Originally posted by nomadic activist: Funny how he called you Soomaalidiid and your probably proud of that ...HMMM. ^^funny you said...huum why not add it to the joke section eh.

Originally posted by nomadic activist: Somalilanders are very smart and the reason why they haven't passed adhicadeeye is because they don't want to shed their young boys blood. There is this one Somali fable I would like to share: Nin baa jirey oo habeenimo wado heeyey, sidu uu socdey baa wax uu muqday saa buu moodey Libaax, markaas buu habeenki oo dhan meeshu joogey ka dhaqaaqin, subaxdi aroornimo ayu libaaxi fiiriyey mise waa geed, mahmahdu yiri waa tan: Geedyaho waxaa ku moodey mise waxaad noqotey, waxaa ku moodey libaax, waxaad san noqotey geed, waxaa san loo noqondonin gure danbe oo habeyn. ^^These young lads are priceless, why would anyone want to wish death on them…damn u are a heartless man. hey chew on this for a while(it's from laascanood website) After all, cigaal shidaad's patience is paying off !! As for caato,the apologies from the suldaan will suffice.

Originally posted by OG_Girl: Innallil Allah wa Inna Ellaihi Raji'oon. I know the guy and his family. Allah Yarhamah. The story I heard from his family different than the one here. They said here some one killed him to rob him. And the crime wasn't hateful crime cause he used to go and back there without any Discriminations..Allaho A'alam Salam I think u are right sis, the police officer killed him because he dared to say NO to a police officer who asked for a ciggerrete, and obviously the officials have lied about the truth behind his death. I believe the guy should be tried and sentenced accordingly but whats more important is dat these minorities shouldn’t remain sielent anymore they should take it to the streets and challenge the so called “noble†tribes. They should stand up for their rights. OG, Do u kow if the Somali community are helping his family over there in any way? article The circumstances surrounding Khadar’s death are as controversial as they come. Word on the street has it that the man was killed because he was an uppity Midgaan who dared to talk back to a cop. The Minster of the Police talked about alcohol and a drunken youth attacking the police, though no one was drunk and no alcohol was found. This was a restatement of Steve Biko hitting his head against the wall………….. ………………………………… In Hargaysa Khadar Osman refused to give up a cigarette and became a martyr of a nation and a hero for all those who suffer injustice everywhere in the world.

^^^ guys i reckon u got one of them wrong Please = adoo raali ah Guy's, wats up with the arabi? is every one arab here? Hello in somali equals to point fingers and shout from distance by saying "waryaa" or s/thing similar.

Originally posted by rudy: my Allah bless his soul...! however, i dont understand why u have to tell me his QABIIL!! besides, isnt this against this site's rule..! ^^ thanks,i have edited the qabiil names brov, failed to see it @ da begining. well done by the way, it seems those galasses of yours are doing a good job. Originally posted by Mizz-S.Lander: thanks adanna for sharing ; interesting indeed ^^ you r welcome darling. What are u doing awake at this time.... bit late innit?

Originally posted by CAAMIR: [q] the author accusses someone of unprofessionalism, yet he is submerged by an emotional diatribes. He belches disgruntled voice of discontent that deviates from the normal thinking of a sane person. [/q] Doesn’t sanity depend on where you stand regarding an issue?!!..or at least that’s wat I thought. Let me give you an e.g. have you ever heard of the mad mullah? i.e Sayid M.Cabdullah Hassan “as others would love to call himâ€. This guy is perceived by some Somali ppl as an evil man and was even compared to Fircoon in many poems and likewise he saw them as infidels or as ppl who shared destiny with infidels; to be precise. Therefore don’t be surprised my friend as sanity is pure insanity in some parts of the Horn. You could be a sane wardheer resident for all we know and could turn up the next day into an insane psycho who roams round the streets of hargeisa, or vise versa.

