaaraddu ma kala qoondaysna. Tusaale, wasiirka, agaasimayaasha iyo hawlwadeenada wasaaraddu haddii ay rabaan in ay wax is daba mariyaan, si sahlan ayaa ay u samayn karaan – ilayn bilaw illaa dhamaad hawshii waxaa marar badan qabta hal qof, ama laba qof oo isku xafiis fadhiya. Waxaan jirin hawl-qaybsi (segregation of duty), waxaan jirin haykal lagu saxo qaladaadka (check and balance), waxaa ay taasi sahashaa hanti dhumis, waxaana ay dhiirigelisaa musuqmaasuq, iyo hanti wada dhunsi wadareed (teeming and lading) oo xubno wasaaradaha ka mid ahi ay u shuraakoobaan. Md. Gaagaab waa qurbajoog, xirfadle waaya-arag ah, waxaase lagu xantaa nin hammi sare leh oo isu arka M/Weyaha mustaqbalka ee Puntland. Waa ardaydii kacaanka, laacibna waxaa uu ku yahay jara kaboodka iyo ilduufka. Waxaa uu isu arkaa la taliyaha M/Weynaha oo uu kaga kalsoonaan lahaa xilka uu hayo. Waxaa loogu hanweynaa in uu noqdo nin fikir iyo siyaasad ahaan dheelitiri kara M/Weyne Cadde, buuxinna kara kaalintii Maxamed Cabdi Xaashi iyo Cabdillahi Yusuf, mase noqon; waxaana lagu xantaa in uu haysto dhagta M/Weyne Cadde (chief confidante). Qorshaynta Dajin siyaasadda guud ee xukuumadda, qorshayn guud ee ilaha dhaqaale, curin kaabayaal dhaqaale, sahamin ilo dhaqaale, beekhaamin iyo jaangoyn agab iyo adeegyo bulsho ayaa ka mid ah hawlaha wasaarada qorshaynta. Qorshayntu sidaa darted waa wasaaradda ugu muhiimsan, waxaana ay qaabilsan tahay dajinta iyo astaynta qorshe horumarineed ee ay xukuumaddu ku hawlgasho. Intaa midna laguma sifayn karo wasaaradda qorshaynta Puntland. Md. C/Raxmaan Maxamed Faroole waa aar baxri ku ah jara ka boodka, una miciya lista cid kasta oo xayndaabkiisa ka soo ag dhawaata. Md. Faroole waa qurbajoog, ardaydii kacaanka ka mid ahaa, waana xirfadle lagu tuhmo in uu yahay ninka ugu qalinka roon golaha wasiirada. In uu isu arko M/Weynaha dhabta ah ee Puntland ka sokow, waxaa uu meelo badan kala mid yahay Md. Gaagaab oo la sheego in ay xulufo hoose yihiin, ayna dabinno badan wada dhigaan. Waxaa lagu xantaa in uu tiisa gaar ka ah ka door bido tan xukuumadda, uuna ku rayn lahaa in uu mar uu gaaro isku filaansho dhaqaale, taas ayaana keenta in ay marar badan isku maandhaaqaan hay’adaha aan dawliga ahayn qaabkooda shaqo, halka ay ka shaqeeyaan iyo cidda ay la shaqeeyaan. Md. Faroole, oo la sheego in uu yahay bulsho ahaan wasiirka ugu taabiciyadda yar (least constituency), fikir ahaanna ugu saaxiibada yar xukuumadda dhexdeeda, ayaa ay ku dheer tahay in haddii hindisihiisu aanu u meel marin, uu ka doorbido in maqasha oodda laga rogo. Waxaa la sheegaa in uu yahay wasiirka ugu shaqada yar, uguna xasarada badan aalaabana ku dhiirada hareermarka siyaasadda dawladda iyo muquuninta qorshaheeda hawleed. Kalsooni badan kama haysto madaxtooyda, waxaanan la fursan doonin qonof iyo sansaaryo mar aan fogayn. Dawladaha Hoose Waa wasaaradda hawlaheedu ugu mudan yihiin xilligan marka laga dheegto dhanka hirgelinta iyo baahinta maamul, dhismaha golayaal deegaan, baahin nidaam maamul wadaag ah, hirgelin doorashooyin maxalli ah, xallin khilaafaadka soo if baxa, sugid amni, iyo isku xir gobollada iyo degmooyinka ee maamulka dhexe. Lama oran karo wasaaraddu waa ay u bisishahay hawlaha baxaddaa le’eg ee hor yaal, halka ay ka dhutinaysaana waa garwadeenka wasaadadda Md. Cali Cabdi Awaare. Md. Awaare ma laha hammi sare, loogama baqdin qabo u baratanka kursiga la wada calmaday, waxaase lagu xantaa in aanu fahma badnayn, qoob iyo qayladiisuse badan tahay, waxna ka safar iyo sawaxan badan. Waxtarkiisu ha joogee, waxaa uu u dhaqmaa sidii kalkaaliye madaxtooyo oo qaabilsan wufuudda iyo madadaalinta martida madaxtooyada. Aalaba lagama ag waayo madaxtooyda, sawdkiisa kuma cusba hirarka warbaahinta. Waa wasiirka keliya ee warbaahin isagu uu leeyahay u adeegsada hawlaha wasaaraddiisa, ayna adag tahay in la fahmo waxa uu qabto - waxaa xusid mudan in Md. Awaare uu ahaa hantiile ka hor xilka wasiirnimo. Lagama yaabo in rugta wasaaradda laga helo, waxna ka jecel meerinta siyaasadda guud ee xukuumadda. Caafimaadka Ahmiyad gaar ah oo bulshada uga muhiimsan hawlaha wasaaradaha kale ayay wasaaraddani leedahay. Waxaan ay qaadanaysaa qormo dhan in aan ka waramo hawlaha iyo sifaha shaqo ee wasaaradda, sidaa darteed intaa u dhaafi maayo aan ka ahayn in aan tibaaxo in wasaaraddu ay tahay tan keliya ee la filalyey in ay ka dhex muuqato wasaaradaha. Puntland waxaa lagu qiyaasaa in ay joogaan tiro ahaan dhakhaatiirta ugu badan ee gobollada Somaliya oo idil, ay ka hawlgalaan dhakhaatiirta ugu magaca dheer, looguna kalsoon yahay Somaliya. Waxaa ka jira urur madani ah oo si nidaamsan u shaqeeya oo ay leeyiiin dhakhaatiirta gobolladu – kuwa guud (general hospitals) iyo kuwa khaaska ah (private clinics) oo marka loo eego gobollada kale baar dheer. Ciribtirka cudurada faafa, ka hortaga cudurada sida sahlan la isu qaadsiiyo, la dagaalanka dawooyinka dhacay, tiro koobka dadka qaba cudurada aan dawada lahayn, iyo wacyigelinta bulshadu waa halkeeda e, wasaaraddu waxaa ay ka mid tahay wasaaradaha in ay jiraanba aan xog loo hayn. Waxaa la yaab ah in ay tahay wasaaradda keliya ee uu wasiir ka yahay wasiir xirfad iyo takhasus caafimaad leh. Dr C/Raxmaan Maxamed Siciid waa dhakhtar xirfad waafi ah u leh arrimaha caafimaadka, waxaase balo ka dhacday in aanu hawaysan karin xilka lagu aaminay, lagu xanto dhakhtarku in uu yahay uun aakhiro. Kalluumaysiga Haddii uu jiro wax keliya ee ay Puntland isku hallayn kartaa, marka laga yimaado neefle barriyaadka, waa khayraadka badda - kalluumaysi. Ka sokow dhisme qorshe guud oo lagaga faa’iidaysto khayraadka dabiiciga ah, waxaa lama huraan ah in ay jiraan guddiyo maxalli ah oo qaabilsan qorshe u dajinta iskaashatooyin kalluumaysi, suuqyo ganacsi, jillaabasho, goorayn, xannaanayn, dhaqaalayn, iyo tira koob guud ee jiifta badeedka. In ay wasaaraddu la haato qorshe noocaasi waa halkeeda e, garwadeenka