Kuley: xidig-dhul b. katitow: yam Alaalax: sarqaan Thanks Maadey, correction. Kuuleey = Xidig dhul. Kibili = Fiid meer. Alaalax = Qooq+Sarqaan;)

Try these lot. 1) Samsamaaniko. 2) Siisoow. 3) Dooro. 4) Ban. 5) Laga roone. 6) Maskiin seefle. 7) Shariif sakiin. 8) Baac. 9) Boolo. 10) eeyaa cuni. 11) Baraanbar. 12) Daash. 13) Bareejo. 14) Bannad. 15) Boolaboolo.

1) Butac.= Buudhan 2) Qalliir. = Caatey 3) Buuf. = Xudunta soo kusan. 4) Shiiko.= Tubaako 5) Gafuur.= face, lips area. 6) Bukur. = koob 7) Sanbuuqo.= sanka iyo agagaarkiisa 8) igaar.= wiil 9) Balaq. = halaq ama cad jilicsan. 10) Kuuley cali banjar. = Xidig dhul. 11) Bocor katiitoow. = a veg looking like aubergine. 12) Gaxwa xaraar.= Qaxwo qadhaadh. 13) Wiido.= fiirin, u kuur galid. 14) alaalax.= Qooq. 15) Siteey manoogto. = Gaadhi xamuul, ama naagta aan daalin.

Than you are allowed Then don't tell me Somaliland is not a tribal fiefdom.

Maya gaalku xuduud ma difaacayn eeh isticmaarku iyo boqortooyada ingriiska bu difaacayey , marka ma fahmin waxa sheekada hada keeney Haa, oo boqortooyada sow kama dhisnayn dhulka ay ku fadhido Somaliland, if yes, dee marka Generalka dhulkaa buu difaacayay. Mida kale hadii aad aqoonsantahay in isticmaar dantiisa wata uu dhigay xuduudka, Maxaa wax u gumaysigu dhigay uga dhigaysaa muqadas iyo lama taabtaan? waa laba mid un. 1) In gaalka iyo wuxuu nooga tagay ay ahaayeen wax wanagsan, oo markaa Corfield iyo wixii la halmaala waxay mudan yihiin in taalooyin loo dhiso. ama 2) in Gaalku uu ina kala qeybshay isagoo fiirinaya dantiisa, anaguna aan ku seegnay teena, taa micnaheedu waa, xuduuda uu sameeyay waa baadil iyo wax xun. Labadaa wax ka dhexeeyaa meesha ma yaaliin. Adiguse waxaaga waa hilibka doofaarka ma cuno, fuudkiisana waan cabaa. waxaan filayaa inaad i fahantay xaajoow.

dee gaalkuba xuduudaha Somaliland buu difaacayay sow maha? mise wuu khaldanaa?

Maxa gaalka xun meesha keeney Xaajiyow dee maxaad u inkiraysaan Generalka, sow maha kii dhigay xuduudka aad ku naalooneysaan?

Here is a list of af xamari, or Banaadiri words can anyone transilate them into reer waqooyi or reer mudug. 1) Butac. 2) Qalliir. 3) Buuf. 4) Shiiko. 5) Gafuur. 6) Bukur. 7) Sanbuuqo. 8) igaar. 9) Balaq. 10) Kuuley cali banjar. 11) Bocor katiitoow. 12) Gaxwa xaraar. 13) Wiido. 14) alaalax. 15) Siteey manoogto.

The Constitution wont allow him xaaji, what about if your from Gaashaamo area?

Who was Somaliland's Greatest President? What about General Corfield?

Is that Ali G in disguise?

Dr_Osman quote Ill ask my dad ... Dotore how old are you? I think there should be kids section.

xitaa waxay garan waayeen push down the prices since you are the only and single biggest buyer SMFH. Agree.

Kismaayo is one of the most unique cities in east africa. 1) It has the agriculture capacity to feed the whole nation. 2) It has one of the largest live stock gatherings. 3) It has one of the most resourceful sea for fishery and undersea oil deposits. 4) Tourism: It has the most beautiful beaches in east africa including the small tropical islands, plus the wild life, and the equator is not far from the city. 5) It has the potential to be a business hub, since it has a deep sea port and a tarmac airport, plus it is not far from Kenya & Tanzania. Tell me which city has all of this?.

