kubada cagta oo ah ciyaarta ugu taageeraha badan dunida ayaa waxaan aragnaa in laacibiin waaweyn eey yihiin muslimiin sida kanote,nasri,rebbary,anelka ets ,walow eey xiran yihin dharka eey inta kala qaataan ee funaanada kooxda iyo jerzy gaaban ee ciyaariyahanka markuu dhaco cowradiisa feedmeyso , lacagaha eey kahelayaan sida marka lakala gadanayo ,arimahaas oo dhan diinta maxeey ka qabtaa ?

Somalina;698748 wrote: Yaa la qarxinaa? we need to embrace each other kulahaa...no thank you yaa junior cyper jihadi... walaal waad fahamtay mudooyinkan wax embrace ah ma jiraan ilaa qof aad taqaanid maahee ,amniga sifiican uma sugno .

Misconception: No freedom of religion Background: Some think that in Islam there is no freedom of religion allowed. For example, residents of a Muslim country or under Islamic law are not allowed to practice their own faith. The Quran states, in no uncertain terms, that there is no compulsion in religion: Let there be no compulsion in religion: Truth stands out clear from Error: whoever rejects evil and believes in God has grasped the most sure hand-hold, that never breaks. And God is Hearing, Knowing. [2:256] Each to their own way: “Nor will I serve what you serve, Nor will you serve what I serve, To you is your system, and to me is my system.” [109:4-6] This is a reminder, so let he who wishes take a path to his Lord. [73:19] The Quran states that God could have made all those on earth believe, thus asks who is man to enforce such a thing if God did not: And if your Lord had pleased, surely all those who are in the earth would have believed, all of them; will you then force men till they become believers? [10:99] Again, reminding us not to compel but simply warn by means of The Quran, with wisdom and kind words: We know best what they say, and you are not one to compel them; therefore remind by means of The Quran who fears My warning. [50:45] You shall invite to the path of your Lord with wisdom and kind words, and debate with them in the best possible manner. Your Lord knows best who has strayed from His path, and He knows best who are the guided ones. [16:125] And lastly, a proof beyond doubt, is that The Quran itself states anyone compelled or forced to believe or admit to something under duress is invalid with God: Whoever rejects God after having believed; except for one who is forced while his heart is still content with belief; and has opened his chest to rejection, then they will have a wrath from God and they will have a great retribution. [16:106] Thus, no enforcement of faith can take place in a society governed by the laws of The Quran. Please also read chapter 9 in which the believers of the time were living side by side with polytheists (i.e. those who associate partners with God). Also the numerous examples of the presence of Jews and Christians with the muslims of the time.

Women’s Rights Misconception: Women have no rights The image of a woman wearing a veil from head to toe, a woman who gets unfair justice or a woman who is not allowed to drive is an all too familiar notion when it comes to women treatment in Islam. And while there are Muslim countries in the world that do implement many harsh rulings against women, this should not be portrayed as Islamic law. Many of these countries have cultural differences that go against the teachings of Islam. It should be noted that during pre-Islam Arabia women were used for fornication only and had no independence. The birth of a daughter in a family was considered humiliating and the practice of female infanticide was uncontrolled. When Islam came to being, verses in the Quran condemned the practice of female infanticide. Islam gave back many human rights to the woman and Muhammad(s) was even reported saying that “women are the twin halves of men.” A Muslim woman is allowed to reject and accept any suitor for marriage and has the right to seek divorce. There is nothing in Islam that forbids a Muslim woman from exiting her house and is allowed to drive. Also in regards to education, a woman is obligated to seek knowledge and it is considered a sin if she refuses.

oba hiloowlow;698659 wrote: ^^ 2004 ayaa lagu qiyaasay toban kun soomali gaalo ah iney joogeen Somalia iyo kenya kuwa dibedda ku galoobay iska daaye. somaliya dhaxdeeda xitaa shan qof oo ridootay meel ku sheeg ,kenya iney jiraan waa macquul lakin somaliya taas wa ben, 10000 yaa soo aruuriyay xogtaas ma war kaniisada sheegtay ayaad ii wadaa mise war kale

