Nur

Nomads
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  1. Maliks sis You write: "even we women need to lower our gazes when out and about... " lol! A real story that took place in Saudi Arabia between a woman and the ( amr bil macroof decency patrols) goes like this: Mutawa: "Sister, please cover up, you are fitna (temptation) for the young men". Woman: "Brother, actually I find you very handsome, why not stay at home, you are more fitna (temptation)for young women!" Seriously speaking, you are right, it goes both ways, the verse tells both men and women to equally lower their gaze. Nur
  2. Walaalayaal Waxaan is xasuusineynaa mar kale inaan soo booqanno dadka bukaanka ah oo cudurrada ay badeen in ay kic waayeen, hala soo booqdo, ha lala soo sheekeysto, si allah noo cafiyo oo uu no wada naxariisto. Nur
  3. Nomads Doesn't the evidence of the Ethiopian Genocide in Western Somalia and the Ethiopian-Warlord Government Alliance indiscriminate bombardments of civilians in Mogadishu constitute Crimes Against Humanity? Unless Somalis are not defined as Humans, in which case we need to appeal to Animal Rights Advocate groups? Why is the International Criminal Court after Basheer of Sudan alone, when they can go after Meles Zenawi of Ethiopia? The International Court of Injustice is a political Organization, not a Judicial Venue for grievances against oppression. Nur
  4. Positive bro The following article will partially satisfy your first topic: 1)Introduction of shari’a in a historical perspective Below is an old write up of mine (2003) about the implementation of Criminal aspects of the Sharia Law. At that distant time, I was of the opinion that the nation was not ( Aqeeda wise) ready for the Sharia law. My views are not static, everytime I find a wisdom that is rooted in Quraan and Sunnah, I adopt it as the Prophet SAWS said ( Wisdom is the lost property of a believer) The Article: Are We Ready For Sharia Law? A sister once asked me on another thread the need to enforce the stoning of the adulterer clause in the Sharia in Somalia today, here was my response, please read and reflect, here is the text of my response: Bismillah wa bihi nastaciin. Islam is a wholesome way of life, it was completed at the time of prophet Muhammad SAWS. Later, the years that followed, Islam as a community, witnessed blossoming, and then slow death that many are betting that it is all over today. The first community of Islam were persecuted in Makkah, they fled to Medina and found sympathy among the people of Medina who supported this new faith and gave it a launching pad. It was in Medina that the laws of stoning were reconfirmed, as the Jews who lived in Medina had the same law in their holy books ( read Suuratul Maaedah). When I say the laws were reconfirmed , I mean that the laws of Moses were binding until Muhammad SAWS appeared, at that point, the new prophet through divine revelation, had the choice to either abolish or sustain that law. ( the law was sustained) Early in the last Century, The Caliphate, represented by Sultan Abdul Hamid of Turkey was dismantled and a new secular Turkey identifying itself with Europe was born. In a way, the last nail was hammered on the coffin of the Islamic Nation that lasted for 1400 years. Afterwards, nation- states were born and the European nations inherited much of the inheritance of this dead Caliph. Holland Taking Indonesia, and the rest divided in the Berlin Conference that pretty much feasted on the world map as its rightful colonies. As Somalis, we became the property of three colonial masters, The British, Italians and the French. Because of that division, today, we eat fish and chips, spaghetti, and chocolate souffl� respectively. So you can see how united we are as a nation. The last century witnessed the rebirth of Islam, after many Muslim intellectuals dusted out our lost heritage and realized the extent of damage done to our existence as a viable faith and a message for mankind. These intellectuals, from Pakistan to Tunis, called for the rebirth of Islam as a state, not merely as a religion. Because unlike Christianity, Islam was formulated from the beginning as a state for the faithful. The proof of this statement resides in the Library of Congress, not in the card catalogue, but on the Main Dome roof as you walk in, look up the Main Dome Roof to see ISLAM engraved on the roof next to France and Britain as a state among states. A living and a fair testament America is offering the Muslim world for a lasting recognition. Today, Islam is going through tumultuous times to reestablish itself, however, the times have changed not only in the sense of technology, but also in the sense, that, both Christianity and Judaism, our sister religions have been marginalized and are no longer religions for social change, and Islam is expected to follow suit. Based on that quick background, many Islamic activists who want to reestablish Islam as a state for the faithful differ greatly, just as the Jews who have established Israel have differed on the creation of Israel, each one of them interpreting it his own way. But the Jews ( as a faith and nation ) got their state when Britain's Balfour Declaration gave the Jews Palestine after the holocaust and the fundamentalist Jews were forced to go with the secular interpretation of the creation of Israel. So today Muslims are living in nation states, grouped along geographical and ethnic lines, not faith. The laws of these nations are secular in nature with some honor mentioning of Islam as the official religion of the state, in most so called constitutions. The practical laws of these nations are the European colonial laws, like the French law, which ironically have borrowed some laws from the Hanafi school of thought, specially in the inheritance law. In light of that background, and the fact that Islam as a legal entity is disenfranchised, taking the Islamic law into ones hands will portray Islam very badly to an audience that is in dire need for it. Applying part of Islamic laws in makeshift courts, will alienate those who are sympathetic to Islam, because the beauty of Islam resides in its enforcement of Islamic laws as a WHOLESOME and COMPLETE jurisprudence, not selective pieces and parts. The laws of Islam can only be enforced within a community that is willing to abide by the moral of the law before the letter of the law, and we all know, that such a community, does not exisit today, even if it exists in a geographical terms, it does not yet have the international community mandate or understanding that it needs to declare such a sovereign state. We are thus in changing times, and as times change, we are suddenly finding ourselves again in old Mecca township and village setting, a small world after all, indeed. And as such, we as Muslims have to deal with this new reality wisely by looking into the early Meccan period and the persecutions of the faithful and the Divine strategy of focusing their attention on the spiritual aspect and prayers and not on wars, retaliation and revenge, even when when unjustly attacked, Allah says: ( stop retaliating and establish regular prayers) Quraan. In conclusion, Islam today governs the individual, not the community, so, up until a willing community which can best represent Islam in all spheres of life is born, applying the Islamic law in parts may not serve the best interests of Islam. A spare part for a Ford, will not work on a GM. Wallahu Aclam Nur 2003 eNuri Fiqhul Aqeedah Wisdom Without Knowledge is better than Knolwedge without wisdom.
  5. Akhi Positive. I have contributed many responses on this topic, below are some relevant ones: 1. Definition of Sharia Sharia in Arabic language is composed of three letters: Sheen, Raa, and Cayn. It has a single root, which illustrates something that is unfolding ahead of an observer. A. From that root, the following Linguistic meanings are derived: Verbs: 1. Sharaca Nur sharcan: meaning; Nur Drank water direct with mouth ( without cup). 2. Sharacat Naden Al Madrasa: meaning; Naden approached school. 3. Sharacat Naden taktub: meaning: She started writing. 4. Sharaca Nur al calama: Nur raised the banner. 5. Sharaca al muqaawilu al tariiqa: meaning, The contractor levelled and spread the road ahead. Nouns: 1. Shaaric: means INITIATOR, SETTER OF AGENDA. 2. Shaaric: means MODEL of NEW METHOD ( SUNNAH). 3. Shaaric: Main Avenue of a Town. 4. Shaarica: Water Supply, continuous without disruption. B. Legal Meanings: 1. Sharc: Clear WAY, METHOD OF DOING THINGS. 2. SHARC: All that Allah and His Messenger ORDAINED to be FOLLOWED. 3. SHAARIC: LAWMAKER ( SOVEREIGN), who delegated His Messenger to deliver the law in writing ( Quraan), sayings ( Hadeeth) action or implied approva. 4. Mashruuc: An Ordinance, An Action driven by a law. 2. The Mandate Of The Sharia Law ( SOVEREIGNTY OF ALLAH) So what is Sovereignty: I will first explain Sovereignty, which is the other face of Democracy that legitimizes its power. I will then Explain what Deity means from Islamic perspective and the Arabic language ( Ilaah) and then examine if my claim was a far fetched or reasonable. "SOVEREIGNTY" Sovereignty is defined as "supreme authority within a territory" Its attributes/qualities: 1. Authority with Absolute Power ( No other power is greater than it) 2. Self dependent Authority, not by virtue of others 3. Irresistible Authority whose wishes must be obeyed by force. 4. Authority whose power controls its Domain. Some of the attributes of Sovereignty: 1.( Absoluteness), Immune to any law, above law, no one escapes its law. 2. Supremacy, no other authority is higher than it. 3. Unity, the only authority to reckon with. 4. Originality, its original in its existence, has not borrowed its existence from another Sovereign, nor is continuation of another. 5. Non Transferable Authority, no one can take it away, it will never become legitimate if anyone else claims it. 6. An Authority that is always right, since it sets the criteria of what is right and what is wrong. Now what is Deity is Islam:? Allah in Surah Ikhlas desribed Himself as: 1. SINGULAR ( AXAD), single 2. SAMAD , Everything Absolutely depend on Him, He Absolutely Depends on Himself ALONE. SAMAD has the Following Variations: 3. PROVIDER OF PROTECTION 4. RESCUER ( in times of distress) 5. Highest authority, no one escapes from His Jurisdiction and Sovereignty. 6. Leadership. ( ZACIIM UL QOWM) 7. Anything one follows, even desires are called ilaah in Quraan. Thus SOVEREIGNTY aka (SAMAD) is a Divine trait and those who exercise it unwittingly claim Deity like Pharaoh of Egypt. So, Sovereignty and Democracy are two faces of the same coin, Sovereignty being the legal face while Democracy is the political face. So following Democracy is following someone who claims to be a GOD. While following Allah is following the TRUE GOD. Allah teaches us to say to people of the Book ( Jews and Christians who adopted polytheism : "let us strive to agree to converge to a common ground : That we do not worship other than Allah in any form, that we do not make associate with him other Sovereigns, and further that some of us should not take others for Lords (vested with Sovereignty)." If they turn away, then say: Be witness that we are MUSLIMS, (those who have willingly surrendered to Allah's sovereignty)" Therefore man should not worship man, by giving him a Divine Character, instead man should follow His creator, because a " A problem is not solved at the level it was created" Albert Einstein. 3. Gradual Application of Sharia Q. "i have a question though, if we were to set up a shariah state, is there legitimacy in wanting to establish it in stages?" A. Yes indeed, there is a very strong legitimacy for that strategy, Rome was not built in a day, that is simply a strategy after we as a nation have agreed in PRINCIPLE to make Sharia the law of the land in Somalia. The problem lies not in the strategy, but in the objective, if the final Objective is the implementation of Sharia, gradual implementation is not only a good strategy, its also in itself Sharia compliant, since we can not enforce a law that the common man in the streets is not aware of, nor before the government has set up an awareness campaign for the public, nor before the government removed drivers for crime such as stark poverty. At the time of the Caliphate, no thief was amputated during famine. There is an ample room to accommodate all of the concerns that many Somalis have if only they accept the final Objective that we should serve Allah alone, and not His adversaries. 