wasaaraddu, Md. Ismaaciil Shire Buraale waa nin saan gaaban, lana oran karo waa allow sahal. Ma laha wax xirfad ah oo loogu xisho aan ka ahayn in uu baxri ku yahay sida maydka loo raaro. Ma aha nin sawaxan badan, waxaana taa u abda’a ah xirfad la’aanta iyo fardo aanay isku mihnad ahayn oo qool la wadaajiyey. Waan hubaa in haddii laga ag dhawayn lahaa bukaanka in uu wacdaro dhigi lahaa, mashaqose waxaa ay timi markii la yiri isha labaad ee dhaqaale ee geyiga oo idil ka atooree. Ciyaaraha, Shaqada & Shaqaalaha Abuur iyo koboc shaqo, carbin, dhisme haykal shaqo, shaqaale iyo ciyaaro ayaa ka mid ah sifaha shaqo ee wasiirka. Jihayn cududda, fikirka iyo dhismaha xirfadeed ee dhallinta ayaa ka mid ah sifaha shaqo ee wasaaradda. Ma jiro qorshe guud oo kulmiya sifahaa sare aan ka ahayn baratano ciyaareed oo ay wasaaraddu qabanqaabiso. Md. Siciid Jaamac Qoorsheel oo si haboon u yaqaan sida waqtiga iyo fikirka dhallinta loo jiheeyo kuma guulaysan in uu ummadda fahamsiiyo qaayaha wasaaradda, tacabkiisiina waxaa uu isugu biyo shubtay ciyaaro. Md. Qoorsheel waa nin ku cusub masraxa siyaasadda, aanan laga filan Karin wacdaro mustaqbalka dhaw. Si aad ah ayaa loogu han weyn yahay, waxna ka jecel horumarka Puntland. Waa qunyar socod, af macaan oo leh taabiciyad badan oo qurbajoog ah, una arka sida keliya ee is-bedel ku iman karaa in ay tahay qurbajooga oo kaalin ku yeesha hogaanka maamul ee mustaqbalka. Ma aha nin lagu xanto aragti dheer oo dhaafsiisan waqtigan xaadirka ah, waxaase lagu xantaa in uu shaqadiisa u haysto in ay tahay dhisme kooxo ciyaareed oo gobollada ka dhisan una baratama koobab kala duwan. Waxaa lagu dhalliilaa in uu dawrka agaasime ee waaxda ciyaaraha ee wasaaradda uun buuxiyo, shaqo iyo shaqaale waa halkooda e. Warfaafinta, Dalxiiska, Hidaha & Dhaqanka Ka tarjumidda iyo baahinta siyaasadda dawladda, wacyigalinta bulshada, tabinta iyo u xog warranka bulshada ayaa ugu muhiimsan hawlaha wasaaradda. Dajinta, fulinta iyo hirgelinta qawaaniinta hagta saxaafadda ayaa iyana muhim ah. Waxaase intaba ka muhiimsan iibinta iyo illaalinta sumcadda DG-ka, daryeelka iyo kaydka hidaha iyo dhaqanka deegaanka, iyo sixidda wixii sumcadeeda wax u dhimi kara. Sannadahan dambe xukuumada Puntland ma lahayn idaacado iyo wargayso ku hadla afka xukuumadda oo faafiya dacaayadaha dawladda - Warsidaha Puntland oo hawlgabay 2002-dii ayaa ugu dambeeyey – taasi waa mid laga raystay, astaanna u ah wadamada keligi talisku ka jiro, mudanna in la mahadiyo maqnaanshaheeda. Magaalooyinka waaweyn ee Puntland waxaa middiiba ka hawlagala ugu yaraan 3 idaacadood, halka ay jiraan tiro wargaysyo ah oo iyana ka soo baxa. Waxyaabaha ay Puntland caanka ku tahay waxaa ka mid ah handadaadda saxaafadda iyo u caga juglaynta suxufiyiinta, sababta ugu weyn ee taas keentaana waa kalsooni li’ida madaxda xukuumadda iyo karti darrida wasiirka warfaafinta Md. Cabdirisaaq Siciid Geesood. Si aad u fahamto wejigabaxa ay taasi u leedahay Puntland, waxaa la maqlaa afkaar ay cabiraan ashkhaas aan xilkas ahayn oo marka ay ka hadlayaan saxaafadda Somaliya ku tilmaama saxaafadda Puntland iyo Somaliland mid aan xor ahayn, halka tan Xamar ay ku tilmaamaan mid xor ah. Xamar suxufigu marka uu ku tiraabo wax aanu jeclaysay hogaamiye hubaysani, waa la toogtaa, cidina uma baroorato, halka Hargeysa iyo Garowe suxufiga xabsiga loo taxaabo cir iyo dhul ay isu qabsadaan siidaynta suxufigaas. Magac xumo wax aan ahayn ugama soo hoyoto Puntland, mase aha madaxda xukuumadda Puntland kuwo fahmi kara dhibka ay leeyihiin falalka noocan oo kale ah ee aan laga fiirsan. Md. Geesood waxaa la oran karaa waa mas’uulka keliya ee ay ka suurtawdo in uu waraysi bixiyo isaga oo aan war u hayn halka ay ka daganayso, deetana iska dhex dabaasha sidii koron sariibad ahmi lagu kala baayacayo dhex aruntay. In uu garawsado ama tixraaco asluubta iyo anshaxa saxaafaddu waa halkeeda e, Md. Geesood ma aha codkar, hal-abuur loogama fadhiyo, cabqarinimo warkeed daa. Waxaa uu shaqadiisa u haystaa saxaafadda oo uu la hadlo (in uu qoraal soo gudbiyaa waa habeenkii xalay ahaa oo tagay) ugana waramo sheekaysigii ugu dambeeyey ee golaha wasiirada – ilayn madal gorfayneed laguma tilmaami karo e. Curin hay’ado dalxiis, kayd hidde iyo dhaqan, iyo dajin shuruuc kala hagta saxaafadda iyo maamulka loogama fadhiyo. GUNAANAD “Waa wada ul oo, Ul la qaado ma laha†aan ku rakaatee, xagee loo raacaa golaha wasiirada Puntland mar haddii xaaladu sidaa tahay? Maxaase la gudboon Cadde iyo Afqudhac? Mar haddii dhalliilaha banka la soo dhigo, la qeexo dhibka, fartana lagu fiiqo halka damqanaysa, waxaa mudan in lala tacaalo, dawo lagu dabiibana la baadi goobo. Ma qabo in sidii dhakhtar bukaan u yimi dawo u qoraya aan taxo waxa ay aniga ila tahay in lagu daweeyo mashaqada taagan - taasi waa mid xaqiiqada ka fog, qofkii isku dayaana waa damiin ma gudbe ah oo qarow la tiicaaya – waxaase haboon in madaxda maamulka la dareensiiyo halka dhigtu ka qalloocatay. Sidee ilko ku nabad galaan, xeegana lagu xagtaa iyaga ayaa cid kasta ugu mudan. Sixidda qaladaadka muuqda, xullida dad hawl kar ah kana bixi kara waqtiga adage ee lagu jiro iyaga ayaa looga fadhiyaa. Waxaan qabaa in xalku uu ku jiro gondaha madaxda dawladda iyo xukuumadda, loose baahan yahay il saddexaad oo si hufan u daymoota lafta jaban; gujis iyo tukhaantukho cilmiyaysan, lehna himilo cad oo garab taagan madaxda maamulka. Dib u milicsi himilada xukuumadda iyo tan dawladda waa lama huraan. Geesinimo iyo ku dhiirasho is-bedel maamul oo dhab ah in lala yimaado lagama fursan doono. Waxaan la hurayn fursado laylis, carbin iyo tababaro sare loogu qaadayo garaadka shaqo ee wasiirada, agaasimyaasha, maareeyayaasha iyo hawl-wadeenada hay’adaha dawliga ah iyo ku aan ahayn. * Waa inoo xilli dambe iyo golaha wakiilada Puntland ee uu gar wadeenka ka yahay Md. Cismaan Yusuf Dalmar (66 xubnood). Maxamed A Cali gorayocawl@yahoo.com