Comparison between Islam and The International Law Concerning War Islam permits war but keeps it within the limits of mercy at which the twentieth century civilization has not yet been able to arrive, not even to come near to. Islam has set down certain rules, the most merciful and considerate to people, and required people to observe them. Such rules go in line with the principles of international law in many ways, but differ in that they are divine rules legalized through religion and executed through the faith of Muslims. The principle of international law lack this authority that ensures putting them into practical effect. Scholars even say that considering international rules as laws is a kind of leniency. A law is a law only when it is supported by some force that ensures its performance, and there is no such force for international law. The Muslim rules, though they aim at justice and mercy, have the faith of Muslims as an authority to ensure their being carried out. A. International law determines that the citizens who are not regular members of an army are not considered as fighters, and hence should not be inflicted with harm; only regular soldiers (or armed men engaged in a war) are considered as fighters. The Shariiah agrees on this point, for the Qur'an says: "Fight in the cause of God those who fight you, but do not transgress limits. God loveth not transgressors" (2:190). It is an act of transgression to when believers fight those who do not fight them, people like their enemy's children and wives, as well as their sick, old and clergy. In the Raid of Mu'tah, the Prophet instructed his men, while about to set on, "Never kill a woman, a weak infant, or a debilitated old person; nor burn palms, uproot trees, or pull down houses!" B. International law forbids killing the wounded, torturing the enemy, destroying them by treachery or deception, or using bombs, missiles or weapons which add to their torture. It also prohibits the poisoning of wells, rivers and foods; it recommends that the corpses of the dead be respected, and prohibits any severity or mayhem be inflicted on them, regardless of the nationality of dead people. Islam applies the same principles, for when the Prophet appointed an army or troop leader he instructed him to be always God-fearing, and added: "Never transgress limits, or take your enemy by surprise or perfidy, or inflict atrocities or mutilation, or kill infants!" Abu Bakr, the first Caliph in Islam, instructed his senior officer Oussama, saying, "Never betray, or transgress your limits, or take the enemy by surprise or perfidy, or inflict atrocities or mutilation upon them; nor kill young babies or old people or women; and never injure or burn palms or cut down a fruitful tree, or slay a sheep, a cow or a camel unless it is for your food!" C. International law prescribes a number of principles regarding the proper treatment of captives. They should not be killed, injured, ill-treated or humiliated if they surrender or if they are deprived of their freedom. Islam also urges on the polite treatment of captives in general, and God commends the righteous who treat such people hospitably, saying: "And they feed, for the love of God, the indigent, the orphan, and the captive, (saying), 'We feed you for the sake of God alone; no reward do we desire from you, nor thanks'" (76:8-9). The Prophet was generous to his captives, but in return fir his setting them free he asked them to teach Muslim infants writing.

Jihad (the sacrificed struggle)[/ "If they seek peace, then you seek peace. And trust in God for He is the One that hears and knows all things." (Qur'an 8:61) War is therefore the last resort, and is subject to the rigorous conditions laid down by the sacred law. The often misunderstood and overused term jihad literally means "struggle" and not "holy war" (a term not found anywhere in the Qur'an). Jihad, as an Islamic concept, can be on a personal level--inner struggle against evil within oneself; struggle for decency and goodness on the social level; and struggle on the battlefield, if and when necessary.

Jihad (the sacrificed struggle) Like Christianity, Islam permits fighting in self-defense, in defense of religion, or on the part of those who have been expelled forcibly from their homes. It lays down strict rules of combat that include prohibitions against harming civilians and against destroying crops, trees and livestock. As Muslims see it, injustice would be triumphant in the world if good people were not prepared to risk their lives in a righteous cause. One reads in the Qur'an: "Fight in the cause of God against those who fight you, but do not transgress limits. God does not love transgressors." (Qur'an 2:190) "And fight them until persecution is no more, and religion is for God. But if they desist, then let there be no hostility except against wrongdoers." (Qur'an 2:193) "If they seek peace, then you seek peace. And trust in God for He is the One that hears and knows all things." (Qur'an 8:61) War is therefore the last resort, and is subject to the rigorous conditions laid down by the sacred law. The often misunderstood and overused term jihad literally means "struggle" and not "holy war" (a term not found anywhere in the Qur'an). Jihad, as an Islamic concept, can be on a personal level--inner struggle against evil within oneself; struggle for decency and goodness on the social level; and struggle on the battlefield, if and when necessary.

