nuune sxb mala hubaa arintaa, wax aad sheeganeyso ma jiran miyaa sxb, that is it..... waraa naga dhaaf waxaad rabtaa too iskuul aado ama aaday, understanding ah, ilmo jecel, diinta taqaan u know all those things..... Salaala Ka Dheh:.............

I Feel so in Love with ___________________. Salaama Ka Dheh:............

Qalanjo dear,, First of all five years is a long time to be with someone, and believe me baby girl, I know, i know..just fellow your heart , and stay away anything that is HARAAM, na'mean, if you really love that guy, go after him, though he might not accept your love again, you try no matter wat if that is wat your heart is telling you.... Stay Away Haraam dear.... Salaama Ka Dheh:..........

waraada idinka hanooga cayaarina topicka nooh,,,, Go figure:.............

Thanks for asking finesista, I love Jazz, its on in my place 24/7, its the most relaxing music in the world,,,,,,love it.. Salaama Ka Dheh:.........

Ciyaal Xaafadda inaga daaya nooh, beezaaninimo aa isku barbaryaysiin miyaa, waraada ani waaba iska daayay wax ladho beezaaninimo sxbyaalow maxaa yeelay beezaaninimadii aaba dhib keyntay hadda, ani xataa waa iska sheegtaa nooh.... aside from the jokes, Ay kutubeey ani waan kuu qiraa beezaaninimada sxbtay rageedii aa tahay nooh, laakiin markii kuugu imaado Capital Park haddii i soo dhaweynweyso waa kaa xumaanaa nooh, ani markii la isoo dhaweynaayo waxaa leygu soo dhaweeyaa Moos Bukooni iyo Qaxwo qaraar nooh, kadibna waxaa la ii tilmaamaa meel aan banooni ku cayaarikaro nooh, abaayadiis waan iska kaftamooyaa nooh, ha iga xumaan dear. but iga jilci stalker ka aad sheegeyso nooh, waraada haddii koo mar walba kuu sheego inuu ku jecelyahay laakiin adi aad rabin mala dhihikaraa waa STALKER? Just wondering dee... Salaama Ka Dheh:.........

Why are we even calling them Somali warlords? When they dont deserved to be called "Warlords" insteed we should properly refer to them as "The Somali rebel commanders". They are dozens of gun running and drug pushers. They lead hundreds of drugged child-fighters who are only loyal to whoever prodivides them with plenty of drugs. As in the case loyalty changes from day to day, week to week depending on which gang leader is the highest bidder. All in All, there is no higher moral, principle, ideology and relegilious latitudes that these so-called Somali warlords would ascribe to. So please dont called them or refer to them as an "Worlords". :mad: Salaama Ka Dheh:..........