4. Sharia on Money Matters In Islam, when the legislator, ALLAH makes a law through a verse in Quraan, or through His Messenger, a clear purpose is served by that law, which is known in Islam as Maqaasidul Shariica. As I have written before, the core purpose of the Sharia in Islam is JUSTICE to be served, and from there it trickles down to detailed instruments and legislations that protect that important concept, which in the Science of Maqaasidul Shariica spell out that the Sharia protects: 1. Faith 2. Life 3. Wealth 4. Intellect 5. Progeny The principle of selling time value of money in Islam is a form of Shirk. How you may ask. You ses sis, everything on earth depreciates, common sense then tells us that money also should, but in the Riba based economy, Money is set to appreciate against all kinds of market forces. That makes the Dollar a quasi GOD, Sovereign on its own merit, and as a result it is worshipped in many money markets worldwide, the biggest church being Wall Street Congregation, and from there devotees from all over the world find themselves bound to this unscapable force. The basic financial instrument in Islamic Banking is known as BBA ( Bayc Bi Thaman Aajil, aka Murabaha) ( iib lagu iibanayo qiimo dib loo dhigay), in Reality, this instrument is still against Islamic spirit which I will explain at length when I have more time inshAllah. Here is how BBA works: There are three parties in the BBA Deal. 1. Bank 2. Customer 3. Owner Of Asset First Step: Customer identifies property to be aquired. Second Step: Bank purchases property from owner on cash basis. Third Step: Bank sells property it aquired to Customer at cost plus profit margin. Forth Step. Customer repays Bank in N installments (eg n=60) You see sis, Allah SWT says in Quraan, "Allah made trading lawful, and forbade Usury ( Interst), in my upcoming thread Titled: "A Euro Tomorrow is better than a Euro Today! Time Value of Money In Islam. (Hint : Hadeeth Fatima and the leg of the lamb ) " which goes against conventional finance, I will explain the philosophy behind the prohibition of Ribaa and why its different from sale of a property in any arrangement to satisfy your question in depth inshAllah. Topics to be addressed: 1)Introduction of shari’a in a historical perspective 2)Viability of the implementation of shari’a in the absence of Islamic state. 3)The difference between fiqh and shari’a and if one of them is prominent. 4)Conditions that has to be fulfilled before a Shari’a is introduced as the legal system. 5)The position of ijtihâd' specially when it comes to fiqh/Shari'a. Will dig some more, to Be continued inshAllah....... Nur
  6. Nomad What is your wish for Somalia, these days! Nur
  7. Nur

    Terror and Tyranny

    War On Terror Within The End of Jewish History By Gilad Atzmon March 20, 2009 "ICH" --- The issue I am going to discuss today is probably the most important thing I’ve ever had to say about Israeli brutality and contemporary Jewish identity. I assume that I could have shaped my thought into a wide-ranging book or an analytical academic text but instead, I will do the very opposite, I will make it as short and as simple as possible. In the weeks that have just passed we had been witness to an Israeli genocidal campaign against the Palestinian civilian population in Gaza. We had been witnessing one of the strongest armies in the world squashing women, elderly people and children. We saw blizzards of unconventional weapons bursting over schools, hospitals and refugee camps. We had seen and heard about war crimes committed before, but this time, the Israeli transgression was categorically different. It was supported by the total absolute majority of the Israeli Jewish population. The IDF military campaign in Gaza enjoyed the support of 94% of the Israeli population. 94% of the Israelis apparently approved of the air raids against civilians. The Israeli people saw the carnage on their TV screens, they heard the voices, they saw hospitals and refugee camps in flames and yet, they weren’t really moved by it all. They didn’t do much to stop their “democratically elected” ruthless leaders. Instead, some of them grabbed a seat and settled on the hills overlooking the Gaza Strip to watch their army turning Gaza into modern Hebraic coliseum of blood. Even now when the campaign seems to be over and the scale of the carnage in Gaza has been revealed, the Israelis fail to show any signs of remorse. As if this is not enough, all throughout the war, Jews around the world rallied in support of their “Jews-only state”. Such a popular support of outright war crimes is unheard of. Terrorist states do kill, yet they are slightly shy about it all. Stalin’s USSR did it in some remote Gulags, Nazi Germany executed its victims in deep forests and behind barbed wire. In the Jewish state, the Israelis slaughter defenceless women, children and the old in broad daylight, using unconventional weapons targeting schools, hospitals and refugee camps. This level of group barbarism cries for an explanation. The task ahead can be easily defined as the quest for a realisation of Israeli collective brutality. How is it that a society has managed to lose its grip of any sense of compassion and mercy? The Terror Within More than anything else, the Israelis and their supportive Jewish communities are terrorised by the brutality they find in themselves. The more ruthless the Israelis are, the more frightened they become. The logic is simple. The more suffering one inflicts on the other, the more anxious one becomes of the possible potential deadly capacity around. In broad terms, the Israeli projects on the Palestinian, Arab, Muslim and Iranian the aggression which he finds in himself. Considering the fact that Israeli brutality is now proved to be with no limit and with no comparison, their anxiety is as at least as great. Seemingly, the Israelis are fearful of themselves being the henchmen. They are engaged in a deadly battle with the terror within. But the Israeli is not alone. The Diaspora Jew who rallies in support of a state that pours white phosphorous on civilians is caught in the exact same devastating trap. Being an enthusiastic backer of an overwhelming crime, he is horrified by the thought that the cruelty he happens to find in himself may manifest itself in others. The Diaspora Jew who supports Israel is devastated by the imaginary possibility that a brutal intent, similar to his own, may one day turn against him. This very concern is what the fear of anti-Semitism is all about. It is basically the projection of the collective Zio-centric tribal ruthlessness onto others. There is no Israeli - Palestinian Conflict What we see here is a clear formation of a vicious cycle in which the Israeli and his supporters are becoming an insular fireball of vengeance that is fueled by some explosive internal aggression. The meaning of it all is pretty revealing. Since Palestinians cannot militarily confront Israeli aggression and destructive capacity, we are entitled to argue that there is no Israeli-Palestinian conflict. All there is, is Israeli psychosis in which the Israeli is being shattered with anxiety by the reflection of his own ruthlessness. Being regarded as the Nazis of our time, the Israeli is thus doomed to seeing a Nazi in everyone. Similarly, there is no rise in anti-Semitism either. The Diaspora Zionist Jew is simply devastated by the possibility that someone out there is as ethically corrupted and merciless as he himself proved to be. In short, Israeli politics and Zionist lobbying should be seen as no less than a lethal Zio-centric collective paranoia on the verge of total psychosis. Is there a way to redeem the Zionist of his bloody expedition? Is there a way to change the course of history, to save the Israelis and their supporters from total depravity? Probably the best way to pose this question is to ask whether there is a way to save the Israeli and the Zionist from themselves. As one may gather, I am not exactly interested in saving Israelis or Zionists, however, I do grasp that redeeming Zionists of their transgression may bring a prospect of peace to Palestine, Iraq and probably the rest of us. For those who fail to see it, Israel is just the tip of the iceberg. At the end of the day, America, Britain and the West are now subject to some similar forms of "politics of fear" that are the direct outcome of Neocon deadly interventionist ideology and practices. The Shrink from Nazareth Many years ago, so we are told, there was an Israelite who lived amongst his brethren in the land of Canaan. Like the contemporary Israelis, he was surrounded by hate, vengeance and fear. At a certain stage he had decided to intervene and to bring a change about, he realised that there was no other way to fight ruthlessness than to search for grace. “Turn your other cheek” was his simple suggestion. Identifying the Israelite’s psychosis as “a war against terror within”, Jesus grasped that the only way to counter violence is to look in the mirror while searching for Goodness within. It is rather apparent that Jesus’ lesson paved the way to the formation of western universal ethics. Modern political ideologies drew their lesson from the Christian prospect. Marx’s normative search for equality can be seen as a secular rewriting of Jesus’ notion of brotherhood. And yet, not a single political ideology has managed to integrate the deepest notion of Jesus’ grace. To seek peace is primarily to search for one within. While Israelis and their Neocon twins would aim at achieving peace by means of deterrence, true peace is achieved by the search for harmony within. As a Lacanian scholar may suggest, to love your neighbour is actually to love yourself loving your neighbour. The case of the Israeli is the complete opposite. As they manage to prove time after time, they are really loving themselves hating their neighbours or in short, they simply love themselves hating in general. They hate almost everything: the neighbour, the Arab, Chavez, the German, Islam, the Goy, Pork, the Pope, the Palestinian, the Church, Jesus, Hamas, calamari and Iran. You name it, they hate it. One may have to admit that hating so much must be a very consuming project unless it gives pleasure. And indeed the Israeli “pleasure principle” could be articulated as follows: it continuously drives the Israeli to seek pleasure in hate while inflicting pain upon others. It must be mentioned at this point that the ˜War Against Terror within” is not exactly a Jewish invention. Everyone, whether it is nations, peoples or individuals, are a potential subject to it. The consequences of American nuclear murderous slaughter in Hiroshima and Nagasaki made the American people into a terrorised collective. This collective anxiety is known as the “cold war”. America is yet to redeem itself of the fear that there maybe someone out there as merciless as America proved to be. To a certain extent, operation Shock and Awe had a very similar effect on Britain and America. It led to the creation of horrified masses easily manipulated by highly motivated elite. This exact type of politics is called “politics of fear”. And yet, within the western discourse a correction mechanism is in place. Unlike the Jewish state that is getting radicalised by its own self feeding paranoia, in the West, evil is somehow confronted and contained eventually. The murderer is denounced and hope for peace is somehow reinstated till further notice. Not that I hold my breath for President Obama bringing any change, one thing is rather clear, Obama was voted in to bring a change. Obama is a symbol of our genuine attempt to curtail evil. In the Jewish state, not only it doesn’t happen, it can never happen. The difference between Israel and the West is rather obvious. In the West, Christian heritage is providing us with a possibility of a wish grounded on belief in