Mogadishu was also famous for its cloth, which was sold as far away as Egypt. Damn..Somali designed clothes were being worn as far as Cairo. It seems we were more productive and industrialized 700 years ago, They must have not known Khat.

The East African Journey (page 13) In the spring of 1331, Ibn Battuta traveled south along the East African coast from Aden to Mogadishu, Mombasa and Kilwa. He left Aden by ship in mid-late January 1331. His first landfall in Africa was the city of "Zaila," four days journey from Aden (The modern city of Zeila is 40km southeast of Djibouti along the coast). He described the inhabitants as "Barbara," Muslim blacks who were followers of the Imam al- Shafi'i, although Battuta notes that the majority were "rejectors," i.e. (Shi'ite) people who rejected the first three caliphs. They herded camels and sheep. From Zeila to Mogadishu, the land was all desert and the [overland] trip took two months. The city of Zeila was "a big city and has a great market but it is the dirtiest, most desolate and smelliest town in the world. The reason for its stink is the quantity of fish and the blood of the camels they butcher in its alleyways." To avoid the smell, Battuta spend the nights on his ship, even though the water was rough. The next leg of the sea voyage lasted fifteen nights and brought Battuta to Maqdashaw (Mogadishu). He described the town as "endless in its size" and mentioned the large number of camels and sheep slaughtered there. Mogadishu was also famous for its cloth, which was sold as far away as Egypt. Upon arrival in Mogadishu harbor, it was the custom for small native boats ("sunbuqs") to approach the arriving vessel, and their occupants to offer food and hospitality to the merchants on the ship. If a merchant accepted such an offer, then he was obligated to lodge in that person's house and to accept their services as sales agent for whatever business they transacted in Mogadishu. According to Battuta, "there is profit for them [local people] in this custom." Because Battuta was a learned man and not a merchant, he was invited directly to the house of the "qadi" of Mogdishu. An Account of the Sultan of Maqdashaw (page 17) The sultan of Mogadishu was Abu Bakr ibn Shaikh Umar. He was Barbara amd spoke the local language of Mogadishu, but he also knew Arabic. Battuta was introduced to the Sultan by the "qadi" Ibn al-Burhãn, an Egyptian. After sending a message via a student to the Sultan, the student returned with a plate containing betel leaves and areca nuts, and a sprinkler that contained Damascas rose water. The Sultan ordered Battuta to stay in the house reserved for Islamic students, and sent him food. Battuta described the food in detail as rice topped with butter ("ghee") and a sauce containing meat, chicken, fish and vegetables. They also served unripened banana cooked in milk. sour milk with pickled lemon, bunches of pickled chillies with vinegar and salt, green ginger, and mangoes. Battuta noted that the people of Mogadishu ate as much as a whole group from Arabia, and they were "extremely large and fat of body." During the three days that they were the guest of the Sultan, they were fed thrice daily. On the fourth day of their stay, a Friday, the Sultan sent clothing for them to wear to the mosque. The clothing consisted of a silk wrapper (trousers were unknown), "an upper garment of Egyptian linen with markings, a lined gown of Jerusalem material, and an Egyptian turban with embroideries." They went to the mosque and prayed with the sultan in his royal enclosure. After the service, the Sultan stopped at the grave of his father, and then greeted his "wazirs", "amirs", and the commanders of his soldiers. Battuta observed that the customary greeting resembled that used in Yemen: touch one finger to the ground, then to one's head, and wish "May God prolong your might." Battuta described the procession that accompanied the Sultan from the mosque to his house, which was nearby. In addition to men who carried four canopies over his head, there were crowds of barefoot people, groups of soldiers, and musicians who played drums, pipes and trumpets. Once he arrived at his house, the Sultan held court in the council room. He was first to enter the room and then the others followed in order of precedence: wazirs, amirs and commanders, who were then seated. The "qadi", "faqihs" and "sharifs" were seated together on mats. During the afternoon prayer (the "`asr"), the soldiers joined them and stood in lines according to their rank. Battuta observed that whenever the drums, flutes and trumpets played, no one dared move. On Saturday, the Sultan (Battuta called him a "shaikh") held audience at his home and people came to wait outside. Religious leaders occupied the second council room where they sat on wooden platforms. The "qadi" had his own platforms and each of the other groups--"faqihs", "sharifs", "imams", "shaikhs", and "hadji"--had their own platform. Guests were seated to the right of the "shaikh". A meal is served and it is a sign of honor when people were invited to join the meal. Afterwards, the court session began. The Sultan retired to his house while the "qadi" heard cases involving the "shari'a" (religious law) and the council of ministers ("waziers" and "amirs") heard civil cases. When the Sultan's opinion was required, the court sent a written request and he replied by writing on the back of the note and returning it. Battuta left Mogadishu by sailing south towards the land of the "Sawãhil" (coasts) and the city of Kilwa, "which is one of the cities of the land of the Zunüj." He arrived at the island of Mombasa, which he described as "a large island with two days journey by sea between it and the land of the "Sawãhil". It has no mainland. Its trees are the banana, the lemon, and the citron. They have fruit which they call the "jammun", which is similar to the olive and its [jammun] stone is like its [olive] stone except that it is extremely sweet." There was no grain cultivated at Mombasa; all grain was imported from the "Sawãhil" coast. Most of their diet consisted of bananas and fish. The people of Mombasa were "Shãfi'i" Muslims, "a religious people, trustworthy and righteous. Their mosques are made of wood, expertly built. At every door of the mosques there are one or two wells. The depth of the wells is a cubit or two." Battuta goes on in a stream-of-consciousness to describe the wooden device used to get water from the wells, the practice of feet-washing prior to entering the mosque. Apparently, everyone goes barefoot. After an overnight stay in the town, Battuta continued on to Kilwa by ship. Most of the inhabitants of Kilwa were black ("Zunüj") and many had decorative scars on their faces, like those worn by the people of "the Limiyyin of Jan da." A merchant told Battuta that another great city, Sofala, was a half-month sail to the south, and that a third town, Yufi, was located a month's journey inland from Sofala. Yufi was the source of the gold dust that was traded through Sofala. According to Battuta, the city of Kilwa was beautiful and its houses were built of wood with reed ceilings. There was plentiful rain in the region. The people were devout "Shafi'i" Muslims and engaged in a continuous Holy War against the pagan "Zunüj" of the mainland.

