QansaxMeygaag;925734 wrote: Spain - Madrid, Barcelona, Zaragoza Sweden - Stockholm, Goteborg, Umea, Malmo Switzerland - Zurich, Geneva UK - Chester, Wolverhampton, Oxford, Reading, London, Liverpool, Birmingham, Liverpool, Manchester, Edinburgh, Glasgow USA - New York, DC, Atlanta, Pittsburgh Thailand - Bangkok, Koh Lanta Egypt - Cairo, Ain Soukhna, Alexandria UAE - Dubai Senegal - Dakar Tanzania - Dar es Salaam, Arusha Ghana - Accra, Kumasi Ivory Coast - Abidjan Cameroon - Douala, Yaounde South Africa - Jo'Burg, Cape Town, Bloomfontein, Durban, Pretoria, Port Elizabeth Kenya - Nairobi, Garissa, Wajir, Mombasa, Malindi Somalia - Afmadow, Dhobley, Qoqani, Baalcad, You-Had-Better-Fart Dhuusamareeb? kinda reminds me of that place LOL

i've been listening to this song all day long. sidaad ii ogeyd baan adiga moyee ragba ilaaway sidaad ii ogeyd baan ubax la moodyow kuu amaanaa sidaad ii ogeyd baan axdigeenii u adkeeyaa miyaad ogeyn miyaad ogeyn miyaad ilawday miyaad ogeyn miyaad ogeyn miyaad ilawday inaad jacayl igu abuurtay uurkeygana ku darantahay maba ilaawee inaad jacayl igu abuurtay uurkeygana ku darantahay maba ilaawee sidaad ii ogeybuu afku hadalkii iiga xadayaa sidaad ii ogeyd baan ereyadadii uugu heesaa sidaad ii ogey baan adiga awgaa aan u ooyaa sidaad ii ogeybuu afku hadalkii iiga xadayaa sidaad ii ogeyd baan ereyadadii uugu heesaa sidaad ii ogey baan adiga awgaa aan u ooyaa miyaad ogeyn miyaad ogeyn miyaad ilaawday miyaad ogeyn miyaad ogeyn miyaad ilaawday inaad jacayl igu abuurtay uurkeygana ku darantahay maba ilaawee sidaad ii ogeyd baan ala ku aawey kuu idhaahdaa sidaad ogeyd baan oon aan kuu qabo kuu il daranahay sidaad ii ogeyd baan aragtidaadii ku istareexaa sidaad ii ogeyd baan ala ku aawey kuu idhaahdaa sidaad ogeyd baan oon aan kuu qabo kuu il daranahay sidaad ii ogeyd baan aragtidaadii ku istareexaa miyaad ogeyn miyaad ilaawday miyaad ogeyn miyaad ilaawday inaad jacaeyl igu abuurtay uurkeygana ku darantahay maba ilaawee inaad jacaeyl igu abuurtay uurkeygana ku darantahay maba ilaawee

Congrats - oow guuriyo

You're welcome sxb Helpful thread btw. Su'aasha xegta: "Luqad hebel" waan daadshay' yaa ku dhihi kara luqada ingiriiska?

One of the best Adventure movies i've ever seen. I also have the PC game (peter jackson's king kong) version and i really like it. it's worth watching btw

The Zack;925487 wrote: Lol. Bashir of Sudan ma arkin miyaa? Kaas laakin eff it buu yidhi. Kuma fiicni political field-ga and when it comes to dhacdada aduunka, laakiin Bashiir of Sudan soo ma ahan the one who claims to be the king of south sudan insects (see link below). LOL http://goo.gl/Ohla7

Somalia [Mogadishu, Hargeisa/-somaliland] Ethiopia [Addis abeba ] Kenya [Nairobi] Italy [Lazio] The Netherlands (Holland) [Amsterdam, Utrecht, Eindhoven]

oba hiloowlow;925571 wrote: Abbaas im glad you like it & wlc to SOL sxb! thnks sxb, i feel more welcome now

Macallinka;868909 wrote: Thanks Abas. I owe you, that book helped me a lot. :cool: Let me know if you ever come to Kenya ? you are a star. Waan jeclaan lahaa inaan Kenya imaado saxiib, holland baan kuqalalay oo rooti iyo farmaajo bis taalo. Marka haddii waxyar oo ugaali ah meel ii dhigtid, waad igu tasha kartaa mustaqbalka LOL Anyway, i'm glad i could help. Feel free to ask sxb and thank you for your compliments

Kudos to oba hiloowlow. Thread kan aad buu u xiisa badanyahay. Tayada sawirada aad beey u sareeydaa.