QUESTIONS FOR JEFF GANNON Blogged Downn Interview by DEBORAH SOLOMON Published: March 20, 2005 David Burnett Q Should I call you Jim Guckert or Jeff Gannon? My Amex card still comes in the name of James Guckert, but I want to be called Jeff Gannon. That is who I am. Or rather it is the pseudonym under which you gained access to White House press briefings for two years, until your identity was revealed. Why do you think they let you in? I don't know the answer to that. I don't know the criteria they use. I asked to be let in, and they allowed me to come. I was very fond of all the people in the press office. They treated me well. They probably treated me better than I deserved. Are you suggesting that Bobby Eberle, the Republican operative who hired you to shill for his Gopusa under the guise of his Talon News service, has special access at the White House? I just don't know the answer to that question. Scott McClellan, the press secretary to President Bush, called on you and allowed you to ask questions on a nearly daily basis. What, exactly, is your relationship with him? I was just another guy in the press room. Did I try to curry favor with him? Sure. When he got married, I left a wedding card for him in the press office. People are saying this proves there is some link. But as Einstein said, "Sometimes a wedding card is just a wedding card.'' You mean like "sometimes a cigar is just a cigar''? That wasn't Einstein. That was Freud. Oh, Freud. O.K. I got my old Jewish men confused. You should learn the difference between them if you want to work in journalism. I'd like to get back into journalism. I'm hoping someone will offer me a job as a commentator or one of those political analysts that you see on the news shows all the time. What are we supposed to make of the fact that before reporting for Talon News, you had never had a job in journalism and apparently earned your living running a gay escort service? Don't let that confuse the issue. We have driven so many good people from public service through the politics of personal destruction. People on the left who disagreed with me decided that I needed to be punished by any means necessary. How did you get your job at Talon News? I had submitted some opinion pieces to Gopusa. I believe they were picking up wire feeds, and Bobby Eberle wanted to supplement that with original reporting. He came to Washington for some business, and he called me. It was a breakfast meeting. Were you paid for your pieces? Yes. I received a kind of stipend. I assume Eberle fired you after you asked that now-famous question of President Bush at a press conference in January, suggesting that Democrats had "divorced themselves from reality.'' I wasn't fired. I resigned. I made the decision by myself after I learned that my family had received threatening phone calls. I decided this is what had to be done to try to make that stop. What do you mean by your family? My mother. She is 72. I am a big boy. I can take this. But it's so hard on my mother. She has to reconcile all of these things, and it's difficult. Do you find it hard to be a gay conservative in this country in light of the right-wing hostility to gay rights? I prefer that to be a private issue. I am more interested in national defense, taxation and immigration than in personal issues. I would like people's personal lives to be behind the barrier once again, like they used to be. Still, it seems fair to ask about your position on gay marriage. My position is that I can't imagine that gay marriage would be something that I would be interested in in the first place. I actually like being alone. I have decided that is how I want to live. I have a dog named Winston. I am still the same to Winston, no matter what, and there is comfort in that. Winston doesn't watch the news. But for those of us who do watch the news, are you interested in defending one's right to pose in the buff, as photographs on the Internet indicate you have done? We do have tremendous freedoms in this country, and one of the drawbacks of that is that people are free to take images of me and manipulate them however they want. At some point in the future, everyone is going to have a picture on the Internet that they are unhappy about. So facinated with these stories,,,, Salaama Ka Dheh:.............

The Politics of Ibrahim Parlak Published: March 20, 2005 (Page 3 of 11) Parlak's father sent him to the nearby city, Gaziantep, for high school, and it's here that Parlak's asylum testimony picks up. Parlak told the immigration officer that it was in Gaziantep that he became involved with the burgeoning Kurdish rights movement, attending meetings and political protests. At one rally, where he was distributing leaflets and hanging posters, the police arrested him. He was held for three months -- without ever appearing in front of a judge -- before being released. He was 16. Realizing the danger of his involvement in Kurdish affairs, Parlak left for the safety of Germany, where he lived for the next seven years. During that time, the mid-1980's, the Kurdish Workers' Party, or P.K.K., emerged as the leading force for Kurdish rights. It was a Marxist-Leninist insurgent group (though with no ties to Moscow) that advocated an independent Kurdish state and was led by Abdullah Ocalan, who would eventually earn a reputation for his zealotry and brutality (including against P.K.K. members when he lost trust in them). The P.K.K. conducted guerrilla raids in southeast Turkey, killing soldiers and police officers as well as civilians who sympathized with the Turkish authorities. In Europe, Parlak became active in the P.K.K.'s political arm and organized Kurdish cultural festivals throughout the continent. They had a dual purpose: to fuel a sense of Kurdish identity as well as to raise money for P.K.K. activities. Parlak used a pseudonym, Ayhan. Parlak missed his family, and he carried around their photographs, trying to memorize their faces so that he wouldn't forget them. He couldn't call them because his parents' village didn't have telephones. After seven years in Europe, Parlak decided to return home, with the assistance of the P.K.K. He thought he could be more effective advocating Kurdish rights in Turkey than he could from afar. He told the immigration officer in Chicago that he left Germany for eastern Lebanon, where he trained at a P.K.K. camp for eight months and where he learned skills to survive in the mountains. He led a group of five Kurds, and with Syrian smugglers as guides, crossed the border from Syria into Turkey. A Turkish patrol discovered them, and a firefight ensued. In recounting this story for the asylum officer, Parlak -- with the businessman who accompanied him translating -- told her: ''We were shot at with automatic guns. Three of my friends were injured, and we returned the gunfire.'' He didn't mention that in the skirmish two Turkish soldiers were killed. He did, however, submit a Turkish newspaper article that recounted the incident. The businessman translated the article and left out mention of the soldiers' deaths. This omission, which Parlak said he didn't know about at the time, would become important to the government's case against Parlak. Parlak evaded capture, and a couple of weeks later, he crossed into Turkey successfully, spending the next six months hiding in the mountains by day and traveling by night. Parlak has always maintained that he was there doing political work, visiting villages to talk about Kurdish rights and Kurdish culture and to put families of prisoners in touch with support groups in Europe. (Turkey has never accused him of being involved in any combat outside of the border skirmish.) On the afternoon of Oct. 29, 1988, as he sat in a small hole he had dug into the side of a mountain eating a late lunch of macaroni, he was surrounded by the local police and Turkish soldiers. For a brief moment, Parlak considered fighting his way out, but thought better of it, and instead hastily tried -- unsuccessfully -- to burn a journal and some photographs. Parlak was arrested, and over the next four weeks was continually tortured. He didn't go into details with the asylum officer, though he told her that he still had the scars. Parlak was put on trial in the State Security Courts, a separate judicial system the Turkish government had established to try leftists and Kurdish separatists. He was tried along with 57 other suspected militants; he faced the death penalty for his association with the P.K.K. and for his involvement in the deaths of the two soldiers (though the court concluded he had not shot them). But his sentence was reduced because he directed the Turkish police to a buried munitions cache and promised to end his involvement in Kurdish causes. He was released after serving 16 months in prison. Read more http://www.nytimes.com/2005/03/20/magazine/20PRISON.html?pagewanted=3