africa ciyaar wanaaga aad ku sheegeysid halkuu ka yimid ,kooxaha africa sida masar iyo ivory cost ayaa ugu ciyaar mac ayagana arsenal uma dhawa xitaa qaab ciyaareedkeeda , chelsea dhankasta waa lagaga fiican yahay cups waa laga badan yahay FA, CARLING CUP, PREMIER LEAGUE meelkasta weykaga fiican yihiin chelsea .

wax kasta oo arsenal ku dhaca waxey ka fiican tahay chelsea ,koox sunderland ayaa 3:0 gurigiina idinku garaacday markaas ayad qeylineysaa ,ciyaarna waa layska badiyaa lakin sida chelsea oo kale ma ahan dadkan waa kooxda ugu ciyaar macaan hadii laga badiyo xitaa taageerayaasheeda oo maqsuudsan ayeey dirtaa ,ciyaar wanaageeda lakin kuwan feeraha waaweyn ee ruggby ciyaaro ,even if they won the game was boring

somaliya 99% ayaad muslim ah yaa sheegay ,halka gaalka ah halkuu joogaa , murtadiin wey dhici karaan ,hadiikale waa 99.999% afarta xabo oo lacagta diintooda ku badashay ee dibadaha joogo nooma xisaabsano , tira ahaan marka laga fiiriyo waxaa jira dowlada badan oo muslimkooda 50% ka badan yahay ethiopia ,malawi 52%و binin,gabon gambia ,afrika kaliya ayaaba 25 ah 47 halkeed kasoo qortay

, Qur’an is the only religious book on the face of the earth that says ‘marry only one’. The context of this phrase is the following verse from Surah Nisa of the Glorious Qur’an: "Marry women of your choice, two, or three, or four; but if ye fear that ye shall not be able to deal justly (with them), then only one." [Al-Qur’an 4:3] Before the Qur’an was revealed, there was no upper limit for polygyny and many men had scores of wives, some even hundreds. Islam put an upper limit of four wives. Islam gives a man permission to marry two, three or four women, only on the condition that he deals justly with them. In the same chapter i.e. Surah Nisa verse 129 says: "Ye are never able to be fair and just as between women...." [Al-Qur’an 4:129] Therefore polygyny is not a rule but an exception. Many people are under the misconception that it is compulsory for a Muslim man to have more than one wife. Broadly, Islam has five categories of Do’s and Don’ts: > ‘Fard’ i.e. compulsory or obligatory > ‘Mustahab’ i.e. recommended or encouraged > ‘Mubah’ i.e. permissible or allowed > ‘Makruh’ i.e. not recommended or discouraged > ‘Haraam’ i.e. prohibited or forbidden Polygyny falls in the middle category of things that are permissible. It cannot be said that a Muslim who has two, three or four wives is a better Muslim as compared to a Muslim who has only one wife. if u have something to say about this topic you are welcome.

Why is a man allowed to have more than one wife in Islam? i.e. why is polygamy allowed in Islam? 1. Definition of Polygamy Polygamy means a system of marriage whereby one person has more than one spouse. Polygamy can be of two types. One is polygyny where a man marries more than one woman, and the other is polyandry, where a woman marries more than one man. In Islam, limited polygyny is permitted; whereas polyandry is completely prohibited. Now coming to the original question, why is a man allowed to have more than one wife? 2. The Qur’an is the only religious scripture in the world that says, "marry only one". The Qur’an is the only religious book, on the face of this earth, that contains the phrase ‘marry only one’. There is no other religious book that instructs men to have only one wife. In none of the other religious scriptures, whether it be the Vedas, the Ramayan, the Mahabharat, the Geeta, the Talmud or the Bible does one find a restriction on the number of wives. According to these scriptures one can marry as many as one wishes. It was only later, that the Hindu priests and the Christian Church restricted the number of wives to one. Many Hindu religious personalities, according to their scriptures, had multiple wives. King Dashrat, the father of Rama, had more than one wife. Krishna had several wives. In earlier times, Christian men were permitted as many wives as they wished, since the Bible puts no restriction on the number of wives. It was only a few centuries ago that the Church restricted the number of wives to one. Polygyny is permitted in Judaism. According to Talmudic law, Abraham had three wives, and Solomon had hundreds of wives. The practice of polygyny continued till Rabbi Gershom ben Yehudah (95% C.E to 1030 C.E) issued an edict against it. The Jewish Sephardic communities living in Muslim countries continued the practice till as late as 1950, until an Act of the Chief Rabbinate of Israel extended the ban on marrying more than one wife.

