WEYNOW HA INNA KALA WADIN Heestan waxaa si darandoorri ah u wada qaadi jiray fannaanadda weyn ee Hibo Maxamed iyo Cabdinaasir Macallim Saciid waxayna ku jirtay riwaayadii la oran jiray "Hablayahow hadmaad guursan doontaan" ee qiyaastii ku beegneyd 1975-76kii. Miraha waxaa sameeyay abwaan Maxamuud Tukaale. Laxankana waxaa wada sameeyay Hibo iyo Cabdinaasir. Muusikadana waxaa u sameeyay Muusikiistihii (Mayeestro) Cali Rooble Subagle. Wadnaha iyo waaxyahayga, Kii waraabinaayay dhiigow Waa waanta sharaftayda Midka iigu wacnaadee Waajibka iigu yeeshow! Ifka waxa ku nool wiil Kaan ka weheshanaayow! Weynow ha ina kala wadinee Waqood laba is jeceloo Liibaan ku waartoo! Aan is waayin innaga yeel; Wacadkii Ilaahiyo, Wada dhalashadeennii Weligey is maan oran Cidbaa kuula siman weli Ka warheysid adiguba Nafta inaan wadaagnoo Aan kuu werwerayee Hanweynida aan kuu qabo Waa dambaad ogaaniye! Weynow ha ina kala wadinee Waaqood laba isjeceloo Liibaan ku waarto! Aan is waayin inaga yeel; Waayo jacaylbaan, La walbahaaree Kii aan dartii u waashow! Weehweehhashada caashaqa Kaan wayda u hayee Marna ii walaalow! Wadka hadduu iga celin kari Kaan ka waabaneynow! Weynow ha inna kala wadinee Waaqood laba is jeceloo Liibaan ku waartoo Aan is waayin inga yeel; Ha welwelin anoo nool, Wardiyay dhib baad mudan Waqtibaad isciil badi Qayrkaa waad ka liidane Waa adiga waxaan helayo Waxaan haabanayaba Ruuxa aan u hurayee Waxaan anigu jecelahay Ladan wadajirkeenee Weynow ha inna kala wadinee Waaqood laba is jeceloo Liibaan ku waartoo Aan is waayin innga yeel. One of the best,,,

waligaa daqsiga waaween ee bluuga iyo noocyaha badan intaa soo qabatey asoo nool filin la daawanaayo ama camerad video ah maka sameesay. nuune raali iga noqo balse ka fahmin waxaa aad soo qortay, waraa hadalkan jilci sxb waxaaba sheegoosaa waxaa wali maqlin :confused: Go figure:................

mojam Some of ur answers were right, and some of ur answers were so close but not right,eg. 5,6, were right, but 3,4, u were so close, try one more time pls. Go figure:................

Wow,,, excellent try

You scored a 68% on the "How Somalian are you?" Quizie! 952 people had a score lower than yours 509 people had a score higher than yours 84 people had a score the same as yours My score was 68% wow not bad huh,,,,I scored D+ in this test not bad hmmmmmmmmmm Go figure:.................

Abwaan just answer the Questions if u know please and remember there is no prize, we are trying to exchange our knowledge of History that is all sxb. Go figure:...............

Of course with good intentions, I dont see anything wrong with polygamy or even promoting the idea

Lakers, lakers, lakers my lakers, i cant watch them lose everynight, couch resigned, Kobe is out, the team is not playing well, wat happened to my Lakers :confused: :rolleyes: well I hope they make it to the postseason this year,,,,,wow poor lakers................ Go figure:...................

if you haven't noticed a typical "complete" family is compsed of a PAIR of parents and how ever many kids. No dear, that is the Ideal Western family, our family consists of a father, kids and four wives Go figure:................