universal goodness. Though, we are under the constant danger of exposure to evil, we tend to believe that goodness will eventually prevail. On the other hand, in Hebraic tribal discourse, Goodness is the property of the chosen. The Israelis do not see goodness or kindness in their neighbors, they see them as savage and as a life-threatening entity. For the Israelis, kindness is their very own property, accidentally they are also innocent and victims. Within the western universal discourse, goodness doesn’t belong to one people or a single nation, it belongs to all and to none at the same time. Within the western universal heritage, Goodness is found in each of us. It doesn’t belong to a political party or an ideology. The elevating notion of grace and a Good God is there in each of us, it is always very close to home. What Kind Of Father Is That? “Then when the Lord your God brings you to the land he promised your ancestors Abraham, Isaac, and Jacob to give you –“ a land with large, fine cities you did not build, houses filled with choice things you did not accumulate, hewn out cisterns you did not dig, and vineyards and olive groves you did not plant – and you eat your fill.” (Deuteronomy: 6: 10 -11). "When the Lord your God brings you into the land you are entering to possess and drives out before you many nations…then you must destroy them totally. Make no treaty with them and show them no mercy.” (Deuteronomy 7:1-2) At this point we may try to attempt and to grasp the root cause behind the severe lack of compassion within the Israeli discourse and its supportive lobbies. I believe that an elaboration on the troubled relationships between the Jews and their different Gods may throw some light on the topic. It is rather obvious that the ever growing list of Jewish “Gods”, “Idols” and “Father-figures” is slightly problematic at least as far as ethics and kindness are concerned. The very relationship between “the son” and the “non-ethical father” must be explored. The philosopher Ariella Atzmon (who happens to be my mother) defines the complexity of the false beginning as the “Fagin Syndrome”. Charles Dickens’ Fagin is a “kidsman”, an adult who recruits children and trains them as pickpockets and thieves, exchanging food and shelter for goods the children steal. Though the kids must be grateful towards their master, they must also despise him for turning them into thieves and pickpockets. The kids realise that Fagin’s goods are all stolen and his kindness is far from being genuinely honest or pure. Sooner or later the kids will turn against their master Fagin in an attempt to liberate themselves of the immoral catch. From a father-son perspective, the Biblical Jewish God Jehovah is no different from what we might see in the Fagin syndrome. The father of Israel leads his chosen people through the desert to the promised land so they can rob and plunder its indigenous habitants. This is not exactly what one may expect of an ethical father or a “kind God”. Consequently, as much as the sons of Israel love Jehovah, they must also be slightly suspicious of him for turning them into robbers and murderers. They might even be apprehensive regarding his kindness. Thus, it shouldn’t take us by a surprise that throughout Jewish history more than just a few Jews had turned against their heavenly father. However, bearing in mind the common secularist perception that Gods are actually invented by people, one may wonder, what leads to the invention of such an “unethical God”? What makes people follow the rules of such a God? It would be also interesting to find out what kind of alternative Gods Jews happened to pick or invent once Jehovah has been shunned. Since emancipation, more than just a few Jews had been disassociating themselves from the traditional tribal setting and rabbinical Judaism. Many intermingled with their surrounding realities, dropped their chosen entitlement and turned into ordinary human beings. Many other Jews insisted upon dropping God yet maintaining their racially orientated tribal affiliation. They decided to base their tribal belonging on ethnic, racial, political, cultural and ideological grounds rather than the Judaic precept. Though they noticeably dropped Jehovah they insisted upon adopting a secularist view that was soon shaped into a monolithic religious-like precept. All throughout the 20th century, the two religious-like political ideologies that had been found to be most appealing by the Jewish masses were Marxism and Zionism. Marxism can be easily portrayed as a secular universal ethical ideology. However, within the process of transformation into a Jewish tribal precept, Marxism has managed to lose any traces of humanism or universalism. As we know, early Zionist ideology and practice was largely dominated by Jewish leftists who regarded themselves as true followers of Marx. They genuinely believed that celebrating their Jewish national revival at the expense of Palestinians was a legitimate socialist endeavour. Interestingly enough, their opponents, the anti-Zionist Bund of the East European Jewish Labour, didn’t really believe in the institutional robbery of the Palestinians, instead, they believed that taking from rich European is a great universal mitzvah on the path towards social justice. The following are a few lines from The Bund’s anthem We swear our stalwart hate persists, Of those who rob and kill the poor: The Tsar, the masters, capitalists. Our vengeance will be swift and sure. So swear together to live or die! Without engaging in questions having to do with ethics or political affiliation, it is rather obvious that the Jewish Marxist anthem is overwhelmingly saturated with “hate” and “vengeance”. As much as Jews were enthusiastic about Marx, Marxism, Bolshevism and equality, the end of the story is known. Jews en masse dropped Marx a long time ago. They somehow left the revolution to some enlightened Goyim such as Hugo Chavez and Evo Morales. Leaders who truly internalised in the real meaning of universal equality and ethics. Though in the late 19th century and the early 20th century, Marxism found many followers amongst European Jews, following the Holocaust, Zionism has gradually become the voice of world Jewry. Like Fagin, the Zionist Gods and Idols: Herzl, Ben Gurion, Nordau, Weizmann, promised their followers a new unethical beginning. Robbing the Palestinians was their path towards a long overdue historical justice. Zionism transformed the Old Testament from a spiritual text into a land registry. But again as in the case of Jehovah, the Zio God transformed the Jew into a thief, it promised him someone else’s property. This in itself may explain the Israeli resentment towards Zionism and Zionist ideology. Israelis prefer to see themselves as the natural dwellers of the land rather than pioneers in a non-ethical Jewish Diaspora colonial project. The Israeli Jew furnishes his political stand by means of severe ethical escapism. This may explain the fact that as much as the Israelis love their wars, they really hate to fight them. They are not willing to die for a big abstract remote ideology such as the “Jewish nation” or “Zionism”. They overwhelmingly prefer to drop white phosphorous and cluster bombs from afar. However, along the relatively short history of modern Jewish nationalism the Zio God made friends with some other Gods and kosher idols. Back in 1917 Lord Balfour promised the Jews that they would erect their national home in Palestine. Needless to say, as in the case of Jehovah, Lord Balfour made the Jews into plunderers and robbers, he came up with an outright non-ethical promise. He promised the Jews someone else’s land. This was basically a false beginning. Evidently, it didn’t take long before the Jews turned against the British Empire. In 1947 the UN made exactly the same foolish mistake, it gave birth to the “Jews-only State” again at the expense of the Palestinians. It legitimised the robbery of Palestine in the name of the nations. Like in the case of shunned Jehovah, it didn’t take long before the Jews turned against the UN. “It doesn’t matter what the Goyim say, all that matters is what the Jews do”, said Israeli PM David Ben Gurion. Recently Israelis had managed to even shun their best subservient friends in the White House. On the eve of the last American presidential election Israeli Generals had been filmed denouncing President Bush for “damaging Israeli interests for being overwhelmingly supportive” (Ret. Brig General Shlomo Brom). The Israeli Generals basically blamed Bush for not stopping Israel from destroying its neighbours. The moral is rather clear, the Zionists and the Israelis will inevitably turn against their Gods, Idols, fathers and others who try to help them. This is the real meaning of the Fagin syndrome within the Israeli political context. They will always have to turn against their fathers. I believe that the most interesting Jewish belief system of them all is the Holocaust Religion, which the Israeli Philosopher Yeshayahu Leibowitz rightly defined as the “new Jewish religion”. The most interesting aspect of the Holocaust religion is its God-figure, namely “the Jew”. The Jewish follower of that newly formed dogmatic precept believes in “the Jew”, the one who redeemed oneself. The one who “survived” the “ultimate genocidal” event. The followers believe in “the Jew”, the “innocent” victim sufferer who returned to his “promised land” and now celebrates his successful revival narrative. To a certain extent, within the Holocaust religious discourse, the Jew believes in “the Jew”, expressed as his/her powers and his/her eternal qualities. Within the newly formed religious framework, Mecca is Tel Aviv and the Holy Shrine is the Yad Vashem Holocaust Museum. The newly formed religion has many shrines (Museums) scattered around the world and it has many priests who spread the message around and punish its opposing elements. From a Jewish perspective, the Holocaust religion is a fully transparent expression of self love. It is where past and future merge into a meaningful present, it is when history is translated into praxis. Whether consciously or unconsciously, every person who identifies politically and ideologically (rather than religiously) as a Jew is, practically speaking, succumbing to the Holocaust religion and a follower of its father-figure “the Jew”. And yet, one may wonder, what about Kindness, is there any goodness in this newly formed ‘father-figure’? Is there any grace in this narrative of innocent victimhood that is celebrated daily at the expense of the Palestinian people? If there is an end to history, the Holocaust religion embodies the very end of Jewish history. In the light of the Holocaust religion the “Father” and the “Son” unite at last. At least in the case of Israel and Zionism they bond into an amalgam of genocidal ideology and reality. In the light of the Holocaust religion and its epic survival ethos the Jewish State considers itself legitimated in dropping white phosphorus on women and children who they have caged in an inescapable open-air prison. Sadly enough, the crimes committed by the Jewish State are done on behalf of the Jewish people and in the name of their troubled history of persecution. The Holocaust religion brings to life what seems to be the ultimate possible form of insular brutal incarnation. Historically Jews have shunned many Gods, they dropped Jehovah, they dumped Marx, some have never followed Zionism. But in the light of the Holocaust religion, while bearing in mind the scenes from Gaza, Jenin and Lebanon, the Jew may have to continue in the tradition and drop “the Jew”. He will have to accept that his newly formed father-figure was formed in his own shape. More concerning is the devastating fact that the new father is proved to be a call to kill. Seemingly, the new father is the ultimate evil God of them all. I wonder how many Jews will be courageous enough to shun their esoteric newly formed father-figure. Will they be courageous enough to join the rest of humanity adopting a universal ethical discourse? Whether the Jew drops “The Jew”, only time will tell. Just to remove any doubt, I did drop my “Jew” a long time ago and I am doing fine.