I post this article in tribute to khaddar Adan Cismaan (DHABAR) ilaahey ha u naxariisto Part I: The New Midgaan Date of Birth: May 13, 2005 There are days that come to define the life of a nation. Some instantly mark out their nature in glory or infamy. Others are days of trial and tribulation that manifest their decisive nature only with the passage of time, in retrospect. May 13, 2005 is such a day in the history of all Somalis in general and in that of Somaliland in particular. On that day in the year 2005 hundreds of Gabooye demonstrators stood up to be counted, in a most peaceful demonstration, in Hargaysa, the Capital of Somaliland. The Midgaan and Gabooye are members of minority Somali tribes, indistinguishable in any way from the rest of society, who have been subjected to discrimination, humiliation and dehumanization at the hands of their fellow Somali brethren simply because they belong to a particular tribal subgroup of Somali society. It was the first time such a massive revolt against the disgusting tyranny of senseless discrimination has occurred anywhere in Somali experience. And Somaliland should stand proud and tall for it is becoming the birthplace of new sense of equality and citizenship. The peace, stability, social reconstruction and the adoption of the principles of democracy and freedom has extended to the Gabooye and Midgaan citizens of Somaliland as well and for the first time in the modern history of Somali society anywhere (Somalis live in Djibouti, Ethiopia, Somalia, Somaliland and Kenya). Somalis everywhere should take note the liberation of the Midgaan has started; the great city of Hargaysa is its birthplace Already the names Midgaan, Gabooye, Madhibaan and Somali-Six has been re-appropriated and reclaimed as words of honor and as battle cry of emancipation. The literature of the struggle is finding its way through books and websites with remarkable titles and impressive content; Midgaan.com, Somali-Six.com, “The Yibir of Las Burgavo by Gaildon.†Young, educated, impatient, empowered and angry generation is introducing new imperatives and vocabulary to the Somali discourse. In Hargaysa, Somaliland, on May 13, 2005 the Gabooye and the Midgaan spoke their name aloud and shattered the silence and ignorance of a vicious cultural tyranny. The demonstrators forced Somaliland society to look into the mirror and behold the ugly face of injustice. And to their credit Somaliland society is listening and is intent on ushering the era of the emancipation of all citizens of Somaliland from the old archaic and moribund belief system and a decaying way of life. The Hargaysa demonstrations were accompanied by sporadic and relatively tame confrontations with the security forces of the incipient nation-state. The protestors kept their eyes on the goal; Justice, Dignity and Freedom. Many of them ended up in nasty overcrowded prisons that night. In an interview with BBC Somali Service, Somaliland’s “articulate†Minster of Interior denied and also admitted that there was a demonstration. And he denied and also admitted that people were imprisoned as a result. The spark that set this fire was the fatal shooting of Khadar Aden Osman Dhabar in the early hours of May 12, 2005 by a Somaliland police officer and his death on May 13, 2005 of his injuries. The circumstances surrounding Khadar’s death are as controversial as they come. Word on the street has it that the man was killed because he was an uppity Midgaan who dared to talk back to a cop. The Minster of the Police talked about alcohol and a drunken youth attacking the police, though no one was drunk and no alcohol was found. This was a restatement of Steve Biko hitting his head against the wall. Because of the discrepancy I quote Amnesty International. “On 13 May, Khadar Osman Dhabar died in Hargaysa hospital of numerous bullet wounds after being shot on the night of 11 May in the street by a police officer. Details of the incident are still unclear but it seems that the shooting incident occurred when two police officers approached Khadar Osman Dhabar and his two friends in the Hawl Wadag area of Hargaysa. One of the police shot him, knowing the three were members of the discriminated Gabooye minority, against whom human rights abuses are frequently perpetrated with impunity.†Khadar Aden Osman Dhabar was a 28-year-old Somali, a native of Hargaysa who was raised mostly in Kuwait and who worked in that country for all of his adult life. Like many of us Diaspora Somalis, he left his wife and his three children in Kuwait and he went back for a short visit to his hometown Hargaysa. He went there to quench his thirst for the familiar scenes, sights and smells of his childhood. He has planned and saved for the trip. He prepared himself for the joy and rapture that accompanies reconnection with one’s own roots. But that was not to be. Instead hatred and a killer’s bullet awaited him in the streets of his own city, streets that were safe for every one else but not for him. Khadar was born on that soil and he was murdered on it, his blood quenching its perpetual thirst for human sacrifice. The police version however is more confused and it seems deliberately so. This much is obvious. Khadar died because his path crossed that of an evil man, who doubled as a rotten apple within the Somaliland Police force. He died in the hands of discrimination, bigotry and socially sanctioned injustice. He was murdered by the same evil that lynched innocent men here in the United States and that gassed millions in Germany in WWII, the same evil that massacred thousands in Hargaysa in the late 80ies and hundred of thousands in Rwanda in the 90ies. Khadar fell a victim to Hatred. Hatred that Somaliland is poised to defeat today with the help of Allah and the determination of all of its citizens. May 13, 2005 is the day we, Somalilanders, found our own Rosa Parks. Amazing it is the simple steps that matter the most in changing the course of nations. Rosa Parks refused to give up her seat and unleashed the civil rights movement here in the US. In Hargaysa Khadar Osman refused to give up a cigarette and became a martyr of a nation and a hero for all those who suffer injustice everywhere in the world. Brothers and sisters of Somaliland as we struggle to achieve justice and equality for our entire nation, we must learn to remember those who paid the ultimate price in the struggle. It is incumbent upon us who survive to make this a day of Justice that is blind to tribal affiliation, justice for every one of every tribe. Let this day mark the moral rebirth of our nation. Khadar is dead. I say he should not die in vain. I say his death and our silence will speak volumes to generations to come. I say we have a chance to come clean, to redeem our selves, to take a stand. I say we repeat Khadar’s name, lest we forget. Khadar Aden Osman Dhabar. A native of Hargaysa. He is Khadar of the **** clan of the ***** people, of the *******people of the ******** tribe. He is Khadar Osman Dhabar. Our hero. Our martyr. Part II: An Introspective of Identity ( Will be posted July 2, 2005) Abdishakur Jowhar MD, FRCP©, DABPN E-mail: abdijowhar@yahoo.com