History 1900-1999 QUESTIONS:1900 1. Which physicist reveals the Quantum Theory? 2. Who is released from exile in Siberia? 3. The noble gas Radon is discovered. By whom? 4. In May 1900 an uprising against foreigners begins in China. It was afterwards given what name? 5. In which city does the 2th modern Olympic games takes place? 6. In which European capital does the Great Exhibition open? 7. The trial flight of which aircraft takes place in Germany in July of this year? 8. The U.S.A. win the first of which international tennis tournment? Please try to answer this great history Questions if u can thanks,,,,,,,,

what could four wifes and a selfish husband talk about in a "enriching" discussion? Everything there is to discuss, just pictured it, four wives and a husband talking/having time of thier lives and discussing issues (Whatever the issues might be) and the kids playing near where they are sitting, wow that beautiful isn't it that is what i call a complete family,, If he can afford it why not let him have four wives :rolleyes: Go figure:.............

Hal su'aal uun baan waydiin, Waa maxay siyaabaha loo joojinkaro Child Soldiers in Somalia?

Dawaco dear igu ogow inaan kuu soo qoro lyricska heesaha balse ha iga sugin inaan macneeyo ama aan translate gareeyo Ooh yeah will i tell u why I love the songs whenever i post them Go figure:................

wiilo keeda in ee casriyeeso ee rabtaa markaasee sidii "cowke (BBC)" camal u hadlee (qaraami nooh). Waah waah waxaas aa RUN lagaa dhahaa thagkis feerto Arjaamo waa markii ugu horraysay ee aad si fiican u sheegtay afsomaligayga,,,,,,, jEcLiyAaaaaaaaaaaaa:..................

Tuujiye sxb sorry haddaan rabin gabar sportiska ciraayi taqaan dee maxaan kuu sameeyaa. Aniga koo aan ila fiirsannaynin SPORTS maba iigu baxayso jEcliyaaaaaaaaaaaa:.................

Waxaan shukaansaday gabar la qabo Ceeb badanaa Runtii waxaa ceeb ah ama wax laga xishoodo ah in adigoo lagu qabo nin kale aad la sheekaysato. Shirwac walaalkiis runtii adiga wax ceeb ah kuma lihid arintan, balse waxay ahayd inay ayadu kuu sheegto oo ay ku tiraahdo aboowe arintaan baa jirta, hal su'aal though did u ask her if she was u know single or available? TALO YAR: waxaad samaysaa hubi arintan inay dhab tahay iyo in kale, adigoon ku dag dagin qoftana aad la dagaalin. Waxaad kaloo fiirisaa Qofka kuu sheegay inuu yahay qof la aaminikaro iyo in kale, iyo waliba u sheedada uu kaleeyay sheegidda uu kuu sheegayo. Waad ogtahay waxaa iska jira dadka aan wanaag arki karin jecelna inay ka shaqeeyaan xumaan iyo isku dirka, marka anigu taladayda waxay tahay hubi arintan before u do anything. And if its in fact true u need to step back and leave her alone totally. Wabillaah:................

Dawaco thanks,,, let me know if u need more Somali songs (liyrics), I have it for u girl Khadra Daahir ISHA SACABKA MARI Dadkoo uruayoo, Isu tagay dhammaan Ma ogaan Karaan Mooyee isaga! Ayaa uga warrama Aramdu inay eel dheer taqaan; Hadba waxaan arkaa Anoo ay cidla ah Eri dhaban sidiisii Kuu ololayee! Ubax baan sidaa Kuula soo ordee! Maad iga aqbali? Eedaad kalgacalada Igu unkaye Dhibtan mawga bixin! Naftan naftan ku oggolee Kuu abaarsatee Kuu abaydinka ah Hee hee kugu indha la' Haa haa kugu indhala' Usha maad u qaban; Ifo faalo iyo saad aragti dheer, Sida awliyaan ku oddorosayaa Ayaa way haa ilo biyo leh Ku agmeerayoo Oonku ka baaba'ayn Garta odayada La i soo hor dhigaa! Arrin iyo aqoon Afti kaa baxshee Yey ku dhicin ilmadu Dhir abaarsatee Isha sacabka mari! Eedaad kalgacalda igu unkaye Dhibtan mawga bixin! Hee hee kugu indha la' Usha maad u qaban.