I've never heard so much crap in a thread for a while. Why do people have to always ask nonsensical questions? Next time JB will ask why do girls give up football or why they don't persue a career as a professional football/soccer player. Please cut out the idotic questions. What a crap. Absolutely and totally inadequate. Really pathetic and then to get six pages of reply. Nowadays women want equality in everything. Good muslim women don't ride a bike for the same reason you won't see them playing soccer and chasing after a ball.

You all are missing the point here. It's not about the method or style of the messenger but rather what he stands for and if he has got a point valid that is. Rahima is still refusing to accept the reality. I believe that if we would be married together you would make a great wife because you would sweep all our personal and relationship problems under the carpet and pretend that everything is just fine and well. It might work in a relationship marriage but would that approach work in another situation and circumstance? No is the answer because you can hide what is going on in your household and bedroom but you can not hide a mess big like Moqadishu. For the sake of your reputation stop defending the indefendable and try to excuse the inexcusable! Moqadishu warlords are the lowest of the low and that's for everyone to see no PR or spin can hide that fact. I don't have anything against my brothers in Moqadishu in the contrary I wish them all the best. But I cannot look away and ignore the plight of my people it really needs to be stopped because it hurts me. Your reputation as a passive observer and pacifist stands for nothing because you just showed us that you actually care and indulge in Qabiil. Prove me wrong by saying that Moqadishu warlords are destroying us, our future, childrens future and environment but will you be strong enough to disengage you from your clan loyalty? Time will only tell!

Kismayo supposed to be peace initiative

lol, You got a point she does actually.

It's amazing how Somalis must comment on everything. Bisharo managed to confuse the brotha even more. But the most amazing thing is uchi's poor attempt. He can't even read soomaali. If he wanted too he could have asked his friends @pathetic-online who might know the answer but judging from the way their write they're as inadequate as him. Alle-ubaahane is just making a mockery out of your desperate situation. ------------- It's definately soomaali but can you tell us in what context it was taken or where you have aquired it and why you so desperatly need to know the meaning of this words or sentence. I might then be able to help you. But til then, Good luck!