odaga aya xitaa waa og yihiin in dilka odaga halis yahay ,xitaa waxeey keeneysaa in alshabaab eey si fudud u burburaan , lakin odaga marmar ayeey bulshada soo tusayaan si loo xaqiijiyo inuu noolyahay caafimaad qabana , lakin waqtiga badankiisa waa xabsi guri farsameysan , lakin duqaas aan aqaanaa chance gaad waaye haduu fursad ku helo alshabab gabigoodaba waa kala tuuti lahaay lakin fursadaas ayeey ka ilaalinayaan

odaga wax uu sameyn karo ayaaba iska yar ,xitaa meeydadka markuu kor istaagnaa waxaa kamuuqatay diif iyo rafaad ,odaga xaafadey kusoo garaacen ayaan filaa alshabaab oo kulmay waxa eey ka hadlayan waa iska cadahay imisa qof ayaan diyaarinaa oo naftooda huraya . TFG hadey lahaan lahayd dad naftooda u hura waxan filaa arinta intaan wey ka yaraan lahayd ninki alshabaab ah oo is qarxin rabo ku TFG haduu ninkaas isku qarxiyo ,game waa iska dhamaan lahaa nin kasta amaa lagu qarxiyaa ayuu is dhihi lahaa xaafadahaana la iska fariisan lahaa . waa fikir macquul ah laakin eey adagtahay fulintiisa.

walaal argagixisada dileyso shacab ama dad aan danbi galin diinta islaamkana kama mas'uul ahan waa ficil shaqsi, micnaha saxda ah ee loola jeedo ereygan wali layskuma raacin qofkasta siduu rabo ayuu ufasirtaa si danahiisa ugu guto .

A terrorist is a person who causes terror. The moment a robber sees a policeman he is terrified. A policeman is a terrorist for the robber. Similarly every Muslim should be a terrorist for the antisocial elements of society, such as thieves, dacoits and rapists. Whenever such an anti-social element sees a Muslim, he should be terrified. It is true that the word ‘terrorist’ is generally used for a person who causes terror among the common people. But a true Muslim should only be a terrorist to selective people i.e. anti-social elements, and not to the common innocent people. In fact a Muslim should be a source of peace for innocent people." so if you mean killing innocent peaple ,islam prohibited that kind of terrorising . islam is peace and mercy.

@ oba walaal warkaad waa sax waxaad sheekeysid iyo waxa dhabta ah ayaase kala duwan hadii maalintaas in lasoomo oo masjidka siirada nabiga lagu aqriyo bilaaw iyo dhamaad dhib saas ah malahan ,maalinta loo kali yeelaya unbaa culimada nacday lakin waxa dhacaya waa in xoolo tira badan la qalo ,maalinta dhan dikri iyo ciyaar laysku daro ,raga iyo dumarka is dhax boodaan ,khuraafaad badan laysku aqriyo , danbiga maalintaas dadka eey galayaan iyo munkarka waad ashahaadaneysaa , qaanuun diini ah ayaa jiro oo leh ( hadii wanaag aad rabto xumaan kale ka dhalaneyso waad dhaafaysaa wanaaga ,sababtoo ah xumaanta la reebo aya ka horeysa wanaag lasuubiyo ) markaan qaacidadaas ayaaba diideyso xitaa hadi laga soo tago xukunka weyn ,sideey udhacaan mowliidyadana qof walba waa ka warqabaa marka iska dhaaf ayaan kuugula talin lahaa.