Hibo Nuro adiga uun baa meesha ka maqal ee warka soo daa,,,,,

Thanks Hibo Nuro

Waan in howshiisa la galaa goor dhow, anigu ma maqli kari nuune aan Caashaq u dhintay

heedhe ma noolyhay wiilku maba aan maqline baryahaan :confused:

True Love Asalamu alaikum warahmatuallah wabarakatuhu Dear brothers and sisters...I pray that you are all in the highest state of faith and health, and insha allah , your minds and hearts are full of love for Allah subhana wa ta.alaa, His messenger, peace be upon him, and your fellow Muslim brothers and sisters. Alhamdulilaah, as Muslims, we learn that Allah azza wa jal, in His infinite mercy and love for us, asks us to reciprocate that love to Him through obedience, and to spread it among ourselves. In this way, we can strengthen the bonds within our communities and with our Creator. Part of this love entails having mercy and compassion for our brothers and sisters, and loving them regardless of their shortcomings and faults. For, we all know that NO ONE is perfect, save Allah azza wa jal. Allah subhana wa ta.alaa says in suurat al Hujurat, ayat 11-12, "O ye who believe! Let not some men among you laugh at others: It may be that the (latter) are better than the (former): Nor let some women laugh at others: It may be that the (latter) are better than the (former): Nor defame nor be sarcastic to each other, nor call each other by (offensive) nicknames: Ill seeming is a name connoting wickedness, (to be used by one) after he has believed: and those who do not desist are (indeed) doing wrong." "O ye who believe! Avoid suspicion as much (as possible): for suspicion in some cases is a sin: and spy not on each other, nor speak ill of each other behind their backs. Would any of you like to eat the flesh of his dead brother? Nay, ye would abhor it...but fear Allah: for Allah is oft-Returning, Most Merciful." and in suurat an-Nur, ayat 24, Allah azza wa jal says, "...let them forgive and overlook, do you not wish that Allah should forgive you? For Allah is Oft-Forgiving, Most Merciful." The perfect example of this can be seen with the kind and merciful behavior of Abu ad-Darda', May Allah be pleased with him, one of the companions of the Prophet, peace be upon him: Once Abu ad-Darda was going about in his way, when he came upon a group of people who had gathered around a man whom they were beating and cursing. He asked them what the problem was, and they told him that the man had done something very sinful. Abu ad-Darda' said to them, "If he had fallen into a well, would you not have pulled him out?" "Of course we would have" they said. "Do not curse or beat him then. Instead explain to him and enlighten him, and praise Allah subhana wa ta.alaa for saving you from falling into the same sin," he said. "Do you not hate him?" they asked Abu ad-Darda'. "I only hate what he has done and if he repents of it, he is my brother." When the man whom they were beating heard this, he began to weep, and said that he repented and would not return to his sin. Subhana allah, his mercy and kindness sets an example for all of us...how many times do we see someone doing something un-Islamic, and the first thing we think or say is something negative and critical about that person, instead of thinking positively, "Oh, my poor brother/sister in Islam, I must help him/her to improve...maybe he/she didn't know that what they did was wrong, maybe I can advise him/her and inshaalah, and help to bring both of us closer to Allah subhana wa ta.alaa." Like Prophet Muhammad, peace be upon him, once said, "You see the believers as regards to their being merciful among themselves and showing love among themselves and being kind, resembling one body, so that, if any part of the body is not well then the whole body shares the sleeplessness (insomnia) and fever with it." Sahih al-Bukhari Vol. 8 : No. 40 The love and mercy shown by the Prophet, peace be upon him and his companions, may Allah be pleased with them, is unmatched to today... and that is why WE must strive to achieve that level of love in our hearts...for Allah subhana wa ta.alaa, for the Prophet, peace be upon him, and for each other...this true love will then manifest itself in ourselves and our communities, and perpetuate the true meaning of Islam I ask Allah subhana wa ta.alaa to forgive me for any of my shortcomings...all praises are due to Him only, and anything good that has come of this is from Allah azza wa jal and anything bad is from my own shortcomings and shaytan...Please forgive me if I have offended anyone, as that was not my intention...I pray that Allah subhana wa ta.alaa will accept this humble work for his sake...and inshaalah, I hope that all of us will continue to strive for the sake of Allah subhana wa ta.alaa. May we all meet in highest level of paradise... ameen. May Allah azza wa jal continue to guide and protect us on our journey to the highest level of paradise... Wasalamu alaikum warahmatuallahi wabarakaatuhu