HISTORY MUST BE TOLD! PLEASE DO NOT DELETE IT AS I DID NOT POST ANYTHING OFFENSIVE OR DEEMED CONTROVERSIAL! THANK YOU FOR YOU CONSIDERATION'S AND UNDERSTANDING! GOORTII DHULKAYAGII LA QEYBSADAY! Casharka I-aad Adeer ! waxaad ogaataa in baduhu ay yihiin xuduud dabiici ah oo u dhexeeya umadaha dunida ku nool. Waa teet eeyan a tallaabi karin kuwa aanan aqoon u lahayn adeegsigeeda. Isla markaas waa irido u furan oo ay caalamka kala xiriiraan dadyowga garashada u leh adeega gaadiidka biyaha. Geeska Afrika wuxuu ku yaal meel dunida u dhexaysa, isla markaasna xeeb dheer ku leh labo badood oo caalami ah (badda Cas iyo bad-waynta Hindiya). Sidaa darteed ayaa degaanku goor hore wuxuu kamid noqday baraha kulmiya dhaqdhaqaaqyada ganacsiga dunida. Geeska Afrika waxaa xiiseeyay dhamaan mammulladii abuuray wixii ilbaxnimo ahaa ee dunida soo maray. Sababaha loo xiisaynayay, adeerow, waxay isugu jireen mid diineed, mid dhaqaale iyo mid siyaasadeed. Maamulladii boqortooyadii reer Fircoon ee ka jiray dalka Masar muddo 5.000 oo sano horteed ayaa iman jiray geeska Afrika iyaga oo gobollada waqooyi-bari ka guran jiray mydiga. Magaca ay degaanka u yiqiineen wuxuu ahaa Dhulkii Uduga Puntland. Adeer ! dadyowgii ahaa Giriigii hore ayaa iyaguna kamid ahaa dadka socdaalada ku iman jiray dhulkayaga. Magaca ay degaanka u yiqiineen wuxuu ahaa Geeska The Horn. Dadka degaanka ku noolaana waxay u yiqiineen Breber. Adeerow waxaad ogaataa in magaca magaalada Berbera uu yahay raadka keliya oo ka haray magacii loo yiqiin dadkeenii hore. Magaalada Xamar ayaa iyana ah degmo ku xusan qoraalada taariikheed ee laga dhaxlay dadkii hore. 1000 sano horeetd, magaaladu waxay kamid ahayd degmooyinka ku yaal bad-waynta Hindiya kuwoodii ugu camirnaa. Magaca Geeska wuxuu ku xusan yahay qoraalladii ay ka tageen dal-mareenadii Giriiga ahaa ee iman jiray geeska Afrika. Waxaa kamid ah qoraal lagu magacaabo The Periplus of Erythrean Sea, kaas oo uu dhigay nin bad-mareen ahaa markay taariikhdu ahayd 60 sano c.d. Adeer ! bad-mareeno iyo ganacsato Shiinees ah ayaa kamid ahaa dadka xilliga hore socdaalada ku yimid geeska Afrika. Xilliyada uu socdaalkooda ku beegnaa waa qarnigii 8-aad, kii 12-aad iyo kii 13-aad. Qoraaladii ay raggaasi ka tageen waxay ku xuseen in dadkeenii hore ee degganaa Geeska ay ahaayeen dad xoolo-dhaqato ah. Bartamihii qarnigii 8-aad, ganacsato isugu jira Carab iyo Beershiyaan ayaa waxay soo degeen degmooyinka xeebta ah ee ku yaal koonfurta Soomaaliya (Xamar, Marka iyo Baraawe). Adeer ! markii ay diinta Islaamku soo if-baxday oo ay Carabtii badowda ahayd noqdeen kuwo hoggaamiya ilbaxnimadii adduunka, waxaa bilaabatay in dal-mareenadii carbeed ay si joogto ah u yimaadaan geeska Afrika, wax badana ay ka qoraan. Adeerow ! ragga socdaaladaas ka dhex muuqda waxaa kamid ah : 1. Al-Yacquubi wuxuu soo booqday geeska Afrika qarnigii 9-aad. 2. Al-Mascuudi wuxuu soo booqday geeska Afrika sanadkii 933-kii c.d. 3. Al-Istakhri wuxuu soo booqday geeska Afrika sanadkii 960-kii c.d. 4. Ibnu-Howgal wuxuu soo booqday geeska Afrika sanadkii 977-kii c.d. 5. Al-Baruuni wuxuu soo booqday geeska Afrika sanadkii 1030-kii c.d. 6. Al-Idriisi wuxuu soo booqday geeska Afrika sanadkii 1154-kii c.d. 7. Al-Yaaquuti wuxuu soo booqday geeska Afrika sanadkii 1226-kii c.d. 8. Ibnu-Batuuta wuxuu soo booqday geeska Afrika sanadkii 1331-kii c.d. 9. Al-Haaruuni wuxuu soo booqday geeska Afrika sanadkii 1334-kii c.d. 10. Ibnu-Siciid wuxuu soo booqday geeska Afrika sanadkii 1344-kii c.d. Waxaa kale oo jiray nin eeyan taariikhdu magaciisu xusin, kaas oo geeska Afrika ka qoray buug uu ku magacaabay Kitaab Al-Sinji. Adeer ! dhul-mareenka la yiraahdo Ibnu-Siciid oo sanadkii 1344-kii wax ka qoray noloshii dadkeenii ku noolaa geeska Afrika, wuxuu xusay magac kamid ah magacyada odeyada ay ku ab-tirsadaan qaar kamid ah beelaha soomaaliyeed. Dal-mareenkaasi wuxuu tilmaamay in koonfurta Soomaaliya ay degganaayeen bulsho-wayn xoolo-dhaqato ah, kuwaas oo magacooda la yiraahdo {Hawiyaha}. Marka degaanka baadiyaha laga reebo, qoraagu wuxuu sheegay in dadkaasi ay ku noolaayeen tuulooyin ay tiradoodu gaarayso konton tuulo, kuwaas oo degmada Marka ay magaalo-madax u ahayd. Adeer ! Ibnu-Batuuta oo booqashadiisii ay 13 sano ka dambeysay tii Ibnu-Siciid ayaa wuxuu booqday degmooyinka Saylac iyo Xamar. Qoraalkiisii wuxuu ku xusay noloshii dadkeenii ku noolaa degaamadaas, kuwaas oo uu ku magacaabay Berber. Afka ay ku hadlayeena wuxuu yiri waa af-berber. Adeerow ! halkaas waxaa ka muuqata in dadkayaga soomaalida ahi ay goor hore ahaayeen dad af- iyo dhaqan-wadaaga. Adeerow waxaad ogaataa in qarnigii 15-aad iyo kii 16-aad ay geeska Afrika ka unkameen ilbaxnimo ay hor-mood u ahayd maamulkii boqortooyadii ay dhiseen dadkayagii reer Awdal. Maamulka saldanadaas waxaa degaan u ahaa dhulka u dhexeeya degmooyinka Saylac iyo Harar. Waxay soo gaarsiisnayd illaa dhulka Howdka ah ee degaanka Jigjiga. Saylac waxay ahayd magaalo camiran oo dekad leh. Waxaa laga dhoofin jiray hargaha iyo xabagta. Waxaa jiray colaado si joogto ah, reer Awdal kaga imanayay dhanka boqortooyadii reer Tigray oo saldhiggeedu ahaa degmada Oksum. Arintaasi waxay markasta sabab u noqonaysay dagaalo dhexmara ciidamada labada maamul. Sanadkii 1420-kii, dagaal ay Tigreygu ku jebiyeen ciidamadii soomaalida ayaa boqorkii Tigrayga Negash Yeshaq (1414 - 1429) wuxuu ka tiriyay gabay uu ku tilmaamayay guusha wayn ee uu helay. Gabaygiisaas waxaa kamid ahaa meel uu ku tilmaamayo in uu soomaalidii ka adkaaday. Gabaygaas waa raadka ugu da´da wayn ee uu magaca Soomaali ku xusan yahay. Sheekadan waa mid taariikhda soomaalida xiiso gaar ah u leh. Waayo waxay muujinaysaa in soomaalidu eeyan ahayn qowmiyad goor dambe ku soo biirtay dadyowgii degganaa geeska Afrika, bal ay yihiin qowmiyad da´ wayn oo raad hore ku leh degaanka. Adeer ! qarnigii 14-aad iyo kii 15-aad waxaa si muuqata u kordhay xiriirkii ganacsi ee caalamka, kaas oo dadyowga dunida ku nool ay isku dhaafsanayeen waxyaabaha nolosha loo kaashado. Dadyowga reer Yurub waxay aad ugu baahdeen waxyaabaha raashinka lagu maceeyo, lagu dhanaaniyo, lagu carfiyo iyo kuwa lagu kaydiyo sida sokorta, cusbada, xawaajiga iyo filfisha. Waxaa kale oo ay u baahdeen waxyaabaha maanka dooriya iyaga oo ay u adeegsanayeen daawo ahaan. Waxaa kale oo ganacsatada reer Yurub ay xilligaas qiimaynayeen cudbiga. Waxyaabhaas oo laga heli jiray qaaradaha Afrika iyo Aasiya ayaa waxay kalliftay in ay socodoodii iyo socdaalladoodiiba ay ku bataan waddadii la oran jiray Waddadii Xariirta The Silk Road. Adeerow ogow oo waddadaasi waxay isku xiri jidhay deegaamadii laga curiyay ilbaxnimada dunida ka jirtay sida dhulka Shiinaha, Hindiya, Beershiya, Carabta, waqooyiga Afrika iy! ! o Yurub. Dadyowgii Carabta oo xilligaas lahaa ilbaxnimo hanaqaad ah oo ay ka dhaxleen diinta Islaamka ayaa waxay ahaayeen kuwa gacanta ku hayay meelaha ugu muhiimsanaa oo ay waddadaasi mareysay. Bad-waynta Hindiya oo ahayd fagaare qiimo gaar ah u lahayd ganacsiga lays dhaafsanayay ayaa ganacsatada carabeed waxay ahaayeen kuwo kaga gacan sareeyay umadaha kale. Adeer ! Soomaalidu xilligaas waxay kamid ahaayeen dadyowgii camiray dhaqdhaqaaqii ganacsiga ee ka socdaydegaanka bad-waynta Hindiya. Degmooyinka Saylac, Xaafuun, Baraawe iyo Xamar ayaa kamid ahaa meelaha laga yiqiin caalamkii ganacsiga ee qarniyadii dhexe. Waxaa xusid mudan in waxyaabaha Yurub loo dhoofin jiray xilliyadaas, in kala bar ka badan ay ahayd cusbada. Meelaha ay ka qaadan jireena waxaa kamid ahayd degmada Xaafuun oo ganacsigeeda uu si toos ah ugu xirnaa magaalada Xims ee ku taal Shaam (Suuriya), taas oo ku tiil qalbigii Waddadii Xariirta. Dabayaaqadii qarnigii 15-aad iyo bilowgii kii 16-aad, dhaqdhaqaaqii ganacsiga ee ka socday bad-waynta Hindiya waxaa ku soo biiray dowladihii Burtuqiiska iyo Isbaanishka, kuwaas oo jebiyay gacan sarayntii ay carabtu ku lahaayeen badwaynta Hindiya. Arintaasi, adeerow, waxay ka dambaysay markii ay degaanka u soo direen doonyo badan oo ciidamo hub casri ah sita ay saaraayeen. Kuwaas oo dagaalo ku qaaday degmooyin badan ee ku yiil xeebaha badwaynta Hindiya. Duulaamadaas, Soomaaliya, waxay soo gaareen sanadkii 1506-dii, markaas oo ciidamo Burtuqiis ah ay soo weerareen degmooyin ku yiil xeebaha koonfureed ee Soomaaliya. Ciidamadaas oo tiradoodu dhamayd 6000 oo nin ayaa la socday doonyo, waxayna siteen hub casri ah. Magaalooyin badan oo bariga Afrika ku yaal ayay ciidamadaas horay u soo mareen oo ay soo gubeen, dadkoodiina ay qaxiyeen. Markii ay soo gaareen degmada Baraawe, dagaal adag oo eeyan horay u arag ayay kala kulmeen dadkeenii halkaas ku noolaa. Nin la yiraahdo Copland oo taariikhdan wax ka qoray ayaa tilmaamay sidaas. Adeerow qoraalkiisii waxaa kamid ahaa sidatan : " Difaacoodu (Soomaalidii) wuxuu ahaa mid caniid ah (qallafsan). Sidaa darteed baa Burtuqiiskii waxaa laga dilay tiro ka badan, 40 nin oo ciidamadoodii kamid ahaa ayaa ku naf waayay, waxaana laga dhaawacay 60 nin. Markaas dabadeed bay magaaladii gacan-gashay. Ciidamada soo duulay, waxay magaaladii ka yeeleen sidii magaaladii Mombaasa oo kale oo inta ay burburiyeen bay gubeen. Dabadeed waxay u gudbeen magaalada Muqdisha, oo sida la´ogyahay ahayd magaalada ugu camiran ugu hanti badan uguna ciidan badan degmooyinkii ku yiil bariga Afrika ".