Pakistan Is Booming Since 9/11, at Least for the Well-Off By SOMINI SENGUPTA Published: March 23, 2005 KARACHI, Pakistan - Umar Sheikh, 31, British-born, New York-trained and married to a woman from New Jersey, long dreamed of running his own restaurant. London was too expensive. New York was too risky. Karachi seemed just right. His gamble, in this restive port city better known for its religious radicals than its ravioli, has worked so far. Limoncello, Mr. Sheikh's cozy Italian-inspired fine dining spot with lemon-colored walls and a kebab-free menu that features arugula and Norwegian salmon, is thriving. Its success reflects an unexpected post-Sept. 11 boon: prompted by a mix of government policy, serendipity and changing global tides brought on by the American campaign against terrorism, Pakistan's economy is booming. The well-off, at least, are living extremely well. In its first two months, Limoncello has brought in revenue that Mr. Sheikh did not expect for several more. Already, three investors have offered to pitch in on his next venture. One recent Friday night, nearly all of the tables were occupied. Dinner for four - not including wine, since alcohol is banned at public accommodations - came to $70, substantially more than a Karachi housemaid's monthly salary. "I'm getting a lot of corporate heads, a lot of nouveau riche, people who come from abroad who are not necessarily wealthy but are educated about cuisine," said Mr. Sheikh, the son of Pakistani immigrants to Britain. "People want high-end products." The country's economy grew 6.4 percent during the last fiscal year, and Prime Minister Shaukat Aziz, a former Citibank executive, projects 8 percent annual growth in two years' time. "Pakistan is a country today that has gone through a very intensive five-year reform," Mr. Aziz said in an interview in the capital, Islamabad. "We are seeing the results." There are many factors behind the boom. Remittances that Pakistani expatriates once sent home through informal banking channels are now landing in the banks, lifting the country's foreign reserves to $12.7 billion a year, compared with $1 billion in 2001. As an important ally of the United States, Pakistan has been able to slash its external debts. In the last five years, export earnings have doubled to more than $13 billion, mostly from textiles, according to the State Bank of Pakistan. "There's a lot of confidence in Pakistan's economy," said Ishrat Husain, the state bank chief. Wealthy expatriates jittery about their futures in the United States and Europe since Sept. 11, 2001, have set aside nest eggs back home or returned. The Karachi stock market has soared. The real estate market has exploded. A residential plot that Mr. Sheikh bought two years ago in his mother's native Lahore has tripled in value. "People are feeling more optimistic," Muhammad Yasin Lakhani, chairman of the Karachi Stock Exchange, said in a recent interview. "People want to put their money in a growing economy any day rather than in a developed economy." Mr. Lakhani had cause for optimism. That morning, the stock exchange had jumped a record 295 points. Its market capitalization had reached $40 billion, up from $5 billion in 1998. Much of the stock market's rise, analysts say, is a result of the government's moves to privatize state-owned assets. The big question now is whether such impressive growth can lift a majority of Pakistanis. Poverty grew steadily in the late 1990's, according to the last government study, conducted four years ago. In 2001, 32 percent of Pakistanis lived below the poverty line. That remains the most widely cited and reliable barometer of poverty. A smaller survey done in 2004, Prime Minister Aziz said, showed a decline in poverty, but people outside the government noted that the survey was smaller in scale and therefore not comparable to the earlier studies. "The trickle-down effect has not really taken place," Mr. Lakhani said. In a working-class enclave pressed against one of Karachi's high-toned neighborhoods, small girls filled up big buckets of water from a neighbor's tap and heaved it home on their shoulders. Only some houses here are connected to the city water supply. Those who can get water from their neighbors do so; others pay to have it trucked in.