Asmaa Bint Abu Bakr Asmaa bint Abu Bakr belonged to a distinguished Muslim family. Her father, Abu Bakr, was a close friend of the Prophet and the first Khalifah after his death. Her half- sister, A'ishah, was a wife of the Prophet and one of the Ummahat al-Mu 'm ineen. Her husband, Zubayr ibn al- Awwam, was one of the special personal aides of the Prophet. Her son, Abdullah ibn az-Zubayr, became well- known for his incorruptibility and his unswerving devotion to Truth. Asmaa herself was one of the first persons to accept Islam. Only about seventeen persons including both men and women became Muslims before her. She was later given the nickname Dhat an-Nitaqayn (the One with the Two Waistbands) because of an incident connected with the departure of the Prophet and her father from Makkah on the historic hijrah to Madinah. Asmaa was one of the few persons who knew of the Prophet's plan to leave for Madinah. The utmost secrecy had to be maintained because of the Quraysh plans to murder the Prophet. On the night of their departure, Asmaa was the one who prepared a bag of food and a water container for their journey. She did not find anything though with which to tie the containers and decided to use her waistband or nitaq. Abu Bakr suggested that she tear it into two. This she did and the Prophet commended her action. From then on she became known as "the One with the Two Waistbands". When the final emigration from Makkah to Madinah took place soon after the departure of the Prophet, Asmaa was pregnant. She did not let her pregnancy or the prospect of a long and arduous journey deter her from leaving. As soon as she reached Quba on the outskirts of Madinah, she gave birth to a son, Abdullah. The Muslims shouted AllaXu Akbar (God is the Greatest) and Laa ilaaha illa Allah (There is no God but Allah) in happiness and thanksgiving because this was the first child to be born to the muhajireen in Madinah. Asmaa became known for her fine and noble qualities and for the keenness of her intelligence. She was an extremely generous person. Her son Abdullah once said of her, "I have not seen two women more generous than my aunt A'ishah and my mother Asmaa. But their generosity was expressed in different ways. My aunt would accumulate one thing after another until she had gathered what she felt was sufficient and then distributed it all to those in need. My mother, on the other hand, would not keep anything even for the morrow." Asmaa's presence of mind in difficult circumstances was remarkable. When her father left Makkah, he took all his wealth, amounting to some six thousand dirhams, with him and did not leave any for his family. When Abu Bakr's father, Abu Quhafah (he was still a mushrik) heard of his departure he went to his house and said to Asmaa: "I understand that he has left you bereft of money after he himself has abandoned you." "No, grandfather," replied Asmaa, "in fact he has left us much money." She took some pebbles and put them in a small recess in the wall where they used to put money. She threw a cloth over the heap and took the hand of her grandfather --he was blind--and said, "See how much money he has left us". Through this strategem, Asmaa wanted to allay the fears of the old man and to forestall him from giving them anything of his own wealth. This was because she disliked receiving any assistance from a mushrik even if it was her own grandfather. She had a similar attitude to her mother and was not inclined to compromise her honour and her faith. Her mother, Qutaylah, once came to visit her in Madinah. She was not a Muslim and was divorced from her father in preIslamic times. Her mother brought her gifts of raisins, clarified butter and qaraz (pods of a species of sant tree). Asmaa at first refused to admit her into her house or accept the gifts. She sent someone to A'ishah to ask the Prophet, peace be upon him, about her attitude to her mother and he replied that she should certainly admit her to her house and accept the gifts. On this occasion, the following revelation came to the Prophet: "God forbids you not, with regard to those who do not fight you because of your faith nor drive you out of your homes, from dealing kindly and justly with them. God loves those who are just. God only forbids you with regard to those who fight