  8. Xiin bro Events in Somalia are progressing so fast, I can't follow the script that our "train operators" is reading. I think that the Train Operators Union out of expediency has agreed to change the "Train Banner" to read " Paradise through Sharia Implementation" If this banner is the right banner, I have no problem, but weary travelers are very suspicious of the timing of this decision and the acceptance of the new Banner. Anyway, InshAllah, I will come back with more analysis of this unfolding history before our eyes. Breaking News 2009 BC: Pharaoh agreed to give Jews right to leave Egypt under Moses leadership! 2009 AD: UN Agreed to allow Somalia to Implement Sharia Law Under Sheikh Shareef! Nur
  9. Positive bro. Good and timely discussion topic. I think before we embark on this great topic that we first discuss the drivers for this topic. We should first question Why Sharia? and Why Now? If we have no idea why the Sharia is necessary to be applied, it becomes a futile attempt. If on the other hand, we understand its importance and urgency, then, we will have the will, and if there is a will, there is always a way for the implementation of the Sharia. We need to define Sharia, its connection with the Aqeedah, and its benefits to society. Nur
  10. Thank You Mr. Natanyahu, Mrs Levni Power Duo of the World. I knew I can count on you guys for approving an Islamic State to be established in Somalia. See how easy it was? Sheikh Shareef pleads with the AU that Somalia can not be ruled with secular laws, Islamic Sharia is the only way. The AU calls Ban ki Moon of the UN, who in turns calls EU who calls Obama who calls Levni and Natanyahu to approve an Islamic Government in Somalia. Presto, now Somalia will have the first ever Islamic State approved by the United Nations! This is as Historic as Obama Presidency! Nur
  11. Shankaroni walaal You ask: Do you agree or disagree with the prophet (PBUH) when he made peace deal and handshake directly with the Jews? "The prophet life and message had two stages( Mecca and Madina)..which are totally different in terms of dealing with the enemy.." Answer: After the defeat of the Warlords and their Ethiopian sponsors, does this place Somalia on Makka or Madina Period? You ask Do you think the Mecca period and all the policy the prophet followed (PBUH) can be followed if the same situation of Mecca arises any time? Answer: Yes. You Ask. "Can you see the wisdom of Islam in having and teaching us these two different polices?" Yes, I do, Please Note: In no time did the Prophet SAWS ever accept to share power with Qureish, his rivals, nor did he accept to suspend the Sharia, nor Tawheed. Nur
  12. Akhi IsseRoyole Have you been to Mogadishu lately? If No, how authentic is the information about the Shabaab? If yes, can you elaborate with more detail how you came to know about these claims. Its very important that we base our judgment on sound truthful accounts of the events in Somalia. Nur
  13. Akhi Muriidi Xadiithka ugu macne dhow kaad matnigiisa aad warsatay, waa Xadiiska uu soo wariyey Al Bayhaqi " Laa tatamannow liqaa al Caduw, was'aluu Allaaha al caafiya, fa idhaa laqeytumuuhu fathbutuu, wakthiruu dhikrallah" Macnihiisu yahay, " Ha tamannina la kulanka cadowga, Allahna weydiista caafiyada, haddaad la kulantaanna, sugnaada, badiyana dhikriga Allah" Waxaa fasiray xadiithkan Caalimka Al Minaawi" Wuxuu yiri asagoo sharxaya xadiithka: " Ha tamaninna la kulanka cadowga is cajabin darteed, iyo idinkoo ku kalsoon xooggiinna oo qudha. Reebidda la iska reebay in la tamanniyo la kulanka cadowgana isma diiddana in la dalbado shahaadada Allah dartiis, maxaa yeelay, shahaadadu ku ma xidhna in dagaal la galo oo qudha" Nur
  14. Nin Saalix ah baa wuxuu ku gabyay: Bughdal Xayaati wa xubbullahi akhrajanii Wa Baycu nafsii bimaa leysat lahu thamanaa Innii wazantu alladii yabqaa li yacdilahu Maa leysa yabqaa, falaa, wallaahi ma attazanaa Macnaha gabayga: Naceybka nolosha dunida, iyo jeceylka Allah , ayaa i soo saaray. Iyo inaan nafteyda ku iibsho (gado) waxaan la qiimeyn karin ( oo qaali ah, Allah Raallinimodiisa) Waxaan is barbardhigay si aan u miisaano, waxa hadhaya waligii oon dhamaaneyn ( nolosha Aakhiro), iyo waxa dhamaanaya ( nolosha dunida), Wallahi baan ku dhaartayee, isu ma dhigmaan! Cabdullahi Bin Mubaarak Nur
  15. Shankarooni InshAllah will come back with answers soon, sorry for delay, I was away for few days. Nur
  16. Alhamdulillah sis Haneefa doing well, just got back to the boards after a vacation. Baarakallahu feeki. Nur
  17. Nomads Lately, the news media have been spewing venomous propaganda demonizing some missing Somali kids who may have traveled to Somalia to help liberate their native country from Ethiopian Occupation. My Questions in this forum are: 1.If American Israelis are allowed to travel to ( Occupied Palestine) to help " Jewish Settlers" steal Palestinian Land, Legally. (At least 500,000 American Citizens of Jewish decent are residing in Israel, many of them fighting for the IDF) 2. If American Soldiers-Of-Fortune are allowed to Fight illegal overseas wars (such as Blackwater in Iraq), legally. THEN, WHAT MAKES SOMALI KIDS FIGHTING FOR THE LIBERATION OF SOMALIA FROM ETHIOPIAN OCCUPATION AND DESTRUCTION, ILLEGAL??? Nur
  18. Ayoub bro. You write: "^ Any explanation for this? I can't think of one" Akhi, haddaad ula jeeddo qoraalka ku saabsan Dagaal-Sokeeye-abaabulaha Qaybdiid, waa mid muujineysa in ay talo fiican aheyn in abeeso lala seexdo. Nur
  19. SOS bro. Is there a spelling error here? I think Muslims are TOURISTS, not TERRORISTS! I mean aren't we on a grand tour on planet earth on our way to the Next World ? Nur
  20. Please Talk To Me About Mohammad! Nur
  21. A. Zaylaci Here is an old post from eNuri Archives about the topic of Hypocrites. Am I A Munafiq? Well, that is a difficult question; first let us learn the relationship between iimaan, sin and kufr to see where nifaaq belongs. 1. No Soul will go to Jannah which is not a Muslim(a) 2. No one can be Muslim without Shahaada (Tawxiid) 3. Shahaada is information, we are required to believe in and bear witness thereof. 4. The test to see if we indeed believe in information represented by the Shahaada are our deeds: So our faith is composed of a A. set of Information we are required to believe. B. Set of Commands we are ordered to obey The extent of your belief in the information that our Prophet SAWS delivered is measured by the extent of orders that we obey. In other words, our obedience to the orders of Allah, is a reflection of our belief in the information delivered to us. So , Islam is composed of a two sets: A) A set of information to be believed in, like Allah, Jannah, angels, etc . B) A set of orders to abide with, such as Prayers, (Salat), Fasting, Upholding Justice, etc . The orders are subdivided in to two categories: 1.Orders to do something 2.Orders to stay away from doing something If Allah orders us to do something, and we fail to comply, the reason could be: a. We do not believe in the information b. We believe in it but we are arrogant c. We are MENTALLY CHALLENGED If (a) That is clear kufr If (b) That is also kufr, the type of Sheitan If © We may be the same case like a Mentally Challenged person, no responsibility. If we are ordered to stay away from something, and we do not, we have the following scenario: a. We do not believe in the information b. We are arrogant c. We can not resist temptation d. We are MENTALLY CHALLENGED All but case © are covered above. If case © is the situation, then that is called disobedience (Sin)(Macsiyah) and it is what Adam and Eve , (Hawaa) aleyhimaa assalaam have committed. It does not make one a kaafir by itself. ( The Khawaarij are the only to claim that a sin can make one a Kafir ) To generalize the above. If a person does something he is ordered not to do, the driver is more likely weakness against temptation, and that person is not a kaafir, this is the case of Adam and Eve, Aleyhimaa assalaam . If a person refuses to do something he is ordered to do, the driver of his action is more likely arrogance, like the case of Sheitan . Now we visit a new territory: There is a principle for detecting iiman ( Faith) levels developed by Sheikh Ibn Taymiyah. Called (Talaazumul Dhaahir wal Baatin )( Synregy of the Apparent actions of a person with the Hidden Motives within the consciousness ) I will simplify it for you again. The inside beliefs and the outward actions of a person are always working in harmony. Except when an outside disturbance influences that person attention. When as a result, the outwardly actions of that person projects and acts contrary of what is supposed to be inside . Meaning. In Systems Science, when we input a signal into a balanced system, we observe an output that reflects the shape of the original signal output + the function of the signal that operated on the system. In the absence of outside disturbance, we can always predict the output. But when an outside element disturbs the system, the output will not be predictable. A person who is a kaafir therefore will normally act as a kaafir. Sabeelul kaafireen And a person who is a muslim will always act like a Muslim. Sabeelul Mumineen In general, if you leave anyone alone, what he/she does is reflecting what they believe . But the minute that person feels that he/she is being observed, that feeling will somewhat effect the action of that person. An example is when you catch a child making funny faces on a mirror the child will immediately alter his behaviour to an acceptable manner. This is called conforming. So, when a Kaafir lives with Muslims, he may act like Muslim, to avoid problems. He is called a Munaafiq . And a Muslim who lives with Kufaar may at times act like kuffar, to avoid problems. He is called Mukrah . Nur
  22. Nur

    Family Fun Game!