viva chelsea sh bilaal cirkuu marayaa maalmahan ,drogba lakin in badal laga dhigo waanka xumahay, torres oo xitaa difaacyada ka baqaya ayeey meesha ku hayaan ninkii waligiis guusha ukeeni jirayna banaan fariisiyeen. i thing man u will win cos kooxda kale saas uma adko oo man u kuma aado ,waxaana rabaa in semi-final eey isugu yimadan arsenal,man utd,chelsea iyo koox kaloo jilcan ,sanadkaan spain in laga soomiya ayaan raba ,viva arseanal barca meesha haka bixiso .

Maaddeey;697082 wrote: ^^Askar maroodiga been waa lagu yaqaannaa, oo maro madow shahaadateeynka waa ku qori karaan, teeda kale waxaanoo carro & dhufeys ah Shabaab caadadood maaha. Ps. the thread is about Amisom's defeat, ur thread about Shabaab oo meelo laga qabsaday is some where here! maadeey sawirka hore hadaad ogolaatay kan danbe maxaad ku diidee 2ba waa sawiree ,ama amiirka dulkiisa ayaa kuu furan bas dulka kale waalagaa xiray ,xaqiiqdana waxa kuu ah waxa amiirka u sheegay ,,wax run ah inuu kuu sheegay waa macquul laakin inta hoos galiska ah iska ilaali, somali xoog ineysan wax ku lahayn sow ma ogid waad laayn kartaa lakin qalbigooda ma badali kartid hada inta yar ee alshabaab taageerada ku helay waa diinta laysugu gabanaayo oo waxaa la ogaaday soomaali in diinta dhankeeda eey ka jilcan tahay(diinta eey jeceshahay lakin eey ku dhaqmin ) cilmi diineed oo ku filan eey haysanin

war magaala dhan oo markaad soo baxeyso aad soo ashahaadaneyso waaye xamar , midna garka maxaad uxiirtay ayuu kuu garaacaa markaad deysana ku kalaa ku garaacayoo ku leh maxaad udeysatay , waxaa kuwaas oo dhan ka xun inta qurbaha joogto ee lacagta usoo aruurineyso in shacab lasii gumaado . somalida waxaan filaa inta fayow ee maskaxdoodu dagan tahay waa fara ku tiris

somali meey heshiiso ayad leedihiin idinkoo aan is arkeynin ayaaba heshiin la' somaliya dagaalka dhankuu rabo ha u dhaxeeyo laakin dhulka lagu dagaalamaya iyo dadka dhimanaya waa soomaali , dad aaaad utira yar oo ajnabi ah weyku dhinteen laakin waa 0.001% marka khasaaraha waa anaga oo kaliya , dadka qaar hadeysan wadanka af xitaa ku caawin karin yeey taageerin dadka dadka laaynayo , qof dad laaynayo ayaan taageerayaa ,somali xal ayaana u rabaa kala daaya .

wey fiicnaan lahayd inaan dabaal dagno anagoo dowlad xoogan ah laakin waxaa noo taalo tacsi 20sano jirsatay marka qof tacsi utaalo farxad mala sugayo , insha allah wey soo laabani doontaa awoodeena , wax mar dhacayna iney marka dhacaan waa possible , raxmada allena kama quusaneyno .

walaahi waa yaab waxaan filaa soomali dadkii iney wada waasheen war meel guryaha laysugu soo galayo oo maalin cadna lays dilayo ayaan banaanbaxeynaa leeyihiin , dhibaatadii ka badatay darteed ayeey dadkii is dhiiben ,allaha u naxariisto intii dhimatay ,dhaawacana alle ha bogsiiyo , meel lagu banaanbaxana ma jirtee yaan lays halaagin walaalayaal.

ceyn goboladii aan naqiinay ee 18 gobol ahaa kuma jirinee halkee loo wadaa mise togdheer jeexeeda ayaad ka wadaa ceyn