Originally posted by Tuujiyee: Waraa qashiin yahoo meesha noogaga bax..hadee wax kaa qaban waayeen waardiyaasha meeshaan iyo qofka meeshaan xukuma, anagaa iska kaa qabaneynoo qashiin yahoo gaalada martida ka dhiganaya..... Wareer Badanaa!! Name calling and foul language will just portray u in abad light, besides the guy isn’t promoting a religion but he rather expressed his views, man u should get a grip on ur self. Brother Warsame ...hhuum certainly didn’t look like the sort of guy who gives up easily, hope he comes back. (dats if u r reading warsame ).

Cusman caato: the man should have known better. This maltreatment wasn’t directed at caato or any other Hamar leader in particular, but it was due the combination of his personal beliefs regarding s/land and his current position in yeey’s government. His visit couldn’t have been more controversial, it came at a time the ruling party is loosing a lot of support among the public and the parliamentary elections are looming on the horizon. I pity the man, I wonder if he was naïve enough to just show up at hargeisa without informing its authorities, or if he was tricked by UDUB to regain some of the lost trust of the public!! (I know it sounds bit farfetched) But one thing is for sure, it wasn’t a good experience for both parties involved and s/land would have loved to maintain the ever delicate relations with Hamar. “The enemy of my enemy is my friend,†or so goes an arab proverb.

Originally posted by Mizz-S.Lander: he wz talking in terms of sucess levels, positions, promotions; he believes that most women give up and stay at home, which in his mind is a good failure; :mad: such a bloody farah; Personally I can talk about the education level in which our beloved sisters are doing good and its s/thing to be proud of. As for those who regard it as a failure, it's probably because they feel insecure next to a highly motivated woman. Nonetheless, no matter how high is her horse some one is bound to point da obvious out and tell her that the laxoox and SUQAAR has to be taken care of by non other than the haliimo so good luck with it girls

Originally posted by NGONGE: Now pay attention: wars take place between two sides. One side threatens another and promises to blow it of the face of it the earth if it does not comply with the first side’s conditions. The second side resists and FIGHTS back. There are rules of combat, international laws (which many here would cite should America decide to invade Syria or Iran tomorrow) and accepted conventions. All sides know where they stand. Soldiers know what they have to do and civilians know what to expect. Practical justifications for such wars are obvious. Moral justifications can be argued either way. Terrorist attacks are not wars. They’re cowardly actions by self-appointed Mullahs. They follow no rules, have no conventions and are understood by no one! They have no justification at all (not even desperation; for desperation implies sudden rash actions and not long planned and cold blooded murder). One can condemn both types. One can support (if one wishes) both parts. Though it’s hard to see how could one justify the second style of “warâ€. There is not reason to compare the two. International rules kulahaa!! Ninyow Your whole argument is pathetic and irrelevant!! You are talking about international rules and some BSH regulation, to me and to many people out there (muslims and none muslims), who aren’t deluded like you, they are not worth the piece of paper they are written on. If these rules are so sacred, how come did the USA and the U.K invade iraq unilaterally while it’s deemed illegal by Kofi Annan and the rest of the international community? I think it’s useful to stress that I wholeheartedly condemn all types of terrorism. :rolleyes:

Originally posted by Blessed: How dare you (Ofleh, Adnaan and CO) question the actions of Bush and Blair whilst justifying that of terrorists? Sister, what made you think i have justified anything? Are you saying we can’t question the invasion of iraq and Afghanistan :confused: ? I doubt if that is what you meant. As you know every one is free to express him self. Lastly I dare you to quote me justifying terrorist acts!!