HISTORY MUST BE TOLD! PLEASE DO NOT DELETE IT AS I DID NOT POST ANYTHING OFFENSIVE OR DEEMED CONTROVERSIAL! THANK YOU FOR YOU CONSIDERATION'S AND UNDERSTANDING! GOORTII DHULKAYAGII LA QEYBSADAY! Casharka I-aad Adeer ! waxaad ogaataa in baduhu ay yihiin xuduud dabiici ah oo u dhexeeya umadaha dunida ku nool. Waa teet eeyan a tallaabi karin kuwa aanan aqoon u lahayn adeegsigeeda. Isla markaas waa irido u furan oo ay caalamka kala xiriiraan dadyowga garashada u leh adeega gaadiidka biyaha. Geeska Afrika wuxuu ku yaal meel dunida u dhexaysa, isla markaasna xeeb dheer ku leh labo badood oo caalami ah (badda Cas iyo bad-waynta Hindiya). Sidaa darteed ayaa degaanku goor hore wuxuu kamid noqday baraha kulmiya dhaqdhaqaaqyada ganacsiga dunida. Geeska Afrika waxaa xiiseeyay dhamaan mammulladii abuuray wixii ilbaxnimo ahaa ee dunida soo maray. Sababaha loo xiisaynayay, adeerow, waxay isugu jireen mid diineed, mid dhaqaale iyo mid siyaasadeed. Maamulladii boqortooyadii reer Fircoon ee ka jiray dalka Masar muddo 5.000 oo sano horteed ayaa iman jiray geeska Afrika iyaga oo gobollada waqooyi-bari ka guran jiray mydiga. Magaca ay degaanka u yiqiineen wuxuu ahaa Dhulkii Uduga Puntland. Adeer ! dadyowgii ahaa Giriigii hore ayaa iyaguna kamid ahaa dadka socdaalada ku iman jiray dhulkayaga. Magaca ay degaanka u yiqiineen wuxuu ahaa Geeska The Horn. Dadka degaanka ku noolaana waxay u yiqiineen Breber. Adeerow waxaad ogaataa in magaca magaalada Berbera uu yahay raadka keliya oo ka haray magacii loo yiqiin dadkeenii hore. Magaalada Xamar ayaa iyana ah degmo ku xusan qoraalada taariikheed ee laga dhaxlay dadkii hore. 1000 sano horeetd, magaaladu waxay kamid ahayd degmooyinka ku yaal bad-waynta Hindiya kuwoodii ugu camirnaa. Magaca Geeska wuxuu ku xusan yahay qoraalladii ay ka tageen dal-mareenadii Giriiga ahaa ee iman jiray geeska Afrika. Waxaa kamid ah qoraal lagu magacaabo The Periplus of Erythrean Sea, kaas oo uu dhigay nin bad-mareen ahaa markay taariikhdu ahayd 60 sano c.d. Adeer ! bad-mareeno iyo ganacsato Shiinees ah ayaa kamid ahaa dadka xilliga hore socdaalada ku yimid geeska Afrika. Xilliyada uu socdaalkooda ku beegnaa waa qarnigii 8-aad, kii 12-aad iyo kii 13-aad. Qoraaladii ay raggaasi ka tageen waxay ku xuseen in dadkeenii hore ee degganaa Geeska ay ahaayeen dad xoolo-dhaqato ah. Bartamihii qarnigii 8-aad, ganacsato isugu jira Carab iyo Beershiyaan ayaa waxay soo degeen degmooyinka xeebta ah ee ku yaal koonfurta Soomaaliya (Xamar, Marka iyo Baraawe). Adeer ! markii ay diinta Islaamku soo if-baxday oo ay Carabtii badowda ahayd noqdeen kuwo hoggaamiya ilbaxnimadii adduunka, waxaa bilaabatay in dal-mareenadii carbeed ay si joogto ah u yimaadaan geeska Afrika, wax badana ay ka qoraan. Adeerow ! ragga socdaaladaas ka dhex muuqda waxaa kamid ah : 1. Al-Yacquubi wuxuu soo booqday geeska Afrika qarnigii 9-aad. 2. Al-Mascuudi wuxuu soo booqday geeska Afrika sanadkii 933-kii c.d. 3. Al-Istakhri wuxuu soo booqday geeska Afrika sanadkii 960-kii c.d. 4. Ibnu-Howgal wuxuu soo booqday geeska Afrika sanadkii 977-kii c.d. 5. Al-Baruuni wuxuu soo booqday geeska Afrika sanadkii 1030-kii c.d. 6. Al-Idriisi wuxuu soo booqday geeska Afrika sanadkii 1154-kii c.d. 7. Al-Yaaquuti wuxuu soo booqday geeska Afrika sanadkii 1226-kii c.d. 8. Ibnu-Batuuta wuxuu soo booqday geeska Afrika sanadkii 1331-kii c.d. 9. Al-Haaruuni wuxuu soo booqday geeska Afrika sanadkii 1334-kii c.d. 10. Ibnu-Siciid wuxuu soo booqday geeska Afrika sanadkii 1344-kii c.d. Waxaa kale oo jiray nin eeyan taariikhdu magaciisu xusin, kaas oo geeska Afrika ka qoray buug uu ku magacaabay Kitaab Al-Sinji. Adeer ! dhul-mareenka la yiraahdo Ibnu-Siciid oo sanadkii 1344-kii wax ka qoray noloshii dadkeenii ku noolaa geeska Afrika, wuxuu xusay magac kamid ah magacyada odeyada ay ku ab-tirsadaan qaar kamid ah beelaha soomaaliyeed. Dal-mareenkaasi wuxuu tilmaamay in koonfurta Soomaaliya ay degganaayeen bulsho-wayn xoolo-dhaqato ah, kuwaas oo magacooda la yiraahdo {Hawiyaha}. Marka degaanka baadiyaha laga reebo, qoraagu wuxuu sheegay in dadkaasi ay ku noolaayeen tuulooyin ay tiradoodu gaarayso konton tuulo, kuwaas oo degmada Marka ay magaalo-madax u ahayd. Adeer ! Ibnu-Batuuta oo booqashadiisii ay 13 sano ka dambeysay tii Ibnu-Siciid ayaa wuxuu booqday degmooyinka Saylac iyo Xamar. Qoraalkiisii wuxuu ku xusay noloshii dadkeenii ku noolaa degaamadaas, kuwaas oo uu ku magacaabay Berber. Afka ay ku hadlayeena wuxuu yiri waa af-berber. Adeerow ! halkaas waxaa ka muuqata in dadkayaga soomaalida ahi ay goor hore ahaayeen dad af- iyo dhaqan-wadaaga. Adeerow waxaad ogaataa in qarnigii 15-aad iyo kii 16-aad ay geeska Afrika ka unkameen ilbaxnimo ay hor-mood u ahayd maamulkii boqortooyadii ay dhiseen dadkayagii reer Awdal. Maamulka saldanadaas waxaa degaan u ahaa dhulka u dhexeeya degmooyinka Saylac iyo Harar. Waxay soo gaarsiisnayd illaa dhulka Howdka ah ee degaanka Jigjiga. Saylac waxay ahayd magaalo camiran oo dekad leh. Waxaa laga dhoofin jiray hargaha iyo xabagta. Waxaa jiray colaado si joogto ah, reer Awdal kaga imanayay dhanka boqortooyadii reer Tigray oo saldhiggeedu ahaa degmada Oksum. Arintaasi waxay markasta sabab u noqonaysay dagaalo dhexmara ciidamada labada maamul. Sanadkii 1420-kii, dagaal ay Tigreygu ku jebiyeen ciidamadii soomaalida ayaa boqorkii Tigrayga Negash Yeshaq (1414 - 1429) wuxuu ka tiriyay gabay uu ku tilmaamayay guusha wayn ee uu helay. Gabaygiisaas waxaa kamid ahaa meel uu ku tilmaamayo in uu soomaalidii ka adkaaday. Gabaygaas waa raadka ugu da´da wayn ee uu magaca Soomaali ku xusan yahay. Sheekadan waa mid taariikhda soomaalida xiiso gaar ah u leh. Waayo waxay muujinaysaa in soomaalidu eeyan ahayn qowmiyad goor dambe ku soo biirtay dadyowgii degganaa geeska Afrika, bal ay yihiin qowmiyad da´ wayn oo raad hore ku leh degaanka. Adeer ! qarnigii 14-aad iyo kii 15-aad waxaa si muuqata u kordhay xiriirkii ganacsi ee caalamka, kaas oo dadyowga dunida ku nool ay isku dhaafsanayeen waxyaabaha nolosha loo kaashado. Dadyowga reer Yurub waxay aad ugu baahdeen waxyaabaha raashinka lagu maceeyo, lagu dhanaaniyo, lagu carfiyo iyo kuwa lagu kaydiyo sida sokorta, cusbada, xawaajiga iyo filfisha. Waxaa kale oo ay u baahdeen waxyaabaha maanka dooriya iyaga oo ay u adeegsanayeen daawo ahaan. Waxaa kale oo ganacsatada reer Yurub ay xilligaas qiimaynayeen cudbiga. Waxyaabhaas oo laga heli jiray qaaradaha Afrika iyo Aasiya ayaa waxay kalliftay in ay socodoodii iyo socdaalladoodiiba ay ku bataan waddadii la oran jiray Waddadii Xariirta The Silk Road. Adeerow ogow oo waddadaasi waxay isku xiri jidhay deegaamadii laga curiyay ilbaxnimada dunida ka jirtay sida dhulka Shiinaha, Hindiya, Beershiya, Carabta, waqooyiga Afrika iy! ! o Yurub. Dadyowgii Carabta oo xilligaas lahaa ilbaxnimo hanaqaad ah oo ay ka dhaxleen diinta Islaamka ayaa waxay ahaayeen kuwa gacanta ku hayay meelaha ugu muhiimsanaa oo ay waddadaasi mareysay. Bad-waynta Hindiya oo ahayd fagaare qiimo gaar ah u lahayd ganacsiga lays dhaafsanayay ayaa ganacsatada carabeed waxay ahaayeen kuwo kaga gacan sareeyay umadaha kale. Adeer ! Soomaalidu xilligaas waxay kamid ahaayeen dadyowgii camiray dhaqdhaqaaqii ganacsiga ee ka socdaydegaanka bad-waynta Hindiya. Degmooyinka Saylac, Xaafuun, Baraawe iyo Xamar ayaa kamid ahaa meelaha laga yiqiin caalamkii ganacsiga ee qarniyadii dhexe. Waxaa xusid mudan in waxyaabaha Yurub loo dhoofin jiray xilliyadaas, in kala bar ka badan ay ahayd cusbada. Meelaha ay ka qaadan jireena waxaa kamid ahayd degmada Xaafuun oo ganacsigeeda uu si toos ah ugu xirnaa magaalada Xims ee ku taal Shaam (Suuriya), taas oo ku tiil qalbigii Waddadii Xariirta. Dabayaaqadii qarnigii 15-aad iyo bilowgii kii 16-aad, dhaqdhaqaaqii ganacsiga ee ka socday bad-waynta Hindiya waxaa ku soo biiray dowladihii Burtuqiiska iyo Isbaanishka, kuwaas oo jebiyay gacan sarayntii ay carabtu ku lahaayeen badwaynta Hindiya. Arintaasi, adeerow, waxay ka dambaysay markii ay degaanka u soo direen doonyo badan oo ciidamo hub casri ah sita ay saaraayeen. Kuwaas oo dagaalo ku qaaday degmooyin badan ee ku yiil xeebaha badwaynta Hindiya. Duulaamadaas, Soomaaliya, waxay soo gaareen sanadkii 1506-dii, markaas oo ciidamo Burtuqiis ah ay soo weerareen degmooyin ku yiil xeebaha koonfureed ee Soomaaliya. Ciidamadaas oo tiradoodu dhamayd 6000 oo nin ayaa la socday doonyo, waxayna siteen hub casri ah. Magaalooyin badan oo bariga Afrika ku yaal ayay ciidamadaas horay u soo mareen oo ay soo gubeen, dadkoodiina ay qaxiyeen. Markii ay soo gaareen degmada Baraawe, dagaal adag oo eeyan horay u arag ayay kala kulmeen dadkeenii halkaas ku noolaa. Nin la yiraahdo Copland oo taariikhdan wax ka qoray ayaa tilmaamay sidaas. Adeerow qoraalkiisii waxaa kamid ahaa sidatan : " Difaacoodu (Soomaalidii) wuxuu ahaa mid caniid ah (qallafsan). Sidaa darteed baa Burtuqiiskii waxaa laga dilay tiro ka badan, 40 nin oo ciidamadoodii kamid ahaa ayaa ku naf waayay, waxaana laga dhaawacay 60 nin. Markaas dabadeed bay magaaladii gacan-gashay. Ciidamada soo duulay, waxay magaaladii ka yeeleen sidii magaaladii Mombaasa oo kale oo inta ay burburiyeen bay gubeen. Dabadeed waxay u gudbeen magaalada Muqdisha, oo sida la´ogyahay ahayd magaalada ugu camiran ugu hanti badan uguna ciidan badan degmooyinkii ku yiil bariga Afrika ".