Matrimonial Kiosk It sounds like selling cigarettes.

Mohamed Farole's mum is from Garowe, its the other "BAH" his younger brother's who's mother hails from Somaliland.

This xamari guy left Muqdisho to open his "Sharqaan,Harqaan,Dawaar" in Burco. When he arrived there he was warned by other Dawaarlayaal who also came from Xamar, not to mess up with Burco girls and not to touch their body as the city is very conservative and religious. On his first day at work a Burcawi girl came into his Dawaar shop asking him for the design of Cambuur or dress. As he tried to measure her she fainted and fall to the ground. The guy paniced and started to shout to the people on the street nearby for help. two native Burcawi men came to help with their bakoorad and Budh. They asked him: Waryee waar inanta maxaa helay. He replied: Walaahi gabartaan sharqaankee soo gashi, ani oo cabiraayo waaba suuxdinoo. They asked: Dabadeedna (Meaning, "Then" in the north, and which means "her butt" in the south). he replied: Walaahi Bilahi dabadeed ma taaban.

Somalina yes you have the right to retaliate, but there is an old say "“Always forgive your enemies - nothing annoys them so much.”".

Feng Shui furniture Sierra, Feng Shui what??? is it a Chinese wall paper???

A&T xoogaa wuu yara talax tagay markuu sidaa ula hadlay gabadha. waana uu ku khaldamay. laakiin hadii uu apology bixiyay Somalina iska cafi waa walaalkaa Somaaliyeed, At least he should be given credit for asking forgiveness. Soomaalida waa ay ku yartahay qof inta khaldamay hadana cudurdaar ka barya qofkii loo gafay. Now lets move, who's your next greatest leader??? What about Adan Cadde. Abdirashid Sharmake. Abdulahi Isse. ????????

We need few young leaders like him. Silanyo, Farole, Calin and others should give the young generation a chance.

Maasha allah. very educational. MMA I think this is Qoryooley area.