Originally posted by NGONGE: War and the blowing up of commuter trains, buses and taxis cannot be compared in anyway, shape or form. Man that is a strange statement. Did you expect these muslim terrorists (everyone who kills civilians is a terrorist) to bombard London with tome hawk missiles or mobilise entire armies and some of the latest fighting jets!!? Which, they obviously don’t own. In times like this, there is an adage that comes to mind "People who live in glass houses shouldn't be throwing stones†let alone missiles.

Good to see that most of you are ok. Found out this morning and since then i am still looking for some of my family members but inshalaah they will be fine. I have already taken the day off work to just wait to hear from them. Originally posted by ofleh: quote: The question is, do you support this boming? If not, why not then condemn it and leave your believe of Mr Blair for another day? I do not engage in hollow condemnations. They are a dime a dozen and mean nothing. I also believe violence begets violence. We can't expect, as people who live in the west (not westeners), to stick our d!cks up people's a$$es overseas and live happily ever after. That's all. Very blunt and some what true indeed. it was s/thing we were expecting since 9/11. Let us not forget that U.K is a country which is at war with many Muslim countries. Atrocities happen in Iraq on daily basis on a much bigger magnitude, so at least people here will have some taste of how everyday life is for the ordinary Iraqis. Causalities so far At least 33 fatalities, expected to rise to up to 45. Casualties of the bus blast are yet to be confirmed Over 100 Ambulances were involved. Police aren't yet sure if suicide bombers were part of it and its also unclear if Al-Qadir claims are genuine. Casualty tel number 0870 1566 344

I am surprised that some of you haven’t noticed the beauty of that culture but instead bragged about things we should have long learned to disagree on. Dawoco, I envy you sis, for u have nice childhood memories to reflect upon . Sky you made me laugh “once you go black there is no coming bck†...... . On a serious note,am afraid you have misunderstood a lot of it. In most parts the documentary Hemish was narrating from Richard Burton’s “First foot steps in the horn of Africa†in the1850’s. Burton was then disguised as an Arab sheikh and called him self El Hajji Abdullah and that was the main reason people asked him to settle among them and they were willing to offer their daughters. After all, people in that part of the horn were once part of the Ottoman Empire. But when they found out of his real identity, it was in Berbera where he lost one of his white companions and they almost killed him. First foot steps of the horn of africa or the exploration of harar. Although this guy called us “savages†which were a widely preconceived Victorian myths that he had in mind, in his book he also described how he was struck by the bride of the soomaal and their hospitality, as well as there bloody and fearful tribal feuds. “Mountains of the Moon†this movie was made about his discover of the Nile in Africa. Jazmine, am glad you have found it informative, Egal (alaa yarhamu) summed it all up when he said “there is one belief that our brothers in the south share from the old lady in the market to the their highest men in office; which is, that s/land was a bonus given to them a long with them getting their independenceâ€. My self it was just the last number of months that I have really understood a lot and I have developed a strong passion for the Somaal culture and the S.land cause, hopefully I will carry on to read about it when i start the uni this year, for I will have plenty of time to read and ponder.

http://www.tvsomalilandeurope.net/ Salaam sis, it’s on this website so in order to watch, first click on the blue writing where it says "ogeysiis ogeysiis dhamaan....." then scroll down the new page and click on the Somali writing where it says "Halkan ka dhageyso"at the bottom of that page. Am sure you will love it,its very exciting. jazmine make sure to go to the miiga and experience the real life with the geela and don't forget to take a camera to capture all excitement. I was planning to go there too but then I have a lot of things to take care off and am broke at the same time . Almost everyone I knew is going there this summer, so i hope u have a nice time sis...and i will be patiently waiting for my present.