    Haneefah, Maalikah and Caaliyah Any results with the game? Nur
  23. Nomads As eNuri has predicted, events in the news may prelude to my predictions of the imminent collapse of the American Empire, juts like other Empires in History, here is another view" http://fora.tv/2009/02/13/Dmitry_Orlov_Social_Coll apse_Best_Practices#chapter_02 Nur Transcript: Dmitry Orlov: Good evening, ladies and gentlemen. Thank you for showing up. It's certainly nice to travel all the way across the North American continent and have a few people come to see you, even if the occasion isn't a happy one. You are here to listen to me talk about social collapse and the various ways we can avoid screwing that up along with everything else that's gone wrong. I know it's a lot to ask of you, because why wouldn't you instead want to go and eat, drink, and be merry? Well, perhaps there will still be time left for that after my talk. I would like to thank the Long Now Foundation for inviting me, and I feel very honored to appear in the same venue as many serious, professional people, such as Michael Pollan, who will be here in May, or some of the previous speakers, such as Nassim Taleb, or Brian Eno some of my favorite people, really. I am just a tourist. I flew over here to give this talk and to take in the sights, and then I'll fly back to Boston and go back to my day job. Well, I am also a blogger. And I also wrote a book. But then everyone has a book, or so it would seem. You might ask yourself, then, Why on earth did he get invited to speak here tonight? It seems that I am enjoying my moment in the limelight, because I am one of the very few people who several years ago unequivocally predicted the demise of the United States as a global superpower. The idea that the USA will go the way of the USSR seemed preposterous at the time. It doesn't seem so preposterous any more. I take it some of you are still hedging your bets. How is that hedge fund doing, by the way? I think I prefer remaining just a tourist, because I have learned from experience luckily, from other people's experience that being a superpower collapse predictor is not a good career choice. I learned that by observing what happened to the people who successfully predicted the collapse of the USSR. Do you know who Andrei Amalrik is? See, my point exactly. He successfully predicted the collapse of the USSR. He was off by just half a decade. That was another valuable lesson for me, which is why I will not give you an exact date when USA will turn into FUSA ("F" is for "Former"). But even if someone could choreograph the whole event, it still wouldn't make for much of a career, because once it all starts falling apart, people have far more important things to attend to than marveling at the wonderful predictive abilities of some Cassandra-like person. I hope that I have made it clear that I am not here in any sort of professional capacity. I consider what I am doing a kind of community service. So, if you don't like my talk, don't worry about me. There are plenty of other things I can do. But I would like my insights to be of help during these difficult and confusing times, for altruistic reasons, mostly, although not entirely. This is because when times get really bad, as they did when the Soviet Union collapsed, lots of people just completely lose it. Men, especially. Successful, middle-aged men, breadwinners, bastions of society, turn out to be especially vulnerable. And when they just completely lose it, they become very tedious company. My hope is that some amount of preparation, psychological and otherwise, can make them a lot less fragile, and a bit more useful, and generally less of a burden. Women seem much more able to cope. Perhaps it is because they have less of their ego invested in the whole dubious enterprise, or perhaps their sense of personal responsibility is tied to those around them and not some nebulous grand enterprise. In any case, the women always seem far more able to just put on their gardening gloves and go do something useful, while the men tend to sit around groaning about the Empire, or the Republic, or whatever it is that they lost. And when they do that, they become very tedious company. And so, without a bit of mental preparation, the men are all liable to end up very lonely and very drunk. So that's my little intervention. If there is one thing that I would like to claim as my own, it is the comparative theory of superpower collapse. For now, it remains just a theory, although it is currently being quite thoroughly tested. The theory states that the United States and the Soviet Union will have collapsed for the same reasons, namely: a severe and chronic shortfall in the production of crude oil (that magic addictive elixir of industrial economies), a severe and worsening foreign trade deficit, a runaway military budget, and ballooning foreign debt. I call this particular list of ingredients "The Superpower Collapse Soup." Other factors, such as the inability to provide an acceptable quality of life for its citizens, or a systemically corrupt political system incapable of reform, are certainly not helpful, but they do not automatically lead to collapse, because they do not put the country on a collision course with reality. Please don't be too concerned, though, because, as I mentioned, this is just a theory. My theory. I've been working on this theory since about 1995, when it occurred to me that the US is retracing the same trajectory as the USSR. As so often is the case, having this realization was largely a matter of being in the right place at the right time. The two most important methods of solving problems are: 1. by knowing the solution ahead of time, and 2. by guessing it correctly. I learned this in engineering school – from a certain professor. I am not that good at guesswork, but I do sometimes know the answer ahead of time. I was very well positioned to have this realization because I grew up straddling the two worlds – the USSR and the US. I grew up in Russia, and moved to the US when I was twelve, and so I am fluent in Russian, and I understand Russian history and Russian culture the way only a native Russian can. But I went through high school and university in the US .I had careers in several industries here, I traveled widely around the country, and so I also have a very good understanding of the US with all of its quirks and idiosyncrasies. I traveled back to Russia in 1989, when things there still seemed more or less in line with the Soviet norm, and again in 1990, when the economy was at a standstill, and big changes were clearly on the way. I went back there 3 more times in the 1990s, and observed the various stages of Soviet collapse first-hand. By the mid-1990s I started to see Soviet/American Superpowerdom as a sort of disease that strives for world dominance but in effect eviscerates its host country, eventually leaving behind an empty shell: an impoverished population, an economy in ruins, a legacy of social problems, and a tremendous burden of debt. The symmetries between the two global superpowers were then already too numerous to mention, and they have been growing more obvious ever since. The superpower symmetries may be of interest to policy wonks and history buffs and various skeptics, but they tell us nothing that would be useful in our daily lives. It is the asymmetries, the differences between the two superpowers, that I believe to be most instructive. When the Soviet system went away, many people lost their jobs, everyone lost their savings, wages and pensions were held back for months, their value was wiped out by hyperinflation, there shortages of food, gasoline, medicine, consumer goods, there was a large increase in crime and violence, and yet Russian society did not collapse. Somehow, the Russians found ways to muddle through. How was that possible? It turns out that many aspects of the Soviet system were paradoxically resilient in the face of system-wide collapse, many institutions continued to function, and the living arrangement was such that people did not lose access to food, shelter or transportation, and could survive even without an income. The Soviet economic system failed to thrive, and the Communist experiment at constructing a worker's paradise on earth was, in the end, a failure. But as a side effect it inadvertently achieved a high level of collapse-preparedness. In comparison, the American system could produce significantly better results, for time, but at the cost of creating and perpetuating a living arrangement that is very fragile, and not at all capable of holding together through the inevitable crash. Even after the Soviet economy evaporated and the government largely shut down, Russians still had plenty left for them to work with. And so there is a wealth of useful information and insight that we can extract from the Russian experience, which we can then turn around and put to good use in helping us improvise a new living arrangement here in the United States – one that is more likely to be survivable. The mid-1990s did not seem to me as the right time to voice such ideas. The United States was celebrating its so-called Cold War victory, getting over its Vietnam syndrome by bombing Iraq back to the Stone Age, and the foreign policy wonks coined the term "hyperpower" and were jabbering on about full-spectrum dominance. All sorts of silly things were happening. Professor Fukuyama told us that history had ended, and so we were building a brave new world where the Chinese made things out of plastic for us, the Indians provided customer support when these Chinese-made things broke, and we paid for it all just by flipping houses, pretending that they were worth a lot of money whereas they are really just useless bits of ticky-tacky. Alan Greenspan chided us about "irrational exuberance" while consistently low-balling interest rates. It was the "Goldilocks economy" – not to hot, not too cold. Remember that? And now it turns out that it was actually more of a "Tinker-bell" economy, because the last five or so years of economic growth was more or less a hallucination, based on various debt pyramids, the "whole house of cards" as President Bush once referred to it during one of his lucid moments. And now we can look back on all of that with a funny, queasy feeling, or we can look forward and feel nothing but vertigo. While all of these silly things were going on, I thought it best to keep my comparative theory of superpower collapse to myself. During that time, I was watching the action in the oil industry, because I understood that oil imports are the Achilles' heel of the US economy. In the mid-1990s the all-time peak in global oil production was scheduled for the turn of the century. But then a lot of things happened that delayed it by at least half a decade. Perhaps you've noticed this too, there is a sort of refrain here: people who try to predict big historical shifts always turn to be off by about half a decade. Unsuccessful predictions, on the other hand are always spot on as far as timing: the world as we know it failed to end precisely at midnight on January 1, 2000. Perhaps there is a physical principal involved: information spreads at the speed of light, while ignorance is instantaneous at all points in the known universe. So please make a mental note: whenever it seems to you that I am making a specific prediction as to when I think something is likely to happen, just silently add "plus or minus half a decade." In any case, about half a decade ago, I finally thought that the time was ripe, and, as it has turned out, I wasn't too far off. In June of 2005 I published an article on the subject, titled "Post-Soviet Lessons for a Post- American Century," which was quite popular, even to the extent that I got paid for it. It is available at various places on the Internet. A little while later I formalized my thinking somewhat into the "Collapse Gap" concept, which I presented at a conference in Manhattan in April of 2006. The slide show from that presentation, titled "Closing the Collapse Gap," was posted on the Internet and has been downloaded a few million times since then. Then, in January of 2008, when it became apparent to me that financial collapse was well underway, and that other stages of collapse were to follow, I published a short article titled "The Five Stages of Collapse," which I later expanded into a talk I gave at a conference in Michigan in October of 2008. Finally, at the end of 2008, I announced on my blog that I am getting out of the prognosticating business. I have made enough predictions, they all seem very well on track (give or take half a decade, please remember that), collapse is well underway, and now I am just an observer. But this talk is about something else, something other than making dire predictions and then acting all smug when they come true. You see, there is nothing more useless than predictions, once they have come true. It's like looking at last year's amazingly successful stock picks: what are you going to do about them this year? What we need are examples of things that have been shown to work in the strange, unfamiliar, post- collapse environment that we are all likely to have to confront. Stuart Brand proposed the title for the talk – "Social Collapse Best Practices" – and I thought that it was an excellent idea. Although the term "best practices" has been diluted over time to sometimes mean little more than "good ideas," initially it stood for the process of abstracting useful techniques from examples of what has worked in the past and applying them to new situations, in order to control risk and to increase the chances of securing a positive outcome. It's a way of skipping a lot of trial and error and deliberation and experimentation, and to just go with what works. In organizations, especially large organizations, "best practices" also offer a good way to avoid painful episodes of watching colleagues trying to "think outside the box" whenever they are confronted with a new problem. If your colleagues were any good at thinking outside the box, they probably wouldn't feel so compelled to spend their whole working lives sitting in a box keeping an office chair warm. If they were any good at thinking outside the box, they would have by now thought of a way to escape from that box. So perhaps what would make them feel happy and productive again is if someone came along and gave them a different box inside of which to think – a box better suited to the post-collapse environment. Here is the key insight: you might think that when collapse happens, nothing works. That's just not the case. The old ways of doing things don't work any more, the old assumptions are all invalidated, conventional goals and measures of success become irrelevant. But a different set of goals, techniques, and measures of success can be brought to bear immediately, and the sooner the better. But enough generalities, let's go through some specifics. We'll start with some generalities, and, as you will see, it will all become very, very specific rather quickly. Here is another key insight: there are very few things that are positives or negatives per se. Just about everything is a matter of context. Now, it just so happens that most things that are positives prior to collapse turn out to be negatives once collapse occurs, and vice versa. For instance, prior to collapse having high inventory in a business is bad, because the businesses have to store it and finance it, so they try to have just-in-time inventory. After collapse, high inventory turns out to be very useful, because they can barter it for the things they need, and they can't easily get more because they don't have any credit. Prior to collapse, it's good for a