Nin-Yaaban;925206 wrote: Naag Waalan Nin Yaaban

Che -Guevara;925418 wrote: The only thing we learned from this exchange is we are not really solution oriented people and we seem to take twisted pleasure in muran. Somali women bore the brunt of the civil war. They don't need any granting any freedom, they have earned the hard way and have the scars to prove it. Well said.

D nice is waay better LOOOL

Haatu;912872 wrote: Next question, what does kash and laab mean? Kash = inner feeling laab = breast/heart This song makes more sense. Waxaad daawataa/sifiican u dhageeysataa From @ 1.40 sec -- [see custom link below] http://www.youtube.com/watch?feature=player_detailpage&v=VuWJ75DDUfM#t=100s Tanaa aad fasiix u ah oo lafahmi karaa Quoting from the Song "" Kasha iyo laabtaaan ka karayee, ma kaseenin jacayl kuleekiisa ee kadis buu igu soo galayee

This Gives Us Hope. Waxaan rajeeyn ineey Muqdisho xanuunka kasoo bogsan doonto.

The Zack;925423 wrote: Actually his hearing is not scheduled for till July. It is vice-president that will be flying to Hague on May. Ileen danbiile danbiile kale umbuu keensadaa! Waa laba dambiile LOL Hadaa iigu horreeyso madax weeyne ladoortay oo Hugue na u dhimanyahay. LOL I wish all the best for kenyan people.

Dhinaca Infrastructure-ka sida "wadooyinka, korontada, trafikada, (iyo wixii lamid ah)" hadii wax laga badali lahaa aad beey usii qurux badnaa laheyd. Thanks for sharing

Macalinka, Waan kusalaamay saaxiib Waxaan kuuhayaa buugag iyo video material xiisaleh oo aan jeclaan lahaa inaan kula wadaago. Hadii aad dooneeydo iiso sheeg Cabaas

Salaamu calaykum Toosaaye Ilaaheey ajir hakaasiiyo walaal. Ramadaan Mubarak Waxaan ku weeydiin lahaa halkee baan kaheli karaa Qaamuuskan (Ingriis- Soomaali) , hada ka hoor buu iga dhumay, aad baana u jeclahay qaabka uu u qoranyahay. Fadlan iisoo sheeg hadii aad garaneeydid meesha laga helo Qaamuuskan gaar ahaan Europe, ama website aamin ah oo laga dalban karo. Cover-ka buuga nuucaas buu u egyahay, laakiin ma garanayo Qoraaga buuga. Cabbaas.