This program was produced by the BBC jointly with Hemish Wilson and is mainly about Somali cultural Heritage and struggles. Hemish is a Welsh freelance journalist and a photographer and also the son of a former British soldier who served in Somaliland in the 1940's. In it, he talks about the values and richness of the Somali culture including Somali dance (I think it’s the zaylici), poems and traditional democracy in action (Heerbbegti) and the generosity of the nomads to their guest and many more aspects to the Somali culture. He also travels through the miiga from zaylac to Berbera through Hargeisa. It's an opportunity to see the Somali culture first hand at its height of beauty, the scenery is breathtaking and it made me regret that I haven’t yet visited such spectacular places and beautiful people. As he was the only European present when Somaliland reclaimed it sovereignty, he is being able to see the total destruction of what was then known as the north west of Somalia, and how Hargeisa was almost decimated to the ground by the Somali military. Hemish Wilson described the irony of how he fought and filmed a struggle in which the children and grandchildren of those whom his father was once amongst were spearheading (SNM). Lastly but not least you can watch the last ever interview by the former Somaliland president M.I.Egal, may his soul rest in peace. Enjoy it The Link The Link 2

Originally posted by Kaleidoscopic: Adnaan, evil mod you say? Coming right up! Take it easy princess, I have taken it back. *Call me a coward if u want, I hardly care *

Originally posted by BlueEpocha: ^^ I think I know this mosque, isn’t it called “malik Faisal� this mosque used to be our favourite for the iid prayers. Blue, bless u brov you reminded me of the good old days and the pix are beautifully taken, keep them coming.

^^Yes hadad, thats the one. You must have read his articles regarding the somali woman; his articles are some what controversial.

Good luck sis, all u need to do is to try your best and leave the rest for allah. Hopefully you will achieve what u aiming for. There is an Arabic saying which goes like this: “man jad wajad wa man zara3a hasad, wa man dalab al 3ulaa sahira al layaali†I will leave it for you to translate