Dowlada Bilgium Oo Si Rasmi Ah Xafiiskeeda Ugu Furatay Dalka Somalia! Now even the former Ambassadors are returning. That's what makes me really proud! VIVA LA SOOMAALIYA Somaliweyn - Jowhar--Somalia - 1/12/05 Dalka Belgium oo ka tirsan Midowga Yurub ayaa maanta si rasmi ah xafiis ugu furatay dalka Somalia xaruntiisa KMG ee magaalada Jowhar. Madaxweynaha Jamhuuriyada Somalia Md. Cabdulaahi Yuusuf Axmed ayaa gacanta loo galliyey kana aqbalay warqadahii dukumentiga ee dowlada Belgium oo uu ka gudoomay Safiirka dalka Belgium ee Somalia Mrs. Kristina Funes Nopper. Saaka abaarihii 9:30am ciidanka Baanbayda ee Musikada waxa ay ka dhawaajiyeen astaanta Calanka Belgium waxaana la suray xarunta dowlada FKMG ee Somalia. Madaxweyne Cabdulaahi Yuusuf Axmed ayaa gacan qaaday safiirka Belgium una sheegay in loo baahan yahay in ay gacan qabtaan dowlada curdunka ah ee u baahan in dhan walba laga taageero, isla markaana uu xafiiskan bulshada soomaaliyeed uu caawinaad u fidiyo. Wasiiru dowlaha arimaha Dibada Ibraahin Shiikh Cali Xaafuun oo saxaafada la hadlayey ayaa sheegay in ay tahay arintaani talaabo dimoqraadi oo ah waxqabsiga midowga Yurub. Mrs. Kristina Funes Nopper oo ka hadashay ayaa tibaaxday inay ahayd 1988-dii safiirka Belgium ee u fadhiya dalka Somalia hadana ay nasiib u yeelatay inay markale safiir ka noqoto dalka Somalia. Mrs. Kristina ayaa ku nuux nuuxsatay in 1988-dii dalka Somalia ay dowlad dhexe ka jirtay isla markaana xasiloonida iyo kala danbaynta ay wanaagsanayd balse hada ay ka baahi badan yihiin sidii ay markii hore ay ahaayeen, waxaana ay balan qaaday in dalkeeda ay wax u qaban doonaan isla markaana ay si wanaagsan ula shaqaynayaan dowlada lagu soo dhisay dalka Kenya. Madaxweyne Cabdulaahi Yuusuf ayaa waxa uu ku kaftamay waagii ay safiirka ka ahayd dlka Somalia 1988-dii uu isaga jabhad ahaa balse hada uu yahay Madaxweyne. Mrs. Kristina Funes Nopper iyo wafdigeeda ayaa maanta u anbabaxay dalka Kenya waxayna u sheegtay Madaxweyne Cabdulaahi Yuusuf inay bisha Janaayo ay toos usoo degi doonto magaalada Jowhar, shaqadeedana ay bilaabi doonto wixii xafiiska looga baahnaa.