somalee;854326 wrote: Reading the qur'an while a woman is on her periods is not allowed at all . It doesn't matter whether you read it from the internet or even from your HEART. It is HARAM. Please be careful when you're posting religious stuff. A WOMAN SHOULD NEVER RECITE THE QUR'AN IN WHATSOEVER WAY. She can do adhkhaar, like subhanallah and the like but the quran is forbidden. Salamu alaikum, please i'd like to say that you should not give your own fatwa here if you're not qualified for this, it's just your opinion and you're just copying and pasting some text without even including the source. The correct view of the scholars is that it is forbidden to touch the mus-haf when one is in any kind of state of impurity. somalee;854327 wrote: The majority of fuqahaa’ say that it is haraam for a woman to recite Qur’aan during her period , until she is taahir (pure) again. The only exceptions they make is in the case of dhikr (remembrance of Allaah) and phrases that are not intended as tilaawah (recitation), such as saying “Bismillaahi’r-Rahmaani’r-Raheem” or “Innaa Lillaahi wa innaa ilayhi raaji’oon”, or other phrases from the Qur’aan which are repeated as general du’aa’s. They base their evidence for forbidding menstruating women to recite Qur’aan on several things, including the following: Menstruation is seen as coming under the rulings that apply to one who is junub (in a state of impurity following sexual intercourse), because both states require ghusl. This is based on the hadeeth narrated by ‘Ali ibn Abi Taalib (may Allaah be pleased with him), according to which the Messenger of Allaah (peace and blessings of Allaah be upon him) used to teach the Qur’aan and he never prevented anyone from learning it except those who were in a state of janaabah (impurity).” (Reported by Abu Dawood, 1/281; al-Tirmidhi, 146; al-Nisaa’i, 1/144; Ibn Maajah, 1/207; Ahmad, 1/84; Ibn Khuzaymah [??], 1/104. Al-Tirmidhi said: a saheeh hasan hadeeth. Al-Haafiz ibn Hajar said: the truth is that it is the type of hasan hadeeth that could be used as evidence). The hadeeth of Ibn ‘Umar (may Allaah be pleased with them both), according to which the Prophet (peace and blessings of Allaah be upon him) said: “The menstruating woman and the one who is in a state of impurity (janaabah) should not recite anything of the Qur’aan.” (Reported by al-Tirmidhi, 131; Ibn Maajah, 595; al-Daaraqutni (1/117); al-Bayhaqi, 1/89. This is a da’eef hadeeth, because it was reported by Ismaa’eel ibn ‘Ayyaash from the Hijaazis, and his reports from them are da’eef as is well known to those who are conversant with the study of hadeeth. Shaykh al-Islam Ibn Taymiyah said (21/460): it is a da’eef hadeeth by the unanimous agreement of the scholars of hadeeth. See Nasb al-Raayah, 1/195; al-Talkhees al-Habeer, 1/183). Some scholars say that it is permitted for a menstruating woman to recite Qur’aan. This is the opinion of Maalik, and one opinion narrated from Ahmad, which Ibn Taymiyah preferred and which al-Shawkaani believed to be correct Please next time, include the source-link to your post, because it's not a good idea to cut and paste some of the information and leave the rest! Here is the complete information and insha'Allah it's clear to you now! ---->>> http://islamqa.info/en/ref/2564 Is it permissible to read Quran while a women is having mensus (periods)? Praise be to Allaah. This is one of the issues on which the scholars, may Allaah have mercy on them, differed The majority of fuqahaa’ say that it is haraam for a woman to recite Qur’aan during her period, until she is taahir (pure) again. The only exceptions they make is in the case of dhikr (remembrance of Allaah) and phrases that are not intended as tilaawah (recitation), such as saying “Bismillaahi’r-Rahmaani’r-Raheem” or “Innaa Lillaahi wa innaa ilayhi raaji’oon”, or other phrases from the Qur’aan which are repeated as general du’aa’s. They base their evidence for forbidding menstruating women to recite Qur’aan on several things, including the following: Menstruation is seen as coming under the rulings that apply to one who is junub (in a state of impurity following sexual intercourse), because both states require ghusl. This is based on the hadeeth narrated by ‘Ali ibn Abi Taalib (may Allaah be pleased with him), according to which the Messenger of Allaah (peace and blessings of Allaah be upon him) used to teach the Qur’aan and he never prevented anyone from learning it except those who were in a state of janaabah (impurity).” (Reported by Abu Dawood, 1/281; al-Tirmidhi, 146; al-Nisaa’i, 1/144; Ibn Maajah, 1/207; Ahmad, 1/84; Ibn Khuzaymah [??], 1/104. Al-Tirmidhi said: a saheeh hasan hadeeth. Al-Haafiz ibn Hajar said: the truth is that it is the type of hasan hadeeth that could be used as evidence). The hadeeth of Ibn ‘Umar (may Allaah be pleased with them both), according to which the Prophet (peace and blessings of Allaah be upon him) said: “The menstruating woman and the one who is in a state of impurity (janaabah) should not recite anything of the Qur’aan.” (Reported by al-Tirmidhi, 131; Ibn Maajah, 595; al-Daaraqutni (1/117); al-Bayhaqi, 1/89. This is a da’eef hadeeth, because it was reported by Ismaa’eel ibn ‘Ayyaash from the Hijaazis, and his reports from them are da’eef as is well known to those who are conversant with the study of hadeeth. Shaykh al-Islam Ibn Taymiyah said (21/460): it is a da’eef hadeeth by the unanimous agreement of the scholars of hadeeth. See Nasb al-Raayah, 1/195; al-Talkhees al-Habeer, 1/183). Some scholars say that it is permitted for a menstruating woman to recite Qur’aan. This is the opinion of Maalik, and one opinion narrated from Ahmad, which Ibn Taymiyah preferred and which al-Shawkaani believed to be correct. The scholars based the following points on this opinion: The principle is that things are allowed and permitted unless there is evidence to the contrary. There is no such evidence to say that a menstruating woman is not allowed to recite Qur’aan. Shaykh al-Islam Ibn Taymiyah said: “There is no clear, saheeh text to indicate that a menstruating woman is forbidden to recite Qur’aan… It is known that women used to menstruate at the time of the Messenger of Allaah (peace and blessings of Allaah be upon him), and he did not forbid them to recite Qur’aan, or to remember Allaah (dhikr) and offer du’aa’.” Allaah, may He be glorified and exalted, commands (Muslims) to recite Qur’aan. He praises the one who does so, and promises him (or her) a great reward. No one is excluded from this except the one concerning whom there is solid evidence (daleel), and there is no such evidence in the case of menstruating women, as stated above. The analogy between the menstruating woman and the one who is in a state of janaabah is made despite the fact that there are differences between them. The one who is in a state of janaabah has the option of removing the “barrier” by making ghusl, unlike the menstruating woman. A woman’s period usually lasts for some length of time, whereas the person who is in a state of janaabah is required to do ghusl when the time for prayer comes. Preventing a menstruating woman from reciting Qur’aan deprives her of the chance to earn reward, and it may make her forget something of the Qur’aan, or she may need to recite it for the purposes of teaching or learning. From the above, it is clear that the evidence of those who allow a menstruating woman to recite Qur’aan is stronger. If a woman wants to err on the side of caution, she can limit her recitation to the passages which she is afraid of forgetting. It is very important to note that what we have been discussing here is restricted to what a menstruating woman recites from memory. When it comes to reading from the Mus-haf (the Arabic text itself), a different rule applies. The correct view of the scholars is that it is forbidden to touch the mus-haf when one is in any kind of state of impurity, because Allaah says (interpretation of the meaning): “… which none can touch except the purified.” [al-Waaqi’ah 56:79]. In a letter to ‘Amr ibn Hazm, the Prophet (peace and blessings of Allaah be upon him) told the people of Yemen: “No one should touch the Qur’aan except one who is taahir (pure).” (Reported by Maalik, 1/199; al-Nisaa’i, 8/57; Ibn Hibbaan, 793; al-Bayhaqi, 1/87. Al-Haafiz ibn Hajar said: A group of scholars classed this hadeeth as saheeh because it is so well known. Al-Shaafi’i said: It is proven by them that it was a letter sent by the Messenger of Allaah (peace and blessings of Allaah be upon him). Ibn ‘Abd al-Barr said: “This letter is famous among the scholars of seerah, and is so well known among the scholars that it does not need an isnaad. It is like tawaatur because the people accepted and recognized it. Shaykh al-Albani said that its is saheeh. Al-Talkhees al-Habeer, 4/17. See also: Nasb al-Raayah, 1/196; Irwaa’ al-Ghaleel, 1/158). (Haashiyat Ibn ‘Aabideen, 1/159; al-Majmoo’, 1/356; Kashshaaf al-Qinaa’, 1/147; al-Mughni, 3/461; Nayl al-Awtaar, 1/226; Majmoo’ al-Fataawaa, 21/460; al-Sharh al-Mumti’ li’l-Shaykh Ibn ‘Uthaymeen, 1/291) And Allaah knows best. Sheikh Muhammed Salih Al-Munajjid

