http://www.jowhar.com/ciidamo-uu-wato-col-barre-hiiraale-oo-gaaray-kismaayo-iyo-xiisad-ka-jirta-magaaada/

Taariikhdu waa been ma sheega, waxayna kaydisaa wixii la soo dhaafey iyada oo uga marag kacaysa ruux walba dersina baraysa. Dhacdo kastaa waxay leedahay mataane iyo mid lammaane la ah isu ekaanshaha iyo fal wadaagga awgeed. Qofku wuxuu ku naaloodaa wuxuu ku niyad san yahay. Sidoo kale wuxuu ku dhaataa wuxuu dhaqankiisu yahay, wuxuuna ka dhintaa wuxuu dhib u yaqaan. Wanaag iyo xumaana way yeeshaan arrimahan oo waxay la falgalaan lana jaanqaadaan qaab nololeedka bulsho, sida bogcadduhu u kala nasiib badan yihiin, ee meelna looga dhigo Masaajid lagu Cibaadeysto meelna looga dhigo kudaafad qashin qub iyo meel wixii la naco lagu tuuro, ayaa dadkuna u kala mudan yahay, aragti, aqoon iyo garashoba ahaan, oo midna belaayo iyo baas abuur maahine uusan wax kale aqoon, midna wanaag iyo horumar iyo midnimo uga shaqeeyaa. Qaladku maaha wax qofku ku qasban yahay inuu sameeyo, ee qofka ayaa qaladka qasba oo isagu jecel inuu sameeyo ama qandaraas ku qaata. Tusaale adigoo inaad wanaag fasho rabta ayaad ka doorbidaysaa inaad xumaan samayso. Taasi waxay tahay macnaheedu inaad adigu qaladka jujuubtay oo aad soo garbaduubtay. Murti Soomaaliyeed ayaa tidhaahda: "Lixdan jir laguma helo qiimigaad laba jirkaa wayday!” iyo "Waano Abuurisaa ka horraysay” waxaa muddooyinkan si aad ah u socda olole loogu magacdaray JIBBOOYINKA. Waxaan filayaa qof kasta oo Soomaali ah inuu yaqaan JIBBOOYINKA, khariirad ahaan meesha ay dhulka kaga taallaan, taariikh ahaan, deegaan ahaan iyo dal ahaanba halkay ku arooraan. Ololahan ayaa waxaa wada dad sheeganaya inay yihiin deegaanka JIBBOOYINKA. Haddana, JIBBOOYINKA haddii wax laga weydiiyo waxay kuugu jawaabayaan, JIBBOOYINKA Soomaali oo dhan baa deggan. Markaad u sii dhabbogasho ee aad tidhaahdo, dadka ololaha wada kuwa doodaya, kuwa mudaaharaadaya, kuwa warbaahinta fadhiyaba waa hal Jufo ee maxaa helay bulshadii kale ee deegaanka ku noolayd? Wuxuu kuugu jawaabayaa waa joogaan. Balse, anagaa u hadlayna oo metelayna. Saw maahmaah Soomaaliyeed ma odhan jirin: "Af Jooga looma adeego addimo lo’aadna looma arooro” Haddii dadkii kale ee deegaanku aysan kula qabin hawsha aad waddo, miyeysan af duub iyo indho la’aan ahayn inaad ummad dhan dareenkooda iyo damacooda ka turjunto aan ku wakiilan?. Waxaa inta badan deegaamada Soomaalida loo yaqaannaa magacyo badan. Waxaa magacyadaa ka mid ah: Hawd, Saraar, Nugaal, Guban, Ooggo, Deex, Dooy, Didib, Dooxo, Dhoobeey, Sool, Doollo, Ciid iyo Waamo. Dhulkan Soomaaliyeed ee magacyadaas leh, deegaan weliba wuxuu leeyahay af guri lagu yaqaan, oo u gaar ah dadka deegaankaasina ku caan yahay, oo markiiba lagu soo qabto. Waxyaabaha qosolka leh ayaa waxaa ka mida dadka ku doodaya JIBBOOYINKA inuusan ku jirin qof aad ka maqlayso Af guriga ama dhawaqa reer WAAMOODKA lagu yaqaan. Hadalka waxay ku billaabayaan: "Eegga Dowladdu waa inay Oggolaataa Maamulka