Heshiis Horseednet.com

Hassan Abshir Farah a former prime minister of Somalia and a political pragmatist. He would sell his mother for a little gain. A career criminal he also was once the Mayor of Moqadishu. Born in 1945 he was also was once the ambassdor of Somalia to several countries including Germany and Japan. A loyal Siyadist he learned his trade from the Master himself. Now he heads the Ministry of Fishery. Once several political observers said that when he was appointed that the fish in our seas will seek refuge in Yemen and the neighbouring countries. He is a career politician with no principle's. He has also being influential in the governments deal signing with a company called topcat to protect the somali sea and the vessels using the Somali seas. All in one he is a charismatic politician who has only his personal well-being at heart.

Actually I don't give a bloody monekey's but if you refused my advice fair enough Daanyeeryahow! BTW I ain't worship Monkey's so no need to bow down to them. ------------------- Here is some monkey business for the rest: "We've all heard that a million orangutan monkeys banging on a million typewriters will eventually reproduce the entire works of Shakespeare. Now, thanks to the Internet, we know this is not true." Brain Transplant. young pet orangutan monkey called Daanyeer had an accident and needed a brain transplant. The veterinarian told the monkey's human family, "Brains are very expensive, and you will have to pay the cost yourselves." "Well, how much does a brain cost?" asked the family. "For a male brain, $500,000. For a female brain, $200,000," replied the vet. All the men in the family nodded because they thought they understood. But the mother was unsatisfied and asked, "Why the difference in price between male and female brains?" "Standard pricing practice," said the vet. "The female brains have to be marked down because they’ve actually been used!" had an accident and needed a brain transplant. The veterinarian told the monkey's human family, "Brains are very expensive, and you will have to pay the cost yourselves." "Well, how much does a brain cost?" asked the family. "For a male brain, $500,000. For a female brain, $200,000," replied the vet. All the men in the family nodded because they thought they understood. But the mother was unsatisfied and asked, "Why the difference in price between male and female brains?" "Standard pricing practice," said the vet. "The female brains have to be marked down because they’ve actually been used!" End of Story! Q.What do you call a Daanyeer at the SOL's General Forum? A. Very lost! Q. What did the monkey say when he cut off his tail? A. It won't be long. Q. Why did the monkey cross the road? A. Because it was the chicken's day off! Q. Why did the monkey put a net over his head? A. Because he wanted to catch his breath. Q. What's black and white and has sixteen wheels? A. A capuchin wearing rollerskates! Q. What kind of key doesn't open a door? A. A monkey! Q. What do you call a 2,000 pound gorilla? A. Sir Q. Why did the chimpanzee cross the road? A. Because he had to take care of some monkey business! Q. What is smarter than a talking monkey? A. A spelling bee! Q. What side of a monkey has more hair? A. The outside Q. If you were in a jungle by yourself and a gorilla charged you, what would you do? A. Pay him. Q. If twenty monkeys run after one banana, what time is it ? A. Twenty after one !

House of Card Muuse Suudi Yalaxow a political pragmatist who was supported by Ethiopia some two and half years ago but who argues that Ethiopia is the enemy of Somalia although he enormously benefited from them in his earlier part of his career. He doesn't have any special merits or qualifications whether academic nor military. A former driver for the Somali Interior Ministry is his only claim to fame. Although he lately became of the crucious player in the game. After he failed driving for the interior ministry and got the sack he went to the UAE to become a truck driver. Soon he was sacked too in the Emirates. He returned a broken man and when the civil war broke out in Moqadishu he eagerly took up arms to contribute to the struggle of his people. From this noble act of his he soon realised that he has got the talents to become a mass-murderer and leading youngster into battle. Virtually unknown in the political landscape in Somalia he emerged from the shadows of Ali Mahdi and Aydiid who were fighting for control over Moqadishu. He joined Ali Mahdi to become the military wing leader of south Moqadishu and the strong-man of Madina. He became famous in the mid 90's for chasing out Aydiid forces out of South Moqadishu and therefore returning the traditionl lands of his ancestors namely Madina district of Moqadishu. Suddenly he became more at ease and relaxed with his new lifestyle as a Warlord and proceeded with establishing illegal roadblocks in order to feed his hungry militia-men. After Carta came into being in 2000 he joined the SRRC and became very closed to Abdullahi Yusuf the current President of Somalia. He got money, ammunition and other logistics from the Ethiopians and Abdullahi Yusuf in order to prevent Carta from becoming more influential. He prevented Arta from taking a couple of side streets from the hotel they were staying in. He fought them with great enthusiasm as he did earlier in his career. The official title that he proudly were's is that of an "Xaaji" because he hasn't got any other title. In 2003 he suddenly became an opposition to his farmer allies namely the SRRC and the Ethiopians. He was part and parcel of establishing the "Salvation Council of Somalia", which he later became it's head. After Abdullahi Yusuf became President of Somalia there was a brief honey-moon period between the two after Yalaxow was made the Minister for Commerce but Yalaxow eventually turned against Abdullahi Yusuf. Yalaxow is now a rebel minister who desperatly wants reconcilation with the government lad by prof. Gheedi and Col. Yusuf!

War ninka magac fool xun badana. Waryaa markaad daanyeer la baxeysid maxaad dadka oola tashan weysay. War miyuu warersan yahay kani danyeer la baxay. Hadaad magac xaywaan la baxeysid maad la baxid "Geel" ama "Jamal". War waa ceeb iska badal magaca xun aad sidatid.