business to have the right level of staffing and an efficient organization. After collapse, what you want is a gigantic, sluggish bureaucracy that can't unwind operations or lay people off fast enough through sheer bureaucratic foot-dragging. Prior to collapse, what you want is an effective retail segment and good customer service. After collapse, you regret not having an unreliable retail segment, with shortages and long bread lines, because then people would have been forced to learn to shift for themselves instead of standing around waiting for somebody to come and feed them. If you notice, none of these things that I mentioned have any bearing on what is commonly understood as "economic health." Prior to collapse, the overall macroeconomic positive is an expanding economy. After collapse, economic contraction is a given, and the overall macroeconomic positive becomes something of an imponderable, so we are forced to listen to a lot of nonsense. The situation is either slightly better than expected or slightly worse than expected. We are always either months or years away from economic recovery. Business as usual will resume sooner or later, because some television bobble-head said so. But let's take it apart. Starting from the very general, what are the current macroeconomic objectives, if you listen to the hot air coming out of Washington at the moment? First: growth, of course! Getting the economy going. We learned nothing from the last huge spike in commodity prices, so let's just try it again. That calls for economic stimulus, a.k.a. printing money. Let's see how high the prices go up this time. Maybe this time around we will achieve hyperinflation. Second: Stabilizing financial institutions: getting banks lending – that's important too. You see, we are just not in enough debt yet, that's our problem. We need more debt, and quickly! Third: jobs! We need to create jobs. Low-wage jobs, of course, to replace all the high-wage manufacturing jobs we've been shedding for decades now, and replacing them with low-wage service sector jobs, mainly ones without any job security or benefits. Right now, a lot of people could slow down the rate at which they are sinking further into debt if they quit their jobs. That is, their job is a net loss for them as individuals as well as for the economy as a whole. But, of course, we need much more of that, and quickly! So that's what we have now. The ship is on the rocks, water is rising, and the captain is shouting "Full steam ahead! We are sailing to Afghanistan!" Do you listen to Ahab up on the bridge, or do you desert your post in the engine room and go help deploy the lifeboats? If you thought that the previous episode of uncontrolled debt expansion, globalized Ponzi schemes, and economic hollowing-out was silly, then I predict that you will find this next episode of feckless grasping at macroeconomic straws even sillier. Except that it won't be funny: what is crashing now is our life support system: all the systems and institutions that are keeping us alive. And so I don't recommend passively standing around and watching the show – unless you happen to have a death wish. Right now the Washington economic stimulus team is putting on their Scuba gear and diving down to the engine room to try to invent a way to get a diesel engine to run on seawater. They spoke of change, but in reality they are terrified of change and want to cling with all their might to the status quo. But this game will soon be over, and they don't have any idea what to do next. So, what is there for them to do? Forget "growth," forget "jobs," forget "financial stability." What should their realistic new objectives be? Well, here they are: food, shelter, transportation, and security. Their task is to find a way to provide all of these necessities on an emergency basis, in absence of a functioning economy, with commerce at a standstill, with little or no access to imports, and to make them available to a population that is largely penniless. If successful, society will remain largely intact, and will be able to begin a slow and painful process of cultural transition, and eventually develop a new economy, a gradually de- industrializing economy, at a much lower level of resource expenditure, characterized by a quite a lot of austerity and even poverty, but in conditions that are safe, decent, and dignified. If unsuccessful, society will be gradually destroyed in a series of convulsions that will leave a defunct nation composed of many wretched little fiefdoms. Given its largely depleted resource base, a dysfunctional, collapsing infrastructure, and its history of unresolved social conflicts, the territory of the Former United States will undergo a process of steady degeneration punctuated by natural and man-made cataclysms. Food. Shelter. Transportation. Security. When it comes to supplying these survival necessities, the Soviet example offers many valuable lessons. As I already mentioned, in a collapse many economic negatives become positives, and vice versa. Let us consider each one of these in turn. The Soviet agricultural sector was plagued by consistent underperformance. In many ways, this was the legacy of the disastrous collectivization experiment carried out in the 1930s, which destroyed many of the more prosperous farming households and herded people into collective farms. Collectivization undermined the ancient village-based agricultural traditions that had made pre-revolutionary Russia a well-fed place that was also the breadbasket of Western Europe. A great deal of further damage was caused by the introduction of industrial agriculture. The heavy farm machinery alternately compacted and tore up the topsoil while dosing it with chemicals, depleting it and killing the biota. Eventually, the Soviet government had to turn to importing grain from countries hostile to its interests – United States and Canada – and eventually expanded this to include other foodstuffs. The USSR experienced a permanent shortage of meat and other high-protein foods, and much of the imported grain was used to raise livestock to try to address this problem. Although it was generally possible to survive on the foods available at the government stores, the resulting diet would have been rather poor, and so people tried to supplement it with food they gathered, raised, or caught, or purchased at farmers' markets. Kitchen gardens were always common, and, once the economy collapsed, a lot of families took to growing food in earnest. The kitchen gardens, by themselves, were never sufficient, but they made a huge difference. The year 1990 was particularly tough when it came to trying to score something edible. I remember one particular joke from that period. Black humor has always been one of Russia's main psychological coping mechanisms. A man walks into a food store, goes to the meat counter, and he sees that it is completely empty. So he asks the butcher: "Don't you have any fish?" And the butcher answers: "No, here is where we don't have any meat. Fish is what they don't have over at the seafood counter." Poor though it was, the Soviet food distribution system never collapsed completely. In particular, the deliveries of bread continued even during the worst of times, partly because has always been such an important part of the Russian diet, and partly because access to bread symbolized the pact between the people and the Communist government, enshrined in oft-repeated revolutionary slogans. Also, it is important to remember that in Russia most people have lived within walking distance of food shops, and used public transportation to get out to their kitchen gardens, which were often located in the countryside immediately surrounding the relatively dense, compact cities. This combination of factors made for some lean times, but very little malnutrition and no starvation. In the United States, the agricultural system is heavily industrialized, and relies on inputs such as diesel, chemical fertilizers and pesticides, and, perhaps most importantly, financing. In the current financial climate, the farmers' access to financing is not at all assured. This agricultural system is efficient, but only if you regard fossil fuel energy as free. In fact, it is a way to transform fossil fuel energy into food with a bit of help from sunlight, to the tune of 10 calories of fossil fuel energy being embodied in each calorie that is consumed as food. The food distribution system makes heavy use of refrigerated diesel trucks, transforming food over hundreds of miles to resupply supermarkets. The food pipeline is long and thin, and it takes only a couple of days of interruptions for supermarket shelves to be stripped bare. Many people live in places that are not within walking distance of stores, not served by public transportation, and will be cut off from food sources once they are no longer able to drive. Besides the supermarket chains, much of the nation's nutrition needs are being met by an assortment of fast food joints and convenience stores. In fact, in many of the less fashionable parts of cities and towns, fast food and convenience store food is all that is available. In the near future, this trend is likely to extend to the more prosperous parts of town and the suburbs. Fast food outfits such as McDonalds have more ways to cut costs, and so may prove a bit more resilient in the face of economic collapse than supermarket chains, but they are no substitute for food security, because they too depend industrial agribusiness. Their food inputs, such as high-fructose corn syrup, genetically modified potatoes, various soy-based fillers, factory-farmed beef, pork and chicken, and so forth, are derived from oil, two-thirds of which is imported, as well as fertilizer made from natural gas. They may be able to stay in business longer, supplying food-that-isn't-really-food, but eventually they will run out of inputs along with the rest of the supply chain. Before they do, they may for a time sell burgers that aren't really burgers, like the bread that wasn't really bread that the Soviet government distributed in Leningrad during the Nazi blockade. It was mostly sawdust, with a bit of rye flour added for flavor. Can we think of any ways to avoid this dismal scenario? The Russian example may give us a clue. Many Russian families could gauge how fast the economy was crashing, and, based on that, decide how many rows of potatoes to plant. Could we perhaps do something similar? There is already a healthy gardening movement in the United States; can it be scaled up? The trick is to make small patches of farmland available for non-mechanical cultivation by individuals and families, in increments as small as 1000 square feet. The ideal spots would be fertile bits of land with access to rivers and streams for irrigation. Provisions would have to be made for campsites and for transportation, allowing people to undertake seasonal migrations out to the land to grow food during the growing season, and haul the produce back to the population centers after taking in the harvest. An even simpler approach has been successfully used in Cuba: converting urban parking lots and other empty bits of land to raised-bed agriculture. Instead of continually trucking in vegetables and other food, it is much easier to truck in soil, compost, and mulch just once a season. Raised highways can be closed to traffic (since there is unlikely to be much traffic in any case) and used to catch rainwater for irrigation. Rooftops and balconies can be used for hothouses, henhouses, and a variety of other agricultural uses. How difficult would this be to organize? Well, Cubans were actually helped by their government, but the Russians managed to do it in more or less in spite of the Soviet bureaucrats, and so we might be able to do it in spite of the American ones. The government could theoretically head up such an effort, purely hypothetically speaking, of course, because I see no evidence that such an effort is being considered. For our fearless national leaders, such initiatives are too low-level: if they stimulate the economy and get the banks lending again, the potatoes will simply grow themselves. All they need to do is print some more money, right? Moving on to shelter. Again, let's look at how the Russians managed to muddle through. In the Soviet Union, people did not own their place of residence. Everyone was assigned a place to live, which was recorded in a person's internal passport. People could not be dislodged from their place of residence for as long as they drew oxygen. Since most people in Russia live in cities, the place of residence was usually an apartment, or a room in a communal apartment, with shared bathroom and kitchen. There was a permanent housing shortage, and so people often doubled up, with three generations living together. The apartments were often crowded, sometimes bordering on squalid. If people wanted to move, they had to find somebody else who wanted to move, who would want to exchange rooms or apartments with them. There were always long waiting lists for apartments, and children often grew up, got married, and had children before receiving a place of their own. These all seem like negatives, but consider the flip side of all this: the high population density made this living arrangement quite affordable. With several generations living together, families were on hand to help each other. Grandparents provided day care, freeing up their children's time to do other things. The apartment buildings were always built near public transportation, so they did not have to rely on private cars to get around. Apartment buildings are relatively cheap to heat, and municipal services easy to provide and maintain because of the short runs of pipe and cable. Perhaps most importantly, after the economy collapsed, people lost their savings, many people lost their jobs, even those that still had jobs often did not get paid for months, and when they were the value of their wages was destroyed by hyperinflation, but there were no foreclosures, no evictions, municipal services such as heat, water, and sometimes even hot water continued to be provided, and everyone had their families close by. Also, because it was so difficult to relocate, people generally stayed in one place for generations, and so they tended to know all the people around them. After the economic collapse, there was a large spike in the crime rate, which made it very helpful to be surrounded by people who weren't strangers, and who could keep an eye on things. Lastly, in an interesting twist, the Soviet housing arrangement delivered an amazing final windfall: in the 1990s all of these apartments were privatized, and the people who lived in them suddenly became owners of some very valuable real estate, free and clear. Switching back to the situation in the US: in recent months, many people here have reconciled themselves to the idea that their house is not an ATM machine, nor is it a nest egg. They already know that they will not be able to comfortably retire by selling it, or get rich by fixing it up and flipping it, and quite a few people have acquiesced to the fact that real estate prices are going to continue heading lower. The question is, How much lower? A lot of people still think that there must be a lower limit, a "realistic" price. This thought is connected to the notion that housing is a necessity. After all, everybody needs a place to live. Well, it is certainly true that some sort of shelter is a necessity, be it an apartment, or a dorm room, a bunk in a barrack, a boat, a camper, or a tent, a teepee, a wigwam, a shipping container... The list is virtually endless. But there is no reason at all to think that a suburban single-family house