Bishaaro dear waa runtaa Naxariistu waa muhiim, tan DIINTA ayadana waa Very Important, ogowna qofka Diintiisu comes with Naxariis, qofku haddii uu yaqaan diin isla markaana uu ku dhaqmo waxay sabab u noqotaa dhammaan ficiladiisa wanaagsan, maxaa yeelay taasi waa arimaha lagu garto qofka Islaamka ah iimaankiisa, waa sida salaada hagaagsan oo kale, sida aan ognahayba qofku haddii ay salaadiisu hagaagsan tahay Xumaan oo dhan wey ka reebtaa, marka tanina waa sidoo kale, qofku haddii uu diin leeyahay kuna dhaqma WANAAG oo dhan ayay ku horseedaa. Marka aniga runtii waxaa muhiim ii ah in qofku taa leeyahay. Salaama Ka Dheh:...........

Sheekada waxay maraysaa miyaa in laga sheekeeyo Inta Qabri ah oo adduunka ka jorto, ajaaja, aalkuliiste hubburiyaako aan maqli jiray nooh. nuune sxb haddii ay saa tahay ani uma soo socdo meesha aad joogto, maxaa qabri aa leysku salaamaa aa, i dhaafsii........ Salaama Ka Dheh:...............

Sideedaba waxay tahay in la dhowraa aragtida kale duwan ee ku aadan arimaha Soomaaliya, runtiina sida habboon haddii qola ka soo hor jeeda in la keeno ciidamo Ethopian ah wadalka qolana ay qabto in la keeno Ciidamo Ethopian ah wadal runtii waa labo ra'yi oo si baaxad weyn ah u kala duwan, balse in buuq iyo rabsho laga kiciyo goobtii lagu qabanayay shirkan waxay ila tahay in arinkaas uu qaldan yahay, qoladii doonta ha bilowdee. Waa in la ciseeyaa qoladii goobta isugutimid isla markaana soo abaabulay shirka, ayaga oo laftirkoodu dhowraya ama ilaalinaya ra'yiga ka duwan kooda. Soomaali haddii aynu nahay waa inaan is ciseeynaa ogaanaane in ay jiraan ra'yiyo kale duwan among us. Salaama Ka Dheh:.........

I just hope that one day we all stop beating around the bush, and realize the motives behind the Ethopian Government and its interference of Somali affairs Its very and I mean very essensial/important to listen the needs/opinions of the Somali people, and these so called Somali Government needs to listen its people in order for them to function. If the mojority of Somalis dont want Ethopian troops in the country the Government should listen and value the needs of its people, after all, its the people that these Government wants to serve. The point is we (Somalis) want a Government that listens our needs period. Salaama Ka Dheh:............