Walaaley Rahima, I beg your pardon. The issue here is not whether Togane's criticism is constructive or unconstructive but rather does his words carry any weigh and are they valid? I would argue very much and say a big YES. Why do you always have do defend the undefendable. Don't criticise Togance for he isn't the person who brought this calamity to Moqadishu. Criticise Caato, Indha-madoobe, Yalaxow, Qanyare, Bashiir Raage, Beebe, Ina Deylaf, ina Salad boy, Hassan Dahir Aweys, Maxkamdaha Islaamiga, USC garabka PA, USC garabka SSN, USC garabka SSM, USC garabka PA/SNA, USC garabka SNA, USC garabka FFA,BBC,TTA etc. BTW to call him what he isn't is a major crime, this guy doesn't drink. He gave it up in 1983 some twenty-three years ago as he mentioned on the interview. He prays five times a day and he is a muslim who practises islaam. Moqadishu is in a sad state. Why don't you want peace and the rule of law? Why are you holding us hostage for the past fifteen years. You're wrong and that's all Togane shows you. He loves his tribe more than anyone of you but I can assure that the rest of the Somalis say much worse against you then what Togane said. Wallaahi I'am disappointed at you Rahima cause you're so controdictive. You don't practice what you preach. For the sake of the truth come out and condem what is taking place in the capital of Somalia. Do you think it is nice to watch western TV documentaries and programmes saying that Moqadishu is the most dangerous capital on the Universe a and that Moqadishu now is the second most dangerous capital after Baqhdad. Are you proud on that fact? Does it make you happy? Ofcourse others should be condemned but I believe that the biggest share of your problem lays with your clan. Your clan holds the keys to the peace in Somalia. All the people especially the International Community looks at Moqadishu. They say if Moqadishu is pacified then they will do everything for us but now they can't do anything. Why does Moqadishu have 35 warlords with around 60.000 militias and heavy military hardware? How many Islamic courts do you need to pacify the whole city? Why is the city without administration? Where are the security forces? Why is the biggest international airport in Somalia closed? Why is the biggest port in the country closed? Why are they some many crimes committed and the perpertraitors not brought to jusitce? Why is there no jail in Moqadishu? Why are there so many roadblocks in Moqadishu? Why, Why, Why? answer me walaaley. I need a frank answer. Don't come up with your usual comparisons and condemnation that all are equal in your eyes. All aren't equal. Some are better than others. I'll give your one example. When Cadde Muuse was terminal ill in a hospital in Germany waiting for his operation, he decided not to be operated on because he can't be away from the country for more than two months. He had to return from all the way from Germany to Dubai and then to Boosaaso stay there for a couple of ours and then return to Europe simply because he was fulfilling a requirement under the constitution in Puntland. After his return the operation went ahead and now he had 60 days to recover from his operation before eventually returning to Puntland. You see that's the difference. Wake up to the reality walaaley. Moqadishu is in a mess and if you don't clean up that mess why are you refusing others to clean it up for you? Simply led them go ahead with it don't you agree Rahima?

GOORTII DHULKAYAGII LA QEYBSADAY! S. Enow "Dalkayaga labadii qarni ee u dambeeyay (kii 19-aad iyo kii 20-aad) gumaysatyaasha Yurub iyo Xabashida (Euro-Abassinian Colonialism) ayaa inta qaybiyay misana sii qaybiyay. Qiimo muuqda oo uu dalkayagu lahaa maahayn arinta sababtay in dhulkayaga la boobo. Maxaa yeelay qallafsanaanta ay leedahay noloshayada xoolo-dhaqatada ah maahayn mid dhiirri gelinaysay raggii ina soo weeraray. Raggaasi waxay nolosha u qiimeeyeen si aanu annagu u qiimayn. Waxay horay u degeen dhul hodan ah oo beeraha ku fiican, hawadiisuna ay wanaagsan tahay. Ujeedooyinka laynoo qabsaday waxaa ka faalooday falalkii ay gumaystayaashu mar danbe sameeyeen. Falalkaasi waxay ahaayeen siyaasadihii anaaniga ahaa oo ay xoogaggii gumaystayaashu nagula keceen. Taas oo ay ka dhigteen waddo ay raacaan, iyaga oo aanan u aaba yeelin masaalixda dad-waynaha soomaaliyeed". Qudbad uu allaha u naxariistee Cabdirashiid Cali Sharmaarke ka jeediyay barlamaankii Soomaaliya 1962-kii. "GOORTII DHULKAYAGII LA QEYBSADAY, waa casharro taxane ah oo inoo tilmaamaya milicsi soo-jireenkeenii hore iyo muuqaallo ku saabsan fiisiko ahaan sidii loo bur-buriyay noloshii dhaqan-dhaqaale iyo cimiladii hiddo-siyaasadeed ay dadkayagu lahaayeen intuusan haleelin hooshkii gumeysiga. Dhacdadaasi, waxay af-gembi ku keentay taxane fil-weyn oo kumanyaal sano la da´ ah. Dabadeed waxay bara-bixisay sii wadiddii noloshii caadiga ahayd ee bulshadii xoolo-dhaqatada ahayd ee Soomaaliyeed. Waa casharro ina xusuusinayaa sida shisheeyaha danaha ka leh lahaansheheena uusan marna u ilawin una ilaawidoonin tabahoodii isu-kaashiga ahaa lahaanshaha ummadaha ay gumeeyeen, qaybi oo xukun, qarda jeexsiin, dhalan-rog iyo maquunin dhaqan-dhaqaale, hiddo-siyaasadeed, mid aqooneed iyo mid ciidan. Inkasta oo doolkii ina bara-bixiyay uu weli waddada inoo fadhiyo, inkasta oo il-duuf badan uu ka muuqdo bulshada dhexdeeda, inkasta oo laga sad roonaadey bulsho-weynta Soomaaliyeed, misana dadkayagu weli kama hakan dareenka ah in ay soo ceshadaan waddada noloshii laga fara-maroorsaday si ay jiritaankooda u ilaashadaan. Waa casharro inagu dirqinaya miyir-doorasho, masuuliyad iyo ka lib-keen waajibaadka qofeed iyo kan bulshadeed ee ina hor yaal. Waa meel aanu ka heleyno tamar inoo suuro gelisa mindidnimo diidan dhaxal wareejin, midnimo diidan qaybin inaga iyo lahaansheheena, inoo maskax iyo gacan banaysa tiigsasho aaya wacan leh, kana caagan guryo noqosho murug aan ur lahayn, nuxur ahaan sababta aan isugu dayeyno in aan wax ka qorno guud ahaan dhacdooyinkii la soo gudbay, gaar ahaan kuwa dhulkeena iyo dadkeena waa iskudayga dhismaheena iyo dhaqashadeena maanta iyo barashada ma dhaafaanka wanaagsan". Dr. Cumar Cabdi Barre

I've got a great idea why don't we ask the historian Sadiq Enow to contribute to this side. A good start would be if we with the permission of Dr Sadiq Enow to translate his compilation of the history of Somalia called "Goortii dhulkayagii la qaybsaday". It focuses on how the Somalis were divided into five different entities. It's really entertaing. Sadiq Enow could translate his work himself. He would have the resources, capabiltiy, impartiality to contribute to this side with credible sources. I'll post the first volume of his work.

^What do you know? Are you even Soomaali? I doubt it. BTW I'am the most impartial person you all are likely to meet in this whole fora of SOL. I'am qualified as I'am a Historian. I've studied History.

I won't believe any of this until puntlandpost.com reports it because I can't simply trust the other two sources I have posted. Hopefully I can visit my Grandad without the fear of never returning.

Heshiis kale

Heshiis

Actually you can't join the police nor the armed forces because their allegiance is to another authority other than god. You brother must be discouraged from becoming a "cop" because the police force itself is islamaphobic. If you brother becomes a cop he has to arrest innocent muslim brothers accussed of terrorism. He simply becomes a spy and spying on your brother shouldn't be encouraged. Ideally it would be better for him not to join. Reminds me of Aydiid junior who became a US marine whilst his father was fighting against the US-marines. What does he use to say: "Once a Marine always a Marine". What do Marines and the US-Army do well I'll leave it to your imaginations. It's amusing to see a Somali police-officer becomes of the paradox him being swearing a kaafirs oath to protect kaafirs whilst his close family might be invovled in immigration offences or khat-smuggling. It's always helpful to have a relative who can give one or two advice's how to avoid the cops.

I believe that the most suitable people for this task are actually people who might know one or two things about History and how to convey and varify historical facts. I'am a historian myself. May I suggest that all things come through my door and get my authorisation first before publishing their article's in the History section of SOL. May I begin with the history of one clan without ofcourse mentioning the clan's name in any way or form. Oh sorry its actually unworkable without a permission from the admin to use clan names. Without the usage of clan names there is and will be no history section.

I'am sure this or a similar thread has been posted a long time ago but nevertheless I found out somehow amusing to discover a Somali police officer in the US. What does a refugee do in the San Diego Police force he might aswell join the LYPD. When my friend looked at his picture I told her that he was an police officer in the US which she replied too "No, He's a Soomaali". I couldn't stop laughing.