dadka deegaanka, ama Hadde dowladdu waxay diidan tahay, maamulka dadka deegaanka, ama dee maxaa dowladda ka galay maamulka dadka deegaanka Jubbooyinka?” Dadkan aya go’aankoodu yahay "QABSO KU QADI MAYSIDE!” waxaa dhacday nin doqon ah ama nin liidnaan lagu tilmaami jiray ayaa hadda ka hor reerkoodu duulay oo ay duullaan ku qaadeen reer kale, ninkii ayaa colka raacay isaga oo Waran la’, hooyadiis oo ku faraxsan inuu wiilkeedu raacay duullaankii ayaa la dardaarantay oo waxay tiri: "Hooyo haddii la duulo kolleey waa guul iyo guul darree, haddii aad adkaataan waxaad soo hesho yaan lagaa sasaban!” taas oo ay uga dan lahayd inay is lahayd armaa ninkaasi hadhow wuxuu helo laga caqli badiyaa oo laga sasabtaa! Duullaankii ayaa la galay, nasiib wanaag waxaa guulaystay Nacaska reerkoodii, ka dib iyadoo xoolihi Akshinkii Geel, Lo, Gammaan iyo Saanaddii la kala guranayo ayuu wuxuu helay nacaskii Catir waayo wuxuu maqlayey subaxnimadii hooyadii oo naadinaysa Catir, markaasuu la booday, nin ay ilma Adeer yihiin ayaa qabtey oo yidhi: War heedheh, Catirta iska dhig, oo xoolaha wax ka kaxayso!” Nacaskii wuxuu la soo boodey hay Sasaban! Waa dardaarankii hooyadii” Catirtii ayuuna meesha kala tegay. Haddaba waxaa ka dhigan ninkaas kooxahan la baxay JUFOLAND oo ujeedkoodu yahay keliya dhul Soomaaliyeed oo umadDa Soomaaliyeed degto waxaad ku hanan kartaan buuq iyo qeylodhaan. Kaalintii hooyadii gubaabinaysayna waxaa ugu jira Maamulka Puntland oo isagu qandaraas ku qaatey wax walba inuu yidhaahdo LOOMA DHAMMA, NALAGAMA TASHAN, IYO YEELI MAHAYNMO! Taas oo had iyo jeeraale bulshada Soomaaliyeed ee caqliga saliimka ah lihi u arkaan mid dib u dhac iyo iska hor imaad ka dhex dhalin karta umadda Soomaaliyeed. Waxaa bulshada Soomaaliyeed muddo dheer farta ku fiiqayeen deegaammada Bartamaha iyo Koonfurta Soomaaliya. Gaar ahaan Caasimadda oo halku dhig laga dhigtay, dadka deegaammadaasi ma rabaan dowladnimo. Dhaliishaasi waa jirtey oo ma ahayn mid caad saaran yahay sababtey doontaba ha lahaatee. Waxaana waqtigaas deegaammadaas ka talinayey, Hoggaamiye kooxeedyo mid weliba meel qaytey oo doonayey inuu ku amar ku taagleeyoo, isaga oo aan wax xidhiidh iyo wada noolaansho la lahayn kan deriskiisa ah, oggolayna inay umaddu hesho nidaam, kala danbayn iyo dowladnimo. Maantana waxaa dalka ka jira Mor.yaan CUSUB, waxaana kow ka ah, PUNTLAND iyo JUFOLAND iyo kooxda dhinaca Saxaafadda iyo borobagaandada u qaabilsan ee SAHAL. Haddaba ********TAN cusub ayaa waxay hal ku dhig ka dhigteen saddex arrimood oo aad mooddo yar iyo weyn Sheekh iyo Shayb, Rag iyo dumar inay is xifdisiyeen sidan: 1: Dadka Deegaanka JIBBOOYINKA taladooda ha loo daayo= Jufo keliya 2: Dastuurku wuxuu dhigayaa laba Gobol iyo ka badan inay is raaci karaan 3:Guryaha la kala haysto maxay dowladdu uga hadli weyday?. Sida aan ognahay waxaa dowladda hadda jirta soo dhisay Golayaasha Dhaqanka Beelaha Soomaaliyeed oo muddo ku hawlana. Waxaa la ansixiyey Dastuur lagu