Kabo-Calaf iyo walaalkiis Faarax Beri ayaa waxa jiray laba nin oo walaalo ah, labadaa nin mid waxa la odhan jiray Kabo-Calaf, ninka kalena waxa la odhan jiray Faarax, Kabo-Calaf ayaa weynaa Faaraxna wuu yaraa, Kabo-Calaf weli muu guursan, Dadku Kabo-Calaf waxay ku xamman jireen in uu yahay nin doqon ah, Faaraxna uu yahay nin fariid ah oo reerkoo dhan wax laga waydiiyo, Maalin maalmaha ka mid ah ayaa waxa dhacday, in degmadii ay degenaayeen Faarax iyo Walaalkiis Kabo-Calaf ay abaari saamaysay Oo xaaluf iyo biyo la'aani ka dhacday, kadibna roob uu ka da'ay meel aan degmadoodii ahayn, sidii reer miyiga caadada u ahayd ayey soo sahamiyeen meel ay dejiyaan reerkooda oo doog leh, ka dib meel ayey u soo heleen wayna u guureeen, markii ay xoolihii degeen oo nimcadii meesha taalay ay afka dareen, ayey dhalinyaradii billaabeen ciyaaro habeenkii la tumo, sida Wiglada, Heelada, Walasaqada, Jaandheerta, heesahaa oo ay caado u ahayd in la tumo marka roobku da'o ee xooluhu u nimcaystaan, markaas oo dadka reer miyiga ahina ay raaxo dareemaan oo ay ka nastaan biyo la'aan, xoolahoodii dhibayey oo u nasta, Had iyo jeer reer miyigu waxay is guursadaan marka roobku u da'o, Xitaa haddii ay gabadh iyo wiil sheekaystaan oo ay heshiiyaan waxay odhan jireen, "marka roobku da'o ayeynu is guursanaynaa". Ninkii Faarax ayaa waxa uu la sheekaystay gabadh reerkoodu leeyahay degaanka ay u soo guureen Faarax iyo walaalkiis Kabo-Calaf, Gabadhii ayey go'aan ku gaadheen iney is guursadaan, Iyadoo arintii halkaa ay ugu xidhan tahay Faarax iyo Gabadhii ayaa waxa dhacday iney is laayaan Faarax reerkoodii iyo gabadha reerkoodii. Dagaal xun baa dhex maray labadii reer, rag badan na way iska laayeen labada dhinacba,'Talo ayaa faro ka haadey' oo waxay ku qabsatay Faarax iyo Kabo-Calafba inay meesha ka guuraan oo degaankoodii dib ugu noqdaan, ninkii Faarax ayaa ka samri waayey gabadhii ay is jeclaayeen ka dibna wuxuu go'aan saday in uu gabadhii la soo tago, reer miyiguna waxay samayn jireen, dumarka boqolkiiba sagaashan 90% waa lala tegi jiray, tobanka hadhayna waa la bixin jirey 10%. Sidii caadada u ahayd dadkii hore waxay samayn jireen marka nin gabadh la soo tegayo, wuxuu kaxaysan jirey ilmaadeertii, haddii lagama maarmaan noqon weydo ayuun buu kaxaysan jirey walaalkiis iyo adeerkiis, sababtoo ah marka uu gabadha la soo tago, waxa reerka gabadhu ka dhalatay loo diri jirey walaalkiis iyo adeerkiis iyo aabihiis si ay u soo waydiistaan gabadha, Ninkii Faarax wuxuu ku soo dhex dhacay ilmaadeeradii, wuxuu u sheegay in aanu marnaba dhaafi karayn gabadhaa oo uu jecel yahay, naag kalena aanu il saarayn inta gabadhaasi nooshahay, ilmaadeeradii waxay kula taliyeen in uu iska daayo, waayo colaad xun oo rag layska laayey ayaa ka dhex dhacday labada reer, markaa hadii ay arkaan niman ka socda reerkii ay is laayeen waxay u malaynayaan iney doonayaan in ay rag laayaan. Markaa iyagana waa la laynayaa, sidaas awgeed ayey kula taliyeen in Faarax uu ka samro gabadhaa. Faarax kuma qancin arintaa ay u soo jeediyeen ilmaadeeradii, wuxuu go'aan ku gaadhay in uu keligii iska tago. Walaalkiis Kabo-Calaf oo ***** loo yaqaan ayaa jiridhi aniga ayaa ku raacaya mar haddey ku diideen ilmaadeeradaa. Kabo-Calaf ayaa raacay Faarax waxayna aadeen gabadha iyo meeshii ay degenaayeen, dhulka u dhexeeyaa waa abaar cidlo ah reerana ma yaaliin, mudo illaa habeen iyo maalin gaadhaysa ayey nimankii wadada sii hayeen, maalintii danbe ayey ku soo bexeen degmadii gabadhu ka dhalatay, maalintii oo dhan ayey dhuumanayeen sababtoo ah colaadii ayaa weli sii qoyanayd, casarkii ayey gabadhii oo awr caraabinaysa meel ka heleen, waxayna ku yidhaahdeen "gabadh yahay adiga ayaanu kuu soconaa, waadna og tahay labadeena reer colaadda ka dhex oogan markaa waxaanu doonaynaa ilow iyo ilowba in aad na raacdid caawa" Gabadhu waa naag naago ka tagtay oo fariidnimo meel isla taagtay. Markiiba waxay u sheegtay geed ay ugu timaado caawa. Wakhtigu weli waa go' oo roobku wuu da'ayaa. Afarta jaho ayaa waxa iska soo qabsaday roob, nimanku wax yar oo jicsina ayey siteen intiina habeenkii iyo maalintii ay jidka ku soo jireen ayey soo laasteen. Markii abeenkii dumay ayaa waxa dhacay in nimankii roobkii geedkii hoostiisa uu ku qadhqadhiyo gabadhiina ay ka raagto. Gabadhii waxa ku dhacay walaaladeed iyo ilmaadeeradeed oo geela hor seexan jiray ayaa roobkii guriga ka soo jirsadey sababtaa awgeed ayaanay gabadhu u soo bixi karayn. Nimankii waxay raagsadeen gabadhii markaasay gurigii dudadiisii intay isi soo taageen ayey dhegeysteen meesha ay ka sheekaynayso, dabadeedna way gujiyeen, gabadhiina way garatay in loo yeedhayo markaasay sheeko ay iyagana wax ugu