A Cultural Reawakening and Memories of a Dream that Refuses to Die Bashir Goth June3, 2005 Ever since the collapse of Somalia 's central government 14 years ago, Somali culture like the Somali people have gone under a great upheaval. With artistes seeking shelter like most Somalis in neighboring countries, Europe and North America and with most of the countryside people, the custodians of the country's folklore and culture, emptying their natural habitats due to the disappearance of their traditional pastoral lifestyles, again due to war, long droughts, swelling populations and dwindling livestock herds, I resigned myself to despair and helplessness as I watched the Somali culture tottering towards oblivion. Gripped by this feeling, I went to the African Day party, organized for the second time in Abu Dhabi by the African diplomatic missions led by the South African Embassy. I was looking forward to a night of African spirit, African drum and outlandish African fashion styles. I expected to see few Somali faces to represent just the name of a country that ceased to exist as a nation. The nearest dream I had of experiencing Somali culture during the party, however, was the mere possibility of seeing Somali women dressed in their traditional garb. Wearied by years of war and with their eyes red-sore by crying over the loved ones they had lost, the property and the stable lives they have given up as well as the folks, the friends, the identity and the whole country that they left behind, it seemed a bit anachronistic to expect Somalis to spare any time to ponder the fate of the nation's culture. Even many of the legendary Somali singers and musicians have either died or are getting old and neglected in foreign lands. Those who remained in the country have been forced by conditions back home to retreat to their tribal enclaves for shelter and sustenance after having lived most of their productive lives as revered singers, musicians and composers free from tribal constraints. They have accepted to live in oblivion after they had been the unifiers of the people through their music, their lyrics, their plays and their dance. The only consolation for those like me who knew the greatness of their culture and lived through it is the occasional listening of the old music, the casual remembrance of folklore dances in weddings and the fleeting moments of nostalgia evoked by reminiscing the old days with friends in coffee-shops. But even in the midst of tragedies, miracles do sometimes happen, fate takes a turn and life emerges roaring and kicking from the body of a dying giant. This is exactly what happened and in the most unexpected of places, the middle of the Arabian Desert . Just like an oasis that emerges on the horizon as one fears death from thirst. It was in Abu Dhabi and exactly in the majestic and beautiful Thuraya Hall of the Rotana Beach Hotel that Somali culture appeared born again as robust, as creative and as beautiful as it could ever be After the first performance of a Tanzanian band, the Somali speaking audience attending the African Day party, held in Abu Dhabi by the African Diplomatic Corps on May 25, 2005 to mark the 42nd anniversary of the creation of the Organization of African Union, now replaced by the African Union, were beginning to resign themselves to another night of African entertainment without a Somali contribution. It was at this moment of resignation that the master of ceremonies announced that the second performance of the African Night entertainment was from Somalia . After a few minutes of waiting during which the renowned Somali musician Salem Saeed Salem adjusted the piano to the notes of Somali music, came a threesome of the legendary Somali National Folkore Band led by the renowned Sheikh Abukar Sheekal and included two talented stars, Faya Caddow and Fadumo Sheikh Hilowle , commonly known as Faadumina . They were supported by five other ladies bearing the fabled beauty of Somali women.The band members were all dressed in traditional Somali garb, with Faya Caddow clad in a blue just-below the waist blouse ( kurtad ) and ancle -length white skirt, the famous uniform of the Somali folklore dancers, and Faadumino and others adorned with traditional Subayciyad Guntino and antique jewellery . Sheikh Abukar was also dressed in traditional white Gunti and blue shirt. They set the tone with the cool, sophisticated and aristocratic Saylici dance of which despite their commendable attempt they somehow missed to capture the rhythm, the measured steps and the nuances of the well-known Awdalite dance. The famous saylici music and lines were, however, enough to conjure up memories of a lost glory. The dancers' lusterless performance of Saylici was soon forgotten and forgiven when they switched to the glamorous and enchanting Kabeebay dance of Banadir . Being professional folk dancers from Mogadishu , the band members enthralled the audience with their breathtaking twists and turns, gliding movements, rump-shaking and stimulating body moves as well as their ecstatic and intimate communion with the music. Sheikh Abukar Sheekal's marvelous theatrics and dramatic telltale gestures left the audience spellbound. It was as if in every move they made the dancers had intended to tell a story of a great culture, a great country and a great people that once existed in the Horn of Africa. A country that was called Somalia . Lost with body and soul into the rhythm of movements and music and the melancholic voice of Salem Saeed singing Xamar Caddeey Xundhurtaydaa Ku Duugan coming from the background, the Somali folk dancers conveyed their message of hope, of love and of undying zeal for life with artistic flare and resourcefulness. With their defiant African smile and a magical spark in their eyes, they made it known to the audience and in fact the whole world that the African soul, the African culture, the African spirit, the African love for music and life is reluctant to die. The continued applauding with which the Somali women audience had rewarded the band was a testimony of the degree of pride and melancholy the dancers had evoked. Right there at the African night and to the excitement of the Somali speaking crowd in the audience, I saw a proud culture that refuses to die thanks to the devotion and defiance of a few individuals who with unrepentant determination brave every ridicule and curse for being the custodians of what many of today's Somalis see as un-Islamic and unethical culture. Their liveliness and skill also defied the harsh living conditions they endured among a thankless Somali community and uncaring foreign land. (spot Hibo cause she is sitting s/where in there ) With the drum beat and the concluding lines of Xamar Caddeey Xundhurtaydaa Ku Duugan , stirring up old memories of a culture and a country I once had, my eyes welled up and a lump formed in my throat for bygone days and a tradition lost. It is at a moment like this when patriotism hits and one sees people from every corner of the Somali speaking regions in the Horn of Africa united by the same culture and same identity that one realizes how flimsy and skin-deep are the walls of division that separate the Somali people. It is at a moment like this that the fantasy of irredentism strikes and one wonders whether our fathers who fought for the dream of uniting all Somalis in the Horn under one flag didn't indeed fight for the right cause after all. It is at a moment like this that even a Somalilander like me could dream of a greater Somalia - just a dream and one that refuses to die as long as one reaches out to history for enlightenment and culture for identity. Bashir Goth Abu Dhabi , UAE e-mail : bsogoth@yahoo.com

Originally posted by najma82: What the heck..so brother i suggest that you wake up and realize that we are one people whether we like it or not...it is the reality so deal with it. P.S. Sorry if I offended you, that was not my intention. Najma, sis u misunderstood me. I wasn’t talking about the ordinary ppl, they are the victims in all this. I was rather referring to those who caused havoc to the masaakiin bck home and still till 2day are willing to do the same all over again expecting a different outcome. As for the offence; not to worry cos none is taken and hopefully none is given too . Originally posted by kaleidoscopic: ^ U misunderstood him .... but I'm not gonna explain. By all means bash him. (Calling me a troll ) Kaleidoscopic (wat a long nick ), u knew exactly wat I meant but u seem to enjoy seeing me on the receiving end of the bashment, shall we say an evil mod....eh .

"leave the days" shafici

^^^i have just noticed the foolxumaah, after all malaha maaha hargeisa. could it by any chance be da little ugly city by the sea?!(no offnce intended)