qasbanaa oo la yidhi iyadoo la aqriyin ha la ansixiyo. Waxaa sidoo kale jira qodobbo dib loo dhigay ka doodistooda iyo ka wada xaajoodkooda, loona madax banneeyey Baarlamaanka la dooran doono [Kan hadda dhisan] waxaa la soo xulay xildhibaano, waxaana xildhibaannadii doorteen Madaxweyne, iyada oo cid walba iyo reer weliba si wadajir ah ay ku doorteen Madaxweynaha hadda Jira, isna wuxuu soo Magacaabay Ra’iisalwasaare. Caarlamaanku wuu ansixiyey. Wuxuu soo magacaabay Wasiirro kooban oo tiro yar, waxaa mar saddexaad sidoo kale lagu ansixiyey si wadajira. Intaasoo oo marxaladood waxaa looga gudbayey sheekadii LOOMA DHAMMA ahayd ee ina daashatey 20ka sanno. Bulshada caalamkuna waxay qayb ka qaaddatey hirgelinta dowlad aan ahayn ku meelgaadh. Haddaba, kuwo dhaliilaya dowladda iyaga oo doonaya damac BEELAYSAN oo lagu saleeyey Dastuur, waxaa keliya Dastuurkii laga soo qaatey Qodobka laba Gobol iyo ka badan, aaway qodoBbadii iyo farqadihii kale ee kala sarreynta awoodda dowladda iyo tixgelinta awaamiirta Madaxda Dowladda in sharcigu sarreeyo, nidaam iyo kala danbeyn la’aan lagu sameeyey maamul saw noqon maayo, Hal Booli ah Nirig xalaal ah ma dhasho! Haddaba Dastuurka lagu meeraalaynaysanayo muxuu ka qabaa maxayse dhigayaan Qodobbada Dastuurka Federaalka ah? Marka aad eegto Dastuurka Dalka Soomaaliya waxaa ku qoran Qaybta shanaad, Qodobka 69aad Farqada Koowaad awooda Dowladda Federaalka ah. Sidoo kale qodobka 70aad ayaa wuxuu sheegaya awoodaha Dowlad Goboleedka. Haddaba miyaanay dadka sheeganaya aqoonyahannada iyo waxgaradka ee magacyada badan sida: "Dr, Prof, Gen, Eng, Col iyo Shiikh” miyaanay aqriyin oo fahmin Qodobbada Dastuurka? Miyeysan Ogeyn hawsha ay wadaan inay tahay mid qaran dumis ah oo Dastuurkii laysla oggolaaday dhinac maraysa, ileen maaha keliya in ciwaan iyo halqabsi laga dhigto Qodobka 64aad Farqada 6aad 2 Gobol iyo ka badan ayaa Maamul Goboleed dhisan kara, ee waxaa Dastuurku qeexayaa, Awoodaha, Habka kala xadeynta degmooyinka iyo Gobollada, kala xadeynta awoodaha dowladda Federaalka iyo Maamul Goboleedyada. Haddaba, miyaanay habboonayn in kuwan ku indho beelay halka qodob in loo furo goobo lagu wacyigeliyo laguna baro dastuurka dalka. Ugu danbayn, Jubbooyinku sida dowladdu sheegtay ma waafaqsana Dastuurka, sidoo kalena ma waafaqsana dadka deegaanka ah oo beelo gaar ah ayaa doonaya inay sida Gendiga ku dul noolaadaan umad Soomaaliyeed iyaga oo ku daaban gumaysi iyo cadow doonaya inuu dib dagaal sokeeye dalka ugu celiyo casrigan laga gudbay faquuq iyo midabtakoor iyo ku dul noolaansho. Waxaa hubaal ah in haddii aan si wadajir ah bulshada Soomaaliyeed Dulmiga iyo Gardarrada ka socota Jubbooyinka looga hortegin, inay iman doonto dhibaatooyin aan hore u soo marin iyo ka daran waayo shalay waxaa halkaas ina geeyey waxay ahayd, Annaaniyad(Is bid), Nin jeclaysi, Qabyaalad, Dulmi iyo Cadaalad darro. Maantana tii ayaa loo durbaan tumanayaa, bal aan aragno Uuraysatay waxay Umuli doonto!