is in any sense a requirement. It is little more than a cultural preference, and a very shortsighted one at that. Most suburban houses are expensive to heat and cool, inaccessible by public transportation, expensive to hook up to public utilities because of the long runs of pipe and cable, and require a great deal of additional public expenditure on road, bridge and highway maintenance, school buses, traffic enforcement, and other nonsense. They often take up what was once valuable agricultural land. They promote a car-centric culture that is destructive of urban environments, causing a proliferation of dead downtowns. Many families that live in suburban houses can no longer afford to live in them, and expect others to bail them out. As this living arrangement becomes unaffordable for all concerned, it will also become unlivable. Municipalities and public utilities will not have the funds to lavish on sewer, water, electricity, road and bridge repair, and police. Without cheap and plentiful gasoline, natural gas, and heating oil, many suburban dwellings will become both inaccessible and unlivable. The inevitable result will be a mass migration of suburban refugees toward the more survivable, more densely settled towns and cities. The luckier ones will find friends or family to stay with; for the rest, it would be very helpful to improvise some solution. One obvious answer is to repurpose the ever-plentiful vacant office buildings for residential use. Converting offices to dormitories is quite straightforward. Many of them already have kitchens and bathrooms, plenty of partitions and other furniture, and all they are really missing is beds. Putting in beds is just not that difficult. The new, subsistence economy is unlikely to generate the large surpluses that are necessary for sustaining the current large population of office plankton. The businesses that once occupied these offices are not coming back, so we might as well find new and better uses for them. Another category of real estate that is likely to go unused and that can be repurposed for new communities is college campuses. The American 4-year college is an institution of dubious merit. It exists because American public schools fail to teach in 12 years what Russian public schools manage to teach in 8. As fewer and fewer people become able to afford college, which is likely to happen, because meager career prospects after graduation will make them bad risks for student loans, perhaps this will provide the impetus to do something about the public education system. One idea would be to scrap it, then start small, but eventually build something a bit more on par with world standards. College campuses make perfect community centers: there are dormitories for newcomers, fraternities and sororities for the more settled residents, and plenty of grand public buildings that can be put to a variety of uses. A college campus normally contains the usual wasteland of mowed turf that can be repurposed to grow food, or, at the very least, hay, and to graze cattle. Perhaps some enlightened administrators, trustees and faculty members will fall upon this idea once they see admissions flat-lining and endowments dropping to zero, without any need for government involvement. So here we have a ray of hope, don't we. Moving on to transportation. Here, we need to make sure that people don't get stranded in places that are not survivable. Then we have to provide for seasonal migrations to places where people can grow, catch, or gather their own food, and then back to places where they can survive the winter without freezing to death or going stir-crazy from cabin fever. Lastly, some amount of freight will have to be moved, to transport food to population centers, as well as enough coal and firewood to keep the pipes from freezing in the remaining habitable dwellings. All of this is going to be a bit of a challenge, because it all hinges on the availability of transportation fuels, and it seems very probable that transportation fuels will be both too expensive and in short supply before too long. From about 2005 and until the middle of 2008 the global oil has been holding steady, unable to grow materially beyond a level that has been characterized as a "bumpy plateau." An all-time record was set in 2005, and then, after a period of record-high oil prices, again only in 2008. Then, as the financial collapse gathered speed, oil and other commodity prices crashed, along with oil production. More recently, the oil markets have come to rest on an altogether different "bumpy plateau": the oil prices are bumping along at around $40 a barrel and can't seem to go any lower. It would appear that oil production costs have risen to a point where it does not make economic sense to sell oil at below this price. Now, $40 a barrel is a good price for US consumers at the moment, but there is hyperinflation on the horizon, thanks to the money-printing extravaganza currently underway in Washington, and $40 could easily become $400 and then $4000 a barrel, swiftly pricing US consumers out of the international oil market. On top of that, exporting countries would balk at the idea of trading their oil for an increasingly worthless currency, and would start insisting on payment in kind – in some sort of tangible export commodity, which the US, in its current economic state, would be hard-pressed to provide in any great quantity. Domestic oil production is in permanent decline, and can provide only about a third of current needs. This is still quite a lot of oil, but it will be very difficult to avoid the knock-on effects of widespread oil shortages. There will be widespread hoarding, quite a lot of gasoline will simply evaporate into the atmosphere, vented from various jerricans and improvised storage containers, the rest will disappear into the black market, and much fuel will be wasted driving around looking for someone willing to part with a bit of gas that's needed for some small but critical mission. I am quite familiar with this scenario, because I happened to be in Russia during a time of gasoline shortages. On one occasion, I found out by word of mouth that a certain gas station was open and distributing 10 liters apiece. I brought along my uncle's wife, who at the time was 8 months pregnant, and we tried use her huge belly to convince the gas station attendant to give us an extra 10 liters with which to drive her to the hospital when the time came. No dice. The pat answer was: "Everybody is 8 months pregnant!" How can you argue with that logic? So 10 liters was it for us too, belly or no belly. So, what can we do to get our little critical missions accomplished in spite of chronic fuel shortages? The most obvious idea, of course, is to not use any fuel. Bicycles, and cargo bikes in particular, are an excellent adaptation. Sailboats are a good idea too: not only do they hold large amounts of cargo, but they can cover huge distances, all without the use of fossil fuels. Of course, they are restricted to the coastlines and the navigable waterways. They will be hampered by the lack of dredging due to the inevitable budget shortfalls, and by bridges that refuse to open, again, due to lack of maintenance funds, but here ancient maritime techniques and improvisations can be brought to bear to solve such problems, all very low-tech and reasonably priced. Of course, cars and trucks will not disappear entirely. Here, again, some reasonable adaptations can be brought to bear. In my book, I advocated banning the sale of new cars, as was done in the US during World War II. The benefits are numerous. First, older cars are overall more energy-efficient than new cars, because the massive amount of energy that went into manufacturing them is more highly amortized. Second, large energy savings accrue from the shutdown of an entire industry devoted to designing, building, marketing, and financing new cars. Third, older cars require more maintenance, reinvigorating the local economy at the expense of mainly foreign car manufacturers, and helping reduce the trade deficit. Fourth, this will create a shortage of cars, translating automatically into fewer, shorter car trips, higher passenger occupancy per trip, and more bicycling and use of public transportation, saving even more energy. Lastly, this would allow the car to be made obsolete on the about the same time scale as the oil industry that made it possible. We will run out of cars just as we run out of gas. Here we are, only a year or so later, and I am most heartened to see that the US auto industry has taken my advice and is in the process of shutting down. On the other hand, the government's actions continue to disappoint. Instead of trying to solve problems, they would rather continue to create boondoggles. The latest one is the idea of subsidizing the sales of new cars. The idea of making cars more efficient by making more efficient cars is sheer folly. I can take any pick-up truck and increase its fuel efficiency one or two thousand percent just by breaking a few laws. First, you pack about a dozen people into the bed, standing shoulder to shoulder like sardines. Second, you drive about 25 mph, down the highway, because going any faster would waste fuel and wouldn't be safe with so many people in the back. And there you are, per passenger fuel efficiency increased by a factor of 20 or so. I believe the Mexicans have done extensive research in this area, with excellent results. Another excellent idea pioneered in Cuba is making it illegal not to pick up hitchhikers. Cars with vacant seats are flagged down and matched up with people who need a lift. Yet another idea: since passenger rail service is in such a sad shape, and since it is unlikely that funds will be found to improve it, why not bring back the venerable institution of riding the rails by requiring rail freight companies to provide a few empty box cars for the hobos. The energy cost of the additional weight is negligible, the hobos don't require stops because they can jump on and off, and only a couple of cars per train would ever be needed, because hobos are almost infinitely compressible, and can even ride on the roof if needed. One final transportation idea: start breeding donkeys. Horses are finicky and expensive, but donkeys can be very cost-effective and make good pack animals. My grandfather had a donkey while he was living in Tashkent in Central Asia during World War II. There was nothing much for the donkey to eat, but, as a member of the Communist Party, my grandfather had a subscription to Pravda, the Communist Party newspaper, and so that's what the donkey ate. Apparently, donkeys can digest any kind of cellulose, even when it's loaded with communist propaganda. If I had a donkey, I would feed it the Wall Street Journal. And so we come to the subject of security. Post-collapse Russia suffered from a serious crime wave. Ethnic mafias ran rampant, veterans who served in Afghanistan went into business for themselves, there were numerous contract killings, muggings, murders went unsolved left and right, and, in general, the place just wasn't safe. Russians living in the US would hear that I am heading back there for a visit, and would give me a wide-eyed stare: how could I think of doing such a thing. I came through unscathed, somehow. I made a lot of interesting observations along the way. One interesting observation is that once collapse occurs it becomes possible to rent a policeman, either for a special occasion, or generally just to follow someone around. It is even possible to hire a soldier or two, armed with AK-47s, to help you run various errands. Not only is it possible to do such things, it's often a very good idea, especially if you happen to have something valuable that you don't want to part with. If you can't afford their services, then you should try to be friends with them, and to be helpful to them in various ways. Although their demands might seem exorbitant at times, it is still a good idea to do all you can to keep them on your side. For instance, they might at some point insist that you and your family move out to the garage so that they can live in your house. This may be upsetting at first, but then is it really such a good idea for you to live in a big house all by yourselves, with so many armed men running around. It may make sense to station some of them right in your house, so that they have a base of operations from which to maintain a watch and patrol the neighborhood. A couple of years ago I half-jokingly proposed a political solution to collapse mitigation, and formulated a platform for the so-called Collapse Party. I published it with the caveat that I didn't think there was much of a chance of my proposals becoming part of the national agenda. Much to my surprise, I turned out to be wrong. For instance, I proposed that we stop making new cars, and, lo and behold, the auto industry shuts down. I also proposed that we start granting amnesties to prisoners, because the US has the world's largest prison population, and will not be able to afford to keep so many people locked up. It is better to release prisoners gradually, over time, rather than in a single large general amnesty, the way Saddam Hussein did it right before the US invaded. And, lo and behold, many states are starting to implement my proposal. It looks like California in particular will be forced to release some 60 thousand of the 170 thousand people it keeps locked up. That is a good start. I also proposed that we dismantle all overseas military bases (there are over a thousand of them) and repatriate all the troops. And it looks like that is starting to happen as well, except for the currently planned little side-trip to Afghanistan. I also proposed a Biblical jubilee – forgiveness of all debts, public and private. Let's give that one… half a decade? But if we look just at the changes that are already occurring, just the simple, predictable lack of funds, as the federal government and the state governments all go broke, will transform American society in rather predictable ways. As municipalities run out of money, police protection will evaporate. But the police still have to eat, and will find ways to use their skills to good use on a freelance basis. Similarly, as military bases around the world are shut down, soldiers will return to a country that will be unable to reintegrate them into civilian life. Paroled prisoners will find themselves in much the same predicament. And so we will have former soldiers, former police, and former prisoners: a big happy family, with a few bad apples and some violent tendencies. The end result will be a country awash with various categories of armed men, most of them unemployed, and many of them borderline psychotic. The police in the United States are a troubled group. Many of them lose all touch with people who are not "on the force" and most of them develop an us-versus-them mentality. The soldiers returning from a tour of duty often suffer from post-traumatic stress disorder. The paroled prisoners suffer from a variety of psychological ailments as well. All of them will sooner or later realize that their problems are not medical but rather political. This will make it impossible for society to continue to exercise control over them. All of them will be making good use of their weapons training and other professional skills to acquire whatever they need to survive. And the really important point to remember is that they will do these things whether or not anyone thinks it legal for them to do be doing them. I said it before and I will say it again: very few things are good or bad per se; everything has to be considered within a context. And, in a post-collapse context, not having to worry whether or