sheegayso walaaladeed iyo ilmaadeeradeedna ay sheeko dhacday uga dhigayso ayey ka sheekaysey. Waxay tidhi" beri ayaa waxa dhacday nin iyo gadhab ayaa is jeclaa, labadoodii reer ayaa is laayey, nimankii gabadhii way ka samri waayeen , dabadeed waxay soo aadeen gabadha reerkoodii markaasaa roob da'ay sidan caawa oo kale, markaasay nimankii gabadhii la hadleen waxayna ku tidhi, haddii aad gaajoonaysaan caanaha dhiilka ku jira ee xirada adhiga dabadeeda yaala caba, haddii aad doonaysaan in laydin laayona guriga soo gala, haddii aad aniga idoonaysaana geedkii taga" Nimankii gabadha ay walaalaha ahaayeen may fahmin arinta, laakiin waxa markiiba fahmay nimankii gabadha duunayey ee ahaa Faarax iyo Kabo-Calaf. Markiiba waxay qaateen dhiilkii caanaha ahaa ee ay gabadhu u tilmaantay waxayna tegeen geedkii balantoodu ahayd. Markii roobkii is taagey ayaa nimankii gabadha ay walaalaha ahaayeen gurigii ka tegeen oo ay xeradii geela horteedii u hurdo doonteen. Gabadhiina markii ay nimankii ka hoydeen ee ay firaaqo heshay ayey soo aadey geedkii ay kula balantay Faarax iyo Kabo-Calaf. Nimankii gabadhii ayey gacanta qabsadeen oo guure ugu dilaacsheen. Habeenkii oo dhan ayey sii guuraynayeen, markii waagii dilaacay iyagoo maraya meel aan wax dhaqaaqaa joogin cuntana aan sidan ayey gabadhii nimankii ku tidhi: "Ina quraaciya" Faarax oo ah ninkii gabadha la soo tegey ayaa yaabay oo yidhi isagoo la hadlaaya Kabo-Calaf "walaal gabadhu maxay leedahay" ma meel wax lagaucuno ayeynu joognaa waa maxay quraacda ay doonaysaa gabadhu?" ayuu Kabo-Calaf waydiiyey. Wuxuu Kabo Calaf ugu jawaabay: "waxay leedahay ina caddaysiiya" wuu fahmay dabadeed waa la caddayday. Markii ay duhurkii noqotay ayey daaleen ka dibna geed hadh weyn ayey fadhiisteen markaasay haddana gabadhii tidhi: "Ina nasiya" Faarax ayaa haddana yaabay oo yidhi: "walaal sawgana fadhina ee hadhsanayna maaha waa maxay nasashada inoo hadhsani?" Wuxuu haddana Kabo Calaf ugu jawaabay: " Waxay leedahay kabaha inaga bixiya" kabihii aya layska bixiyey wayna nasteen, kadibna galabtii ayey ka caraabeen geedkii, Markii qoraxdu sii dhacaysay ayey gabadhii tidhi: " Degmadii ayeynu soo galnay" Faarax ayaa yidhi: "gabadhu miyey inaga dheer tahay mise way inaga indho fiiqan tahay waa maxay degmada aynaan arag ee ay iyadu aragtaa?" Wuxuu Kabo-Calaf ugu jawaabey: "waxay aragtay haad" Haadu had iyo jeer waxay joogtaa meesha ay oodhu taalo/degmadu taalo. Faarax oo la yaabay gabadhu waxay leedahay iyo sida uu u afgaranayo Kaba-Calaf ayaa waxay soo gaadheen degmadii ay sheegaysay gabadhu. Reer degmada ugu kooneeya ayaa marti geliyey nimankii iyo gabadhii, ka bacdina waxaa loo soo dhigay cunto, sidii reer miyigu samayn jireen marka ay dad marti geliyaan oo ahayd in ama xoolo loo qalo martida ama raashin koob suba ah la soo dhex dhigay iyo caano, reerkii ay u hoydeen na sidii oo kale ayey sameeyeen oo waxay siiyeen raashi koob subag ah la dhex dhigay iyo caano. Gabadhii ayaa waxay ka xishootay si ay subaga ragga hortooda ku shubato cuntada meesha ay ka cunayso, markaasay aragtay ninkii Kabo-Calaf oo subag dhiniciisii ku shubtay ninkii kalena wuu ku shubtay, gabadhii ayaan inyarna looga tegin subagii, markaasay intay fandhaalkii raashinkii dhinacii Kabo-Calaf saartay ayey tidhi: "maanta Kabo-Calafaw hadal aad I tidhi beerka ayuu sidaa ii kala jeexay", markaasaa subagii iyo caanihii oo is wataa waxay u soo dareereen dhinaceedii, waxay faruurtay gacan dhan oo ay u soo raacaan subaga iyo caanuhu, ninkii Kabi-Calaf oo markiiba wax fahmi jirey ayaa fahmay waxay gabadhu u jeedo, oo ah in ay caanaha iyo subaga intay caawa ka shubato raga ay berito ka dheerayso halkaana ay ceebi ka raacdo raggaa, markaasuu isna intuu raashinkii oo dhan isku dhex walaaqay walaaqay ayuu yidh:"Ana hadal aad I tidhi maanta caloosha oo dhan ayuu sidaa ii walaaqay". Gabadhii ayaa ka yaabtay fariidnimadiisa ninkii Kabo-Calaf, markiiba waxay qoondaysatay in uu guursado ninkaa Kabo-Calaf. Markii ay guryo tageen ayey gabadhii tidhi: "Intaasi waxay dhaar iga tahay in aan nin aan Kabo-Calaf ahayni I guursanayn, haddii kale gurigayagii ayaan qabanayaa" ninkii Faarax talo ayaa ku cadaatay oo wuxuu sameeyo ayuu garan waayey, labo mid ayey isu soo taagtay in uu gabadhii dhibta uu u maray ay dib isa noqoto iyo in uu walaalkii oo ka weyn oo dhibtana la soo maray uu u guuriyo gabadha, wuxuu markiiba go'aansaday in uu Kabo-Calaf halkii gabadhii ugu dhiso, gabadhiina waxaa calfaday oo guursaday ninkii Kabo-Calaf. Ninkii Faaraxna halkii ayaa gabadh kale looga doonay. Sheekadii Kabo-Calaf iyo Faaraxna halkaa ayey ku dhamaatay. Sheekadan waxa qoray Yasin-Suldaan . Salaama Ka Dheh:..........