Salamu calaykum Macallinka The Admin enabled the PM for me so ...Waxaan kuusoo diray "Download link" check your inbox!

somalee;854270 wrote: This is extremely misleading . No READING of the qur'an is allowed. Assalaamu calaykum What do you mean by "reading"? Do you mean that even reading it (i.e reading from the internet e.t.c) without touching the Mus'haf isn't permissible? Could you be more specific, please?!

Narniah;853766 wrote: We should try to understand the Qur'an: Ibn Kathir says regarding tafsir of [soorah al-A'raf (7): 179]:The similitude of the one, who memorizes the Qur'an but does not act in accordance to it, is like a donkey, which carries a load of books, but does not understand! We should read and study the deeper meanings of the Qur'an and act upon everything we read as this is what the Sahaaba did. Some of the Sahaaba took a very long time finishing the Qur'an because they wanted to implement everything they read before moving on to the rest of the Qur'an. . Salamu alaikum Jazakallah khair and ameen to your du'a. very iformative

Message baan u diray maamulka, insha'Allah 'll be waiting their reply!

Macallinka;854239 wrote: Thanks Abaas, this will be a good book for me. Check ur PM. Macalinka, The PM function doesn't work for me, sababta oo ah waan ku cusubahay Forum-kan. If the administrator has enabled the Private Messaging system, registered members may send each other private messages. I think i/you should first contact the Admin, im gonna do that!