Ducaqabe, seems people are not getting this one! Castro, It is improvised phrase . Some one spent a lot of effort to put it together so you can just take it apart saaxiib. it is bal-adba, Fahamtey ? @Faarax Brown!

^^Better heed Al Shaafic's advice, good Mutakallim, rather than calling for bloody dual! دع الأيام تÙعل ما تشاء وطب Ù†Ùسا إذا حكم القضاء ولاتجزع لحادثة الليالي Ùما لحوادث الدنيا بقاء وكن رجلا علي الأهوال جلدا وشيمتك السماحة والوÙاء وإن كثرت عيوبك ÙÙŠ البرايا وسرك أن يكون لها الغطاء تستر بالسخاءÙكل عيب يغطيه كما قيل السخاء That is what I call wise.

^^^ @Mise bad cas ayan dhex dabaalayana. Bal adba comes in interrogational form and not used as a statement saaxiib. So bad cas baad quustay!

^^ Ducaqabe, bal adba is my favorite word! It is rhetorical and very abstract. Markii lagu weydiiyo wax aadan tafsiil badan ka bixin karin sida ; Horta maxaa lagugu jeclaaday? If you respond bal adba? Qofkii wax ku weydiiyey is completely disarmed and becomes speechless.

^^Falxado, Qiiro = غيرة And it is far from guilty يا Ùلحده . So you're way off the mark on this! Castro, oh that type of guilty. I don't know that one, man!

GUILTY implies responsibility for or consciousness of crime, sin, or, at the least, grave error or misdoing. Its antonym is innocent. And so I think, danbi, gardarro and eed (though this means culpable than guilty). Mee raggeedii?

Tuugaanee,tuugaanee, taliyow Ilaahaan tuugaane ! That was kids chants in Howl-wadaag in my days. Castro, was then Xammaali in middle east trying to build nus-boos and buy nice xaajiyo-khamsiin !

^^The ‘old blind man’ was a literary genius indeed. There were questions on his approach but his faith was not in doubt. The subtitle of my interjection is: take on Mutakallim, if you will, but spare the poet from this virtual brawl. Where will we stop if we began questioning abu alaa’s diin? Do we have to really do that? What really are we trying to gain from this, my dear brother?

^^Try to deliver it without repulsive manner, dear HA, and make it consumable to the larger crowd . You see, it is natural for me to make these comments as I am well conversed (ok, not all of them but certainly with this one) with the issues I address. But jibes they are not. It is another disappointment that you consider it as such. It is not an underhand dig to call things for what they are. How misinformed are you, good HA, if you really believe what you wrote.

^^horta midkaan xirsiga qoorta ku wataa muxuu ahaa ? abraar & raula, Cedar gabdhahu waa 50% off, sarta UNta waa 30% off, hadaad North ka aadidna xoogaa rajey leeyihiin! Ok now, raula adiga dhabiib aad tahay soo Qalanjoy you can never shrink in value . abraardhuubo, xaal waa iga diyaar laakiin gogasha aan xaalka ku bixinayo waa in Bishaaro joogtaa, oo raula joogtaa, oo Falxado joogtaa !

^^HA, hakaa saarto ! Xoogsade, That question was a rhetorical one bro. I know you don’t support the likes of Barre and other Haaraam gatherers in the south. You also have, and rightly so, your take on the old man and his TFG thing. P.S: adiga jaangow badan aa kugu maqan aan u malaynaa . Beryahaan Xiin lagaa celin la'yahay, no ?

^^Caano-geel, malayga Xaafuun, and the fruits of Ciid are what I am after, dear HA . Not sure if am gonna stop at troubled Gaalkacyo thu ! Oh how could I forget to mention that bustling city of Bosaaso. My trip won’t be significant enough if I don’t defy Ethiopia’s claim on the blessed land of ceel-cad and slip in without their permission-kooda qurunka ha :mad: .

Libaaxow, jecliyaa marka clever Castro struggles to play to the gallery . This time the age factor has slowed him down. Digfer buu ku leeyahay. Ilaahay uun baa kaa weyn, my dear Castro !