Madaxweynaha Soomaaliya oo dib ugu celiyey baarlamaanka KMG ah qorshihii ku aadanaa keenitaanka ciidammo nabad ilaalin ah ee Soomaaliya ,xaqse ma u leeyahay? Sideedaba waxa aytahay in uu madaxweynaha iyo baarlamaanku ilaaliyaan dastuurka iyo sidii markii horeba uu baarlamaanku go'aamiyay. Madaxweynuhu xaq ayuu wax badan u leeyahay balse xaq umalahan inuu go'aankii ka soo baxay baarlamaanku is badel ku sameeyo, tani waxay abuurikareysaa bubur ku yimaada dastuurkii u yaalay baarlamaanka. Anigu waxaanan garan u jeedada uu madaxweynuhu ka leeyahay dib u soo celinta arintan, ma waxa uu doonayaa inuu ku soo daro Ethopia, or inuu u helo fursad uu ku keeno ciidamo Ethopian ah? Mise la ii sharxikaraa his motives ee ku aadan arinta ah inuu keeno Ciidamo Ethopaian ah dalka. Waxaan jeclaanlahaa inaan maqlo madaxweynahay oo ka hadlaya arintaan oo aan dhagaheyga ku maqlo rabitaankiisa ku wajahan arintan ayada ah.. Salaama Ka Dheh:...........