not something is legal may be a very good thing. In the midst of a collapse, we will not have time to deliberate, legislate, interpret, set precedents and so on. Having to worry about pleasing a complex and expensive legal system is the last thing we should have to worry about. Some legal impediments are really small and trivial, but they can be quite annoying nevertheless. A homeowners' association might, say, want give you a ticket or seek a court order against you for not mowing your lawn, or for keeping livestock in your garage, or for that nice windmill you erected on a hill that you don't own, without first getting a building permit, or some municipal busy-body might try to get you arrested for demolishing a certain derelict bridge because it was interfering with boat traffic – you know, little things like that. Well, if the association is aware that you have a large number of well armed, mentally unstable friends, some of whom still wear military and police uniforms, for old time's sake, then they probably won't give you that ticket or seek that court order. Or suppose you have a great new invention that you want to make and distribute, a new agricultural implement. It's a sort of flail studded with sharp blades. It has a hundred and one uses and is highly cost-effective, and reasonably safe provided you don't lose your head while using it, although people have taken to calling the "flying guillotine." You think that this is an acceptable risk, but you are concerned about the issues of consumer safety and liability insurance and possibly even criminal liability. Once again, it is very helpful to have a large number of influential, physically impressive, mildly psychotic friends who, whenever some legal matter comes up, can just can go and see the lawyers, have a friendly chat, demonstrate the proper use of the flying guillotine, and generally do whatever they have to do to settle the matter amicably, without any money changing hands, and without signing any legal documents. Or, say, the government starts being difficult about moving things and people in and out of the country, or it wants to take too much of a cut from commercial transactions. Or perhaps your state or your town decides to conduct its own foreign policy, and the federal government sees it fit to interfere. Then it may turn out to be a good thing if someone else has the firepower to bring the government, or what remains of it, to its senses, and convince it to be reasonable and to play nice. Or perhaps you want to start a community health clinic, so that you can provide some relief to people who wouldn't otherwise have any health care. You don't dare call yourself a doctor, because these people are suspicious of doctors, because doctors were always trying to rob them of their life's savings. But suppose you have some medical training that you got in, say, Cuba, and you are quite able to handle a Caesarean or an appendectomy, to suture wounds, to treat infections, to set bones and so on. You also want to be able to distribute opiates that your friends in Afghanistan periodically send you, to ease the pain of hard post-collapse life. Well, going through the various licensing boards and getting the certifications and the permits and the malpractice insurance is all completely unnecessary, provided you can surround yourself with a lot of well- armed, well-trained, mentally unstable friends. Food. Shelter. Transportation. Security. Security is very important. Maintaining order and public safety requires discipline, and maintaining discipline, for a lot of people, requires the threat of force. This means that people must be ready to come to each other's defense, take responsibility for each other, and do what's right. Right now, security is provided by a number of bloated, bureaucratic, ineffectual institutions, which inspire more anger and despondency than discipline, and dispense not so much violence as ill treatment. That is why we have the world's highest prison population. They are supposedly there to protect people from each other, but in reality their mission is not even to provide security; it is to safeguard property, and those who own it. Once these institutions run out of resources, there will be a period of upheaval, but in the end people will be forced to learn to deal with each other face to face, and Justice will once again become a personal virtue rather than a federal department. I've covered what I think are basics, based on what I saw work and what I think might work reasonably well here. I assume that a lot of you are thinking that this is all quite far into the future, if in fact it ever gets that bad. You should certainly feel free to think that way. The danger there is that you will miss the opportunity to adapt to the new reality ahead of time, and then you will get trapped. As I see it, there is a choice to be made: you can accept the failure of the system now and change your course accordingly, or you can decide that you must try to stay the course, and then you will probably have to accept your own individual failure later. So how do you prepare? Lately, I've been hearing from a lot of high-powered, successful people about their various high-powered, successful associates. Usually, the story goes something like this: "My a. financial advisor, b. investment banker, or c. commanding officer has recently a. put all his money in gold, b. bought a log cabin up in the mountains, or c. built a bunker under his house stocked with six months of food and water. Is this normal?" And I tell them, yes, of course, that's perfectly harmless. He's just having a mid-collapse crisis. But that's not really preparation. That's just someone being colorful in an offbeat, countercultural sort of way. So, how do you prepare, really? Let's go through a list of questions that people typically ask me, and I will try to briefly respond to each of them. OK, first question: How about all these financial boondoggles? What on earth is going on? People are losing their jobs left and right, and if we calculate unemployment the same way it was done during the Great Depression, instead of looking at the cooked numbers the government is trying to feed us now, then we are heading toward 20% unemployment. And is there any reason to think it'll stop there? Do you happen to believe that prosperity is around the corner? Not only jobs and housing equity, but retirement savings are also evaporating. The federal government is broke, state governments are broke, some more than others, and the best they can do is print money, which will quickly lose value. So, how can we get the basics if we don't have any money? How is that done? Good question. As I briefly mentioned, the basics are food, shelter, transportation, and security. Shelter poses a particularly interesting problem at the moment. It is still very much overpriced, with many people paying mortgages and rents that they can no longer afford while numerous properties stand vacant. The solution, of course, is to cut your losses and stop paying. But then you might soon have to relocate. That is OK, because, as I mentioned, there is no shortage of vacant properties around. Finding a good place to live will become less and less of a problem as people stop paying their rents and mortgages and get foreclosed or evicted, because the number of vacant properties will only increase. The best course of action is to become a property caretaker, legitimately occupying a vacant property rent-free, and keeping an eye on things for the owner. What if you can't find a position as a property caretaker? Well, then you might have to become a squatter, maintain a list of other vacant properties that you can go to next, and keep your camping gear handy just in case. If you do get tossed out, chances are, the people who tossed you out will then think about hiring a property caretaker, to keep the squatters out. And what do you do if you become property caretaker? Well, you take care of the property, but you also look out for all the squatters, because they are the reason you have a legitimate place to live. A squatter in hand is worth three absentee landlords in the bush. The absentee landlord might eventually cut his losses and go away, but your squatter friends will remain as your neighbors. Having some neighbors is so much better than living in a ghost town. What if you still have a job? How do you prepare then? The obvious answer is, be prepared to quit or to be laid off or fired at any moment. It really doesn't matter which one of these it turns out to be; the point is to sustain zero psychological damage in the process. Get your burn rate to as close to zero as you can, by spending as little money as possible, so than when the job goes away, not much has to change. While at work, do as little as possible, because all this economic activity is just a terrible burden on the environment. Just gently ride it down to a stop and jump off. If you still have a job, or if you still have some savings, what do you do with all the money? The obvious answer is, build up inventory. The money will be worthless, but a box of bronze nails will still be a box of bronze nails. Buy and stockpile useful stuff, especially stuff that can be used to create various kinds of alternative systems for growing food, providing shelter, and providing transportation. If you don't own a patch of dirt free and clear where you can stockpile stuff, then you can rent a storage container, pay it a few years forward, and just sit on it until reality kicks in again and there is something useful for you to do with it. Some of you may be frightened by the future I just described, and rightly so. There is nothing any of us can do to change the path we are on: it is a huge system with tremendous inertia, and trying to change its path is like trying to change the path of a hurricane. What we can do is prepare ourselves, and each other, mostly by changing our expectations, our preferences, and scaling down our needs. It may mean that you will miss out on some last, uncertain bit of enjoyment. On the other hand, by refashioning yourself into someone who might stand a better chance of adapting to the new circumstances, you will be able to give to yourself, and to others, a great deal of hope that would otherwise not exis
  24. "Under President Bush’s authority, they’ve been going into countries, not talking to the ambassador or the CIA station chief, and finding people on a list and executing them and leaving. That’s been going on, in the name of all of US" Not Surprising! Does this explain now the disappearance of many Somali Islamists in the hands of the Somali CIA contracted Warlords, who were secretly executed and decapitated and their heads sold to " Foreign Intelligence" operating in Somalia up to the time of the popular uprising of the Islamic Courts in Mogadishu in 2006? Nur
  25. Investigative Reporter Seymour Hersh Describes 'Executive Assassination Ring' By Eric Black March 12, 2009 -- "MinnPost" -- Published Wed, Mar 11 2009 -- At a “Great Conversations” event at the University of Minnesota last night, legendary investigative reporter Seymour Hersh may have made a little more news than he intended by talking about new alleged instances of domestic spying by the CIA, and about an ongoing covert military operation that he called an “executive assassination ring.” Hersh spoke with great confidence about these findings from his current reporting, which he hasn’t written about yet. In an email exchange afterward, Hersh said that his statements were “an honest response to a question” from the event’s moderator, U of M Political Scientist Larry Jacobs and “not something I wanted to dwell about in public.” Hersh didn’t take back the statements, which he said arise from reporting he is doing for a book, but that it might be a year or two before he has what he needs on the topic to be “effective...that is, empirical, for even the most skeptical.” The evening of great conversation, featuring Walter Mondale and Hersh, moderated by Jacobs and titled “America’s Constitutional Crisis,” looked to be a mostly historical review of events that have tested our Constitution, by a journalist and a high government officials who had experience with many of the crises. And it was mostly historical, and a great conversation, in which Hersh and Mondale talked about the patterns by which presidents seem to get intoxicated by executive power, frustrated by the limitations on that power from Congress and the public, drawn into improper covert actions that exceed their constitutional powers, in the belief that they can get results and will never be found out. Despite a few references to the Founding Fathers, the history was mostly recent, starting with the Vietnam War with much of it arising from the George W. Bush administration, which both men roundly denounced. At the end of one answer by Hersh about how these things tend to happen, Jacobs asked: “And do they continue to happen to this day?” Replied Hersh: “Yuh. After 9/11, I haven’t written about this yet, but the Central Intelligence Agency was very deeply involved in domestic activities against people they thought to be enemies of the state. Without any legal authority for it. They haven’t been called on it yet. That does happen. "Right now, today, there was a story in the New York Times that if you read it carefully mentioned something known as the Joint Special Operations Command -- JSOC it’s called. It is a special wing of our special operations community that is set up independently. They do not report to anybody, except in the Bush-Cheney days, they reported directly to the Cheney office. They did not report to the chairman of the joint chiefs of staff or to Mr. [Robert] Gates, the secretary of defense. They reported directly to him. ... "Congress has no oversight of it. It’s an executive assassination ring essentially, and it’s been going on and on and on. Just today in the Times there was a story that its leaders, a three star admiral named [William H.] McRaven, ordered a stop to it because there were so many collateral deaths. "Under President Bush’s authority, they’ve been going into countries, not talking to the ambassador or the CIA station chief, and finding people on a list and executing them and leaving. That’s been going on, in the name of all of us. "It’s complicated because the guys doing it are not murderers, and yet they are committing what we would normally call murder. It’s a very complicated issue. Because they are young men that went into the Special Forces. The Delta Forces you’ve heard about. Navy Seal teams. Highly specialized. "In many cases, they were the best and the brightest. Really, no exaggerations. Really fine guys that went in to do the kind of necessary jobs that they think you need to do to protect America. And then they find themselves torturing people. "I’ve had people say to me -- five years ago, I had one say: ‘What do you call it when you interrogate somebody and you leave them bleeding and they don’t get any medical committee and two days later he dies. Is that murder? What happens if I get before a committee?’ "But they’re not gonna get before a committee.” Hersh, the best-known investigative reporter of his generation, writes about these kinds of issues for The New Yorker. He has written often about JSOC, including, last July that: “Under the Bush Administration’s interpretation of the law, clandestine military activities, unlike covert C.I.A. operations, do not need to be depicted in a Finding, because the President has a constitutional right to command combat forces in the field without congressional interference.” (“Finding” refers to a special document that a president must issue, although not make public, to authorize covert CIA actions.)