you for your Faith, and drive you from your homes, and support others in driving you out, from turning to them (for friendship and protection). It is such as turn to them (in these circumstances) that do wrong." (Surah al-Mumtahanah 60: 8-9). For Asmaa and indeed for many other Muslims, life in Madinah was rather difficult at first. Her husband was quite poor and his only major possession to begin with was a horse he had bought. Asmaa herself described these early days: "I used to provide fodder for the horse, give it water and groom it. I would grind grain and make dough but I could not bake well. The women of the Ansar used to bake for me. They were truly good women. I used to carry the grain on my head from az-Zubayr's plot which the Prophet had allocated to him to cultivate. It was about three farsakh (about eight kilometres) from the town's centre. One day I was on the road carrying the grain on my head when I met the Prophet and a group of Sahabah. He called out to me and stopped his camel so that I could ride behind him. I felt embarrassed to travel with the Prophet and also remembered az-Zubayr's jealousy--he was the most jealous of men. The Prophet realised that I was embarrassed and rode on." Later, Asmaa related to az-Zubayr exactly what had happened and he said, "By God, that you should have to carry grain is far more distressing to me than your riding with (the Prophet)". Asmaa obviously then was a person of great sensitivity and devotion. She and her husband worked extremely hard together until their situation of poverty gradually changed. At times, however, az-Zubayr treated her harshly. Once she went to her father and complained to him about this. His reply to her was: "My daughter, have sabr for if a woman has a righteous husband and he dies and she does not marry after him, they will be brought together again in Paradise." Az-Zubayr eventually became one of the richest men among the Sahabah but Asmaa did not allow this to corrupt her principles. Her son, al-Mundhir once sent her an elegant dress from Iraq made of fine and costly material. Asmaa by this time was blind. She felt the material and said, "It's awful. Take it back to him". Al-Mundhir was upset and said, "Mother, it was not transparent." "It may not be transparent," she retorted, "but it is too tight-fitting and shows the contours of the body." Al-Mundhir bought another dress that met with her approval and she accepted it. If the above incidents and aspects of Asmaa's life may easily be forgotten, then her final meeting with her son, Abdullah, must remain one of the most unforgettable moments in early Muslim history. At that meeting she demonstrated the keenness of her intelligence, her resoluteness and the strength of her faith. Abdullah was in the running for the Caliphate after the death of Yazid ibn Mu'awiyah. The Hijaz, Egypt, Iraq, Khurasan and much of Syria were favourable to him and acknowledged him as the Caliph. The Ummayyads however continued to contest the Caliphate and to field a massive army under the command of Al-Hajjaj ibn Yusuf ath-Thaqafi. Relentless battles were fought between the two sides during which Abdullah ibn az-Zubayr displayed great acts of courage and heroism. Many of his supporters however could not withstand the continuous strain of battle and gradually began to desert him. Finally he sought refuge in the Sacred Mosque at Makkah. It was then that he went to his mother, now an old blind woman, and said: "Peace be on you, Mother, and the mercy and blessings of God." "Unto you be peace, Abdullah," she replied. "What is it that brings you here at this hour while boulders from Hajjaj's catapults are raining down on your soldiers in the Haram and shaking the houses of Makkah?" "I came to seek your advice," he said. "To seek my advice?" she asked in astonishment. "About what?" "The people have deserted me out of fear of Hajjaj or being tempted by what he has to offer. Even my children and my family have left me. There is only a small group of men with me now and however strong and steadfast they are they can only resist for an hour or two more. Messengers of the Banu Umayyah (the Umayyads) are now negotiating with me, offering to give me whatever wordly possessions I want, should I lay down my arms and swear allegiance to Abdul Malik ibn