Woman Kills Herself So Blind Sons Can See Mon Mar 21,10:50 AM ET Oddly Enough: NEW DELHI (Reuters) - An Indian woman committed suicide so her two blind sons could receive her eyes and see, a newspaper reported Monday. But doctors say the chances of success are bleak, The Indian Express reported. Thirty-seven-year-old Tamizhselvi's sons, Kumaran, 17, and Kumar, 15, have been blind since birth. Doctors in the southern city of Chennai say Kumar's condition cannot be helped with a cornea transplant and also suspect his elder brother does not have a cornea defect. "We had told the family earlier itself that a corneal transplant was not needed for the younger son," the Express quoted hospital official G. Seethalakshmi saying. The family is insisting Tamizhselvi's corneas can only be used for her sons and no one else. Salaama ka Dheh:.........

Do we even have a past? of course we have, it seems that we cant pass through, we cant just forget it, we carry the memories of the past, sometimes it hunts us down, we ask all kinds of questions about the past, but move on. so it is wat it is dear..... Salaama Ka Dheh:............

how religous would u want him to be? Very Salaama Ka Dheh:................

Waa Maxay Sifooyinka Aad Ku Guursankarto Wiil Somali ah? Sifoonyinka Wanaagsan: *In uu yaqaano Diinta isla markaasna uu ku Dhaqmo. *In uu ka dhashay Famil Wanaagsan (We are not talking about his tribe) *In uu yahay qof horay u socda (Educational wise) *In uu labadii dhashay uu u yahay BAARI. *In uu yahay qof wax fahmaya (Understandable guy) *In uu jecelyahay ilmo.(Of course dad aan kala jecleen) *In aqoontiisa MAADIGA ah ay wanaagsantahay. * last but not lease in uu qurxoonyahay. Topickaan waxaa uu u furanyahay dumarka oo kaliya, hablo ka dhiibta fikradiinna.......... Salaama ka Dheh:...........

underdog i know inaad kaftameysid, kaftanka waa uu inoo furan yahay, markaaga u diyaar garow inaan ku foorjeeyo Salaama Ka Dhaeh:.......

Charisma dear thanks bal u sheeg ninkaan har iyo habeen sidaa buu wax u qoraa nooh...... QQ sxb ani waxba goonni ah ma sheegin waxii aan aqriyay lee jawaab ka bixiyay nooh........ Salaama Ka Dheh:...............

Haye waan gartay..........waa hagaag, sidaa baa... Salaama Ka Dheh:..............

My be,,,,, ani bariis aadna u kululahay sxbyaal, haye yaa leenka ku jiro right now........ Salaama Ka Dheh:...........

macaanto waan is fahannay baan filayaa....