http://baidoanews.com/play.php?action=audio&id=483&do=play_audio

what would it take to repair that line between north and south?

Che -Guevara;942894 wrote: ^Spare me, If it looks like a duck, quacks like a duck and walks like a duck - then it is probably a duck. You are in no position to preach to others. Come with proof I support secession. Atleast I have proof I opposed it. You support it through your side ways attacks on opponents. That is clear.

http://www.hiiraan.com/news/2013/Apr/wararka_maanta22-21704.htm

So you were just giving Xiinfaniin support from the side, while attacking and name calling. As if we are blind.

Pirates shamed and trying to cover their national treason and support for Amxaaro and Kikuye. I welcome that.

Che -Guevara;942894 wrote: ^Spare me, If it looks like a duck, quacks like a duck and walks like a duck - then it is probably a duck. You are in no position to preach to others. You have supported Xiin in every one of his Jubbaland threads and points and attacked every opponent, including me. Your vieuws and loyalty for Jubaland are well known. Mise that was for the show?

You oppose Ethiopia in Somalia but supprt Kikuyus. One would call that inconsistent or a clan hypocrite, to say the least.

Carafaat;942892 wrote: Che, choosing a foreign country over your own is diffrent from our own internal politicking. Your attempt to cover for tolka has been noted though. P.S. I repeat,I dont support secession. I dont expect Somali-Ethiopians as yourself to care about Somalia. Certainly not when they are the kind that supported foreign ideologies yesterday (Shabaab) and today foreign troops( Kikuyu).

Che, well I am. But atleast I use arguments rather then barking just for the sake of tolka tolka without any use of reason, logic, argument or complete sentences. Your blood is just boiling but no content. Please send a PM to Duke to return, atleast he used full sentences.

Che baryahan tolkii ayuu u damqadaa. Every line he writes seems to be defending Puntland, barking against Somaliland. Whatever happened to adeero Shangoole and Al Shabaab.

Che, choosing a foreign country over your own is diffrent from our own internal politicking. Your attempt to cover for tolka has been noted though. P.S. I repeat,I dont support secession.

First it was HAG, then SNM and now Digir and Muufo are an obstacle.

oba hiloowlow;942858 wrote: i support whoever is omar in that list. Omar wuu ka baxay meesha. Islaan Baashir sokii Xamar kasoo horjeestay Faroole.

Oodweyne, Jacpher and co dont regard Hasan Sheick as their President. He even questions his legitimacy. He rather supports Kenyatta and his policies towards Somalia. History will remember this as treason. When the Somali-Kenyans go back to their beloved NFD, he will stand alone again. Just like when he was chearleading on top of Ethiopian tanks for the Ethiopians invasion of Mogadishu

The lady is a Kenyan and she will serve tbe interest of Kenya, even when that is against Somalias interest. There is nothing to celebrate here, except for the Sijuis. Congrats to them Somali Kenyans.

Siilanyo used to oppose the Xabashi invasion, why support now the Kikuyus and Amisom?

Siilanyo should consult with Somalia before signing these contracts. Otherwise we will see a race to the bottem, African countries competing with eachother to the bottem.

Punland wont have any real and fair elections(see the press release posted by Ayoub). That is a fact. Still the pirates strstegy doesnt seem to be based on getting Puntland in order but rather jumping on the next best ships that comes along, in this case Jubbaland. Just us the real pirates have no intention of creating an honoust living from the earned fees, they move on to the next opportunity that comes along in the sea of possibilities.

Oodweyne, indeed all 4 points concern more Puntland then Somaliland. Why keep refering to Somaliland as distraction then deabting/dealing with it. Why arent Puntlanders discussing their futile poltics or at least coming up with reasonable alternatives. Thats something I really dont understand. But on the other, I neither understand the logic or rationel of piracy or theft for that matter. Makes little sense to debate it, its a wait and see if one can get away with it. Or in Baashi's case, distract with the birds and bees singing.

Daqane, I agree. As a matter of fact its a sign of civilisation, which should be applauded. If it was up to me, I would petition something more urgent and concerning. But I aint Ali Khaliif Galeyr nor a Professor.

Baashi, I dont think those 4 points will make a big diffrence for Somaliland as long as Independence/secession is not discussed. However what I and mand many others are wondering is where the alternative voice of the reasonabke Puntlanders is? What is your answer on those 4 points when you see the developnents, where is the debate? Puntland seems to have locked itself up in an imposdible equation. And that is were the current frustrations of Xiin and Carafaats enjoyment is coming from.

The Professor is always welcome in Somaliland. Its his home after all.