Marwan. What do you think?" Raising her voice, she replied: "It's your affair, Abdullah, and you know yourself better. If however you think that you are right and that you are standing up for the Truth, then persevere and fight on as your companions who were killed under your flag had shown perseverance. If however you desire the world, what a miserable wretch you are. You would have destroyed yourself and you would have destroyed your men." "But I will be killed today, there is no doubt about it." "That is better for you than that you should surrender yourself to Hajjaj voluntarily and that some minions of Banu Umayyah should play with your head." "I do not fear death. I am only afraid that they will mutilate me." "There is nothing after death that man should be afraid of. Skinning does not cause any pain to the slaughtered sheep." Abdullah's face beamed as he said: "What a blessed mother! Blessed be your noble qualities! I have come to you at this hour to hear what I have heard. God knows that I have not weakened or despaired. He is witness over me that I have not stood up for what I have out of love for this world and its attractions but only out of anger for the sake of God. His limits have been transgressed. Here am I, going to what is pleasing to you. So if I am killed, do not grieve for me and commend me to God." "I shall grieve for you," said the ageing but resolute Asmaa, "only if you are killed in a vain and unjust cause." "Be assured that your son has not supported an unjust cause, nor committed any detestable deed, nor done any injustice to a Muslim or a Dhimmi and that there is nothing better in his sight than the pleasure of God, the Mighty, the Great. I do not say this to exonerate myself. God knows that I have only said it to make your heart firm and steadfast. " "Praise be to God who has made you act according to what He likes and according fo what I like. Come close to me, my son, that I may smell and feel your body for this might be the last meeting with you." Abdullah knelt before her. She hugged him and smothered his head, his face and his neck with kisses. Her hands began to squeeze his body when suddenly she withdrew them and asked: "What is this you are wearing, Abdullah?" "This is my armour plate." "This, my son, ls not the dress of one who desires martyrdom. Take it off. That will make your movements lighter and quicker. Wear instead the sirwal (a long under garment) so that if you are killed your 'awrah will not be exposed. Abdullah took off his armour plate and put on the sirwal. As he left for the Haram to join the fighting he said: "My mother, don't deprive me of your dada (prayer)." Raising her hands to heaven, she prayed: "O Lord, have mercy on his staying up for long hours and his loud crying in the darkness of the night while people slept . . . "O Lord, have mercy on his hunger and his thirst on his journeys from Madinah and Makkah while he fasted . . . "O Lord, bless his righteousness to his mother and his father . . . "O Lord, I commend him to Your cause and I am pleased with whatever You decree for him. And grant me for his sake the reward of those who are patient and who persevere." By sunset, Abdullah was dead. Just over ten days later, his mother joined him. She was a hundred years old. Age had not made her infirm nor blunted the keenness of her mind. Wabillaahi Towfiiq:...............

Haye ka leexda dee waxaa Aqalka soo gashay Wiilo oo sidata Qalabkeedii ay ku daawayn lahayn dadka qaba "Shukaansi" problems, haye yaa ugu horeeya lineka? Go figure:...............

Juba here is the liyrics of Gabal daye song by Khadra Daahir (sorry no translation One of My Favorite Songs) GABALDAYE: Adoo gole ka maagloo, Haweenkaba ka gaabsade Sow taan ku gado baray! Garta iyo tusaalahaa Adigoon gorfayn karin Sow taan geesi kaa dhigay! Go'e halaq miyaa tahay! Hadba marada ii gala Godadlayntu waa maxay? Waad iga gardaran tahee Waan kaa gaddoomee ha goohin Waana kugu gelaynine ha guuxin! Waan guurayaa i gees mar; Gurgurshii la dhaanshee Loo tiriyay guulkee Intuu maatadii gabay Gibisha iyo heeryada Xidhkii kula gaddoomiyo Abaal gabe ha noqonine Go'e halaq miyaa tahay Hadba marada ii gala Godadlayntu waa maxay Waad iga gardaran tahay Waan kaa gaddoomee ha goohin! Waana kugu gelaynine ha guuxin Waan guurayaayee i gees mar.