Castro, hakaa saarto ! HA, I have chronic impairment to read other people’s intent. I can only judge what they write. As for us going back to Bilaadul Punt, as matter O fact I am planning trip to go there some time in the next three years (haddaan la dhiman dee). The land of my forefathers it is. I am ashamed to haven never seen it. it is on the top of my to-go-list, not far bellow from Al-hamra !

Falxado, deserves it !

^^ No wonder how ugly that hospital looked. It was older than me, even older than my mother’s antique tarmuus . She left it, sadly, behind in the hectic of Mogadishu war!

^^Castro, You’re right . I wonder how your Somali would be perceived by Xoogsade! Is it the case your good af Somali voids your Xamaraawi claim as well ?

Homosexuality is a sin, from Islamic prospective, but does not nullify the faith it self.

^^^Is this the author of ‘ this land is your land ’? Sorry I did not read the whole post. Will come later to it.

^^Right on, MMA. Xoogsade, af Soomaaliga Xamaraan aan ku bartay, saaxiib ! By your standard, MMA would be from Gaalkacyo as well . There was a time when my mother used to worry about me, not any more as Xoogsade testifies to the proficiency of my af Somali. As to my age, well, not sure if I could be classified as an old man . Kismayo was the route through which my late dad came to the south. Although I have never seen the city till after the civil war, it is where I was conceived and the birthplace of most of my sibling’s saaxiib. Technically I am not reer Kismayo if it means growing up in there, but the town is my fathers. Besides, with all the properties my family had in the south, only modest fargaas-cariish built early sixties in Kismayo survived. The rest waxaa ku habsaday, peasants from the barren land :mad: . Gaalkacyo is an interesting city that I have yet to see. So you are wrong in your assumptions on me. So wonder no more! Are you still struggling on the issue of political capital invested in Haaraam, good Xoogsade?

Curling Waterfall, all topics in SOL that go through e-Nuri lead to polygamy . Given the fact that senior e-Nuri deputies showed up in here, you’re not paranoid to predict this topic’s fate . But let us save this one, I suggest.

Those where rhetorical questions, good Castro, that need no answers. But you’re not far from the mark, I must say. Society as a whole, whose innocent masses are exposed to these illnesses, is the sufferer here! That would be an answer that could defy my narrowly framed question!

Who’s the victim now? Is it the disadvantaged woman who’s reduced to a sexual object and makes living on her body? Or is it these stimulated men whose animalistic instincts are constantly stirred? Is it not a quandary to be in a society that offers every choice in life? Shiddo iga dheh!

This one has a potential to succeed. It is feasible and can easily be done. I am all for it. There is some thing in my DNA that loves poetry in particular and literature in general. Although Arabic is my thing, I do appreciate and respect all the literary works. So bring it on I say, and this time (unlike your history proposal), good General, you have my vote . Kasoo qeyb gal maansada haddaad ka qatanaan weydey!

^^Feylasuuf JB, re-examine your logic saaxiib . If your lifestyle choice directly flies in the face of Sharia law then you have two choices: 1-Leave from its jurisdiction and happily practice somewhere else, preferably in Sweden . 2-Form a secret cell where you could evade the law and practice it in fear but risk to be caught and subjected to cruel punishment. Third option might have been to give it up. But you insist you can’t. NGONGE, From Islamic perspective, homosexuality is an evil social lifestyle. It is a clear deviation, as I said before, from the norm. Cross-dressing, though a sin it self, is not equivalent to homosexuality. So for a person to be arrested simply for his/her way of dress and then charged with homosexuality is devious to me. But as you know, good NGONGE , there are punishments for those who publicly engage in their wicked homosexual practice in the Islamic Sharia. Which means for them to be found guilty of that crime, strict criterion has to be followed in order for the evidence to be admitted (four witnesses, sanity, and etc). Now do I believe that UA is an Islamic government that can be trusted to implement these laws? No. What to do with them then? May be ad hoc laws could be of use. But again I don’t endorse harassment and intrusive laws that invade privacy. What you (generic) do is between you and your Allah (this goes for any sin). But if you decide to bring it to the public eye then you should face its legal consequences. Simple. Is it not?